PATIENTLY DETACH FROM THE OUTCOME

The Eighth Principle

In the seventh principle, on the use of the sound meditation, I emphasized the importance of placing your attention not on the outcome and how it will show up in your life, but on the feelings that you are experiencing as you picture your desire manifesting. The eighth principle of spiritual manifesting has at its heart the experience of that feeling. The manner of how and when what is desired shows up is something that you must not try to control.

During the time I have taught this meditation I have often been asked questions like this one: “If I do this meditation as you suggest, can I really win the lottery?” My response to this question is, “How would you feel if you won the lottery?” The answers are something similar to “I would feel blessed, secure, ecstatic, content.” It is this feeling picture that is crucial for one to have in order to activate the eighth principle. It is an illusion that you must have some thing like a winning lottery ticket in order to feel blessed, secure, ecstatic or content.

Manifesting is not about making demands of God and the universe. Manifesting is a cooperative venture in which your intention is aligned with divine intelligence. That intelligence is in all things and in you simultaneously. You are not separate from that which you would like to manifest. It is you, you are it. There is only one power in the universe, and you are connected to that power. Demanding that God send your desire according to your timetable and design reinforces the incorrect idea of God as a separate energy.

Imagining an intelligence in the universe that is devoid of individual personality is a way of beginning to understand this eighth principle. This unusual and perhaps difficult concept will help to make the eighth principle more manageable.

INTELLIGENCE APART FROM INDIVIDUALITY

Most of us believe that the recognition of any other individual affirms a point at which our own individuality ceases and the other’s begins. This belief is part of our conditioning, and it imposes a great deal of limitation on us. Early on we learned that “I am not that other because I am myself.”

If this pattern were ascribed to the universal mind it would describe a God that at some point ceased and something else began. The description of universal would not apply because the God energy would not include all things. To be universal and to recognize anything as being outside itself would be to deny its very being. So, the nature of universal intelligence is an absence of individual personality.

The all-pervading spirit is an impersonal life force that gives rise to all that is manifested. The universal spirit permeates all space and all that is manifested and we all are a part of that. You are in an impersonal and intensely intelligent ocean of life that is all around, under and in everything, including you. Though you have been conditioned to believe that you are individual, you are actually a part of the grand universal nature that is infinite in its possibilities.

This undifferentiated intelligence responds to you when you recognize it. If you believe that the world runs by chance, or by your personal demands, then universal mind will present you with a hodgepodge of reactions without any recognizable order. However, when you cease believing that you are a separate personality with individual intelligence, you begin to have a new clarity.

From the perspective of an intelligence that is universal and undifferentiated, ask yourself what the relationship of this universal mind is to you. It cannot have “favorites” if it is the root and support for everything and everyone. Lacking individuality, it cannot be in conflict with your desires. Being universal, it cannot be simply shut off from you.

All these statements characterize this all-producing mind as responsive to you when you understand your relationship to it. This universal, all-pervading principle has nature in common with you. When you solve this riddle of the ego, you have a new wisdom regarding your ability to apply this eighth principle of manifestation.

You cannot exhaust the infinite, so your possession of it means that you have the ability to differentiate it as you desire. Your task is to bring the universal within your grasp by raising yourself to the level of that which is universal rather than bringing the universal down to a level of misperceived individuality that is separate from the universal. You need only to recognize it to attract it to yourself rather than asking it to recognize you and bring you to it. Having learned a different set of principles, all of this may sound a bit confusing. Yet it is crucially important for you to know this before moving along on the path of manifesting.

Recognize the universal as a part of all that you are, and that all that you are is undifferentiated from all that is. Keep repeating this new awareness. Then know that if you fail to recognize the universal as undifferentiated, it will present itself to you in exactly that fashion, as a mishmash of energy that you cannot grasp, as chaos rather than a cosmos, and as a system in which you are separated from all that you desire.

So, remove any and all demands from your desires, and shift to the inner, knowing that you are bringing the universal intelligence into your life, and that you will leave the how and when up to that intelligence, without judging, demanding or insisting upon your own personality’s prerequisites. Your knowing is enough. Then, cultivate the power of patient detachment from the outcome.

THE POWER OF INFINITE PATIENCE

This provocative line is from A Course in Miracles: “Those who are certain of the outcome can afford to wait, and without anxiety.” This is the mainstay of infinite patience. The notion of certainty and patience go together. When you trust and know that you are connected to that universal, all-providing intelligence, then you simply allow yourself the virtue of patience. You place no time constraints on your manifestation and you go about the affairs of your life with an inner awareness that says, “I’ve got all the time that I need, and I am certain of the outcome, so I will allow it to show up as it will, in due time.”

The secret to being patient is in the certainty of the outcome. When that certainty is manifested in you in the form of trust and a knowing, you can then turn your thoughts away from the desired outcome. Without anger or anxiety, you are able to turn your attention to whatever it is that occupies your daily life schedule.

Your knowing and your infinite patience put you at ease. You have practiced all of the principles of spiritual manifestation, and then you have allowed the universe to handle the details. Your inner sense is that what you want to manifest is already here, and your inner attention is on the feeling of well-being that you are already blessed with what it is you seek. Consequently, there is no pressure for you to make it show up immediately.

This inner bliss is a function of the power of your infinite patience. Later on in A Course in Miracles we are reminded that “Patience is natural to the teacher of God. All he sees is certain outcome, at a time perhaps unknown to him as yet, but not in doubt.” I love this idea of having a certainty about the outcome and being unconcerned about the details.

When we become impatient, we literally devalue ourselves and our connection to the divine Holy Spirit. Impatience is a failure to trust in the universal intelligence, and it implies that we are separate from the all-providing spirit. Impatience implies that our ego is the boss of desire. This form of self-importance needs to be addressed.

When you are certain about the outcome, and unconcerned with the how and when, you have cultivated the power of infinite patience, and simultaneously you have detached yourself from the outcome. When this detachment takes place, you are able to go about your daily business of raising your children, doing your work or training, meditating and communing with God and just patiently observing. Patience is natural when you trust in the oneness of the universal intelligence.

One of the ways to develop patience is to contemplate how patient God has been with you. When you were in times of denial, or self-abuse, or self-absorption, or hatred, God was infinitely patient. God does not scold or punish you when you are off the sacred path, nor does God desert you. This is the same kind of patience that you want to develop.

Infinite patience is a sign of trust, and it calls upon infinite love to produce results in your life. When you let go of impatience, you are aligned with the God force, and all of the anxiety that tells you what is lacking and missing in your life is gone. Anxiety produces fear and self-pity and attaches you to time. When fear-based impatience takes over, you lose your infinite self and become once again subject to the ego, which has no patience with anything about infinitude.

The ego wants what it wants, and it wants it now. If it is not satisfied, it will convince you of what a rotten place this is and how you cannot trust anything but your differentiated self, even though that self has produced the feelings of lack all along. If you do satisfy the ego, a new list of demands will appear the next day. The anxiety level will increase as you complete these new demands. This continues as long as the ego is in charge of your life.

But when you recognize the connection between your infinite self and the God force, you will know that God has been patient with you no matter how long it took you to come around, regardless of how far you may have wandered and no matter how much you may have refused to listen.

Infinite patience produces almost immediate results in your life. You become free when you relax your insistence to have it now, and you increase your awareness that you actually do have it now, already, even though it may not have shown up as you would like it in your immediate surroundings. As an infinitely patient person you know that you are already where you want to be, that there are no accidents and that all that appears to be missing is nothing more than an illusion perpetrated by your ego.

With this awareness, impatience leaves, and you stop looking for results of your manifestation meditation. You turn your thoughts to the affairs of your life, knowing that you are not alone. Your patience allows you to remain in silent appreciation for all that is manifested in your life. This practice of patient detachment from outcome is a foreign concept to those of us who have been taught that goals, success symbols and the accumulation of merit badges are the ways to feel important and fit into our culture. You have achieved peace with your infinite patience, and peace is what enlightenment is all about.

What follows is a guide for living with the seeming paradox of attempting to manifest something into your life, and at the same time not being attached to when and how it shows up.

A STEP-BY-STEP PLAN FOR PUTTING PATIENT DETACHMENT INTO YOUR MANIFESTATION PRACTICE

 

This concludes the eighth principle for spiritual manifestation. It revolves around transcending your mind and the collective mind that has been with you since your conception. It asks you to be patient when your mind will demand results, and it asks you to let go of your mind’s preoccupation with those results and to trust in something your mind cannot see and your body cannot fathom with its limited perceptual means known as the senses. It asks you to let your innermost feelings become the guides in your life, and to trust those guides. It asks, most significantly, that you allow yourself to know and see the infinite white light of the living spirit surrounding and protecting you, and providing for you all that your own inner spirit, as a piece of that infinite universal spirit, can imagine.

Once you perfect that infinite patience you will demonstrate your trust in something other than your own limited body/mind, and you will peacefully allow your desires to manifest in their own good way, in their own good time.

The ninth and final principle of spiritual manifestation involves the need to be eternally grateful, generous and in the service of others.