Joshua Glenn
Do we really know science fiction? There were the scientific romance years that stretched from the mid-nineteenth century to circa 1900. And there was the genre’s so-called golden age, from circa 1935 through the early 1960s. But between those periods, and overshadowed by them, was an era that has bequeathed us such tropes as the robot (berserk or benevolent), the tyrannical superman, the dystopia, the unfathomable extraterrestrial, the sinister telepath, and the eco-catastrophe. A dozen years ago, writing for the sf blog io9.com at the invitation of Annalee Newitz and Charlie Jane Anders, I became fascinated with the period during which the sf genre as we know it emerged. Inspired by the exactly contemporaneous career of Marie Curie, who shared a Nobel Prize for her discovery of radium in 1903, only to die of radiation-induced leukemia in 1934, I eventually dubbed this three-decade interregnum the “Radium Age.”
Curie’s development of the theory of radioactivity, which led to the extraordinary, terrifying, awe-inspiring insight that the atom is, at least in part, a state of energy constantly in movement, is an apt metaphor for the twentieth century’s first three decades. These years were marked by rising sociocultural strife across various fronts: the founding of the women’s suffrage movement, the National Association for the Advancement of Colored People, socialist currents within the labor movement, anticolonial and revolutionary upheaval around the world . . . as well as the associated strengthening of reactionary movements that supported, for example, racial segregation, immigration restriction, eugenics, and sexist policies.
Science—as a system of knowledge, a mode of experimenting, and a method of reasoning—accelerated the pace of change during these years in ways simultaneously liberating and terrifying. As sf author and historian Brian Stableford points out in his 1989 essay “The Plausibility of the Impossible,” the universe we discovered by means of the scientific method in the early twentieth century defies common sense: “We are haunted by a sense of the impossibility of ultimately making sense of things.” By playing host to certain far-out notions—time travel, faster-than-light travel, and ESP, for example—that we have every reason to judge impossible, science fiction serves as an “instrument of negotiation,” Stableford suggests, with which we strive to accomplish “the difficult diplomacy of existence in a scientifically knowable but essentially unimaginable world.” This is no less true today than during the Radium Age.
The social, cultural, political, and technological upheavals of the 1900–1935 period are reflected in the proto-sf writings of authors such as Olaf Stapledon, William Hope Hodgson, Muriel Jaeger, Karel Čapek, G. K. Chesterton, Cicely Hamilton, W. E. B. Du Bois, Yevgeny Zamyatin, E. V. Odle, Arthur Conan Doyle, Mikhail Bulgakov, Pauline Hopkins, Stanisław Ignacy Witkiewicz, Aldous Huxley, Gustave Le Rouge, A. Merritt, Rudyard Kipling, Rose Macaulay, J. D. Beresford, J. J. Connington, S. Fowler Wright, Jack London, Thea von Harbou, and Edgar Rice Burroughs, not to mention the late-period but still incredibly prolific H. G. Wells himself. More cynical than its Victorian precursor yet less hard-boiled than the sf that followed, in the writings of these visionaries we find acerbic social commentary, shock tactics, and also a sense of frustrated idealism—and reactionary cynicism, too—regarding humankind’s trajectory.
The MIT Press’s Radium Age series represents a much-needed evolution of my own efforts to champion the best proto-sf novels and stories from 1900 to 1935 among scholars already engaged in the fields of utopian and speculative fiction studies, as well as general readers interested in science, technology, history, and thrills and chills. By reissuing literary productions from a time period that hasn’t received sufficient attention for its contribution to the emergence of science fiction as a recognizable form—one that exists and has meaning in relation to its own traditions and innovations, as well as within a broader ecosystem of literary genres, each of which, as John Rieder notes in Science Fiction and the Mass Cultural Genre System (2017), is itself a product of overlapping “communities of practice”—we hope not only to draw attention to key overlooked works but perhaps also to influence the way scholars and sf fans alike think about this crucial yet neglected and misunderstood moment in the emergence of the sf genre.
John W. Campbell and other Cold War–era sf editors and propagandists dubbed a select group of writers and story types from the pulp era to be the golden age of science fiction. In doing so, they helped fix in the popular imagination a too-narrow understanding of what the sf genre can offer. (In his introduction to the 1974 collection Before the Golden Age, for example, Isaac Asimov notes that although it may have possessed a certain exuberance, in general sf from before the mid-1930s moment when Campbell assumed editorship of Astounding Stories “seems, to anyone who has experienced the Campbell Revolution, to be clumsy, primitive, naive.”) By returning to an international tradition of scientific speculation via fiction from after the Poe–Verne–Wells era and before sf’s Golden Age, the Radium Age series will demonstrate—contra Asimov et al.—the breadth, richness, and diversity of the literary works that were responding to a vertiginous historical period, and how they helped innovate a nascent genre (which wouldn’t be named until the mid-1920s, by Hugo Gernsback, founder of Amazing Stories and namesake of the Hugo Awards) as a mode of speculative imagining.
The MIT Press’s Noah J. Springer and I are grateful to the sf writers and scholars who have agreed to serve as this series’ advisory board. Aided by their guidance, we’ll endeavor to surface a rich variety of texts, along with introductions by a diverse group of sf scholars, sf writers, and others that will situate these remarkable, entertaining, forgotten works within their own social, political, and scientific contexts, while drawing out contemporary parallels.
We hope that reading Radium Age writings, published in times as volatile as our own, will serve to remind us that our own era’s seemingly natural, eternal, and inevitable social, economic, and cultural forms and norms are—like Madame Curie’s atom—forever in flux.