14
• • •
Transformative Stones
If quartz crystals represent perfection in the world of minerals, the transformative stones demonstrate the process by which perfection is accomplished. In Western terminology, this large group of stones is called chalcedony. It includes the interchangeable names of agate, chalcedony, jasper, and onyx. The stones are fundamentally the same—that is, a fibrous subcategory of quartz, all with similar hardness and all with a chemical composition of silicon dioxide. For the Chinese, however, who saw the natural world as being imbued by consciousness and spirit, the patterns, colors, and configurations these stones presented were indications of a process of refinement and evolution.
Most of the transformative stones form at the Source/Yuan or igneous level, but their appearance implies a process of metamorphosis. These stones are quartz, but they do not form perfect crystals. They demonstrate a very slow evolutionary process as the Earth adapts to change. They also represent a core tension of human life—the relationship between Water, our Essence, and its requirement to discover and express the deepest aspects of one’s self, and Earth, with its requirements of living in society. Looking at the agates, with their banded, speckled, or patchy appearances, we can imagine the struggles and conflicts the stones experience during their creation as they melt and solidify, compress and release, fuse and separate. Eventually the stones refine, displaying the strong, definitive colors of the jaspers; the translucent, homogenous colors of the chalcedonies; or the shining, intensely black onyx, which represents our deepest Essence: the Water energy of the Kidneys. The group as a whole matures to show its ultimate perfection in the subtlety and elegance of jade, a stone held in the highest regard since the earliest history of the Chinese.
Intrinsic to life is conflict. As we work to discover and express who we truly are, we must also accommodate society’s demands, confront the limitations we put upon ourselves by our own belief systems, and polish our rough edges by interacting with the circumstances imposed by life. The transformative stones reveal this process. The agates, with their bands and other patterns, show the coalescing of different minerals. Do they blend with each other, or do they maintain their separate identities? The bands or patches of color imply the digestive process of separating the clear from the turbid: “Will I absorb this and allow it to be me? Or will I reject it as not true to myself?”
When silica occurs in solution, as it does during the formation of these stones, it is in the form of colloidal silicic acid. This is a relatively mild acid, but an acid nonetheless. As it seeps into the Earth the acid encounters other minerals; it dissolves and reconstitutes them in an alchemical process that represents Spleen Qi’s ability to transform and transport.
Since these stones all form in the presence of water, they all conduct Qi effectively. Agate and chalcedony are involved with the dissemination of Source/Yuan Qi, bringing Kidney Qi to support Spleen Qi in its responsibility to transform and transport nutrients. The additional minerals contained in these stones help further define their therapeutic functions. For example, if an agate or chalcedony contains manganese, such as in pink agate, the stone supports Heart Blood as well as Spleen Qi.
When we are confronted by physical illness or emotional challenges, the transformative stones have the greatest capacity to help us take on life and its changing matrix. Their fundamental message is to see life struggles as opportunities to bring more consciousness to our personal evolution and refinement.
The Evolutionary Process
When we go through the transformative process of internal alchemy, there are several stages to the work. It begins with the actual determination to discipline ourselves and prove ourselves worthy to receive the secrets buried within. The first stage is an initiation toward our own self-discovery.
The second stage is purification and refinement. We cleanse the weight of physical, emotional, and mental “baggage.” Regenerative Qi begins to replace noxious Qi.
In the third stage, we become lighter in mind and body. Ascension lifts the heaviness of physical life.
As evolutionary, transformative stones, the agates, chalcedonies, jaspers, and jades can help us as we endeavor to accomplish this internal work.
Initiation—Separating the Clear from the Turbid
Agate is one of the stones listed in the Divine Farmer’s Materia Medica as “lower grade,” meaning it was used for physical illness and intended for short-term use only. It comes in many different colors. In the evolutionary model, where the goal is to transform our consciousness, agates begin the process of transformation by bringing our attention to the turbidity of mind that perpetuates habitual, destructive behavior. We become more conscious of our choices with regard to diet, friends, associates, and other aspects of life that might cause us physical or emotional discomfort.
The road to health is not straight and smooth. When we begin to change, many challenges arise. In a way, disease has its own life. Agates initiate the process of bringing a disease to completion. For example, in the alternative treatment of cancer, it is expected that tumors will grow and multiply before the cancer cells finally die. If our faith is weak, fear inhibits our determination to see the process through. Blue lace agate in particular supports the Will/Zhi, which is very important in this regard.
Agate’s Signature
Agates form near the surface of the Earth at low pressure and temperature, during the end stage of volcanic activity. Water containing high amounts of silica finds its way into vacant pockets and veins, typically in volcanic rocks after they have cooled, though sometimes in sedimentary rocks. The minerals in the water begin to crystallize, lining the cavity in the rock layer by layer—sometimes in concentric layers, sometimes in horizontal layers, sometimes with completely different colors, and sometimes with shades of the same color, as in blue lace agate. All of these banded agates include a Spleen affinity in their energetic description, giving them an association with the concept of separating the clear from the turbid that occurs during the process of digestion.
The bands of color in agate suggest that different materials are pushing down and constricting each other. By the law of signatures, these stones help hold things together. Agate “consolidates,” and it is appropriate for use with conditions of Rebellious Qi, such as vomiting or belching.
Regardless of color, the banding pattern we see in many agates has a strong association with breaking up and expelling phlegm. The more prominent the bands, the more they manage phlegm.
Sometimes other patterns form as the material hardens. These can take on the appearance of plant material, as in dendritic or moss agate. According to the law of signatures, these stones have the ability to treat pathological Dampness, just as mossy plants absorb excessive moisture.
Agate geodes often contain a center of pure quartz crystals—the result of hollow areas created as the silica solution cools. These crystals are known as the Ling, or Soul, of the stone. Stones that include these hollow crystallizations at their center have more impact on the Spirit.
Based on their origin in the volcanic activity initiating from the core of the Earth, the law of signatures suggests that agates address pathogenic factors from the interior manifesting on the exterior, such as rashes resulting from Heat in the Blood. They are also important for accessing the lymphatic system and the deep level of the marrow, to begin drawing pathogenic factors out of the body, especially in combination with stones that release to the exterior. This is particularly the case with the blue and green colors of agate, which directly affect the Curious Organs of the Bone (including the teeth), the Marrow, and the Brain.
Agates are protective stones. They are most effective when contacting the skin. Many of them, especially moss agate and blue lace agate, tonify Qi to protect, or secure, the exterior. In general, agates are useful for deficiency conditions, especially where weakness results in exuberance, such as deficient Liver Blood causing Internal Wind. They also have a relationship to the Lower Burner.
The “Agate-Jaspers”
The patterned stones called “jasper” by the stone industry are considered agates by the Chinese. They form differently than the banded agates. These other “agate-jaspers” form when silica-rich watery solutions percolate into the veins and cracks of cooling volcanic rocks. The silica solidifies, but with further tectonic movement it shatters. With repeated movement and heat, the masses of hardened silica shatter, melt, and mix with other minerals. The new solution again finds its way to fill voids in the surrounding rock. These movements can go on for a long time, shattering and melting the stone repeatedly. Brecciated, ocean, rainforest, and leopardskin “jaspers” are all examples of patterns that show this process of repeated shattering and reforming with surrounding chalcedony or quartz of different colors, yielding diverse, multicolored designs. The interactive nature of their formation makes them useful in supporting the effects of metamorphic stones.
Although not formed during eruption, these stones are nevertheless based in volcanic dynamics, giving them a strong affinity with Kidney Yang, the root of Defensive/Wei Qi. They are pushed upward in the Earth, combining with surrounding materials in the crust along the way, giving these patterned agate-jaspers a strong affinity with surface energetics. Just as Defensive/Wei Qi instinctually responds to external factors, agate-jasper is like a chameleon and can blend in with its environment.
The patterned agate-jaspers usually have a strong emotional connotation, although leopardskin, snakeskin, and rhyolite are very invigorating. Do not use them when cancer, human immunodeficiency virus (HIV), or other viruses are part of the health history.
Once the initial separation process is complete, there are no more bands, specks, or other patterns. The stones refine into definite, single colors, whether dark or pale, opaque or translucent. The solid, dark, opaque colors are called jasper. They break up the accumulations resulting from excess conditions. The pure, often translucent colors are called chalcedony. They are strengthening and treat conditions of deficiency.
Purification—Releasing What We No Longer Need
Jaspers for Detoxification
Like agate, jasper comes in many colors, but from the Chinese point of view it is a solid color with no patterns. Jasper lacks the translucency of agate and chalcedony and represents the turbid aspect of the separation of the clear from the turbid.
Solidly colored jasper forms in the same process as the agate-jaspers, continually shattering, melting, and reforming, but its surrounding environment is uniform. Relative to the agates and chalcedonies, jasper is more invigorating, with a stronger relationship to Blood. It is popular to use for breaking up accumulations, especially in the Mu points on the front of the body. With its wide variety of color, jasper is also useful for chakra treatments. By using colors appropriate to the chakras, the stones break up stagnation in different energy centers of the body.
The solid colors of jasper are invigorating in breaking up physical stagnation—red for blood stagnation, for example, or yellow for Food Stagnation. Jasper is relatively slow in its action. Using it both internally and externally will cause its effect to be felt more quickly. Externally, the general recommendation is to apply the stone to areas of stagnation (or their related Mu points) three or four times a day for one to three months to affect Blood, or for three to six months to break up substantial masses. It exerts its effect on the middle region. It is an excellent choice for the initial stages of detoxification.
A measurement of our emotional refinement is how peaceful we feel as we go through life. Emotionally, jaspers challenge us. Can we transcend our habitual emotions? Do we experience chronic frustration, anger, irritability, fear, or grief? These emotions are clues to our issues. Chronic emotional states affect the circulation of energy. Physical blockages form as the emotion lodges in our bodies, causing complaints such as chronic sinusitis or visual problems. Serious conditions of heart disease or cancer may have their roots in a chronic emotional disposition. The proof of our emotional evolution is when we no longer choose to victimize ourselves with habitual negative responses to life’s challenges.
Chalcedonies for Strengthening and Refinement
Chalcedony is the name for relatively translucent stones with homogenous color and few, if any, bands. These stones help in the process of refinement. As compared to agate, chalcedony’s relative uniformity of color and translucency represents coming to know ourselves more clearly. It is the clear aspect of the separation of the clear from the turbid, as we allow ourselves to become lighter.
Generally, chalcedony is more nourishing to Yin than agate, which has a stronger relationship to Qi. It accesses the Source/Yuan level of energy to address chronic conditions. Chalcedony can be used for longer periods than agate.
Onyx for Consolidating Source/Yuan Qi
From a Chinese medical point of view, true onyx is black in color. It has a very strong relationship to Source/Yuan Qi. Onyx is very slow in its effect, but it is also very lasting. It resonates with the lower region of the body.
Ascension—Cultivating the Spirit
Jade
The use of jade in Chinese culture dates to the Neolithic period, when ancient populations considered the nephrite jade they were able to mine locally to be inherently more valuable than gold or silver. They used the stone to shape ritual objects and tools, and the quality of the carving is evidence of a highly sophisticated civilization. Nephrite jade is extremely durable, as demonstrated by the many jade artifacts unearthed that date back to more than one thousand years before the Common Era.
In the nineteenth century, a beautiful jade from Burma became very popular among the royalty and Confucian scholars. It had clearer and bolder colors than the indigenous nephrite jade, and the bright emerald green color, called imperial green, was much sought after. This is jadeite. It has a different chemical composition than nephrite jade, but this difference was unknown until later in the century.
Jade forms in regions of the planet that have subduction zones. Subduction occurs when two of the Earth’s plates collide and one plate dives under the other, moving toward the depths, pressures, and temperatures necessary for the formation of both varieties of jade.
The Chinese character for jade translates to “conquering the Earth,” meaning to be comfortable with the Earth. The character contains the radical for king. A true king governs the realm and its people with respect, graciousness, compassion, loyalty, and kinship. If humans are comfortable with the Earth and behave as a king to the realm, the Earth will reward us with jade.
Fine jade has a beautiful ringing sound when struck. It comes in many colors and it polishes to a high sheen. With the influence of Confucius and his emphasis on the social order, jade came to be associated with the virtues to which the scholars aspired. For centuries, jade represented the loftiest of examples of human behavior. Different colors are associated with different virtues, such as righteousness, loyalty, and benevolence.
Jade is associated with the upper dantian. We use agates, jasper, and chalcedony for treating illness, but jade is an aspirational stone. It represents the possibility to ascend out of petty, selfish concerns and to exhibit qualities of behavior that benefit all humans. In this model of the transformative stones, jade represents the completion of the transformative process begun with the Chalcedony family of stones. The ancient Chinese had no awareness of chemical composition; they were not concerned that jade contains different minerals than the silicon dioxide of agate, jasper, and chalcedony.
Treatment Considerations
A First Choice for Elixirs
The stones included in this group of transformative stones are among the most popular to use in the form of elixirs. Except for jade, all of these stones are silicon dioxide. They have a simplicity that enhances our intention. In creating combinations of stones, for topical or internal application, they play the role of transformer, addressing the root of an illness and motivating us to make a shift. Their therapeutic actions regulate or invigorate Qi to break up accumulations, as compared to quartz crystals, which are harmonizing and/or enhancing stones.
The oxide component of their chemical composition is analogous to Qi. The silica has a strong relationship to structure and substance and is supportive to the Kidney/Essence level of the body.
Jade can be an enhancer for elixirs, especially if the intention is to support spiritual evolution.
Topical Application
When placing agates, chalcedonies, and jaspers topically, treatment needs to be frequent. Oxides have a quick effect, which lasts only a short time. These stones absorb and release Heat quickly and need consistent application. The exceptions to this guideline are tiger eye and bloodstone—these stones contain iron, which efficiently absorbs and retains Heat. These iron-containing SiO2 stones are similar in effect to blowing on moxa—that is, dispersing Heat with heat.
All of these stones, whether used for emotional or physical issues, are transformative. Even as they strengthen the Internal Organs or break up accumulations, they are supporting our evolutionary aspirations. They are trying to become jade.
• Agate • | |||
(See color insert plate 6 and plate 7) | |||
Taste | Sweet, spicy | ||
Nature | Ranges from warming to cold, depending on the color | ||
Affinities | LU/LR/SP/KI | ||
Hardness | 6.5–7 | ||
Crystal structure | Trigonal | ||
Stone group | Oxide | ||
Level of formation | Igneous/Yuan, sedimentary/Wei |
Chinese Name
Ma nao, “horse’s brain”
The horse is a very yang animal, and its diseases tend to arise from excess Heat, which ultimately affects the Marrow and/or the Brain. This also holds true for humans. The name tells us that agate addresses Heat damaging our Essence.
Yun cao shi, “cloud herb stone”
The name “cloud herb stone” implies a resonance with the acupuncture point known as Cloud Gate/LU-2. It describes the process of water evaporating to become clouds, which are representative of negativity, or mucus. This stone clears the “clouds” in our head, with the confusion caused by Dampness responding to Heat.
As an “herb” stone, it also heals diseased plants.
Color/Appearance/Light
Gray, white, blue (by virtue of its relationship to light), brown, salmon, red, orange, black, and yellow. Green stones are somewhat rare. Agates are defined as having bands of color (banded agate) or other more complex patterns (“agate-jaspers”). They range from transparent to opaque, depending on the density of mineral impurities.
Agates have a very shiny appearance when polished, as if an illumination is emanating from within—the remnants of their creation in the presence of water and a characteristic of heat emitting from the stone. This heat is what generates the energy to separate the clear from the turbid.
The law of signatures and the Five Element system are models that assist us in choosing the most appropriate color to use for any given treatment.
Separating the Clear from the Turbid
During the digestive process, the Stomach and Spleen (or the pancreas, in Western terminology) have the first opportunity to choose which nutrients to extrapolate from the food and drink we ingest. As we discussed in part 1, this process is called separating the clear from the turbid; after the Stomach and Spleen finish their job the Small Intestine has a second opportunity to make further separation. The process has a particular relationship to the Fluids/Jin-Ye, which include the Thin Fluids, those that circulate through and moisten the external parts of the anatomy, and the Thick Fluids, which circulate more deeply in the body to support the hormones and cerebrospinal fluid.
Digestion applies not only to the foods we eat but also to the emotional and intellectual experiences we encounter in our lives. How do we make decisions about what we want to absorb into ourselves? Do we make conscious choices, or do we just let the environment decide what we take in?
Agates, with their many patterned appearances, have a strong association with this process.
Agates are frequently treated with dye and heat to create intensely colored stones. Stones treated in this way are useful in chakra layouts, because of the wide variety and strength of color, but are less desirable for elixirs.
Chemical Composition
Silicon dioxide (SiO2)
The oxygen content gives agate a relationship to Qi. It forms in the presence of water, making it a good conductor of energy.
Agate can contain other minerals, including iron and manganese.
Key Characteristics
Agates address deficiency conditions, especially Qi deficiency.
Agate regulates the waterways/fluid metabolism to benefit the lymphatic system and the skin. It stimulates Defensive/Wei Qi to expel phlegm.
Directionality/Energetic Mechanism/Channel System
Descending
Agate directs Wei Qi inward and downward to break up pathology held in the Bones and the Marrow.
Anatomical level: flesh, to address flaccidity, fibromyalgia, chronic fatigue syndrome
Functions and Uses
See specific colors.
Methods of Application
The following general recommendations apply to all colors of agate or agate-jasper.
Topical Application
Generally, agates work most effectively with direct skin contact. They have a good relationship to the Bladder Shu/Transporting points adjacent to the spine.
Use the elixir as a wash for skin conditions or as an eyewash.
Place several stones into bathwater. Bathing in the resulting elixir purifies the aura.
Internal Application
Use agate as the transforming stone in an elixir combination.
Intentional Application
Wear as an amulet to protect from external influences while traveling.
Place under the pillow to prevent nightmares.
Place agate next to the bed for someone who sleeps with his or her eyes partly open or for sleepwalking. It encourages the Defensive/Wei Qi to penetrate inward during sleep.
Cautions and Contraindications
None known for most banded agates. The leopardskintype patterned agate-jaspers are contraindicated for cancer and viral conditions because they are significantly more invigorating than other varieties.
Compare/Contrast/Differentiate
Agate and chalcedony are identical in chemical composition. In the transformative model, however, agate, with its patterns, is at the beginning phase of becoming, and as such it has an intimate relationship to change.
Compared to chalcedony, agate has a stronger invigorating quality and is more appropriate for relatively acute conditions. Chalcedony is further along in the evolutionary process. It is more homogenous in its color and more defined and stable in its character.
Chalcedony is more nourishing than agate. It is also more cooling, and more appropriate for relatively chronic conditions.
The patterned agate-jaspers, such as leopardskin, rainforest, and rhyolite, are contraindicated for cancer and human immunodeficiency virus (HIV) or other viruses.
Cleansing and Charging
Cleanse agate once a week in running water. Charge it for one day in the sunlight. Agate is a very Wei Qi stone and loves to be in nature. The sun energizes agate.
Stone History
In Chinese tradition, agate was the most common stone used to make bottles for snuff, a substance typically used by the scholars, who as a group cultivated the virtues promulgated by Confucianism. Agate promotes the quality of grace. If we can accept whatever comes into our lives, good or bad, it becomes possible to develop gratitude for the opportunity to learn. The agate snuff bottle served as a reminder.
In acupuncture history, early needles were made of agate and flint.
Stone “pillows” of agate were popular during the Tang dynasty, because of their ability to clear Heat in the upper region.
In Li Shizhen’s materia medica, the common colors discussed are red, black, and white.
Common Locations
Germany, Poland, South America, Mexico, Australia, United States
BLUE LACE AGATE | |||
(See color insert plate 6) | |||
Taste | Sweet | ||
Nature | Cooling | ||
Affinities | LU/LR/SP/KI | ||
Hardness | 6.5–7 | ||
Crystal structure | Trigonal | ||
Stone group | Oxide | ||
Level of formation | Igneous/Yuan |
Color/Appearance/Light
Shades of blue in bands or laces. The pale blue color is the result of the phenomenon called Rayleigh scattering, the same dynamic of light that causes the sky to appear blue.
The color represents new beginnings and resonates with the process of going through difficulties in life to emerge with a fresh outlook.
Chemical Composition
Silicon dioxide (SiO2)
Key Characteristics
Blue lace agate calms and relaxes. It is particularly helpful for Liver invading Spleen signs and symptoms.
Directionality/Energetic Mechanism/Channel System
Descending
It consolidates toward the Source/Yuan level and accesses the Source/Yuan and Defensive/Wei levels as they pertain to the Fluids of the Spleen and Stomach. It helps draw pathology out of latency.
Functions and Uses
Regulates Liver Qi overacting on the Spleen and Stomach. Indicated for:
– Bloating, abdominal distension
Directs energy down toward the Kidneys and the Source/Yuan level; consolidating for Wind. Indicated for:
– weak constitution with poor bone health
– high blood pressure, insomnia
– dizziness, seizures
– infantile seizures
(Its consolidating nature “contains the Wind” but does not build Blood. Other strategies to manage Wind include building the Blood to “hold on to” the Wind, but agate does not do this.)
Clears Liver Heat rising toward the upper region or manifesting on the skin. Indicated for:
– headaches described as splitting, or the head feeling as though it will explode; pressure around the eyes
– eyestrain, irritated eyes
– acne, liver spots, blemished skin
– dizziness
– fevers
– jet lag
Tonifies Qi; secures the exterior. Indicated for:
– lethargy, adrenal deficiency
– weakened immunity, vulnerability to external pathogenic factors
– electromagnetic radiation
– emotional vulnerability, aversion to change
– sexual impotence
– autism
Stimulates Defensive/Wei Qi to break up and expel Phlegm stasis and lymphatic swellings. Indicated for:
– lymphatic or mucous congestion, swollen lymph nodes, swellings near glands
– plum pit throat, phlegm rattling in the throat, goiter, thyroid conditions
– tension in the shoulder area
– glaucoma; cataracts; pressure in the ears, head, and sinuses; cerebral swellings
– Phlegm misting the mind: obsessions and/or pensiveness associated with the Spleen’s inability to transport and transform, poor memory, confusion, early signs of dementia
Nourishes the Liver and Kidneys to benefit the eyes and bones. Indicated for:
– irritated eyes
– broken bones, brittle nails
– herniated disks
Harmonizes above-and-below and left-and-right imbalances. Indicated for:
– vomiting and diarrhea; spasms on one side, paralysis on the other
Releases latency from the Source/Yuan level for conditions relating to the Thick Fluids/Ye and affecting the Marrow. Indicated for:
– Steaming Bone syndrome, deficient marrow, bone deformities
Emotional use. Indicated for:
– bringing a sense of renewal, especially if going through a difficult time in life
Intentional use. Indicated for:
– relationship palace—helps us accept our family and overcome family issues; benefits relationships between equals, such as with husband and wife
– creativity palace—helps cultivate a career as an artist or painter
– strengthening throat chakra function
– delving into the deep subconscious—with its naturally made layers, blue lace agate helps us discover what our Essence/Jing is trying to convey in this lifetime
– strengthening the Will/Zhi, the soul of the Kidneys
– protection during travel and sleep
– promoting clarity for a ritual vision quest; astral projection
– stabilizing and purifying the intermediary aura (the level of aura associated with emotions)
Methods of Application
Topical Application
Generally blue lace agate works most effectively with direct skin contact. It has a good relationship to the Bladder Shu/Transporting points adjacent to the spine.
Massage, place, or tape:
Place adjacent to the spine, on the Bladder Shu points (see appendix 2), to encourage dissemination of Essence/Jing to particular organs.
Tape next to needles on Eight Extraordinary opening points to enhance treatment.
Use the elixir as a wash for skin conditions or for irritated eyes.
Place several stones into bathwater. Bathe in the resulting elixir in order to purify the aura.
Rub a heated blue lace agate on the cuticles to help release external pathogenic factors, especially those moving into the Blood level, such as infectious disease.
Wear as a necklace, for people with a history of high blood pressure.
Wear a pendant touching the center of the chest/CV-17, or the central notch at the base of the throat/CV-22, for chronic Wei Qi issues such as weakened immunity or phlegm congesting the voice box.
Internal Application
Use blue lace agate as the transforming stone in an elixir combination.
Drink as an elixir for lymphatic congestion and to address other functions and uses.
Intentional Application
Place on the top of the head/GV-20 to clarify vision or as cultivation for astral projection.
Cautions and Contraindications
None known.
Compare/Contrast/Differentiate
Blue lace agate is the most translucent of the agates and is the best for deficiencies.
Blue lace agate and blue tiger eye are both considered agate by the Chinese. Both have layers, giving the stones the quality of separating the clear from the turbid. The bands in blue tiger eye are more definitive, making it stronger in this effect.
The names blue lace agate and blue chalcedony are interchangeable. Generally, when the stone has bands it is considered to be agate. When a stone is uniformly pale blue, it is considered to be chalcedony. The stones with laces or bands have a stronger effect on Phlegm.
Blue lace agate helps release latency; onyx draws pathology into latency.
Combinations
Combine blue lace agate with:
Cleansing and Charging
Cleanse blue lace agate once a week in running water. Charge it for one day in the sunlight. Agate is a very Wei Qi stone and loves to be in nature. It is energized by the sun.
DENDRITIC AGATE • • • • • • • • • | |||
Taste | Sweet | ||
Nature | Cooling | ||
Affinities | SP/KI | ||
Hardness | 6.5–7 | ||
Crystal structure | Trigonal | ||
Stone group | Oxide | ||
Level of formation | Sedimentary/Wei |
Color/Appearance/Light
When tumbled, these stones are white with irregular patterns of black. Slices of the stones are popular for jewelry or artwork, because they often show patterns that resemble pictures of landscapes and trees.
The appearance of plantlike patterns represents fertility. The patterns in the stone also suggest an association with brain function.
Chemical Composition
Silicon dioxide (SiO2)
The black color is manganese oxide.
Key Characteristics
Dendritic agate is especially appropriate for recurring allergies due to weak Lungs or Liver (Defensive/Wei Qi).
Directionality/Energetic Mechanism/Channel System
Anatomical level: skin
Assists the Kidneys to support the Spleen.
Functions and Uses
Stimulates Wei Qi to break up and expel Phlegm stasis. Indicated for:
– lymphatic or mucous congestion, swollen lymph nodes, swellings near glands
– Phlegm misting the mind: obsessions and/or pensiveness associated with the Spleen’s inability to transport and transform, poor memory, confusion, early signs of dementia
Strengthens the Spleen’s function of transformation and transportation; breaks up Dampness and Phlegm. Indicated for:
– glandular swellings
– recurring infections due to Dampness or Damp-Heat (where the Dampness keeps pathology lingering)
– Damp-Phlegm affecting the Brain: poor concentration, confusion, heavy-headedness
– infertility resulting from Damp and Phlegm accumulations; in vitro implantations
Methods of Application
Topical Application
Place dendritic agate on the midline of the abdomen, midway between the navel and the “V” where the ribs meet the base of the sternum/CV-12, to:
Internal Application
Drink as an elixir for chronic, recurring infections complicated by Dampness
Cautions and Contraindications
None known.
Compare/Contrast/Differentiate
Dendritic, moss, and tree agates all address skin conditions:
Cleansing and Charging
Cleanse dendritic agate once a week in running water. Charge it for one day in the sunlight. Agate is a very Wei Qi stone and loves to be in nature. It is energized by the sun.
FIRE AGATE • • • • • • • • • | |||
(See color insert plate 6) | |||
Taste | Sweet | ||
Nature | Warming | ||
Affinities | TH | ||
Hardness | 6.5–7 | ||
Crystal structure | Trigonal | ||
Stone group | Oxide | ||
Level of formation | Igneous/Yuan |
Color/Appearance/Light
Orange red, sometimes with an iridescent play of yellow and green colors.
Chemical Composition
Silicon dioxide (SiO2) with limonite inclusions
Limonite is the name used for massive forms of iron oxides or hydroxides, including hematite and goethite. The chemical formula is FeO(OH)·nH2O.
Key Characteristics
Ignites transformative Fire trapped in the body.
Enhances other stones by increasing the Yang necessary for transformation.
Directionality/Energetic Mechanism/Channel System
A Triple Heater affinity is rare, and it signifies the stone’s ability to affect regulation and dissemination of Qi and Fluids.
Functions and Uses
Strengthens the tonifying properties of any type of elixir, such as with Qi tonics and Blood tonics.
Regulates the Triple Heater mechanism to clear Empty Heat. Indicated for:
– menopausal signs and symptoms, hot flashes
Improves night vision.
Methods of Application
Topical Application
Place fire agate on the midline of the lower abdomen, approximately midway between the upper border of the pubic bone and the navel/CV-4 (Mu point of the Small Intestine to regulate Fire), or on the midline of the lower abdomen, about three fingers’ width below the navel/CV-5 (Mu point of the Triple Heater), to regulate or invigorate fluids in the body.
Wear as a pendant at the center of the chest/CV-17 to tonify Qi.
Internal Application
Drink as an elixir to enhance any stone combination intended to tonify Qi or Blood or to regulate or disseminate Fluids.
Intentional Application
Wear an amulet of fire agate to protect against Perverse Qi.
Cautions and Contraindications
None known.
Cleansing and Charging
Cleanse agate once a week in running water. Charge it for one day in the sunlight. Agate is a very Wei Qi stone and loves to be in nature. It is energized by the sun.
Common Locations
Mexico, United States
GREEN AGATE/MOSS AGATE • • • • • • • • • • • • • • • • • • • • • • • | |||
(See color insert plate 7) | |||
Taste | Sweet, spicy | ||
Nature | Cooling | ||
Affinities | LU/LR/SP/KI | ||
Hardness | 6.5–7 | ||
Crystal structure | Trigonal | ||
Stone group | Oxide | ||
Level of formation | Sedimentary/Wei |
Color/Appearance/Light
In large pieces it is usually white or translucent with green inclusions. When it is cut or tumbled it might only include the green parts, which can be slightly speckled.
The green color affects both physical and mental or emotional conditions.
Chemical Composition
Silicon dioxide (SiO2) with inclusions of green-colored hornblende, a rock with varied chemical composition. A general formula for hornblende is Ca2(Mg,Fe2+,Fe3+,Al)5 (Si,Al)8O22(OH)2.
Key Characteristics
Moss agate is one of the first stones to think of for acute external conditions. It is mucolytic, anti-inflammatory, and antifungal.
It encourages consolidation of Defensive/Wei Qi to rebuild energy and aid in convalescence.
Its consolidating nature tries to contain the Wind generated by Heat.
Directionality/Energetic Mechanism/Channel System
Anatomical level: flesh (especially the nerves)
Brings energy to the Lungs.
Functions and Uses
Stimulates Defensive/Wei Qi to break up and expel Phlegm stasis. Indicated for:
– lymphatic or mucous congestion, swollen lymph nodes, swellings near glands
– Phlegm misting the mind: obsessions and/or pensiveness associated with the Spleen’s inability to transport and transform, poor memory, confusion, early signs of dementia
Tonifies Qi. Indicated for:
– lethargy, adrenal deficiency
– weakened immunity, external pathogenic factors (viral, bacterial, or fungal), high fevers due to infection
– sexual impotence
Clears Heat, especially rising from the Liver. Indicated for:
– inflammatory conditions affecting the respiratory system and/or the skin
– skin conditions of hives, tinea, itching
Tonifies the Spleen’s ability to separate the clear from the turbid. Indicated for:
– diabetes: blood sugar and insulin regulation
– detoxification
– poor concentration
– candidiasis
– emotional issues, especially excessive worry
– Liver invading Spleen causing sinking Spleen Qi, such as with uterine prolapse or hernia
Breaks up Yin stasis. Indicated for:
– swellings on or near glands, such as with ovarian cysts or thyroid nodules
– lymph nodes, tumors
– phlegm congestion, lymphatic congestion, emphysema
Intentional use. Indicated for:
– strengthening heart chakra function (by its color)
Methods of Application
Topical Application
Holding moss agate while birthing diminishes pain.
In a stone layout, with the receiver’s knees bent, place moss agate at the bottoms of the feet to stimulate Yang Qi to support the Lungs for an acute external pathogenic factor.
Use the elixir as a wash for skin conditions.
Wear a pendant to touch the center of the chest/CV-17 to stimulate the immune system.
Internal Application
Drink as an elixir to break up residual toxic accumulations from cigarette smoking and to break up Yin stasis.
Intentional Application
For pets and plants:
Cautions and Contraindications
None known.
Compare/Contrast/Differentiate
Moss agate is one of the more cooling agates.
Moss agate supports the Lungs to prevent entry of external pathogenic factors. Chrysocolla supports the Lungs when a pathogenic factor has become chronic, affecting the surface as chronic allergies or rashes.
Jasper treats skin conditions due to stagnation. Moss agate addresses skin conditions resulting from Lung Qi deficiency that causes reactivity, such as with skin rashes that develop after eating certain fruits, nuts, or dairy, or after exposure to environmental factors.
Combinations
Combine moss agate with calcite to reduce fevers.
Soak powdered calcite in a moss agate elixir. Use the powder as an anti-inflammatory poultice, especially for the Yin aspects of the body, such as the inner aspect of the knee or the inguinal region.
For issues of Dampness or fungus that began during childhood, combine moss agate with one of the precious stones such as ruby or sapphire. These stones go to the root of the problem.
Cleansing and Charging
Cleanse agate once a week in running water. Charge it for one day in the sunlight. Agate is a very Wei Qi stone and loves to be in nature. It is energized by the sun.
MOOKAITE JASPER • • • • • • • • • | |||
(See color insert plate 7) | |||
Taste | Bitter, spicy | ||
Nature | Cooling | ||
Affinities | LR/SP/ST/HT | ||
Hardness | 7 | ||
Crystal structure | Trigonal | ||
Stone group | Oxide | ||
Level of formation | Sedimentary/Wei |
Color/Appearance/Light
Varying colors, but commonly red and yellow; opaque. The yellow color of the stone strengthens the Spleen’s production of Blood. The red color invigorates the Heart’s circulation of Blood.
Chemical Composition
Silicon dioxide (SiO2)
The colors are likely from iron inclusions.
Key Characteristics
Breaks up stagnation in the chest region causing imbalances between the upper and lower regions of the body.
Directionality/Energetic Mechanism/Channel System
Addresses Shaoyang conditions—that is, conditions trapped half in and half out and intermittent or alternating signs and symptoms.
Functions and Uses
Breaks up Blood stagnation and accumulations from the digestive system. Indicated for:
– elevated triglycerides, high cholesterol, excessive metabolic acids
– insomnia, Shen disturbances
Releases the diaphragm. Indicated for:
– Shaoyang conditions: conditions manifesting on the exterior but rooted in the interior, such as arthritic joints resulting from Lyme disease, or alternating signs and symptoms, such as chills and fever, or alternating diarrhea and constipation
– Wei Qi stagnation, dyslexia, excessive firing of nerves leading to Wei atrophy/neuropathy
Breaks up Phlegm stasis. Indicated for:
– goiters
– brain tumors causing neuropathy or excess firing of the nerves
Clears Stomach Fire. Indicated for:
– Excessive appetite, reflux
Methods of Application
Topical Application
Place mookaite jasper on the lateral aspect of the upper chest, in the hollow under the clavicle/LU-1, for allergies or for sensitivity to external factors manifesting with either respiratory or skin conditions.
Hold in the hand to release the diaphragm.
Internal Application
Drink as an elixir to address functions and uses.
Cautions and Contraindications
None known.
Compare/Contrast/Differentiate
Mookaite operates at the Qi level to strengthen the production of Blood and invigorate circulation, as compared to bloodstone and carnelian, which nourish the substance of Blood.
Combinations
Combine with calcite for hyperthyroidism.
Cleansing and Charging
Cleanse in warm running water once a month. Recharge in hematite or place it outside in the early morning or late afternoon sunlight.
Common Locations
Its name comes from the Mooka Creek, near where the stone is found in Australia.
OCEAN AGATE-JASPER/ORBICULAR QUARTZ • • • • • • • • • | |||
(See color insert plate 7) | |||
Taste | Bitter, spicy | ||
Nature | Cooling | ||
Affinities | HT/SI/TH/PC | ||
Hardness | 7 | ||
Crystal structure | Trigonal | ||
Stone group | Oxide | ||
Level of formation | Sedimentary/Wei, metamorphic/Ying |
Color/Appearance/Light
Shades of green and brown mixed with white. It is an agglomerate of different types of quartz: light brown chalcedony, dark green ball-shaped bits of chalcedony and jasper, and white chalcedony, usually with tiny pockets of quartz crystals.
Chemical Composition
Silicon dioxide (SiO2)
Produced by volcanic dynamics, ocean agate-jasper cools very slowly, allowing it to mix with many minerals during its formation, notably sodium, magnesium, and potassium, all of which affect fluid metabolism.
Key Characteristics
Ocean agate-jasper has a major relationship to Fluid metabolism.
It is the most appropriate agate-jasper for intentional use.
Directionality/Energetic Mechanism/Channel System
Affects the Triple Heater meridian by its effect on fluid metabolism.
Functions and Uses
Breaks up accumulation. Indicated for:
– Food Stagnation
– glandular swellings, ovarian cysts
Intentional use. Indicated for:
– promoting greater creativity
– soothing; reminds us of being in the ocean
Methods of Application
Topical Application
Place ocean agate-jasper on the Bladder Shu points (see appendix 2) to encourage dissemination of Essence/Jing to particular organs. It tonifies the Yin of a particular organ.
Massage or apply to Stomach and Spleen Mu points: on the lateral torso, just below and in front of the tip of the eleventh rib, usually on a level slightly higher than the navel/LR-13, and on the midline of the abdomen, midway between the navel and the “V” where the ribs meet the base of the sternum/CV-12, for Food Stagnation.
Place on the paravertebral muscles adjacent to the lower border of the T4 spinous process/UB-14/Pericardium Shu points for menopausal Empty Heat (ocean agate-jasper on one side, moonstone on the other for five nights).
Intentional Application
Use as an amulet or talisman to calm the mind and promote creativity.
Place on the top of the head/GV-20 to clarify vision or as cultivation for astral projection.
Cautions and Contraindications
Use short-term for relatively acute conditions.
Combinations
Combine ocean agate-jasper with:
Cleansing and Charging
Cleanse in warm running water once a month. Recharge in hematite or place it outside in the early morning or late afternoon sunlight.
Common Locations
Madagascar
PICASSO STONE/MARBLE AGATE-JASPER • • • • • • • • • | |||
(See color insert plate 6) | |||
Taste | Bitter, spicy | ||
Nature | Cooling | ||
Affinities | LR/SP/ST | ||
Hardness | 7 | ||
Crystal structure | Trigonal | ||
Stone group | Oxide | ||
Level of formation | Sedimentary/Wei, metamorphic/Ying |
Color/Appearance/Light
Opaque, varied colors, with bold markings resembling brushstrokes
Chemical Composition
Silicon dioxide (SiO2)
Key Characteristics
Breaks up stagnation in the Liver.
Directionality/Energetic Mechanism/Channel System
Supports the process of separating the clear from the turbid.
Functions and Uses
Resolves Liver invading Spleen and Stomach. Indicated for:
– bloating, distension, nausea
– eating disorders
Methods of Application
Topical Application
Place Picasso stone/marble agate-jasper on Liver and Gall Bladder Mu points: on the chest, in the intercostal space below the breast tissue, in a line below the nipple/LR-14; on the chest, one intercostal space below LR-14 (located in the intercostal space beneath the breast tissue), in a line below the nipple/GB-24.
Hold as a worry stone.
Internal Application
Drink the elixir to address functions and uses.
Cautions and Contraindications
None known.
Cleansing and Charging
Cleanse in warm running water once a month. Recharge in hematite or place it outside in the early morning or late afternoon sunlight.
PINK OR RED AGATE • • • • • • • • • | |||
(See color insert plate 6) | |||
Taste | Sweet | ||
Nature | Slightly warming | ||
Affinities | SP/KI | ||
Hardness | 6.5–7 | ||
Crystal structure | Trigonal | ||
Stone group | Oxide | ||
Level of formation | Igneous/Yuan |
Color/Appearance/Light
Pink or strong orange red, usually banded with white
Chemical Composition
Silicon dioxide (SiO2) with traces of manganese and/or iron
Key Characteristics
Encourages Kidney Qi to support Spleen Qi in the production of Blood.
Despite its sweet taste, it does not directly nourish or build Blood itself. As an agate it is more yang in nature, supporting function more than substance.
Directionality/Energetic Mechanism/Channel System
Anatomical level: sinews, vessels
Functions and Uses
Clears Heat in the Blood. Indicated for:
– hemorrhaging, varicosities
– hot flashes
– high cholesterol
– fever
Methods of Application
Topical Application
Hold pink or red agate in the center of the palms to touch PC-8 before going to sleep. It absorbs Heat from the body.
Wear a pendant over the center of the chest/CV-17 to absorb Heat.
Intentional Application
Place as a specimen or sculpture in the north corner of the house to support the wisdom palace. It widens our perspective and cultivates our ability to see the big picture.
Cautions and Contraindications
None known.
Cleansing and Charging
Cleanse once a week in running water. Charge it for one day in the sunlight. Agate is a very Wei Qi stone and loves to be in nature. It is energized by the sun.
RHYOLITE/LEOPARDSKIN/RAINFOREST AGATE-JASPER • • • • • • • • • | |||
(See color insert plate 7) | |||
Taste | Bitter, spicy | ||
Nature | Cold | ||
Affinities | TH/LR/KI | ||
Hardness | 6–6.5 | ||
Crystal structure | Trigonal | ||
Stone group | Oxide | ||
Level of formation | Sedimentary/Wei, metamorphic/Ying |
Color/Appearance/Light
Complex patterns of circles, spots, and swirls, including greens, reds, browns, and yellows, often with small cavities of crystals
Chemical Composition
Silicon dioxide (SiO2)
It is very complicated chemically, with many trace minerals that affect the Fluid system.
Key Characteristics
These agate-jaspers with complex patterns have the broadest effect in softening and breaking up accumulations, especially those related to the aging process. They have a particular affinity with fixed or mobile accumulations/Zheng Jia in the Lower Burner.
Just as the energetics of Wei Qi allow for instinctual response to external factors, the stones in this group of jaspers are like a chameleon: they can blend in with their environment. They help us make adjustments as we encounter life’s changes.
Directionality/Energetic Mechanism/Channel System
Ascending
This type of agate-jasper stimulates Kidney Yang to mobilize Fluids and irrigate the Triple Heater mechanism to disseminate Essence/Jing to the Internal Organs.
Luo channels
Functions and Uses
Regulates Fluid metabolism. Indicated for:
– excessive fluids: edema, water retention
– deficient fluids: dry skin, dry lips; dry stools, constipation; muscle spasms, cramps
Softens hardness; breaks up Phlegm stagnation. Indicated for:
– gallstones and kidney stones
– hardening of the:
• skeletal system, such as with heel spurs, arthritic accumulations, structural deformities
• vascular system, such as in arteriosclerosis
• tissues and skin, such as with scleroderma and fibromyalgia
– chronic fatigue syndrome
– rigidity of thinking and emotions, addictive behavior
Clears Stomach Fire; regulates Spleen and Pancreas functions. Indicated for:
– stress-related obesity, diabetes, prediabetes –hypoglycemia
Resolves sinking Spleen Qi. Indicated for:
– varicosities
– prolapse
Clears Fire Toxins; releases latency. Indicated for:
– toxins from addictions—nicotine, alcohol, caffeine
Stimulates dissemination of Essence/Jing. Indicated for:
– poor growth in children
– postsurgical scar tissue
Emotional use. Indicated for:
– people who are stuck and unable to adjust to Wind and to the changes of life
Intentional use. Indicated for:
– stabilizing—assists in adjusting to changes in life
– promoting discipline and rational thinking
– protection during meditation
– grounding the lower chakras
Methods of Application
Topical Application
Use rhyolite/rainforest/leopardskin agate-jasper as a gua sha tool (see chapter 11) to massage the “bony holes” of the sacrum/Liao points to release accumulations in the Lower Burner.
Roll a sphere around the abdomen, first clockwise, then counterclockwise, to break up accumulations. Begin at the navel and expand the circle outward, then reverse.
Use the stone to massage and subsequently place on Mu points. For example:
Place or tape:
Use as a wand to massage spider veins, or tape a stone over areas of varicosity or after bleeding spider veins.
Wear a bracelet for carpal tunnel syndrome from overuse.
Internal Application
Drink the elixir to address functions and uses.
Intentional Application
Hold to promote discipline and rational thinking.
During meditation, sit in a ring of leopardskin jasper to protect against negativity while the mind opens to endless possibilities.
In a cancer clinic, surround a generator crystal with leopard-skin, rhyolite, and/or rainforest agate-jasper to encourage the softening of mental attitudes and physical accumulations.
Cautions and Contraindications
Leopardskin, rainforest, and rhyolite agate-jaspers are very invigorating. They are contraindicated for either topical or internal application for patients with cancer, human immunodeficiency virus (HIV), or other viruses.
Short-term use only (three to ten days); long-term use can overstimulate Yang Qi, ultimately causing deficiency.
Compare/Contrast/Differentiate
Leopardskin agate-jasper brings its effect to the skin more than rainforest or rhyolite agate-jasper.
Like ocean agate-jasper, leopardskin, rainforest, and rhyolite agate-jaspers cool very slowly, allowing them to mingle with many minerals during their formation, notably sodium, magnesium, and potassium. The rhyolite types tonify Yang. Ocean agate-jasper tonifies Yin.
Combinations
Rhyolite, leopardskin, and rainforest agate-jaspers contain three minerals with responsibility for fluid metabolism: potassium, magnesium, and sodium. To direct their therapeutic effect to a specific region, combine with:
Combine leopardskin with brown jasper. Both release toxins from addiction. Leopardskin also “breaks up” the addiction itself, especially an addiction to nicotine and smoking.
Cleansing and Charging
Cleanse in running water. Recharge in quartz.
Common Locations
Australia
TIGER EYE • • • • • • • • • | |||
(See color insert plate 6) | |||
Taste | Spicy, bitter, sweet | ||
Nature | Slightly warming | ||
Affinities | SP/ST/LR | ||
Hardness | 6.5–7 | ||
Crystal structure | Trigonal | ||
Stone group | Oxide | ||
Level of formation | Igneous/Yuan |
Color/Appearance/Light
Brown and golden yellow bands. It displays a shimmering appearance of chatoyancy, which can be interpreted to represent instability because it is still trying to become, to form fully.
The darker brown color is hematite. Given sufficient time in the process of evolution, the weight of the hematite will cause it to eventually separate and settle down more deeply into the Earth. The lighter-colored bands will continue to shift upward with the internal movements of the Earth, the material becoming lighter in density as it separates from the heavier hematite, to become jasper.
Chemical Composition
Silicon dioxide (SiO2) + iron
The high iron content of tiger eye makes it appropriate to combine with heat therapy, because it absorbs heat rapidly and retains the heat for a good length of time.
Key Characteristics
Tiger eye has an overall strengthening effect on the Spleen, in particular the Spleen’s production of Blood and Postnatal Qi. It helps separate the clear from the turbid.
Tiger eye strengthens the Earth/Spleen to hold on to Water/Kidneys; it supports a healthy pregnancy.
Directionality/Energetic Mechanism/Channel System
Tiger eye operates at the level of Spleen Qi, with its ability to dissolve and reconstitute.
Functions and Uses
Tonifies Spleen Qi; separates the clear from the turbid; transforms Phlegm and Fluid stagnation. Indicated for:
– bronchitis, asthma
– depression and sadness
– excessive worry
– Wind-Damp Bi syndrome: pain characterized by achiness, heaviness
– weak tendinomuscular tonus around the bone
Engenders and regulates Qi and Blood; tonifies Postnatal Qi, including the Spleen’s production of Blood. Indicated for:
– lethargy and fatigue
– pain, inflammation
Intentional use. Indicated for:
– strengthening solar plexus chakra function
– wealth palace
– promoting focus during the early stages of meditation—assists in separating clear thoughts from turbid thoughts
Emotional use. Indicated for:
– helping us see more clearly the issues that must be resolved; keeping us grounded as we work through layers of buried emotions
– promoting feelings of adequacy
Methods of Application
Topical Application
Place tiger eye on inflamed eyes and on the cheekbones for sinus congestion.
Use as a wand to massage cuticles/Jing-Well points (especially on the big toe to affect the Spleen channel) to help release emotional baggage from the Blood/Ying level.
Massage areas of pain, especially for Wind-Damp Bi syndrome (pain characterized by aching, and worse with damp weather) or for headaches located on the temples.
Carry and hold in the hand for asthma.
A bracelet of stones cut into a square shape promotes digestive capability and breaks up stagnation.
Internal Application
Drink as an elixir to strengthen Postnatal Qi.
Intentional Application
Hold the stone to help see more clearly the issues that must be resolved and to be grounded while working through layers of buried emotions.
Hold or wear as jewelry to promote feelings of adequacy.
Tiger eye symbolizes wealth and prosperity, especially when carved as a gold fish. Place in the southeast or south corners of the home.
With its naturally made layers, tiger eye supports our delving into the deep subconscious. It helps us discover what our Essence/Jing is trying to convey in this lifetime.
A gift of tiger eye symbolically communicates that a relationship builds over time, layer by layer.
Cautions and Contraindications
None known.
Compare/Contrast/Differentiate
Tiger eye and chalcedony are both tonifying. Tiger eye is more yang in its effect. It represents the nourishment that results from the process of separating the clear from the turbid. Chalcedony has a more yin effect and provides actual nourishment.
Compared to other agates, tiger eye contains more iron and less quartz.
Blue tiger eye, with its darker color, contains relatively more iron than either the golden yellow or red tiger eye. The blue color moves inward and has a greater effect on the bones. Red tiger eye, with its relatively higher jasper content, moves outward and has a greater effect on the circulation.
All tiger eyes address Phlegm:
Combinations
Combine tiger eye with tourmaline to break up Cold-Phlegm.
Cleansing and Charging
Cleanse and discharge once a week under running water. Recharge in strong sunlight for three to four hours.
Common Locations
The only significant deposit of tiger eye is in South Africa.
BLUE TIGER EYE • • • • • • • • • | |||
(See color insert plate 6) | |||
Taste | Spicy, sweet | ||
Nature | Slightly warming | ||
Affinities | SP/LR/KI | ||
Hardness | 6.5–7 | ||
Crystal structure | Trigonal | ||
Stone group | Oxide | ||
Level of formation | Igneous/Yuan |
Color/Appearance/Light
Dark blue banded with dark brown. The dark blue brings energy to the Source/Yuan level to support the layered structure of the bone.
Chemical Composition
Silicon dioxide (SiO2) + iron
Key Characteristics
Blue tiger eye supports Spleen Qi’s ability to dissolve and reconstitute, to separate the clear from the turbid, and to address phlegm. It also resonates with the Kidneys and their relationship to the Bone.
Directionality/Energetic Mechanism/Channel System
Directs Spleen function to support the Kidneys, to benefit the Bone.
Functions and Uses
Strengthens and consolidates the Bone by supporting its matrix. Indicated for: – osteoporosis, fractures
– bone pain, especially when the pain is due to Blood stagnation
– anemia
Expels Wind-Phlegm. Indicated for:
– dizziness
– nausea, vomiting
– numbness of the limbs
– cough with phlegm, or a feeling of oppression of the chest
– blurred vision
– rattling sound in the throat
Intentional use. Indicated for:
– strengthening throat chakra function
Methods of Application
Topical Application
In a stone layout, place blue tiger eye at the throat to open the chakra.
Wear an ankle bracelet of blue tiger eye to affect Spleen and Kidney points.
Internal Application
Drink as an elixir to support bone health or to address Wind-Phlegm.
Intentional Application
Place on the notch at the base of the throat to strengthen the throat chakra.
Cautions and Contraindications
None known.
Compare/Contrast/Differentiate
Blue tiger eye has relatively higher iron content than golden yellow tiger eye. The dark blue color brings its effect inward to the Source/Yuan level. In addition to its effect on phlegm, blue tiger eye supports the structure of the bone as well as the marrow’s production of blood to treat anemia. Red tiger eye has a more invigorating action, bringing its effect to the Blood/Ying level and thus improving circulation, making it appropriate for conditions such as Raynaud’s syndrome.
Blue tiger eye and blue lace agate both have layers, giving the stones the quality of separating the clear from the turbid. The bands in blue tiger eye are more definitive, making it stronger in this effect.
Cleansing and Charging
Cleanse and discharge once a week under running water. Recharge in strong sunlight for three to four hours.
HAWK EYE • • • • • • • • • | |||
Taste | Spicy, bitter, sweet | ||
Nature | Slightly warming | ||
Affinities | SP/ST/LR/KI | ||
Hardness | 6.5–7 | ||
Crystal structure | Trigonal | ||
Stone group | Oxide | ||
Level of formation | Igneous/Yuan |
Color/Appearance/Light
Hawk eye is a blue tiger eye that has a pattern in its banding that resembles an eye. The dark blue color associates with the Kidneys.
Chemical Composition
Silicon dioxide (SiO2) + iron
Key Characteristics
Hawk eye supports the Spleen’s function to separate the clear from the turbid.
Directionality/Energetic Mechanism/Channel System
Hawk eye brings its effect to the genitalia, making it a useful transformer in a formula intended for conditions associated with the prostate gland or ovaries.
Functions and Uses
Invigorates Qi and Blood to break up stagnation and expel Wind. Indicated for:
– any kind of Bi/Obstruction syndrome; pain in the shoulder, neck, or low back
– prostatitis, ovarian cysts
Methods of Application
Topical Application
Massage areas of pain with hawk eye.
Cautions and Contraindications
None known.
Cleansing and Charging
Cleanse and discharge once a week under running water. Recharge in strong sunlight for three to four hours.
PIETERSITE • • • • • • • • • | |||
(See color insert plate 7) | |||
Taste | Spicy, bitter, sweet | ||
Nature | Slightly warming | ||
Affinities | LR/GB/KI | ||
Hardness | 6.5–7 | ||
Crystal structure | Trigonal | ||
Stone group | Oxide | ||
Level of formation | Igneous/Yuan |
Color/Appearance/Light
Shades of blue from light to dark, dark blue gray, gray, brown, black, and gold, sometimes with chatoyancy. It looks chaotic, with swirls and fibrous segments that move in many directions. Its appearance is more appropriately described as a patterned agate-jasper, but its formation began as a layered blue tiger eye.
Chemical Composition
A definitive chemical formula is hard to find. It is an aggregate stone that has gone through many alterations, but it is finally classed as a variety of chalcedony.
Silicon dioxide (SiO2)
It is part of a branch of the Tiger Eye family called riebeckite, which includes stones containing asbestos fibers and silica. The asbestos aspect is called crocidolite (Na2Fe2+3Fe3+2Si8O22(OH)2), and these fibers are what give chatoyancy to the stone’s appearance.
During the geologic process of its formation, the fibrous structure folded, swirled, and fractured. When it reformed, silica replaced the asbestos, creating a multicolored stone with chatoyancy.
Key Characteristics
Addresses the interaction level of the prerequisites for life.
A balancing stone to break through anything blocking the smooth flow of Qi.
Regulates and balances, especially in response to resources of which we are either deficient or excessive.
Directionality/Energetic Mechanism/Channel System
Governor Vessel/Du Mai and Conception Vessel/Ren Mai—the energetic circuit for bringing Yang into Yin
Functions and Uses
Circulates Yang Qi up the spine to the Brain and cycles it down to the Uterus; increases circulation in general. Indicated for:
– high or low blood pressure (it might get higher initially); poor circulation of the vascular, fluid, and lymphatic systems; glandular secretions
– dull perceptual awareness: poor vision, hearing, smell, taste
– amenorrhea, dysmenorrhea, infertility, fibroids
– taxation/Lao syndrome, such as chronic fatigue syndrome or Epstein-Barr virus
Emotional use. Indicated for:
– the person who feels that time is not on her side—she is overworked, and still the job is not done; in this circumstance the whole body compensates
Methods of Application
Topical Application
Wear a pietersite bracelet for carpal tunnel syndrome.
Intentional Application
Meditate with it during ovulation or when undergoing in vitro fertilization to help fertility.
Hold when practicing the Microcosmic Orbit meditation.
Wear as a bracelet to manage the tension of having to “get everything done yesterday.”
Cautions and Contraindications
The stone can contain pockets of pure asbestos. People cutting and polishing the stones must exercise caution.
Compare/Contrast/Differentiate
Unlike the ordered banding of tiger eye, the surface of a pietersite looks chaotic, with streaks and colors moving in every direction.
Cleansing and Charging
Cleanse in running water; recharge in quartz or hematite.
Stone History
Named for Sid Pieters, the man who found the stone in 1962 while prospecting farmland in Namibia, Africa.
Common Locations
Pietersite has so far been found in only two locations: Namibia, Africa, and Hunan Province, China. Apparently the Chinese location has been flooded and is no longer operable.*20
RED TIGER EYE • • • • • • • • • | |||
Taste | Spicy | ||
Nature | Warming | ||
Affinities | SP/ST/LR | ||
Hardness | 7 | ||
Crystal structure | Trigonal | ||
Stone group | Oxide | ||
Level of formation | Igneous/Yuan |
Color/Appearance/Light
Dark red and brown bands. The red color is invigorating.
Chemical Composition
Silicon dioxide (SiO2) + iron
Key Characteristics
Red tiger eye nourishes and invigorates Blood and breaks up Hot-Phlegm.
Directionality/Energetic Mechanism/Channel System
Brings its effect to the Blood/Ying level.
Functions and Uses
Tonifies the Spleen’s production of Blood. Indicated for:
– anemia due to digestive deficiency (not due to inflammation or Heat burning the Blood)
– Fluid or Blood deficiency or stagnation
Invigorates Blood to expel Wind. Indicated for:
– poor circulation, Raynaud’s syndrome
Breaks up Hot-Phlegm. Indicated for:
– cough with yellow sputum
Methods of Application
Topical Application
Place red tiger eye on the medial ankle, a hand’s width up from the high point of the anklebone/SP-6, and/or a little above the inner corner of the kneecap in a depression on the bulge of the medial portion of the quadriceps/SP-10, to nourish and invigorate Blood.
Wear an ankle bracelet to affect Spleen, Stomach, and Kidney points.
Internal Application
Drink as an elixir to address functions and uses.
Cautions and Contraindications
None known.
Compare/Contrast/Differentiate
Red tiger eye treats anemia resulting from digestive deficiency. Ruby treats anemia due to inflammatory conditions or Heat burning the Blood.
Cleansing and Charging
Cleanse and discharge once a week under running water. Recharge in strong sunlight for three to four hours.
TREE AGATE-JASPER • • • • • • • • • | |||
(See color insert plate 7) | |||
Taste | Sweet | ||
Nature | Slightly warming | ||
Affinities | LR/SP/KI | ||
Hardness | 6.5–7 | ||
Crystal structure | Trigonal | ||
Stone group | Oxide | ||
Level of formation | Sedimentary/Wei |
Color/Appearance/Light
Generally white with green, black, reddish, yellowish, or brownish inclusions with a plantlike appearance. It is often sliced to show the patterns.
Chemical Composition
Silicon dioxide (SiO2) with inclusion of manganese or iron oxide
Key Characteristics
It is particularly helpful for shock and emotional trauma.
Helps skin conditions, especially for sensitivity that comes from the Liver.
Directionality/Energetic Mechanism/Channel System
Anatomical level: skin
Functions and Uses
Resolves Fright Wind, especially for children or during major changes in life. Indicated for:
– shock, acute trauma, shaking, nervousness, anxiety
Relaxes constrained Liver Qi. Indicated for:
– diaphragmatic constriction, migraines, angry outbursts
– irritated mucous membrane of the:
• gut, such as with H. pylori or reflux
• respiratory system, such as with rhinitis, sinusitis, or hay fever
Breaks up Yin stasis. Indicated for:
– glandular swellings, such as with ovarian cysts or thyroid nodules
Methods of Application
Topical Application
Massage, place, or tape:
Intentional Application
Hold or wear an amulet of tree agate-jasper to prevent miscarriage.
Hold or wear to support the changes of major life transitions.
The stone is interesting enough to entice the imagination of children. Use it as an amulet for young children who are afraid of changes, such as when they are beginning nursery school.
Cautions and Contraindications
None known.
Compare/Contrast/Differentiate
Tree agate has a stronger effect on the Liver, and moss agate on the Lungs.
Cleansing and Charging
Cleanse and discharge once a week under running water. Recharge in strong sunlight for three to four hours.
ZEBRA/DALMATION AGATE-JASPER • • • • • • • • • | |||
(See color insert plate 7) | |||
Taste | Bitter, spicy | ||
Nature | Cooling | ||
Affinities | KI | ||
Hardness | 7 | ||
Crystal structure | Trigonal | ||
Stone group | Oxide | ||
Level of formation | Sedimentary/Wei, metamorphic/Ying |
Color/Appearance/Light
This stone has combinations of dark and light colors with markings of stripes or spots, usually on a white background; it is opaque.
Chemical Composition
Silicon dioxide (SiO2)
Key Characteristics
Breaks up accumulations on the skin or in the environment.
Directionality/Energetic Mechanism/Channel System
Anatomical level: skin
Functions and Uses
Breaks up accumulations. Indicated for:
– neurodermatitis, psoriasis, scleroderma, painful skin conditions
Intentional use. Indicated for:
– protection when traveling
– protection for the home
Methods of Application
Topical Application
Roll zebra or dalmation agate-jasper over affected areas of the skin.
Intentional Application
Place tumbled stones in a bowl at the entryway of the home or office to help filter the energy of obnoxious people.
Cautions and Contraindications
None known.
Cleansing and Charging
Cleanse and discharge once a week under running water. Recharge in strong sunlight for three to four hours.
• Jasper • | |||
(See color insert plate 8) | |||
Taste | Bitter, spicy | ||
Nature | Warming | ||
Affinities | LR/HT/KI*21 | ||
Hardness | 7 | ||
Crystal structure | Trigonal | ||
Stone group | Oxide | ||
Level of formation | Sedimentary/Wei, metamorphic/Ying |
Chinese Name
Bi yu, “stone being forced to become jade”
The name refers to the evolutionary process of jasper becoming jade, but there is also the fact that the Chinese have been skilled from very early times at making common stones appear to be more precious. Jasper was often used as a substitute for jade in carvings and amulets.
Dong shi, “stone that is moving”
It is invigorating and moves stagnation.
Mo lu shi, “ink green stone”
Jasper was a stone commonly used to grind ink for calligraphy.
Color/Appearance/Light
Jasper is known as a “grainy” quartz, and it is opaque. It contains a significant quantity of silicon dioxide, but its structure prevents a translucent appearance.
It comes in different colors, though red jasper is most common. Using the associations of the Five Element system will help in determining which color is most appropriate for a given condition.
Chemical Composition
Silicon dioxide (SiO2)
Key Characteristics
Jasper is the stone of choice to slowly break up any kind of accumulation. It breaks up the Five Accumulations of Phlegm, Qi, Blood, Food, and Heat.
Its spicy and bitter taste makes it invigorating and descending.
Directionality/Energetic Mechanism/Channel System
Jasper represents Kidney Yang, the root of Wei Qi.
Mu points: jasper gathers Qi to break up accumulations without being overly stimulating.
Methods of Application
The following methods of application are appropriate for all colors of jasper.
Topical Application
The best application for jasper is topical placement on the Mu points in appendix 2. The best shape of stone to use for this is spherical, or roundish, to absorb energy.
Massage the area with the stone for about twenty minutes three or four times a day. Alternatively, as a nightly ritual the stone can be heated and taped to the points overnight. You can also warm the point first, with moxa or otherwise.
It is better to massage the area with the stone rather than just placing the stone on the point. The area of application should get warmer. If it doesn’t, it generally means there is diaphragmatic constriction. (An elixir of calcite or amethyst will release the constriction.)
Place on local sites of inflammation, accumulations, or tumors.
Use a smooth stone to massage the bony holes/Liao points of the sacrum.
Internal Application
Jasper works slowly. Drink the elixir three or four times a day for one to three months to affect the Blood, or for three to six months for deeper accumulations. It is best to combine drinking the elixir with topical application.
Cautions and Contraindications
None known.
Compare/Contrast/Differentiate
All the jaspers break up accumulations and resonate with the Mu points, but red and green jasper are the most effective.
Sandy jasper is particularly associated with breaking up stagnation in the Lower Burner.
Jasper, agate, and quartz crystal are all SiO2 stones. Jasper has a stronger relationship to surface energetics. Quartz crystal and agate resonate with deeper levels of the anatomy.
Combinations
Jaspers enhance the effects of azurite and malachite. Smoky quartz works well as a harmonizer for all the jaspers.
Cleansing and Charging
Cleanse in warm running water once a month. Recharge in hematite to give it back its “Blood,” or place outside in the early morning or late afternoon sunlight.
Stone History
Jasper is not indigenous to China; it was introduced from India during very early times. It was used as a protective amulet in Egypt and China.
Most Chinese descriptions of jasper are based on the yellow color.
BLOODSTONE/HELIOTROPE • • • • • • • • • | |||
(See color insert plate 8) | |||
Taste | Sweet, spicy, bitter | ||
Nature | Slightly cooling, or warming because it invigorates movement | ||
Affinities | LU/LR/HT/SI/ST/LI | ||
Hardness | 7 | ||
Crystal structure | Trigonal | ||
Stone group | Oxide | ||
Level of formation | Igneous/Yuan |
Chinese Name
Chi dim shi, “red spot stone”
The red spots are due to hematite.
Ji xue shi, “chicken bloodstone”
The herb ji xue teng (milletia) also moves and nourishes Blood.
Xue hai, “Blood sea”
Xue hai is also the name for SP-10, a point known for its importance in treating Blood disorders.
Ding chi shi, “settle the Will stone”
“Settle the Will” is a term used by the great practitioner Sun Simiao and is associated with the release of fear.
Color/Appearance/Light
Dark green or black with red spots; opaque. The red spots come from iron inclusions and are the reason this stone is called bloodstone.
Chemical Composition
Silicon dioxide (SiO2) + iron
The iron content allows it to absorb and retain heat effectively.
Key Characteristics
Bloodstone simultaneously breaks up and moves Blood stagnation and nourishes Blood. It is a Blood purifier. It also addresses Fluid stagnation and Phlegm.
Bloodstone clears all kinds of Heat: Full, Empty, and Damp-Heat, including Fire Toxins in the Blood.
Bloodstone can be used in an emergency to help stop bleeding.
Directionality/Energetic Mechanism/Channel System
Descending and purgative: it detoxifies through the bowels.
Opens Bao Mai (see box) to release deeply buried emotions.
Anatomical level: vessels
Luo points, especially for emptiness of the Luo
Functions and Uses
Clears Heat: Full, Empty, and Damp-Heat as well as Heat in the Blood. Indicated for:
– Heart Fire, petechiae on the tongue
– Stomach Fire, excess acidity causing gastric bleeding
– Empty Heat fevers that emerge in the late afternoon or evening
– urinary tract infections
– acute and chronic infections that have entered the Blood level, such as hepatitis B and C and human immunodeficiency virus (HIV)
– Fire Toxins at the Blood level, such as leukemia and lymphocytic leukemia
– bleeding, bloody mucus, blood in the urine, blood in the stools
– constipation, intestinal polyps, abscesses
Invigorates and nourishes Blood; breaks up Blood stagnation; benefits the Liver’s storage of Blood. Indicated for:
– Liver Blood stasis, such as with dysmenorrhea
– attention deficit disorder, hyperactivity
Breaks up and moves Fluid and Phlegm stagnation. Indicated for:
– lymphatic congestion, such as swelling of the tonsils and other glands
– phlegm nodules, ganglion cysts
Nourishes Stomach fluids. Indicated for:
– dry mouth, lips, eyes, or skin
Intentional use. Indicated for:
– promoting benevolence and humility
– people born in the month of March, as a birthstone
Methods of Application
Topical Application
Massage or use gua sha for:
Hold bloodstone in the hand to settle anxiety, irritability, or palpitations.
Place or tape:
Internal Application
Drink as an elixir for:
Make a decoction of bloodstone by placing a stone in 2 cups of water; bring to a boil and reduce to 1 cup. Drink to address functions and uses.
Intentional Application
Wear as a bracelet to touch the inner wrist for post-traumatic stress.
By wearing the stone we encourage equanimity in our behavior by acknowledging that human beings all share similar experiences and emotional responses. From the spiritual perspective, we are truly all the same. If we cultivate humility and equanimity, the result is that we serve humanity. The Heart, with which the stone has affinity, is the organ of humility.
The Energetic Mechanism of Bao Mai
The Bao Mai is a loop of energetic circulation that allows the Heart and the Kidneys to communicate. The upper part of the loop passes through a point at the base of the sternum, CV-15/Turtle Dove Tail. The lower part passes through GV-1, directly below the base of the tailbone. In its trajectory the Bao Mai affects the adrenal and thymus glands, and hence our immune function.
This channel has a strong emotional connotation; it is heavily affected by repressed emotions resulting from deep trauma. When a shocking or fearful event occurs, Kidney Yang, the root of Defensive/Wei Qi, which includes the immune system, responds with a surge of energy. The Marrow is called upon to produce more Blood to heal our wounds, whether physical or emotional. Even when we recover from the trauma and return to our normal routines, the body holds the memory of the event, and when something similar appears in our awareness the same surge occurs in our energetic body. Over time this process taxes Kidney Yang.
Additionally, the memories of the experience are contained in the Blood. The Liver moves Blood to the Heart, and, through the Bao Mai, the Heart circulates its Blood to the Kidneys. When a scenario continually replays in our consciousness, our Blood circulates more and more sluggishly.
The Liver houses the Hun, the soul that gives us the awareness of the past and the future. It allows the history of our immediate family and ancestors to continue through us, for good or bad. The Liver’s role in distributing Blood to the Heart and the Kidneys also affects Heart–Kidney communication; it is implicated in conditions and proclivities that “run in the family.”
A sign of Blood stagnation affecting the Heart is having little red dots, or petechiae, toward the tip of the tongue. Bloodstone is a very important stone to move Blood stagnation in the Bao Mai.
Bloodstone invites us to learn from nature, tree, and plant spirits.
Cautions and Contraindications
Not for use during pregnancy.
Compare/Contrast/Differentiate
Bloodstone is nourishing for the Blood, but lapis lazuli is stronger in this effect.
Carnelian cools and nourishes the Blood but does not have the invigorating effect of bloodstone.
Bloodstone is more powerful for regulating Blood than red jasper or carnelian.
Howlite and magnesite also affect the Blood. Howlite has a stronger Spleen association than bloodstone, affecting clarity of mind and concentration. Magnesite has a stronger Liver affinity, affecting the Sinews.
Bloodstone and howlite both break up Blood stagnation. Bloodstone is more associated with platelets, clotting, and thrombosis but does not affect cholesterol. Howlite has a stronger digestive and emotional component and addresses high cholesterol, arteriosclerosis, or plaque in the cardiovascular system.
Mookaite jasper also treats Blood deficiency and stagnation but more through Qi, the yang function of producing Blood. Bloodstone and carnelian nourish the actual substance of Blood, a more yin process.
Combinations
Combine bloodstone with:
Cleansing and Charging
Clean in running water. Cleanse with rock crystal. Charge in the sun.
Stone History
Originally introduced from India, bloodstone was very popular in China for cultivating the Confucian virtue of benevolence.
Seals made with bloodstone that contained large amounts of the red color were highly prized by scholars.
Common Locations
India
BROWN JASPER • • • • • • • • • | |||
(See color insert plate 8) | |||
Taste | Bitter, spicy | ||
Nature | Warming | ||
Affinities | LU/LR/KI | ||
Hardness | 7 | ||
Crystal structure | Trigonal | ||
Stone group | Oxide | ||
Level of formation | Sedimentary/Wei |
Color/Appearance/Light
Brown; opaque
Chemical Composition
Silicon dioxide (SiO2)
Key Characteristics
Breaks up accumulations, especially in the Lower Burner, or on the surface as the Liver discharges to the skin. Detoxifying.
Directionality/Energetic Mechanism/Channel System
Anatomical level: skin
Functions and Uses
Breaks up accumulations. Indicated for:
– liver spots, blemishes, scars
– kidney stones, uric acid
– difficult or painful urination, especially if the chest feels congested
Clears Heat and Fire Toxins. Indicated for:
– toxic residue from addictions: nicotine, alcohol, caffeine
Intentional use. Indicated for:
– past-life regression, soul retrieval, astral projection, lucid dreaming
Methods of Application
Topical Application
Massage, place, or tape:
Internal Application
Drink as an elixir to address functions and uses.
Intentional Application
Hold, drink the elixir, or place brown jasper under the pillow for past-life regression, soul retrieval, astral projection, or lucid dreaming
Spray the elixir as a room purifier, or place a bowl of tumbled stones in a room to dissipate negative energy coming from living beings.
Brown jasper is important for absorbing negativity in areas where someone or something has died. For a month after someone has died, place a bowl full of brown jasper in the room to help the spirit release its attachment to Earth and move on.
Cautions and Contraindications
None known.
GREEN JASPER • • • • • • • • • | |||
(See color insert plate 8) | |||
Taste | Bitter, spicy | ||
Nature | Warming | ||
Affinities | LR/GB | ||
Hardness | 7 | ||
Crystal structure | Trigonal | ||
Stone group | Oxide | ||
Level of formation | Metamorphic/Ying |
Color/Appearance/Light
Medium or dark green; opaque. The green color addresses physical illness and promotes detoxification.
Chemical Composition
Silicon dioxide (SiO2)
The cause of the green color is perhaps due to chlorite ((Mg,Fe,Li)6AlSi3O10(OH)8) or actinolite (Ca2(Mg4.5-2.5 Fe2+0.5-2.5)Si8O22(OH)2).
Key Characteristics
Breaks up accumulations related to the Liver and Gall Bladder. The relationship to the Liver also brings its effect to the skin.
Its invigorating quality addresses blockages caused either by Cold or by Heat.
Directionality/Energetic Mechanism/Channel System
Accesses the Source/Yuan and Defensive/Wei levels to release to the exterior.
Functions and Uses
Breaks up accumulations, both Cold and Heat, and promotes elimination; detoxifying. Indicated for:
– gallstones, weight loss
– skin conditions
– any kind of Obstruction/Bi syndrome; musculoskeletal problems, including spasms or pain in the joints, bone, and nerves; sciatica; tendinitis
Cools Heat in the Blood. Indicated for:
– high blood pressure and insomnia due to Heat
– migraines
Emotional use. Indicated for:
– the person with an obsessive personality, who accumulates thoughts
Methods of Application
Topical Application
Green jasper is especially effective for application on the Mu points.
Massage, place, or tape:
Internal Application
Drink the elixir before meals for weight loss.
Cautions and Contraindications
None known.
Cleansing and Charging
Cleanse in warm running water once a month. Recharge in hematite or place outside in the early morning or late afternoon sunlight.
RED JASPER/SILEX • • • • • • • • • | |||
(See color insert plate 8) | |||
Taste | Bitter, spicy | ||
Nature | Cooling | ||
Affinities | LU/LR/KI | ||
Hardness | 7 | ||
Crystal structure | Trigonal | ||
Stone group | Oxide | ||
Level of formation | Igneous/Yuan, metamorphic/Ying, sedimentary/Wei |
Color/Appearance/Light
Opaque, strong red orange (hong in Chinese)
Chemical Composition
Silicon dioxide (SiO2) + iron
Key Characteristics
Breaks up Blood stagnation and, among the jaspers, has the strongest effect for the Mu points. It affects the vascular system.
All accumulation eventually affects the Blood, making red jasper a particularly important stone.
Directionality/Energetic Mechanism/Channel System
Anatomical level: vessels
Functions and Uses
Invigorates Blood to break up stagnation affecting the Heart, especially due to Heat; cools Heat in the Blood; calms the Shen. Indicated for:
– insomnia, high blood pressure
– hemorrhoids, varicosities, phlebitis
– anxiety, mood disorders, irritability, nervousness
Regulates Qi and Blood.
Intentional use. Indicated for:
– cleansing the aura
– supporting the rebirthing process
– strengthening root chakra function
Methods of Application
Topical Application
Massage, place, or tape:
Massage Mu points with red jasper to break up accumulations and Blood stagnation.
In a stone layout, place at the root chakra.
Place seven to nine pieces into a bath with sea salt to break up Blood stagnation.
Internal Application
Drink as an elixir to break up Blood stagnation.
Intentional Application
Place under the pillow to protect against nightmares.
Wear as an amulet to help one adjust to changes, such as when traveling or facing new circumstances in life.
Surround a generator crystal with jasper in a cancer clinic to break up energetic accumulations in the environment and to support the softening of attitudes.
Cautions and Contraindications
None known.
Cleansing and Charging
Cleanse in warm running water once a month. Recharge in hematite or place the stone outside in the early morning or late afternoon sunlight.
SANDY JASPER • • • • • • • • • | |||
Taste | Bitter, spicy | ||
Nature | Cooling | ||
Affinities | KI | ||
Hardness | 7 | ||
Crystal structure | Trigonal | ||
Stone group | Oxide | ||
Level of formation | Sedimentary/Wei |
Color/Appearance/Light
Opaque. It appears as tightly compressed grains of sand.
Chemical Composition
Silicon dioxide (SiO2)
Key Characteristics
Of the jaspers, sandy jasper has the strongest effect on the Kidneys.
Directionality/Energetic Mechanism/Channel System
Descending
Functions and Uses
Breaks up and releases stagnation/Zheng Jia in the Lower Burner; diuretic. Indicated for:
– prostatitis, accumulations in the Kidneys
– infertility resulting from long-term gynecological stagnation
Methods of Application
Topical Application
Massage, place, or tape:
Internal Application
Drink an elixir of sandy jasper to break up kidney stones.
Cautions and Contraindications
None known.
Cleansing and Charging
Cleanse in warm running water once a month. Recharge in hematite or place the stone outside in the early morning or late afternoon sunlight.
YELLOW JASPER • • • • • • • • • | |||
(See color insert plate 8) | |||
Taste | Bitter, spicy | ||
Nature | Cold | ||
Affinities | SP/LR | ||
Hardness | 7 | ||
Crystal structure | Trigonal | ||
Stone group | Oxide | ||
Level of formation | Igneous/Yuan, metamorphic/Ying, sedimentary/Wei |
Color/Appearance/Light
Yellow or brownish yellow; opaque
Chemical Composition
Silicon dioxide (SiO2) + iron
Key Characteristics
The yellow color of jasper associates with the Earth element and benefits Spleen functioning, including digestion and the production of Blood.
Directionality/Energetic Mechanism/Channel System
Anatomical level: flesh
Functions and Uses
Breaks up stagnation. Indicated for:
– fibromyalgia
– Food Stagnation
Clears Stomach Fire; strengthens Spleen function; benefits digestion; nourishes Spleen production of Blood. Indicated for:
– Phlegm and Damp accumulation
– obesity, Food Stagnation
– irritable bowel syndrome, flatulence
Nourishes and invigorates the Blood; clears Heat in the Blood. Indicated for:
– Heat in the Blood due to hormonal deficiency, menopause
– high blood pressure
– insomnia
Intentional use. Indicated for:
– strengthening solar plexus chakra function
– health palace—for people who feel drained because they are preoccupied and do not pay attention to their health
– someone who is accident-prone or has poor coordination resulting from Dampness in the Liver and Gall Bladder, and who has acute injuries leading to poor health
– career palace—helps cultivate a career as an acupuncturist because it breaks up accumulations
– travel and adventure palace—use as a protective amulet while traveling
Methods of Application
Topical Application
Warm yellow jasper and apply to major articulations (hips and shoulders) for joint pain.
Place a heated stone (or use a far-infrared lamp) on the navel for obesity or flaccidity.
For muscle weakness or pain, apply to fleshy areas where muscles join or energy gathers, such as at the biceps, pectoralis, and gastrocnemius.
Massage and then place on the midline of the abdomen, midway between the xiphoid process and the navel/CV-12/Stomach Mu, and on the lateral torso, just below and in front of the tip of the eleventh rib, usually on a level slightly higher than the navel/LR-13/Spleen Mu, for stagnation of Dampness/Phlegm (physiological or emotional). Breaks up food stasis and helps promote weight loss.
Use as a wand to massage lipomas, ganglion cysts, and trigger points.
In a stone layout, place on the solar plexus chakra.
Internal Application
Drink as an elixir one hour before meals to reduce Food Stagnation and strengthen the production of Postnatal Qi.
Drink 4 ounces three or four times a day to slowly resolve menopausal signs and symptoms. (This works best on an empty stomach.)
Intentional Application
Yellow jasper is popular for cultivating the health palace. Place a bowl of the stones in the eastern corner or the center of the house to break up accumulations.
Acupuncturists can place bowls of yellow jasper in the career corner of their homes or offices to help break up energetic accumulations in the environment.
Carry as a protective amulet while traveling.
Cautions and Contraindications
None known.
Combinations
Combine with a Blood-nourishing stone, such as carnelian or lapis lazuli, to reinforce yellow jasper’s effect on the nourishment of Blood.
Cleansing and Charging
Cleanse in warm running water once a month. Recharge in hematite or place the stone outside in the early morning or late afternoon sunlight.
• Flint/Strike Flint • | |||
(See color insert plate 9) | |||
Taste | Spicy | ||
Nature | Warming | ||
Affinities | LU/KI | ||
Hardness | 7 | ||
Crystal structure | Trigonal | ||
Stone group | Oxide/biochemical | ||
Level of formation | Igneous/Yuan, sedimentary/Wei |
Chinese Name
Zhu shi, “using-fire-to-expel stone”
Among its many uses as a tool, flint’s spark produces fire. In stone medicine, flint strongly invigorates Yang Qi to expel pathogenic factors.
Color/Appearance/Light
Black, brown, black and white, grays, shades of pink, striped. Flint takes on a good polish, giving a glassy luster, but the raw surface is dull.
The sedimentary varieties of flint form from the solidification of ancient sea floor ooze. It can show layers of sediment and often contains tiny marine fossils. The striped pattern is likely to be sedimentary. The stripes give increased directionality, stimulating movement of Wei Qi.
Chemical Composition
Silicon dioxide (SiO2)
In the evolutionary model, flint is a form of jasper containing a high concentration of quartz.
Key Characteristics
Flint burns up negativity.
It stimulates Defensive/Wei Qi to release pathology to the exterior. It is very invigorating for Qi.
From a spiritual point of view, flint promotes the capacity to bring deep, unconscious wisdom and creativity upward to consciousness. It accesses both the Source/Yuan and the Defensive/Wei levels of energy.
Directionality/Energetic Mechanism/Channel System
Mobilizes energy up and out.
Accesses the Source/Yuan and Defensive/Wei levels to support a Divergent Meridian treatment to release pathology to the exterior.
Functions and Uses
Mobilizes Yang Qi to expel Wind. Indicated for:
– external and internal pathogenic factors
– aching joints with change of weather
Breaks up and expels Wind-Phlegm in the joints or flesh. Indicated for:
– ganglions, lipomas, cysts
Intentional use. Indicated for:
– protection—place under the pillow for nightmares
Methods of Application
Topical Application
Carry flint for Raynaud’s syndrome.
Rub on the cuticles/Jing-Well points to stimulate Wei Qi.
Use it to scrape ganglion cysts and lipomas.
Intentional Application
Hold in hand before sleep to guard against fear.
Place under the pillow to prevent nightmares.
Cautions and Contraindications
None known.
Cleansing and Charging
Flint is a very sturdy stone. Cleanse once a month and recharge at the peak of the noontime sun to amplify its Yang Qi, or recharge with a quartz generator crystal.
Stone History
Flint was used as a tool as far back as 1.5 million years ago. Until it was replaced by forged metal, flint was a major resource in ancient cultures for making tools and weapons. It represents how ancient people implemented their knowledge and creativity. The stone reminds us that we, too, have access to and can implement this knowledge and creativity in our lives.
Early acupuncture needles were made from flint and agate.
Common Locations
England, Germany, Denmark, Poland, United States (Ohio, Texas)
• Chalcedony • | |||
(See color insert plate 10) | |||
Taste | Sweet (can also be spicy or bitter depending on the color) | ||
Nature | Slightly cooling or warming, depending on the color | ||
Affinities | LU/SP/KI | ||
Hardness | 7 | ||
Crystal structure | Trigonal | ||
Stone group | Oxide | ||
Level of formation | Igneous/Yuan, sedimentary/Wei |
Chinese Name
Yu sui, “the marrow that becomes jade”
In the evolutionary process of formation, chalcedony is moving away from the agate phase toward jade. It represents a process of solidification in that it has fewer bands or speckles than agate does and is more homogenous in its color and appearance.
Color/Appearance/Light
Pure chalcedony is white, gray, or blue. It is relatively translucent but never transparent. When light shines through, it can appear pink or reddish. The blue and pink tones are caused by chalcedony’s dynamics with light, called Rayleigh scattering, the same mechanism that makes the sky look blue.
In general, the blue color absorbs inward to affect deep aspects of the self. The pink or red tones reflect outward to affect circulation and interaction.
Other colors are caused by inclusions of minerals. Lighter or darker shades of color give chalcedony the ability to affect levels of both Qi and Blood. A lighter color indicates a higher quartz content, which is tonifying for Qi. Darker colors are more nourishing for Yin.
Chalcedony forms when hot silica gel fills cavities in other rocks and solidifies into crusts or unusual shapes. It sometimes occurs in geodes, lining the cavity with mammilary blobs. Chalcedony creates petrified wood during the process of silica dioxide replacing organic material.
When polished and carved, chalcedony is relatively translucent and uniform in color. Rough specimens often appear with a bumpy, frosty surface.
Chemical Composition
Silicon dioxide (SiO2)
Other minerals contribute to a variety of colors, including iron, nickel, and manganese.
Key Characteristics
Tonifies and regulates Qi and Blood.
Chalcedony opens the sensory portals; it is beneficial for people who are absorbed by mundane requirements of life, losing sight of the most important things.
Chalcedony is generally cooling and hydrating. It is an important stone to clear Heat, especially in the throat. As an oxide it releases heat quickly, but it requires frequent application.
In Western tradition chalcedony is called the milk stone for its ability to promote lactation.
Although it has resonance with the anatomical layer of the vessels, long-term use affects deeper levels of energy and illness.
Directionality/Energetic Mechanism/Channel System
Anatomical level: vessels
Chalcedony is generally supportive to Divergent Meridian treatments.
Balances the Defensive/Wei and Nourishing/Ying levels.
Functions and Uses
See specific colors.
Methods of Application
See specific colors.
Cautions and Contraindications
According to Li Shizhen, chalcedony should not be combined with azurite. Azurite has a strong Wood association; chalcedony has an association to Water and Fire. The combination emphasizes the relationship of Water giving birth to Wood, and subsequently fueling Fire. Together the stones become overbearing and exert control over one’s life, eventually “burning up” the wearer/user.
Compare/Contrast/Differentiate
Compared to agate, chalcedony is more effective for clearing Heat. It is slightly harder than agate. Chalcedony is more appropriate for chronic conditions, and agate for acute.
Chalcedony is nourishing to the actual substance of blood; tiger eye nourishes by way of the yang process of separating the clear from the turbid.
Amethyst and chalcedony both have significant relationship to Blood. Chalcedony relates to the Pericardium, while Amethyst relates to the Heart.
Combinations
Chalcedony combines well with quartz crystal in an elixir intended to tonify Qi, especially for someone who is very lethargic upon awakening.
To emphasize its effect on the Divergent Meridians, combine chalcedony with a stone (such as tourmaline) that addresses the specific confluent points of the Divergent Meridians: black tourmaline—UB/KI; yellow tourmaline—ST/SP; green tourmaline—LR/GB; or red or pink tourmaline—HT/SI.
Cleansing and Charging
Discharge once a month in running water. Recharge in a glass container placed over a bed of sea salt for one day, then place with a quartz crystal, again for one day. Alternatively, cleanse in an amethyst geode.
Stone History
In folk medicine, chalcedony was boiled for fifteen minutes (combined with an enhancing quartz crystal) with a pinch of salt to make a “tea” to treat sore throat. (The salt helps soften phlegm.)
Chalcedony was popular for amulets and snuff bottles.
Common Locations
Chalcedony is extremely common and found in abundance worldwide. India is a major source of good-quality chalcedony.
BLUE CHALCEDONY • • • • • • • • • | |||
(See color insert plate 10) | |||
Taste | Sweet | ||
Nature | Slightly cooling | ||
Affinities | LU/SP/KI | ||
Hardness | 7 | ||
Crystal structure | Trigonal | ||
Stone group | Oxide | ||
Level of formation | Igneous/Yuan, sedimentary/Wei |
Color/Appearance/Light
The sky-blue color of this stone signifies renewal. Tumbled and polished, it is a relatively uniform color. Rough, it has a frosted appearance.
By its color, blue chalcedony has a strong resonance with the throat region.
Chemical Composition
Silicon dioxide (SiO2)
Key Characteristics
Blue chalcedony promotes the ability to communicate clearly.
It clears Heat and Phlegm.
Directionality/Energetic Mechanism/Channel System
The blue color directs the effects of the stone inward. It targets the throat region.
Functions and Uses
Clears Full and Empty Heat. Indicated for:
– Lung Heat, especially as it affects the throat region; hoarseness; sore throat
– thyroid issues
– asthma, wheezing, coughing
– smokers
– menopausal signs and symptoms
– Stomach Fire causing Qi deficiency, chronic gastritis
– Hot Bi/Obstruction syndrome
– red eyes
– problems related to speech or the voice, such as Tourette’s syndrome or speech dyslexia
– mental distraction
Transforms Phlegm, especially in the upper region. (The more banded the stone, the more it clears Phlegm.) Indicated for:
– glaucoma; cataracts; pressure in ears, head, or sinuses; goiters
– pensiveness, obsessions
Intentional use. Indicated for:
– improving communication with the external world, including pets and plants
– assisting the process of channeling information—grants access to knowing more than what appears to be
– strengthening throat chakra function
Methods of Application
Topical Application
Blue chalcedony combines well with vinegar to astringe its effect. Rub vinegar on the skin and place the stone on it.
Rub cuticles/Jing-Well points to release pathology to the exterior.
Massage the sternocleidomastoid muscle to release the throat and to treat tonsillitis.
Massage, place, or tape:
Internal Application
As an elixir or water, drink daily for chronic gastritis, to clear Empty Heat signs and symptoms of menopause, or to clear Lung Heat resulting from smoking.
Intentional Application
In a clinic devoted to the treatment of eye, ear, nose, or throat disorders, surround a generator crystal with blue chalcedony.
Cautions and Contraindications
According to Li Shizhen, chalcedony should not be combined with azurite.
Compare/Contrast/Differentiate
Blue chalcedony and blue lace agate are often used interchangeably. Generally, stones with few or no bands are considered chalcedony. Blue lace agate has more effect on Phlegm because of its banding.
Combinations
Combine blue chalcedony with calcite to treat External Wind-Heat conditions or to clear Lung Heat that results from smoking.
Cleansing and Charging
Discharge once a month in running water. Recharge in a glass container placed over a bed of sea salt for one day, and then place with a quartz crystal, again for one day. Alternatively, cleanse in an amethyst geode.
Common Locations
Good-quality blue chalcedony comes from Malawi and Namibia.
PINK CHALCEDONY • • • • • • • • • | |||
Taste | Sweet | ||
Nature | Slightly cooling | ||
Affinities | LU/SP/KI | ||
Hardness | 7 | ||
Crystal structure | Trigonal | ||
Stone group | Oxide | ||
Level of formation | Igneous/Yuan, sedimentary/Wei |
Color/Appearance/Light
Pale pink. Dynamics of light cause the color more than mineral content.
The pink color offers a sense of innocence—to be more childlike and less rigid in attitude.
Chemical Composition
Silicon dioxide (SiO2)
Manganese can cause a dark pink or reddish color.
Key Characteristics
Assists Kidney Qi in its support of Spleen Qi to produce Blood.
Directionality/Energetic Mechanism/Channel System
The pink color directs its effects to the exterior.
Functions and Uses
Nourishes Yin; generates Fluid. Indicated for:
– poor milk flow in a nursing mother
Tonifies and regulates Qi and Blood; balances the Defensive/Wei and Blood/Ying levels. Indicated for:
– tenderness in the breasts
– melancholia, lassitude, lethargy
– physical inflexibility
Stimulates Heart Qi. Indicated for:
– poor circulation, Raynaud’s syndrome, cold hands and feet
Methods of Application
Topical Application
Hold pink chalcedony to stimulate the center of the palm/PC-8 while nursing to stimulate milk flow.
Massage, place, or tape:
Internal Application
As an elixir, drink to nourish Yin and address other functions and uses.
Cautions and Contraindications
According to Li Shizhen, chalcedony should not be combined with azurite.
Combinations
Combine pink chalcedony and rhodochrosite in a combination for cardiac insufficiency.
Cleansing and Charging
Cleanse once a month in running water. Recharge in a glass container placed over a bed of sea salt for one day, then place with a quartz crystal, again for one day. Alternatively, cleanse in an amethyst geode.
RED CHALCEDONY/CARNELIAN • • • • • • • • • | |||
(See color insert plate 10) | |||
Taste | Bitter, sweet | ||
Nature | Cooling | ||
Affinities | LU/LR/SP/ST/HT/KI | ||
Hardness | 7 | ||
Crystal structure | Trigonal | ||
Stone group | Oxide | ||
Level of formation | Igneous/Yuan |
Chinese Name
Guang yu sui, “that which illuminates from chalcedony” Hong yu sui, “red jade marrow”
Color/Appearance/Light
Bright orange to deeply red; somewhat translucent. From the Five Element point of view, the orange-red color of carnelian is the result of Fire/red moving into Earth/yellow and becoming orange. The Earth tempers the Fire to yield brightness and a shine. It reflects the idea of Yangming Heat burning up impurities and leaving behind only the brilliance.
Carnelian conveys the ability to look at one’s life with compassion (Heart/Fire), reflect on one’s boundaries (Stomach and Spleen/Earth), and begin to change (Liver/Wood).
Chemical Composition
Silicon dioxide (SiO2) + iron
Key Characteristics
Carnelian is particularly important for the elderly population because it tonifies Yin and Yang and regulates Qi and Blood. It improves the absorption of vitamins and nutrients.
Carnelian has a strong relationship to Lung Qi but does not address Phlegm.
Carnelian reflects the energetics of the Lungs, specifically the diffusion of letting go. It helps emphasize and prioritize the process of healing over the process of illness. It repels negative influences of family members who focus excessively on one’s disease. It is useful for people in an unsupported situation to dissipate pessimism and doubt.
Research in China shows that carnelian increases hemoglobin.
Directionality/Energetic Mechanism/Channel System
Carnelian supports the Governing Vessel/Du Mai to tonify Qi, Blood, Yin, and Yang.
Eight Extraordinary Channels: Helps Dai Mai integrate the Chong, Ren, and Du Mai, which is why it tonifies Qi and Blood, Yin, and Yang and also breaks up accumulations.
Functions and Uses
Regulates Qi. Indicated for:
– shortness of breath, diaphragmatic constriction
– acute pain and inflammation
Tonifies Kidney Qi. Indicated for:
– menopausal signs and symptoms
– premature ejaculation
– postpartum issues
Nourishes Blood. Indicated for:
– infertility, impotence, menopausal signs and symptoms
– poor memory, inability to retrieve information and to concentrate, inability to release difficult memories
Clears Heat in the Blood. Indicated for:
– high blood pressure
– bleeding, especially bleeding or receding gums
– anxiety disorders, post-traumatic stress disorder
– infertility from psychogenic causes
Invigorates Blood, especially to the extremities. Indicated for:
– Raynaud’s syndrome, pale fingernails
Breaks up accumulations in the Lower Burner. Indicated for:
– fibroids, ovarian cysts
– abdominal pain associated with intestinal stagnation
– low back pain
– kidney stones
Breaks up Liver stagnation. Indicated for:
– gallstones
– jaundice
Emotional use. Indicated for:
– promoting the ability to let go of upsetting memories and to let go of the past
– people who tend to be nervous with excitement, who do many things and burn themselves out
Intentional use. Indicated for:
– strengthening sacral chakra function
– health palace
– career palace—carnelian moves stagnation; it promotes the career of a manager or merchant and the success of a business by encouraging the ability to relax, to ease up on the pressure of looking for success
Methods of Application
Topical Application
Rub carnelian along the sternocleidomastoid muscle to release the throat; it is good for tonsillitis.
Wear a necklace or bracelet to support Postnatal Qi, especially to benefit respiratory function.
Use the stone to massage the lateral aspect of the torso, about a hand’s width below the armpit, in line with the nipples/SP-21/GB-22, to release Blood stagnation in the chest and break up emotional trauma.
Massage, place, or tape:
Internal Application
Carnelian requires a longer soaking time to prepare an elixir or wash.
Drink the elixir for low hemoglobin and to address functions and uses.
Use the elixir as a mouthwash for bleeding or receding gums.
Boil carnelian with water and a pinch of sea salt to drink and/or gargle for tonsillitis.
Intentional Application
Place a red carnelian specimen or sculpture in the bedroom to support the relationship palace.
Place a specimen or sculpture in the east corner of the home or of one’s room to support the health palace.
Cautions and Contraindications
According to Li Shizhen, carnelian should not be combined with azurite.
Compare/Contrast/Differentiate
Carnelian cools and nourishes the production of Blood, but it does not have the strong invigorating effect of bloodstone. Carnelian is more effective at clearing Heat that is damaging the Blood than bloodstone, and it is more nourishing to build back the Blood. It may not be as invigorating as bloodstone, but when Heat is cleared the Blood automatically moves more freely.
Jasper breaks up Blood stagnation; carnelian nourishes and mildly invigorates the Blood.
Carnelian is more nourishing than agate.
As compared to the usual orange-red color of carnelian, light red or pink chalcedony is relatively more nourishing for Blood and regulating to Blood and Fluids.
Combinations
Combine carnelian with:
Carnelian combines well with di yu (sanguisorbia), “the herb that moves and transforms the Earth.” They potentiate one another to stop bleeding, especially in the gums.
Cleansing and Charging
Cleanse carnelian in warm running water to draw out heat that it has accumulated from therapeutic placement. (The heat from the warm water provides the yang to discharge the stone.) Charge in rock crystal or an amethyst geode.
Stone History
Li Shizhen recommends carnelian applied on the tailbone to tonify both Yin and Yang.
WHITE CHALCEDONY • • • • • • • • • | |||
(See color insert plate 10) | |||
Taste | Sweet | ||
Nature | Slightly cooling | ||
Affinities | LU/SP/KI | ||
Hardness | 7 | ||
Crystal structure | Trigonal | ||
Stone group | Oxide | ||
Level of formation | Igneous/Yuan, sedimentary/Wei |
Color/Appearance/Light
White, translucent
Chemical Composition
Silicon dioxide (SiO2)
Key Characteristics
White chalcedony clears Heat and resonates with the Lungs and the skin.
Directionality/Energetic Mechanism/Channel System
Anatomical level: skin
Functions and Uses
Clears Heat. Indicated for:
– open sores with foul odor
– coughing with yellow phlegm, or constantly needing to clear the throat
Methods of Application
Topical Application
Place white chalcedony directly on sores.
Internal Application
Boil with water and and a pinch of sea salt to use as a gargle for phlegm rattling in the throat.
Cautions and Contraindications
According to Li Shizhen, chalcedony should not be combined with azurite.
Cleansing and Charging
Cleanse once a month in running water. Recharge in a glass container placed over a bed of sea salt for one day, then place with a quartz crystal, again for one day. Alternatively, cleanse in an amethyst geode.
• Onyx • | |||
(See color insert plate 11) | |||
Taste | Sweet | ||
Nature | Neutral | ||
Affinities | KI | ||
Hardness | 6.5–7 | ||
Crystal structure | Trigonal | ||
Stone group | Oxide | ||
Level of formation | Metamorphic/Ying |
Color/Appearance/Light
From a Chinese point of view, the only true onyx is black in color, resonating with the Water element. It is very shiny when polished.
By the law of signatures, the illuminating shine allows Kidney Qi to expand and circulate to build the bones and the teeth. The black color absorbs Heat from the body.
Chemical Composition
Silicon dioxide (SiO2) + carbon + iron
Of all the SiO2 stones in the transformative group, onyx has the strongest association with the Essence/Yuan Qi.
Key Characteristics
Onyx is a stone for the Curious Organs, especially the Bones, Marrow, and Brain. Its association with the Water element also brings its energetics to the lower pelvic region.
Onyx benefits the sensory portals, especially as they are impacted by the aging process—that is, the diminishing of Jing/Essence.
Directionality/Energetic Mechanism/Channel System
Accesses the Source/Yuan and Defensive/Wei levels; affects the Marrow to draw pathology into latency; slows down disease progression.
Functions and Uses
Supports Source/Yuan Qi; stabilizes energy to the Kidneys and lower region. Indicated for:
– osteoporosis, fractures, loose teeth
– tinnitus, diminished hearing, decline in vision
Tonifies Spleen and Lung Qi. Indicated for:
– chronic fungal conditions, chronic candidiasis (works very slowly, so it is not for acute conditions)
– constitutionally based skin conditions, such as genital herpes
Intentional use. Indicated for:
– grounding and stabilizing—promotes a feeling of security
– career palace—helps cultivate a career as a fengshui practitioner
Methods of Application
Topical Application
Place or tape:
In a stone layout, with the receiver lying on his or her back with bent knees, place in the depression on the bottom of the foot, behind the ball/KI-1, to ground the effects of the treatment.
Wear onyx as earrings, set in gold, for tinnitus or diminished hearing.
Put the stone in bathwater for a systemic treatment to address any of its functions and uses.
Use the elixir externally:
Internal Application
Use the elixir as a rinse to strengthen loose teeth.
Cautions and Contraindications
Onyx works very slowly. To receive its benefit of unraveling the energetics of a condition, one must wear the stone or drink the elixir for a long period. Results are slow to achieve, but long lasting.
QUARTZ CRYSTALS
Plate 1. Clear quartz crystal
Examples of the diversity of form, including (clockwise from left to right), a Lemurian crystal, a faden crystal, a naturally terminated generator crystal, a Dow crystal, and another faden. In front of the generator (at center) is a self-healed crystal. The small cluster and the angled crystals on the right demonstrate how energy was moving at the time of their formation.
Plate 2. Colored quartz crystal
Examples of the diversity of color of quartz crystals
Plate 3. Rutilated and tourmalinated quartz crystal
Golden threads (usually titanium dioxide), called rutiles, penetrate through quartz crystal during its creation to form rutilated quartz (front center and left). Tourmalinated quartz (center and front right) includes needles of black tourmaline. The two large crystals in the rear are smoky rutilated quartz.
Plate 4. Titanium and aura quartz crystal
Different metals bound molecularly to quartz crystals yield a variety of colors. Titanium quartz crystals are at center and right, and aqua aura quartz (bonded with gold) is on the left.
Plate 5. Herkimer diamond
Herkimer diamonds are almost always double-terminated, and they range in size from tiny to relatively large. They can also appear in complex clusters (not shown).
TRANSFORMATIVE STONES
Plate 6. Banded agate (see agate)
Examples showing diversity of form—with both concentric and horizontal banding (see stones in back row)—and color, including (in front row, from bottom left to right) blue lace agate, pink agate, tiger eyes, and fire agate (most front center)
Plate 7. Patterned agate jasper (see agate)
Examples of the widely varied colors and patterns, including (spiraling upward from the left front) leopardskin, a miscellaneous orange/ yellow combination, ocean, mookaite, moss, a rainforest sphere, miscellaneous red/ green combination, tree, ocean, pietersite, moss, miscellaneous sandy/red combination, dalmation, and miscellaneous green.
Plate 8. Jasper
Examples of the strength and solidity of jasper’s color, including the green with red inclusions of bloodstone
Plate 9. Flint
Examples showing (from the front left) English Brandon flint; four pieces of layered, sedimentary flint from Poland; Ohio flint (top right); and western chert (bottom right)
Plate 10. Chalceldony
Examples of colors and forms of chalcedony
Plate 11. Onyx
Plate 12. Jade/ Jadeite
Examples of colors of jadeite. The black jade in the left foreground includes gold.
Plate 13. Nephrite jade
DEFENSIVE/WEI QI STONES
Plate 14. Amazonite
Plate 15. Amber
Plate 16. Angelite
Angelite is the trade name for anhydrite. On the left is an anhydrite “fan.” On the right are two polished pieces.
Plate 17. Apophyllite
Examples of clear apophyllite crystals and a cluster of green apophyllite
Plate 18. Aragonite
Examples of different forms and colors
Plate 19. Barite
Examples of different forms of barite, including powder for use as a poultice
Plate 20. Biotite
Examples of forms, including massive (left), sheet (front), and a polished massage tool (right rear)
Plate 21. Calcite
Examples of the diversity of forms and colors of calcite, including powder for use as a poultice
Plate 22. Celestite/celestine
The blue cluster at center is from Madagascar; the white terminated crystals are from Ohio.
Plate 23. Danburite
Plate 24. Fluorite
Examples of colors and forms, including a massage wand (rear center) appropriate to address acute conditions
Plate 25. Gypsum and selenite
Any gypsum with a visible crystalline structure is called selenite. Clockwise from the left are fishtail selenite, green selenite, golden selenite, a raw selenite “wand,” and desert rose.
Plate 26. Jet
Plate 27. Marcasite nodule (left) with other forms of boji stones/moqui balls
Plate 28. Obsidian
Examples of colors of obsidian, including (clockwise from front left) small polished mahogany, gold sheen egg, mahogany broken slab, black sphere, and a raw, unbroken, unpolished piece. In the center group is a mahogany “needle,” Apache tear, snowflake sphere, and an illustration of obsidian’s conchoidal fracture (the smooth curved breakage resembling concentric ripples).
Plate 29. Petrified wood
Examples of colors and forms
Plate 30. Scolecite
In the foreground is a natural crystal. In the rear is a polished egg and two tumbled pieces.
Plate 31. Septarian nodules/dragon’s egg
Plate 32. Stalactite/stalagmite
These are likely not true stalactites/stalagmites but stalactitic “fingers.” True stalactites are rare; the caves where they grow are protected environments. In the United States it is illegal to gather these stones.
Plate 33. Stilbite
Plate 34. Talc
Plate 35. Tourmaline
Examples of the diversity of colors and forms, including several natural crystals. Uvite is in the back row center, flanked by rubellite (pink) and verdilite (green). In the foreground (from left to right) is a watermelon slice, several small slices of multicolored tourmaline surrounding faceted rubellite and verdilite, a natural black crystal, and an unpolished multicolored piece.
NOURISHING/YING QI STONES
Plate 36. Aventurine
Examples of the range of colors
Plate 37. Azurite
Note the small azurite “blueberries,” useful for placing on the inner corners of the eyes.
Plate 38. Azurite-malachite
Plate 39. Bronzite
Plate 40. Cavansite
Plate 41. Chalcopyrite
The brassy metallic color is pure chalcopyrite; the iridescent colors are caused by a similar mineral, bornite, which tarnishes the underlying chalcopyrite.
Plate 42. Charoite
Plate 43. Chiastolite
Plate 44. Chrysoberyl
Plate 45. Chrysocolla
Examples of colors and forms. The small piece in the center is polished gem silica. The two flat, sparkly pieces are called drusy, but if polished, they would also be considered gem silica.
Plate 46. Dioptase
Plate 47. Dolomite
Plate 48. Dumortierite
Plate 49. Garnet
Examples of the variety of colors and forms. Of particular note are the green colors. The small slab (left foreground) is uvarovite, which typically forms as slabs of drusy. The two small faceted stones and the specimen to the right rear are tsavorite.
Plate 50. Hematite
The center slab is specular hematite; its size and shape are appropriate for charging other stones that nourish blood. The two examples on either side are the more typical botryoidal hematite. A dish of tumbled stones (as shown at front center) can be used to charge other stones if a slab is not available.
Plate 51. Hemimorphite
Plate 52. Hiddenite/green spodumene
The green stone is a true hiddenite from the mine near the town of Hiddenite. The clear stone is likely from Pakistan, perhaps once irradiated to be green, but now colorless (and nevertheless classed as hiddenite).
Plate 53. Howlite
Plate 54. Iolite/water sapphire
Iolite is generally available as small beads, which are appropriate for stringing as jewelry or taping to acupoints.
Plate 55. Kunzite/pink spodumene
Examples of colors and forms, including a faceted stone and tumbled and rough samples in the foreground, and in the rear a crystal that displays kunzite’s dichroic nature—that is, showing a darker color at the terminated side than in the body of the crystal
Plate 56. Kyanite
Plate 57. Lapis lazuli
Plate 58. Magnesite
The piece on the right contains brown tourmaline/dravite.
Plate 59. Magnetite/lodestone
Plate 60. Malachite
Note the small stone placed on the crystal. The stone potentiates the quartz with malachite’s therapeutic effects, without its toxicity.
Plate 61. Peridot/olivine
The piece in the center (rear) is peridotite, from which peridot emerges during its formation. Peridot is typically very small. Small beads are appropriate for taping to acupoints.
Plate 62. Prehnite
Plate 63. Pyrite/fool’s gold
Examples of the diversity of forms, including perfect cubes, a pyrite sun, a cluster, and the matrix of a quartz cluster. The massage wand is ideal for conditions of sharp pain that is worse with exposure to cold temperatures.
Plate 64. Rhodochrosite
Plate 65. Rhodonite
Plate 66. Seraphinite
Plate 67. Serpentine
Plate 68. Sodalite
Plate 69. Staurolite
Plate 70. Turquoise
Plate 71. Variscite
Plate 72. Zincite
Plate 73. Zoisite
SOURCE/YUAN QI STONES
Plate 74. Alexandrite
Plate 75. Apatite
Examples of forms and colors, including a massage wand on the left and, on the right, small beads appropriate for taping to acupoints.
Plate 76. Beryl
Examples of the variety of forms and colors: surrounding the central transparent aquamarine crystal, clockwise from the front, are beads of aquamarine and opaque emerald tumbled chips appropriate for taping to acupoints, faceted aquamarine, trapiche emerald, opaque aquamarine crystal, goshenite, bixbite, emerald, and faceted morganite. To the far right is heliodor.
Plate 77. Chrysoprase
Plate 78. Coral
Plate 79. Diamond
Plate 80. Diopside
The two small polished stones are rare chrome cat’s eye diopsides.
Plate 81. Epidote
Plate 82. Labradorite
Plate 83. Larimar
Plate 84. Lepidolite
The piece on the left includes crystals of pink tourmaline/rubellite.
Plate 85. Meteorite
Plate 86. Moonstone
Plate 87. Muscovite/fuchsite
Muscovite is usually white to colorless. Fuchsite is usually green, resulting from high chromium content.
Plate 88. Opal
Examples of the range of colors, including (clockwise from left), Peruvian blue green, rough Andean pink, two cabochons of Brazilian and Mexican opal with play of light, and boulder opal in matrix. In the foreground are miscellaneous opals from Ethiopia.
Plate 89. Pearl
These are all freshwater pearls from China.
Plate 90. Ruby
Ruby is often included in other minerals. On the left and right (in foreground) is ruby in zoisite. The spheres at the rear are (from left to right) non-gem-quality ruby, ruby in fuchsite, and ruby in kyanite. The small pieces in the center are a small polished ruby in fuchsite, a rough ruby, a gem-quality faceted stone, and a rough ruby in zoisite.
Plate 91. Sapphire
Rough and faceted sapphires showing a range of colors, including a massage wand in the rear and a star sapphire cabochon in the front
Plate 92. Spinel
Rough and faceted stones showing a range of colors
Plate 93. Sugilite
Plate 94. Sunstone
Plate 95. Tanzanite
Plate 96. Tektite and moldavite
On the left (rear) is Libyan desert glass; on the right is moldavite. The tektite in the front left is cut and polished to show a glassy interior.
Plate 97. Topaz
Examples of colors and forms. The imperial topaz beads in the foreground are crystals sliced horizontally.
Plate 98. Unakite
Plate 99. Zircon
ALCHEMICAL STONES
Plate 100. Antimony and stibnite
Plate 101. Cinnabar
Plate 102. Cinnabar included in aragonite
Plate 103. Orpiment
Plate 104. Realgar
Note the small stone placed on the crystal. The stone potentiates the quartz with realgar’s therapeutic effects, without its toxicity.
Plate 105. Sulfur
Examples of the variety of forms
Various stones are treated to appear as onyx. Its place in the evolution from agate makes it slightly harder than agate. A test to confirm the quality of the stone is to try to scratch the onyx with agate. If it scratches, it is not onyx.
Compare/Contrast/Differentiate
Of all the SiO2 stones in the transformative group, onyx has the strongest resonance with the constitution.
Onyx is similar to the herb rehmannia in that it is heavy and slow working. It differs from rehmannia because onyx gets rid of Dampness.
Combinations
Since onyx works so slowly, combining it with calcite for any of its applications will speed its effects.
Onyx works well with calcite to build bones. This combination is also beneficial for burns. The calcite clears the Heat (though gypsum is faster); the onyx reduces scarring.
Combine with rose quartz to help express emotion.
Cleansing and Charging
Cleanse under running water. Charge with rock crystal.
• Jade/Jadeite • | |||
(See color insert plate 12) | |||
Taste | Sweet | ||
Nature | Neutral | ||
Affinities | KI | ||
Hardness | 6.5–7 | ||
Crystal structure | Monoclinic | ||
Stone group | Chain silicate | ||
Level of formation | Metamorphic/Ying |
Chinese Name
Yu, “precious stone”
The Chinese character for jade implies a symbiotic relationship between the Earth and humanity. It includes the radical for king. The king has responsibility to treat the realm and its people respectfully. As the head of state, the king is expected to be a highly cultivated human being, demonstrating to his land and his people the virtues espoused by Confucian philosophy, such as loyalty, righteousness, integrity, compassion, and wisdom.
If the king behaves in such a way, it is expected that his subjects will interact similarly to their own smaller “kingdoms” of family, community, and land.
If all of humanity behaves as a benevolent king to his realm, respecting not only one another but also the Earth, the Earth will reward humans with jade.
Xuan zheng, “mysterious authenticity” This was also the spiritual name of Gehong, the famous alchemist.
Color/Appearance/Light
Black/grayish, green, lavender, yellow, white. Specimens often show gradations in the various colors, with very homogenous color being somewhat rare. It is often dyed or otherwise treated to make the color uniform. Some stones can appear to be opaque, but when light is shone through them, they are translucent.
Raw jade comes in large nondescript boulders. The color is only visible when the boulder is cut. When polished, good-quality jade has an oily feel and a shine emanating from it.
Jade testifies to our process of refinement. When worn as jewelry, it interacts with the Qi quickly. It is common for the color of the stone to change as it absorbs perversity. When the color intensifies or darkens, it is absorbing toxins from the Blood. When it becomes paler, it is absorbing toxins from the Qi. As one wears the stone, it purifies the body and promotes the understanding of one of the virtues, according to the color.
Chemical Composition
Sodium aluminum silicate (NaAlSi2O6)
It can contain impurities of iron, calcium, potassium, magnesium, titanium, manganese, and others.
The sodium, potassium, and magnesium regulate Fluids and are cleansing for turbidity in the urine or stools, for coughing up white mucus, or for having sticky, clammy sweat.
Key Characteristics
Li Shizhen reports that jade has five virtues:
A stone of wisdom, it promotes longevity and quietude.
Jade is an aspirational stone reflecting the transformational process of affirmation and completion. Just as agate aspires to become jade, jade has been used historically to awaken in human beings the aspiration to accomplish the virtues promoted by spiritual traditions. Accomplishment implies completion. With completion we bring refinement into the world, with the intention to help all human beings and the planet. For such an important stone, it may seem odd that it has relatively few functions and uses, but at this stage of cultivation we should be no longer troubled with mundane health issues, focusing only on the aspirations that arise out of our refined presence.
It is very tough. It associates with redemption and perfection.
Cautions and Contraindications
Jade must be cleansed very thoroughly because it easily absorbs pathology.
A Protocol for Transformation
Jade is a stone of aspiration and completion. It helps us develop beneficial qualities for the betterment of life on this planet. By the time we have reached the level of working with jade, we have completed the processes of separating the clear from the turbid, purification, and refinement. Most of our “rough edges” have been made smooth, and our refinement allows us to bring more light and wisdom into the world. We do this by cultivating the virtues recognized as supremely important for the spiritual evolution of humanity by the venerated philosophies of Daoism, Confucianism, and Buddhism.
The virtues and their associated colors are:
• black—clarity and wisdom
• green—righteousness
• lavender—integrity
• yellow—loyalty
• white—devotion and purity
The acupuncture points used in this protocol are the nodes where the movement of energy from the extremities converges into the central regions of the body. Energy that has taken on vibrational frequencies of the impurities and imperfections of daily experience circulates inward and deposits into these regions. Over time, these energetic impurities accumulate in the regions of the middle abdomen, chest, and throat. An appropriately colored stone placed on these nodal points absorbs and filters away the energetic impurities, opening the way to cultivate the virtue to which we are putting our attention.
As a nightly ritual, lie down on your back and place an appropriately colored stone:
Bring consciousness of breath into the points, and be open to whatever the stone can teach you about the virtue you’re cultivating.
Once the impurities transform, the resulting clarity percolates upward into the head/upper dantian. As the purified energy ascends, it affects the Brain, granting a clean, direct connection to Spirit.
This progression is very difficult, with the throat chakra being the most challenging. Jade offers the strength to break through and complete the process.
Cleanse the stones thoroughly at least once a month.
Jade is contraindicated with substances that stimulate Kidney Yang, such as epimedium or deer antler. Do not take steroids when using jade.
There are differences of opinion, but the majority of classical sources recommend that it should not be combined with anything containing cinnabar.
Compare/Contrast/Differentiate
Nephrite jade has been mined in China for centuries. It was only in the eighteenth century that the fine jadeite from Burma became popular. Nephrite jade is slightly softer than jadeite but is more durable. Jadeite has a smoother, glossier finish, but it is somewhat brittle. Jadeite enters the Blood more directly than nephrite jade.
Combinations
Jade enhances any elixir.
When jade is combined with precious stones of similar color—for example, lavender jade with ruby, white jade with diamond, or green jade with emerald, the extra hardness of the precious stone enhances the effect of the jade.
Cleansing and Charging
Soak overnight in ocean water or in mineral water with sea salt. Let it dry for a short time in the sun. Jade requires very thorough cleansing when it is first obtained, especially if it is an antique.
Stone History
Classical materia medica describe the elixir of jade as treating hundreds of diseases.
Li Shizhen reports that a jade elixir makes the body lighter. The process: Wrap the jade in the skin of a toad. The jade begins to dissolve, leaving behind the liquid essence of jade, “the jade spring.” Collect the liquid. Now collect dew in the morning and combine it with the jade essence. Cook them together with rice. Add 30 grams of di yu/sanguisorbia and 30 grams of green jade (the same as processed with the toad skin), and decoct. Long-term ingestion confers immortality. Applied to the eyes, it brightens the eyes and treats blindness.
By the time of Emperor Qianlong (1711–1799) of the Qing dynasty, a new jade had been found in Burma. It was jadeite, slightly harder than the nephrite jade that had been worked in China for thousands of years. In the book The Stone of Heaven, the authors make a case that it was Qianlong’s mad obsession with this jade from Burma that led to China’s ultimate fall to Western influence. Qianlong squandered his treasury to send his armies to conquer Burma in order to access the jade that was found there. The army, ill prepared for the jungle, was devastated by malaria and the primitive tribes, who jealously guarded the secret of the jade mines.
The Stone of Heaven tells of the jade mining industry in Burma today, which has devastated the lives of thousands of people. Jade’s history has gone from the sublime, when its name was used by ancient mystical traditions such as the Jade Purity School, to the miserable, where the government of Myanmar brutalizes its people in order to mine the stone for profit.
Common Locations
Myanmar, Kazakhstan, Russia, Tibet, China, Japan, Guatemala, United States (California)
BLACK/GRAYISH JADE • • • • • • • • • | |||
(See color insert plate 12) | |||
Taste | Sweet | ||
Nature | Neutral | ||
Affinities | KI | ||
Hardness | 6.5–7 | ||
Crystal structure | Monoclinic | ||
Stone group | Chain silicate | ||
Level of formation | Metamorphic/Ying |
Color/Appearance/Light
Black, light to dark gray. Some black jade is actually green when light is shone through it.
The black color associates with the Kidneys. The virtue of the Kidneys is having the faith and trust that everything we encounter in life is as it should be, and that we have the resources necessary to manage our challenges.
Chemical Composition
Sodium aluminum silicate (NaAlSi2O6)
It can contain impurities of iron, calcium, potassium, magnesium, titanium, manganese, and others.
Key Characteristics
Black jade represents the virtue of clarity, Qing. The color black allows for all possibilities. Out of the darkness comes the light.
Qing also implies faith and trust. In spite of the darkness, we have the trust that there is deeper meaning to our life experiences.
Directionality/Energetic Mechanism/Channel System
It enhances the concept of Water and consolidation of energy into the self to cultivate wisdom.
Functions and Uses
Intentional use. Indicated for:
– reconciling with traumas that seem unsolvable in this lifetime; working with black jade grants clarity of vision to see that there is hope
Strengthens the Kidneys to anchor Lung Qi. Indicated for:
– asthma, shortness of breath
– high blood pressure
– chest distress
Methods of Application
Topical Application
Use black or grayish jade as described in “A Protocol for Transformation,” to cultivate clarity and faith.
Internal Application
Drink the elixir or prepare a decoction to address functions and uses, most especially to cultivate the virtue of wisdom and clarity.
Intentional Application
Wear as jewelry or an amulet to protect against negativity.
When worn as jewelry, jade interacts with the Qi quickly. It is common for the color of the stone to change as it absorbs perversity. When the color intensifies or darkens, it is absorbing toxins from the Blood. When it becomes paler, it is absorbing toxins from the Qi. As one wears the stone, it purifies the body and promotes the understanding of one of the virtues, according to the color.
Place a specimen or sculpture in the north corner of the home to cultivate the palace of wisdom.
Place in the west corner of the home to protect the home against Perverse Qi while traveling.
Cautions and Contraindications
Jade must be cleansed very thoroughly, especially when first obtained, because it easily absorbs pathology.
Jade is contraindicated with substances that stimulate Kidney Yang, such as epimedium or deer antler. Do not take steroids when using jade.
There are differences of opinion, but the majority of classical sources recommend that it should not be combined with anything containing cinnabar.
Cleansing and Charging
Soak overnight in ocean water or in mineral water with sea salt. Let it dry in the sun.
GREEN JADE • • • • • • • • • | |||
(See color insert plate 12) | |||
Taste | Sweet | ||
Nature | Neutral | ||
Affinities | LR/HT | ||
Hardness | 6.5–7 | ||
Crystal structure | Monoclinic | ||
Stone group | Chain silicate | ||
Level of formation | Metamorphic/Ying |
Color/Appearance/Light
Varied shades of green, from pale olive green to bright emerald green. The emerald green is called imperial green and is much sought after. Stones are rarely uniform in color; they often have pale green or white streaks. Various treatments are used to produce uniformity of color, which is a highly prized characteristic.
Chemical Composition
Sodium aluminum silicate (NaAlSi2O6)
The color is usually caused by chromium. It can also contain impurities of iron, calcium, potassium, magnesium, titanium, manganese, and others.
Key Characteristics
Green jade represents the virtue of righteousness, Yi, which means living with integrity and consistency, having no pretense. Green jade is also associated with benevolence and compassion.
It is the color related to physical healing.
The most prized green jade is called imperial jade. It is uniform in its emerald green color, which demonstrates its “rightness.”
Directionality/Energetic Mechanism/Channel System
It enhances the concept of Wood and growth, giving it relationship to Yin Wei Mai. It helps in moving through the cycles of change: adolescence, adulthood, marriage, divorce, parenthood.
Functions and Uses
Represents the virtue of righteousness, Yi, associated with the Heart.
Nourishes Blood; regenerative to the Sinews. Indicated for:
– neurological conditions: multiple sclerosis, polio, spinal injuries
– dysmenorrhea, amenorrhea, menstrual stagnation, premenstrual syndrome
Intentional use. Indicated for:
– health palace
Methods of Application
Topical Application
Use green jade as described in “A Protocol for Transformation,” to cultivate righteousness and integrity.
Internal Application
Drink the elixir or a decoction to address functions and uses, most especially if you feel as though you are living in two worlds, where the integrity of self is not being expressed externally.
Intentional Application
Green jade is prized by the elderly and makes an excellent gift.
Wear as jewelry or place a specimen or sculpture in the east corner of the home to support the cultivation of righteousness—that is, that one’s expression in the world is a true reflection of the self.
Place in the east corner of the home to support the health palace.
Place in the west corner of the home to protect the home against Perverse Qi while traveling.
Cautions and Contraindications
Jade must be cleansed very thoroughly because it easily absorbs pathology.
Many stones are treated to appear to be green jade, including aventurine, amazonite, and serpentine. Good jade is very expensive, especially the imperial green variety. If it’s not expensive, it’s probably not jade.
Jade is contraindicated with substances that stimulate Kidney Yang, such as epimedium or deer antler. Do not take steroids when using jade.
There are differences of opinion, but the majority of classical sources recommend that it should not be combined with anything containing cinnabar.
Compare/Contrast/Differentiate
Jadeite, labradorite, and sugilite all affect the Blood. Jadeite is stronger in this effect.
Cleansing and Charging
Soak overnight in ocean water or in mineral water with sea salt. Let it dry in the sun. Cleanse very thoroughly when it is first obtained.
LAVENDER JADE • • • • • • • • • | |||
Taste | Sweet | ||
Nature | Neutral | ||
Affinities | HT/SP/KI | ||
Hardness | 6.5–7 | ||
Crystal structure | Monoclinic | ||
Stone group | Chain silicate | ||
Level of formation | Metamorphic/Ying |
Color/Appearance/Light
Pale lavender, usually with some variation in shades of color. It is often heat treated to make the color more intense and uniform.
Chemical Composition
Sodium aluminum silicate (NaAlSi2O6)
It can contain impurities of iron, calcium, potassium, magnesium, titanium, manganese, and others.
Key Characteristics
Lavender jade represents the virtue of spreading truth into the world, based on the flowering of one’s own knowledge and wisdom. From a Buddhist point of view, it represents the Bodhisattva vow of helping others realize enlightenment.
Directionality/Energetic Mechanism/Channel System
It enhances the concept of Fire spreading its energy and cultivating the truth of one’s own Heart.
Functions and Uses
Calms the Shen; facilitates meditation.
Clears Heat in the Blood. Indicated for:
– fevers
Intentional use. Indicated for:
– helping cultivate the discipline to continually question one’s beliefs and to consistently and reliably speak with knowledge and wisdom
– imparting dreams that guide us into our future
Methods of Application
Topical Application
Use lavender jade as described in “A Protocol for Transformation,”to cultivate the virtue of spreading truth and knowledge into the world.
Internal Application
Drink the elixir or a decoction to address functions and uses, most especially if you are cultivating the commitment to refining knowledge and wisdom.
Intentional Application
Wear as jewelry or place a specimen or sculpture in the south corner of the home to cultivate the virtue of continually challenging our beliefs and attitudes and spreading wisdom into the world.
Place in the west corner of the home to protect the home against Perverse Qi while traveling.
Place in the south corner of the home to help newlyweds maintain both their individuality and equality.
Cautions and Contraindications
Jade must be cleansed very thoroughly because it easily absorbs pathology.
Jade is contraindicated with substances that stimulate Kidney Yang, such as epimedium or deer antler. Do not take steroids when using jade.
There are differences of opinion, but the majority of classical sources recommend that it should not be combined with anything containing cinnabar.
Combinations
Combine lavender jade with ruby to support the commitment needed to complete a long-range project; it is especially helpful for a person who has difficulty maintaining the energy and dedication needed to realize a long-term goal.
Cleansing and Charging
Soak overnight in ocean water or in mineral water with sea salt. Let it dry in the sun.
WHITE JADE • • • • • • • • • | |||
(See color insert plate 12) | |||
Taste | Sweet | ||
Nature | Neutral | ||
Affinities | LU | ||
Hardness | 6.5–7 | ||
Crystal structure | Monoclinic | ||
Stone group | Chain silicate | ||
Level of formation | Metamorphic/Ying |
Color/Appearance/Light
The white color is described as the color of pig lard.
Chemical Composition
Sodium aluminum silicate (NaAlSi2O6)
It can contain impurities of iron, calcium, potassium, magnesium, titanium, manganese, and others.
Key Characteristics
White jade represents the quality of benevolence, ren. From a Confucian point of view, benevolence implies the cultivation of an orderly family and society, based in the recognition of and respect for each individual’s proper role.
White jade helps in our relationships with others, especially the family. It also supports devotion and purity.
Directionality/Energetic Mechanism/Channel System
White jade emphasizes the energy of Metal, with its order and sense of justice.
Functions and Uses
Nourishes and moistens Yin; nourishes Jing. Indicated for:
– low sperm count
– premature aging
– thirst
Intentional use. Indicated for:
– cultivating the quality of benevolence, ren.
Methods of Application
Use any method to cultivate healthy boundaries with others, especially the family.
Topical Application
Use white jade as described in “A Protocol for Transformation,” to cultivate the virtue of devotion and purity.
Internal Application
Drink the elixir to address functions and uses.
Prepare a decoction of white jade by placing a stone in 2 cups of water; bring to a boil and reduce to 1 cup. Drink to:
Intentional Application
Holding a piece of white jade in the mouth moistens the mouth and confers the sense that one’s speech can benefit others.
Place in the west corner of the home to protect the home against Perverse Qi while traveling.
Place in the south corner of the home to help newlyweds maintain both their individuality and equality.
Cautions and Contraindications
Jade must be cleansed very thoroughly because it easily absorbs pathology.
Jade is contraindicated with substances that stimulate Kidney Yang, such as epimedium or deer antler. Do not take steroids when using jade.
There are differences of opinion, but the majority of classical sources recommend that it should not be combined with anything containing cinnabar.
Cleansing and Charging
Soak overnight in ocean water or in mineral water with sea salt. Let it dry in the sun.
Stone History
White jade was the most highly regarded and collected by scholars. It was often carved into ornaments to be worn at the waist.
YELLOW JADE • • • • • • • • • | |||
(See color insert plate 12) | |||
Taste | Sweet | ||
Nature | Neutral | ||
Affinities | SP/HT/KI | ||
Hardness | 6.5–7 | ||
Crystal structure | Monoclinic | ||
Stone group | Chain silicate | ||
Level of formation | Metamorphic/Ying |
Color/Appearance/Light
Brownish yellow. Those stones with a tinge of red are considered the best.
Chemical Composition
Sodium aluminum silicate (NaAlSi2O6)
It can contain impurities of iron, calcium, potassium, magnesium, titanium, manganese, and others.
Key Characteristics
Yellow jade represents the virtue of loyalty, zheng.
The Chinese character for zheng tells us that this virtue is less about benefiting society and more about knowing and being loyal to one’s own heart. The relative hardness of the stone means its truth cannot be swayed by external forces. It will stay true to its own heart.
It is also associated with having respect for the “order of things,” the rites and rituals that grant value to human life.
Directionality/Energetic Mechanism/Channel System
Enhances the energy of Earth. Being comfortable in our “home” allows us the freedom to do things the way we want to do them. We learn to be loyal to our own self.
Functions and Uses
Tonifies Spleen Qi; clears Stomach Fire and drains Dampness. Indicated for:
– people with eating disorders resulting from conflict between society’s expectations and what they want for themselves
– digestive disorders
Intentional use. Indicated for:
– cultivating the virtue of loyalty, zheng
Methods of Application
Topical Application
Use yellow jade as described in “A Protocol for Transformation,” to cultivate the virtue of loyalty to the self and the value of the rituals that give order to life.
Internal Application
Drink the elixir or a decoction to address functions and uses, most especially to cultivate loyalty to one’s own heart.
Intentional Application
Wear as a bracelet, especially for transitions in life, such as graduation. Helps cultivate being true to one’s own self even while accepting the new responsibilities of life.
Place in the west corner of the home to protect the home against Perverse Qi while traveling.
Place in the south corner of the home to help newlyweds maintain both their individuality and equality.
Cautions and Contraindications
Jade must be cleansed very thoroughly because it easily absorbs pathology.
Jade is contraindicated with substances that stimulate Kidney Yang, such as epimedium or deer antler. Do not take steroids when using jade.
There are differences of opinion, but the majority of classical sources recommend that it should not be combined with anything containing cinnabar.
Cleansing and Charging
Soak overnight in ocean water or in mineral water with sea salt. Let it dry in the sun.
• Nephrite Jade • | |||
(See color insert plate 13) | |||
Taste | Sweet | ||
Nature | Neutral | ||
Affinities | LR/GB | ||
Hardness | 6–6.5 | ||
Crystal structure | Monoclinic | ||
Stone group | Chain silicate | ||
Level of formation | Metamorphic/Ying |
Color/Appearance/Light
Usually dark to grayish green, but also creamy white, yellowish, or reddish
Chemical Composition
Calcium magnesium iron silicate (Ca2(MgFe)5(Si8O22) (OH)2)
The green color is caused by chromium.
Key Characteristics
Nephrite jade is extremely durable. It is regulating for Qi and Fluids.
Directionality/Energetic Mechanism/Channel System
Descending
Functions and Uses
Anchors ascending Liver Yang. Indicated for:
– curbing aggressive or hostile tendencies, including self-directed aggression
– nightmares, fright disorders
Resolves Liver invading Stomach. Indicated for:
– nausea, epigastric distension, gastroesophageal reflux disease (GERD)
Rids the body of parasites; breaks up pathology that has violated the constitution. Indicated for:
– parasites
– kidney stones
Stimulates Wei Qi. Indicated for:
– allergies
– urinary tract infections
Regulates fluid metabolism.
Methods of Application
Topical Application
Hold or wear nephrite jade jewelry to address functions and uses.
Internal Application
Prepare an elixir or decoction to address functions and uses.
Intentional Application
Nephrite jade is commonly worn as a bracelet to treat parasites, whether those are digestive parasites, parasitic people, or vibrational infestations.
Cautions and Contraindications
Jade must be cleansed very thoroughly because it easily absorbs pathology.
Jade is contraindicated with substances that stimulate Kidney Yang, such as epimedium or deer antler. Do not take steroids when using jade.
There are differences of opinion, but the majority of classical sources recommend that it should not be combined with anything containing cinnabar.
Compare/Contrast/Differentiate
Nephrite jade has fewer colors than jadeite, but it is more durable.
Cleansing and Charging
Cleanse in hematite to draw pathology back to the Earth.
Stone History
The stone has been mined for millennia in China, with archaeological artifacts dating from 1000 BCE. The quality of carvings suggests a very sophisticated, ancient civilization.
Common Locations
China, Canada, United States