The first fruits of the new unions arrived within the year, under Nebogipfel’s supervision.
Nebogipfel inspected our first new colonist carefully – I heard that the mother was most uncertain about allowing a Morlock to handle her baby, and protested; but Hilary Bond was there to calm her fears – and at last Nebogipfel announced that the baby was a perfect girl, and returned her to her parents.
Quite quickly – or so it seemed to me – there were several of the children about the place. It was a common sight to see Stubbins bouncing his baby boy on his shoulders to the little chap’s evident delight; and I knew it should not be long before Stubbins would have the little chap kicking bivalve shells for footballs about the beach.
The children were a source of immense joy to the colonists. Before the first births, several of the colonists had been prone to severe bouts of depression, brought on by homesickness and loneliness. Now, though, there were the children to think about: children who would only know First London as their home, and whose future prosperity provided a goal – the greatest goal of all – for their parents.
As for me, as I watched the soft, unmarked limbs of the children, cradled in the scarred flesh of parents who were still young themselves, it was as if I saw the shadow of that dreadful War lifting from these people at last – a shadow banished by the abundant light of the Palaeocene.
Still, though, Nebogipfel inspected each new-born arrival.
The day came, at last, when he would not return a child to its new mother. That birth turned into an occasion of private grief, into which the rest of us did not intrude; and afterwards Nebogipfel disappeared into the forest, following his secret pursuits, for long days.
Nebogipfel spent a good deal of his time running what he called ‘study groups’. These were open to any and all of the colonists, though in practice three or four at a time would turn up, depending on interest and other commitments. Nebogipfel held forth on practicalities of life in the conditions of the Palaeocene, such as the manufacture of candles and cloth from the local ingredients; he even devised a sort of soap, a coarse, gritty paste concocted of soda and animal fat. But he also expounded on subjects of broader significance: medicine, physics, mathematics, chemistry, biology, the principles of time travel …
I sat in on a number of these sessions. Despite the unearthly nature of his voice and manner the Morlock’s exposition was always admirably clear, and he had a knack of asking questions to test the understanding of his audience. Listening to him, I realized that he could have taught the lecturers of the average British university a thing or two!
As for the content, he was careful to restrict himself to the language of his audience – to the vocabulary, if not the jargon, of 1944 – but he summarized for them the main developments in each field in the decades which followed that date. He worked demonstrations where he could, with bits of metal and wood, or produced diagrams sketched in the sand with sticks; he had his ‘students’ cover every scrap of paper we had been able to retrieve with a codification of his knowledge.
I discussed all this with him around midnight, one dark and moonless night. He had discarded his latest slit-mask, and his grey-red eyes seemed luminescent; he was working with a crude mortar and pestle, in which he was mashing up palm fronds in some liquid. ‘Paper,’ he said. ‘Or at least, an experiment in that direction … We must have more paper! Your human verbal memory is not of sufficient fidelity – they will lose everything when I am gone, within a few years …’
I took it – wrongly, as it turned out – that he was referring to a fear, or expectation at any rate, of death. I sat down beside him and took the mortar and pestle. ‘But is there a point to all this? Nebogipfel, we’re still barely subsisting. And you talk to them of Quantum Mechanics, and the Unified Theory of Physics! What need have they of this material?’
‘None,’ he said. ‘But their children will – if they are to survive. Look: by accepted theory, one needs a population of several hundred, of any of the large mammalian species, for sufficient genetic diversity to ensure long-term survival.’
‘Genetic diversity – Hilary mentioned that.’
‘Clearly, the available stock of humankind here is far too small for the viability of the colony – even if all the potential genetic material is placed in the pool.’
‘And so?’ I prompted.
‘And so, the only prospect for survival beyond two or three generations is for these people rapidly to attain an advanced grasp of technology. That way, they can become the masters of their own genetic destiny: they need not tolerate the consequences of inbreeding, or the lingering genetic damage inflicted by the Carolinum’s radio-activity. So you see, they do need Quantum Mechanics and the rest.’
I pushed at the pestle. ‘Yes. But there’s an implied question here – should the human race survive, here in the Palaeocene? I mean, we’re not meant to be here – not for another fifty million years.’
He studied me. ‘But what is the alternative? Do you want these people to die out?’
I remembered my determination to eradicate the existence of the Time Machine before it was ever launched – to put a stop to this endless splintering of Histories. Now, thanks to my blundering about, I had indirectly induced the establishment of this human colony deep in the past, an establishment which would surely cause the most significant Historical fracturing yet! I had a sudden feeling of falling – it was a little like the vertiginous plummeting one feels when Travelling into time – and I felt that this diverging of History must already be far beyond my control.
And then, I thought of the expression on Stubbins’s face as he gazed at his first child.
I am man, not a god! I must let myself be influenced by my human instincts, for I was surely incapable of managing the evolution of Histories with any conscious direction. Each of us, I thought, could do little to change the course of things – indeed, anything we tried was likely to be so uncontrolled as to inflict more damage than benefit – and yet, conversely, we should not allow the huge panorama about us, the immensity of the Multiplicity of Histories, to overwhelm us. The perspective of the Multiplicity rendered each of us, and our actions, tiny – but not without meaning; and each of us must proceed with our lives with stoicism and fortitude, as if the rest of it – the final Doom of mankind, the endless Multiplicity – were not so.
Whatever the impact on the future of fifty million years hence, there was a sense of health and rightness about this Palaeocene colony, I thought. So my reply to Nebogipfel’s question was inevitable.
‘No. No, of course we must do all we can to help the colonists, and their descendants, survive.’
‘Therefore –’
‘Yes?’
‘Therefore I must find a way to make paper.’
I ground on with the pestle and mortar.