PREFACE

TO THE FIRST EDITION

This little volume has been written to fill a large gap in the recent literature on sexual magic. Although there has been a long-standing relationship between the infliction of pain, or the suffering of pain and sexual desire and fulfilment, virtually nothing about this aspect of sexuality in the magical field has appeared. This does not mean that such a connection has been non-existent. The historical chapter of this book briefly demonstrates its enduring power in Western culture.

In most recent times the Sadean field of magical study has been the specialty of the Order of the Triskelion, which despite whatever mysterious origins might be ascribed to it, has been exploring the practice of this form of magic for the past several years. (A prospectus of the O T is printed as an appendix to this book.) Several other groups and individuals have also explored various avenues of the powers hidden in the practice we are writing about here. Some of their names and addresses are found in the Resources directory of this volume.

Because of the highly individualistic nature of the symbols and psychological responses involved in working Sado-Magic, most true development can only take place between individuals involved in an intimate relationship. “Groups” of any kind can provide theoretical frameworks, create supportive atmospheres, or act as social environments for certain experiments, but they are not essential to development in Sado-Magic or the Carnal Alchemy. However, a primary relationship seems to be essential. Carnal Alchemy cannot be completely utilized in a solitary environment or in one where casual encounters are the rule.

We must emphasize that techniques discussed in this book are not to be employed without proper training from someone who knows how to employ them. Frater U D, the noted German expert on sexual magic, says of the use of S-M in sex-magic

. . . [S-M] is a very specialized sexual discipline, which requires some training. In fact the S&M scene worldwide has its own mores, rites, and lingo to which the newcomer has to be thoroughly introduced. Of course, like all things worth learning, the methods of S-M sexuality are often difficult—perhaps impossible for some.¹

Sadean sexuality is a part of our most ancient heritage, and it will be an increasing part of the future state of liberated humanity. But we must ensure that society as a whole is increasingly educated as to the true nature and ultimate benefits of this type of sexuality, and we must ensure that those practicing this form of sexuality have access to trustworthy information on the subject and that it is treated with the kind of physical, emotional, psychological, and spiritual respect it deserves and requires.

CRYSTAL DAWN AND STEPHEN E. FLOWERS