Eli was one Old Testament person with a very modern problem. The recognition and respect he earned in public did not extend to his handling of his private affairs. He may have been an excellent priest, but he was a poor parent. His sons brought him grief and ruin. He lacked two important qualities needed for effective parental discipline: firm resolve and corrective action.
Eli responded to situations rather than solving them. But even his responses tended to be weak. God pointed out his sons’ errors, but Eli did little to correct them. The contrast between God’s dealing with Eli and Eli’s dealing with his sons is clear—God gave warning, spelled out the consequences of disobedience, and then acted. Eli only warned. Children need to learn that their parents’ words and actions go together. Both love and discipline must be spoken as well as acted out.
But Eli had another problem. He was more concerned with the symbols of his religion than with the God they represented. For Eli, the Ark of the Covenant had become a relic to be protected rather than a reminder of the Protector. His faith shifted from the Creator to the created.
It may be easier to worship things we can see, whether buildings, people, or Scripture itself, but such tangible things have no power in themselves. This book you hold is either merely a respectable religious relic, or it is the sharp and effective Word of God. Your attitude toward it is largely shaped by your relationship to the God from whom it comes. A relic or antique has to be carefully stored away; God’s Word has to be used and obeyed. Which attitude accurately describes your approach to the Word of God?
Strengths and accomplishments |
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Weaknesses and mistakes |
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Lessons from his life |
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Vital statistics |
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Key verses |
“And the LORD said to Samuel, Behold, I will do a thing in Israel, at which both the ears of every one that heareth it shall tingle. In that day I will perform against Eli all things which I have spoken concerning his house: when I begin, I will also make an end. For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not. And therefore I have sworn unto the house of Eli, that the iniquity of Eli’s house shall not be purged with sacrifice nor offering for ever” (1 Samuel 3:11–14). |
His story is told in 1 Samuel 1—4. He is also mentioned in 1 Kings 2:26, 27.