In Jesus’ day, any death sentence had to be approved by the Roman official in charge of the administrative district. Pontius Pilate was governor of the province of Judea, where Jerusalem was located. When the Jewish leaders had Jesus in their power and wanted to kill him, they had to obtain Pilate’s permission. So it happened that early one morning Pilate found a crowd at his door demanding a man’s death.
Pilate’s relationship with the Jews had always been stormy. His Roman toughness and fairness had been weakened by cynicism, compromises, and mistakes. On several occasions his actions had deeply offended the religious leaders. The resulting riots and chaos must have made Pilate wonder what he had gotten himself into. He was trying to control people who treated their Roman conquerors without respect. Jesus’ trial was another episode in Pilate’s ongoing problems.
For Pilate, there was never a doubt about Jesus’ innocence. Three separate times he declared Jesus not guilty. He couldn’t understand why these people wanted to kill Jesus, but his fear of the Jews’ political pressure made him decide to allow Jesus’ crucifixion. Because of the people’s threat to inform the emperor that Pilate hadn’t eliminated a rebel against Rome, Pilate went against what he knew was right. In desperation, he chose to do wrong.
We share a common humanity with Pilate. At times we know what is right but choose what is wrong. He had his moment in history, and now we have ours. What have we done with our opportunities and responsibilities? What judgment have we passed on Jesus?
Strength and accomplishment |
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Weaknesses and mistakes |
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Lessons from his life |
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Vital statistics |
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Key verses |
“Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all. But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?” (John 18:38-39). |
Pilate’s story is told in the Gospels. He is also mentioned in Acts 3:13; 4:27; 13:28; 1 Timothy 6:13.