Exodus 20 Study Notes

20:1ff Why were the Ten Commandments necessary for God’s new nation? At the foot of Mount Sinai, God showed his people the true function and beauty of his laws. The commandments were designed to lead Israel to a life of practical holiness. In them, people could see the nature of God and his plan for how they should live. The commands and guidelines were intended to direct the community to meet the needs of each individual in a loving and responsible manner. By Jesus’ time, however, most people looked at the law the wrong way. They saw it as a means to prosperity in both this world and the next. And they thought that to obey every law was the way to earn God’s protection from foreign invasion and natural disaster. Law keeping became an end in itself, not the means to fulfill God’s ultimate law of love.

20:1-6 The Israelites had just come from Egypt, a land of many idols and many gods. Because each god represented a different aspect of life, it was common to worship many gods in order to get the maximum number of blessings. When God told his people to worship and believe in him, that wasn’t so hard for them—he was just one more god to add to the list. But when he said, “Thou shalt have no other gods before me,” that was difficult for the people to accept. But if they didn’t learn that the God who led them out of Egypt was the only true God, they could not be his people—no matter how faithfully they kept the other nine commandments. Thus, God made this his first commandment. Today we can allow many things to become gods to us. Money, fame, work, or pleasure can become gods when we concentrate too much on them for personal identity, meaning, and security. No one sets out with the intention of worshiping these things. But by the amount of time we devote to them, they can grow into gods that ultimately control our thoughts and energies. Letting God hold the central place in our lives keeps these things from turning into gods.

20:7 God’s name is special because it carries his personal identity. Using it frivolously or in a curse is so common today that we may fail to realize how serious it is. The way we use God’s name conveys how we really feel about him. We should respect his name and use it appropriately, speaking it in praise or worship rather than in curse or jest. We should not take lightly the abuse or dishonor of his name.

20:8-11 The Sabbath was a day set aside for rest and worship. God commanded a Sabbath because human beings need to spend unhurried time in worship and rest each week. A God who is concerned enough to provide a day each week for us to rest is indeed wonderful. To observe a regular time of rest and worship in our fast-paced world demonstrates how important God is to us, and it gives us the extra benefit of refreshing our spirits. Don’t neglect God’s provision.

20:12 This is the first commandment with a promise attached. To live in peace for generations in the Promised Land, the Israelites would need to respect authority and build strong families. But what does it mean to “honor” parents? Partly, it means speaking well of them and politely to them. It also means acting in a way that shows them courtesy and respect (but not to obey them if this means disobedience to God). It means following their teaching and example of putting God first. Parents have a special place in God’s sight. Even those who find it difficult to get along with their parents are still commanded to honor them.

20:16 Bearing false witness means lying in court. God knew that Israel could not survive unless its system of justice was incorruptible. We should be honest in our private dealings as well as in our public statements. In either situation, we “bear false witness” by leaving something out of a story, telling a half-truth, twisting the facts, or inventing a falsehood. God warns us against deception. Even though deception is a way of life for many people, God’s people must not give in to it!

20:17 To covet is to wish to have the possessions of others. It goes beyond simply admiring someone else’s possessions or thinking, “I’d like to have one of those.” Coveting includes envy—resenting the fact that others have what you don’t. God knows, however, that possessions never make anyone happy for long. Since only God can supply all our needs, true contentment is found only in him. When you begin to covet, try to determine if a more basic need is leading you to envy. For example, you may covet someone’s success, not because you want to take it away from him, but because you would like to feel as appreciated by others as he is. If this is the case, pray that God will help you deal with your resentment and meet your basic needs.

20:18 Sometimes God speaks to his people with a majestic display of power; at other times he speaks quietly. Why the difference? God speaks in the way that best accomplishes his purposes. At Sinai, the awesome display of light and sound was necessary to show Israel God’s great power and authority. Only then would they listen to Moses and Aaron.

20:20 Throughout the Bible we find this phrase: “Fear not!” God wasn’t trying to scare the people. He was showing his mighty power so the Israelites would know he was the true God and would therefore obey him. If they would do this, he would make his power available to them. God wants us to follow him out of love rather than fear. To overcome fear, we must think more about his love. First John 4:18 says, “Perfect love casteth out fear.”

20:24-26 Why were specific directions given for building altars? God’s people had no Bible and few religious traditions to learn from. God had to start from scratch and teach them how to worship him. God gave specific instructions about building altars because he wanted to control the way sacrifices were offered. To prevent idolatry from creeping into worship, God did not allow the altar stones to be cut or shaped into any form. Nor did God let the people build an altar just anywhere. This was designed to prevent them from starting their own religions or making changes in the way God wanted things done. God is not against creativity, but he is against us creating our own religion.