Leviticus 23 Study Notes

23:1ff Feasts (or festivals) played a major role in Israel’s culture. Israel’s feasts were different from those of any other nation because, being ordained by God, they were times of celebrating with him, not times of moral depravity. God wanted to set aside special days for the people to come together for rest, refreshment, and remembering with thanksgiving all he had done for them.

23:1-4 God established several national holidays each year for celebration, fellowship, and worship. Much can be learned about people by observing the holidays they celebrate and the way they celebrate them. Take note of your holiday traditions. What do they say about your values? In what ways do your celebrations and holidays reflect your relationship with God?

23:6 The Feast of Unleavened Bread reminded Israel of their escape from Egypt. For seven days they ate unleavened bread, just as they had eaten it back then (Exodus 12:14, 15). The symbolism of this bread made without yeast was important to the Israelites. First, because the bread was unique, it illustrated Israel’s uniqueness as a nation. Second, because yeast was a symbol of sin, the yeast-less bread represented Israel’s moral purity. Third, the baking method reminded them to obey quickly. Their ancestors left the yeast out of their dough so they could leave Egypt quickly without waiting for the dough to rise.

23:9-14 The Feast of First Fruits required that the first crops harvested be offered to God. The Israelites could not eat the food from their harvest until they had made this offering. Today God still expects us to set aside his portion first, not last. Giving leftovers to God is no way to express thanks. What does the “first fruits” represent in your life?

23:23, 24 Most of the trumpets used were rams’ horns, although some of the more special trumpets were made of beaten silver. Trumpets were blown to announce the beginning of each month as well as the start of festivals.

23:33-43 The Feast of Tabernacles, also called the Feast of Ingathering, was a special celebration involving the whole family (see 23:34; Exodus 23:16; Deuteronomy 16:13, 14). Like Passover, this feast taught family members of all ages about God’s nature and what he had done for them and was a time of renewed commitment to God. Our families also need rituals of celebration to renew our faith and to pass it on to our children. In addition to Christmas and Easter, we should select other special days to commemorate God’s goodness.

23:44 Worship involves both celebration and confession. But in Israel’s national holidays, the balance seems heavily tipped in favor of celebration—five joyous occasions to two solemn ones. The God of the Bible encourages joy! God does not intend for religion to be only meditation and introspection. He also wants us to celebrate. Serious reflection and immediate confession of sin is essential, of course. But this should be balanced by celebrating who God is and what he has done for his people. What special occasions on your calendar would you describe as times for joy? Which would be times for confession? How are you doing with the five-to-two balance?