5:1 The Amorites and Canaanites were the two major groups living in Canaan at the time of Israel’s invasion. The Canaanites worshiped a variety of gods, but Baal was their favorite. Canaanite culture was materialistic, and their religion, sensual. The Israelites continually turned to Baal after entering Canaan. The Amorite gods also infected Israel’s worship and turned people away from worshiping the true God. Worshiping these false gods eventually brought about Israel’s downfall.
5:1 The Israelites spent 39 years in the wilderness unnecessarily because they were terrified of the Canaanites. They underestimated God’s ability. The Israelites’ first attempt to enter the Promised Land had failed (Numbers 13–14). Here Israel saw that the Canaanites were terrified of their army. The Canaanites had heard about Israel’s great victories through God (2:9-11), and they hoped that the Jordan River would slow Israel down or discourage them from entering Canaan. But news that the Israelites had crossed the Jordan on dry land caused any courage the Canaanites still had to melt away.
Don’t underestimate God. If we are faithful to God, he will cause great opposition to disappear. God can change the attitudes of those who oppose him.
5:2, 3 The rite of circumcision marked Israel’s position as God’s covenant people. When God made the original covenant with Abraham, he required that each male be circumcised as a sign of cutting off the old life and beginning a new life with God (Genesis 17:13). Other cultures at that time used circumcision as a sign of entry into adulthood, but only Israel used it as a sign of following God.
5:8, 9 Located about two miles northeast of Jericho, Gilgal was Israel’s base camp and their temporary center of government and worship during their invasion of Canaan. Here the people renewed their commitment to God and covenant with him before attempting to conquer the new land. At Gilgal the angelic commander of the Lord’s army appeared to Joshua with further instructions for battle and encouragement for the conquest (5:13-15). After the conquest, Gilgal continued to be an important place in Israel. It was here that Israel’s first king, Saul, was crowned (1 Samuel 11:14, 15).
5:10 This joyous Passover was the first to be celebrated in the Promised Land and only the third celebrated by Israel since the Exodus from Egypt. The last time was at the foot of Mount Sinai, 39 years earlier. This celebration reminded Israel of God’s mighty miracles that brought them out of Egypt. There they had to eat in fear and haste; here they ate in celebration of God’s blessings and promises. (See Exodus 12 for a description of the night the angel “passed over” the Israelites’ homes.)
5:11, 12 God supplied manna to the hungry Israelites during their 40 years in the wilderness (Exodus 16:14-31). In the bountiful Promised Land they no longer needed this daily food supply because the land was ready for planting and harvesting. God had miraculously provided food for the Israelites while they were in the wilderness; here he provided food from the land itself. Prayer is not an alternative to preparation, and faith is not a substitute for hard work. God can and does provide miraculously for his people as needed, but he also expects them to use their God-given talents and resources to provide for themselves. If your prayers have gone unanswered, perhaps what you need is within your reach. Pray instead for the wisdom to see it and the energy and motivation to do it.
5:14, 15 This was an angel of superior rank, the captain of the Lord’s host. Some say he was an appearance of God in human form. As a sign of respect, Joshua took off his shoes. Although Joshua was Israel’s leader, he was still subordinate to God, the absolute Leader. Awe and respect are the responses due to our holy God. How can we show respect for God? By our attitudes and actions. We should recognize God’s power, authority, and deep love, and our actions must model our absolute reverence for God. Respect for God is just as important today as it was in Joshua’s day, even though removing shoes is no longer our cultural way of showing it.