2 Kings 25 Study Notes

25:1 Judah was invaded by the Babylonians three times (24:1; 24:10; 25:1), just as Israel was invaded by the Assyrians three times. Once again, God demonstrated his mercy in the face of deserved judgment by giving the people repeated opportunities to repent.

25:13 The bronze basin called the sea was used to hold the huge reservoir of water for ritual cleansing for the priests. The bronze was so valuable that it was broken up and carried off to Babylon.

25:21 Judah, like Israel, was unfaithful to God. So God, as he had warned, allowed Judah to be destroyed and taken away (Deuteronomy 28). The book of Lamentations records the prophet Jeremiah’s sorrow at seeing Jerusalem destroyed.

25:22 In place of the king (Zedekiah) who was deported to Babylon, Nebuchadnezzar appointed a governor (Gedaliah), who would faithfully administer the Babylonian policies.

25:22-30 This story shows that Israel’s last hope of gaining back its land was gone—even the army commanders (now guerrilla rebels) had fled. Judah’s earthly kingdom was absolutely demolished. But through prophets like Ezekiel and Daniel, who were also captives, God was able to keep his spiritual Kingdom alive in the hearts of many of the exiles.

25:27 Evil-merodach, the son of Nebuchadnezzar, became king of the Babylonian Empire in 562 B.C., 24 years after the beginning of the general captivity and 37 years after Jehoiachin was removed from Jerusalem. The new king treated Jehoiachin with kindness, even allowing him to eat at his table (25:29). Evil-merodach was later killed in a plot by his brother-in-law, Nergal-sharezer, who succeeded him to the throne.

25:30 The book of 2 Kings opens with Elijah being carried to heaven—the destination awaiting those who follow God. But the book ends with the people of Judah being carried off to foreign lands as humiliated slaves—the result of failing to follow God.

Second Kings is an illustration of what happens when we make anything more important than God, when we make ruinous alliances, when our consciences become desensitized to right and wrong, and when we are no longer able to discern God’s purpose for our lives. We may fail, like the people of Judah and Israel, but God’s promises do not. He is always available to help us straighten out our lives and start over. And that is just what would happen in the book of Ezra. When the people acknowledged their sins, God was ready and willing to help them return to their land and start again.