Nehemiah 7 Study Notes

7:2 Faithfulness and fear of God (reverence) were the key character traits that qualified these men to govern Jerusalem. Faithful people can be trusted to carry out their work; God-fearing people can be expected to do so in line with God’s priorities. These men had both qualities. If you are in a position of selecting leaders, look for faithfulness and reverence as two of the most important qualifications. Although other qualities may seem more impressive, faithfulness and reverence pass the test of time.

7:3 City gates were usually opened at sunrise, enabling merchants to enter and set up their tent-stores. Nehemiah didn’t want Jerusalem to be caught unprepared by an enemy attack, so he ordered the gates closed until well after sunrise when the people were sure to be awake and alert.

7:3 The wall was complete, but the work was not finished. Nehemiah assigned each family the task of protecting the section of wall next to their home. It is tempting to relax our guard and rest on past accomplishments after we have completed a large task. But we must continue to serve and to take care of all that God has entrusted to us. Following through after a project is completed is as vital as doing the project itself.

7:5ff Nehemiah found the genealogical record. Because this genealogy is almost identical to Ezra’s (Ezra 2), most likely Ezra’s list was stored in the Temple archives and was the one Nehemiah found.

7:61 Genealogies were greatly valued because it was vitally important for a Jew to be able to prove that he or she was a descendant of Abraham and was, therefore, part of God’s people (Genesis 12:1-3; 15; Exodus 19:5, 6; Deuteronomy 11:22-28). A lost genealogy put one’s status as a Jew at risk.

7:64, 65 The Urim and Thummim were a means of learning God’s will (Exodus 28:30). If someone’s name wasn’t in the genealogies, he could still be admitted as a priest if the Urim and Thummim proved him to be a Jew and a Levite. It is not clear whether the Urim and Thummim were the originals that had survived the destruction of Jerusalem or if they were new. The “most holy things” was the priests’ share of meat dedicated to God as part of the sacrifice. Only true priests could eat it.