1:1 As we read the book of Job, we have information that the characters of the story do not. Job, the main character of the book, lost all he had through no fault of his own. As he struggled to understand why all this was happening to him, it became clear that he was not meant to know the reasons. He would have to face life with the answers and explanations held back. Only then would his faith fully develop.
We must experience life as Job did—one day at a time and without complete answers to all of life’s questions. Will we, like Job, trust God no matter what? Or will we give in to the temptation to say that God doesn’t really care?
1:1 The location of the land of Uz is uncertain. We only know that Uz had plentiful pastures and crops (1:3), was located near a wilderness area (1:19), and was close enough to the Sabeans and Chaldeans to be raided (1:14-17). Uz is also mentioned in Jeremiah 25:19, 20. Most scholars believe Uz was located east of the Jordan River near Canaan (Israel), where the Jews (those to whom God first revealed himself) lived.
1:1ff As we see calamity and suffering in the book of Job, we must remember that we live in a fallen world where good behavior is not always rewarded and bad behavior is not always punished. When we see a notorious criminal prospering or an innocent child in pain, we say, “That’s wrong.” And it is. Sin has twisted justice and made our world unpredictable and ugly.
The book of Job shows a good man suffering for no apparent fault of his own. Sadly, our world is like that. But Job’s story does not end in despair. Through Job’s life we can see that faith in God is justified even when our situations look hopeless. Faith based on rewards or prosperity is hollow. To be unshakable, faith must be built on the confidence that God’s ultimate purpose will come to pass.
1:1 Job was called a perfect and upright man because he feared God; he respected, worshiped, and obeyed him. At the same time, he stayed away from evil. He did not allow sin to creep into his life or temptation to overcome him. Being a good person means both loving God and obeying his laws. Job made the effort to please God. Do our lives show this effort?
1:5 It is not known for sure, but Job probably lived during the days of the patriarchs (Abraham, Isaac, Jacob) before God gave his written law or appointed priests to be religious leaders. During Job’s day, the father was the family’s religious leader. Because there were no priests to instruct him in God’s laws, Job acted as the priest and offered sacrifices to God to ask for forgiveness for sins he and his family had committed. This demonstrated that Job did not consider himself sinless. Job did this out of conviction and love for God, not just because it was his role as head of the house. Do you carry out your spiritual duties because they are expected or spontaneously from a heart of devotion?
1:5 Job showed deep concern for the spiritual welfare of his children. Fearful that they might have sinned unknowingly, he offered sacrifices for them. Parents today can show the same concern by praying for their children. This means “sacrificing” some time each day to ask God to forgive them, to help them grow, to protect them, and to help them please him.
1:6 The “sons of God” may have been angels. The Bible speaks of other heavenly councils where God and the angels plan their activities on earth and where angels are required to give account of themselves (i.e., 1 Kings 22:19-23). Because God is Creator of all angels—both of those who serve him and of those who rebelled—he has complete power and authority over them.
1:6, 7 Satan, originally an angel of God, had become corrupt through his own pride. He has been evil since his rebellion against God (1 John 3:8). Satan considers God as his enemy. He tries to hinder God’s work in people, but he is limited by God’s power and can do only what he is permitted (Luke 22:31, 32; 1 Timothy 1:19, 20; 2 Timothy 2:23-26). Satan is our enemy because he actively looks for people to attack with temptation (1 Peter 5:8, 9) and because he wants to make people hate God. He does this through lies and deception (Genesis 3:1-6). Job, a blameless and upright man who had been greatly blessed, was a perfect target for Satan. Any person who is committed to God should expect Satan’s attacks. Satan, who hates God, also hates God’s people.
1:6-12 From this conversation, we learn a great deal about Satan. (1) He is accountable to God. All angelic beings, good and evil, are compelled to present themselves before God (1:6). God knew that Satan was intent on attacking Job. (2) Satan can be at only one place at a time (1:6, 7). His demons aid him in his work; but as a created being, he is limited. (3) Satan cannot see into our minds or foretell the future (1:9-11). If he could, he would have known that Job would not break under pressure. (4) Because Satan can do nothing without God’s permission (1:12), God’s people can overcome his attacks through God’s power. (5) God puts limitations on what Satan can do (1:12; 2:6). Satan’s response to the Lord’s question (1:7) tells us that Satan is real and active on earth. Knowing this about Satan should cause us to remain close to the one who is greater than Satan—God himself.
1:7ff Some people suggest that this dialogue was made up by the author of this book. Could this conversation between God and Satan really have happened? Other Bible passages tell us that Satan does indeed have access to God (see Revelation 12:10). He even went into God’s presence to make accusations against Joshua the high priest (Zechariah 3:1, 2). If this conversation didn’t take place, then the reasons for Job’s suffering become meaningless, and the book of Job is reduced to fiction rather than fact.
1:8 God called Job his servant. This was a great honor; it placed Job in the same company as Moses and David (Numbers 12:7, 8; 2 Samuel 7:5). God’s servants are faithful to him in all they do. They serve him with their whole lives.
1:8, 12 Job was a model of trust and obedience to God, yet God permitted Satan to attack him in an especially harsh manner. Although God loves us, believing and obeying him do not shelter us from life’s calamities. Setbacks, tragedies, and sorrows strike Christians and non-Christians alike. But in our tests and trials, God expects us to express our faith to the world. How do you respond to your troubles? Do you ask God, “Why me?” or do you say, “Use me!”?
1:9 Satan attacked Job’s motives, saying that Job was blameless and had integrity only because he had no reason to turn against God. Ever since he had started following God, everything had gone well for Job. Satan wanted to prove that Job worshiped God, not out of love, but because God had given him so much.
Satan accurately analyzed why many people trust God. They are fair-weather believers, following God only when everything is going well or for what they can get. Adversity destroys this superficial faith. But adversity strengthens real faith by causing believers to dig their roots deeper into God in order to withstand the storms. How deep does your faith go? Put the roots of your faith down deep into God so that you can withstand any storm you may face.
1:12 This conversation between God and Satan teaches us an important fact about God—he is fully aware of every attempt by Satan to bring suffering and difficulty upon us. While God may allow us to suffer for a reason beyond our understanding, he is never caught by surprise by our troubles and is always compassionate.
1:15-17 The Sabeans were from southwest Arabia, while the Chaldeans were from the region north of the Persian Gulf.
1:16 “The fire of God” was a poetic way to describe lightning (1 Kings 18:38; 2 Kings 1:10-14). In this case, it had to be unusually powerful to kill 7,000 sheep.
1:20-22 Job did not hide his overwhelming grief. He had not lost his faith in God; instead, his emotions showed that he was human and that he loved his family. God created our emotions, and it is not sinful or inappropriate to express them as Job did. If you have experienced a deep loss, a disappointment, or a heartbreak, admit your feelings to yourself and others, and grieve.
1:20-22 Job had lost his possessions and family in this first of Satan’s tests, but he reacted rightly toward God by acknowledging God’s sovereign authority over everything God had given him. Satan lost this first round. Job passed the test and proved that people can love God for who he is, not for what he gives.