Ezekiel 40 Study Notes

40:1ff The building of the Temple envisioned a time of complete restoration to the exiles, a time when God would return to his people. The Temple was built from 520 to 515 B.C. (see Ezra 5–6) but fell short of Ezekiel’s plan (Haggai 2:3; Zechariah 4:10). This vision of the Temple has been interpreted in four main ways: (1) This is the Temple Zerubbabel should have built from 520 to 515 B.C. and is the actual blueprint Ezekiel intended. But due to disobedience (43:2-10), it was never followed. (2) This is a literal Temple to be rebuilt during the millennial reign of Christ. (3) This Temple is symbolic of the true worship of God by the Christian church right now. (4) This Temple is symbolic of the future and eternal reign of God when his presence and blessing fill the earth.

Whether the Temple is literal or symbolic, it seems clear that this is a vision of God’s final perfect Kingdom. This gave hope to the people of Ezekiel’s time who had just seen their nation and its Temple destroyed with no hope of rebuilding it in the near future. The details given in this vision gave the people even more hope that what Ezekiel saw had come from God and would surely happen in the future.

40:1ff One argument against the view that Ezekiel’s Temple is a literal building of the future is that sacrifices are mentioned (40:38-43). If the sacrifices were to be reinstituted in the last days, then Christ’s final sacrifice would not have been final. The New Testament makes it clear that Christ died once and for all (Romans 6:10; Hebrews 9:12; 10:10, 18). Our sins have been removed; no further sacrifice is needed.

In Ezekiel’s day, however, the only kind of worship the people knew was the kind that involved sacrifices and ceremonies as described in Exodus through Deuteronomy. Ezekiel had to explain the new order of worship in terms the people would understand. The next nine chapters tell how the Temple is the focal point of everything, showing that the ideal relationship with God is when all of life centers on him.

40:1ff Ezekiel explained God’s dwelling place in words and images the people could understand. God wanted them to see the great splendor he had planned for those who lived faithfully. This kind of Temple was never built, but it was a vision intended to typify God’s perfect plan for his people—the centrality of worship, the presence of the Lord, the blessings flowing from it, and the orderliness of worship and worship duties. Don’t let the details obscure the point of this vision: One day all those who have been faithful to God will enjoy eternal life with him. Let the majesty of this vision lift you and teach you about the God you worship and serve.

40:1–43:27 This vision came to Ezekiel in 573 B.C. Chapters 40–43 give the Temple’s measurements and then describe how it would be filled with God’s glory. Because Ezekiel was a priest, he would have been familiar with the furnishings and ceremonies of Solomon’s Temple. As in Revelation 11:1, 2, the command to “measure” defines the areas God has marked out for special use. As you read all these details, remember that God is sovereign over all our worship and over the timetable for restoring the faithful to himself.

40:3, 4 Who was this man? He was obviously not a human being, so he may have been the angel in 9:1-11 or one like him. Some say he may have been Christ himself because he speaks as God had been speaking to Ezekiel, calling him “son of man.”

40:38, 39 The washing of the sacrifices was done according to the standards of preparation established in Leviticus 1:6-9. This washing was part of the process of presenting an acceptable sacrifice to God.