8:2, 3 Leprosy, like AIDS today, was a terrifying disease because there was no known cure. In Jesus’ day, the Greek word for “leprosy” was used for a variety of similar diseases, and some forms were contagious. If a person contracted the contagious type, a priest declared him a leper and banished him from his home and city. The leper was sent to live in a community with other lepers until he either got better or died. Yet when the leper begged Jesus to heal him, Jesus reached out and touched him, even though his skin was covered with the dreaded disease.
Sin is also an incurable disease—and we all have it. Only Christ’s healing touch can miraculously take away our sins and restore us to real living. But first, just like the leper, we must realize our inability to cure ourselves and ask for Christ’s saving help.
8:4 The law required a healed leper to be examined by the priest (Leviticus 14). Jesus wanted this man to give his story firsthand to the priest to prove that his leprosy was completely gone so that he could be restored to his community.
8:5, 6 The centurion could have let many obstacles stand between him and Jesus—pride, doubt, money, language, distance, time, self-sufficiency, power, race. But he didn’t. If he did not let these barriers block his approach to Jesus, we don’t need to either. What keeps you from Christ?
8:8-12 A centurion was a career military officer in the Roman army with control over 100 soldiers. Roman soldiers, of all people, were hated by the Jews for their oppression, control, and ridicule. Yet this man’s genuine faith amazed Jesus! This hated Gentile’s faith put to shame the pompous piety of many of the Jewish religious leaders.
8:10-12 Jesus told the crowd that many religious Jews who should be in the Kingdom would be excluded because of their lack of faith. Entrenched in their religious traditions, they could not accept Christ and his new message. We must be careful not to become so set in our religious habits that we expect God to work only in specified ways. Don’t limit God by your mind-set and lack of faith.
8:11, 12 “The east and west” stands for the whole earth. All the faithful people of God will be gathered to feast (“sit down”) with the Messiah (Isaiah 25:6; 55). The Jews should have known that when the Messiah came, his blessings would be for Gentiles too (see Isaiah 66:12, 19). But this message came as a shock because they were too wrapped up in their own affairs and destiny. In claiming God’s promises, we must not apply them so personally or culturally that we forget to see what God wants to do to reach all the people he loves.
8:11, 12 Matthew emphasizes this universal theme—Jesus’ message is for everyone. The Old Testament prophets knew this (see Isaiah 56:3, 6-8; 66:12, 19; Malachi 1:11), but many New Testament Jewish leaders chose to ignore it. Each individual has to choose to accept or reject the gospel, and no one can become part of God’s Kingdom on the basis of heritage or connections. Having Christian parents is a wonderful blessing, but it won’t guarantee you eternal life. You must believe in and follow Christ.
8:14, 15 Peter’s mother-in-law gives us a beautiful example to follow. Her response to Jesus’ touch was to “[minister] unto them”—that is, to serve Jesus and his disciples—immediately. Has God ever helped you through a dangerous or difficult situation? If so, you should ask, How can I express my gratitude to him? Because God has promised us all the rewards of his Kingdom, we should look for ways to serve him and his followers now.
8:16, 17 Matthew continues to show Jesus’ kingly nature. Through a single touch, Jesus healed (8:3, 15); when he spoke a single word, evil spirits fled his presence (8:16). Jesus has authority over all evil powers and all earthly disease. He also has power and authority to conquer sin. Sickness and evil are consequences of living in a fallen world. But in the future, when God removes all sin, there will be no more sickness and death. Jesus’ healing miracles were a taste of what the whole world will one day experience in God’s Kingdom.
8:19, 20 Following Jesus is not always easy or comfortable. Often it means great cost and sacrifice, with no earthly rewards or security. Jesus didn’t have a place to call home. You may find that following Christ costs you popularity, friendships, leisure time, or treasured habits. But while the cost of following Christ is high, the value of being Christ’s disciple is even higher. Discipleship is an investment that lasts for eternity and yields incredible rewards.
8:21, 22 It is possible that this disciple was not asking permission to go to his father’s funeral but rather to put off following Jesus until his elderly father died. Perhaps he was the firstborn son and wanted to be sure to claim his inheritance. Perhaps he didn’t want to face his father’s wrath if he left the family business to follow an itinerant preacher. Whether his concern was financial security, family approval, or something else, he did not want to commit himself to Jesus just yet. Jesus, however, would not accept his excuse.
Jesus was always direct with those who wanted to follow him. He made sure they counted the cost and set aside any conditions they might have for following him. As God’s Son, Jesus did not hesitate to demand complete loyalty. Even family loyalty was not to take priority over the demands of obedience. His direct challenge forces us to ask ourselves about our own priorities in following him. The decision to follow Jesus should not be put off, even though other loyalties compete for our attention. Nothing should be placed above a total commitment to living for him.
8:23 The boat used here was probably the kind familiar to many of Jesus’ disciples who were fishermen. Josephus, an ancient historian, wrote that there were usually more than 300 fishing boats on the Sea of Galilee at one time. This boat was large enough to hold Jesus and his 12 disciples and was powered both by oars and sails. During a storm, however, the sails were taken down to keep them from ripping and to make the boat easier to control.
8:24 The Sea of Galilee is an unusual body of water. It is relatively small (13 miles long, 7 miles wide), but it is 150 feet deep, and the shoreline is 680 feet below sea level. Sudden storms can appear over the surrounding mountains with little warning, stirring the water into violent 20-foot waves. The disciples had not foolishly set out in a storm. They had been caught without warning, and their danger was great.
8:25 Although the disciples had witnessed many miracles, they panicked in this storm. As experienced sailors, they knew its danger; what they did not know was that Christ could control the forces of nature. We often encounter storms in our life, where we feel God can’t or won’t work. When we truly understand who God is, however, we will realize that he controls both the storms of nature and the storms of the troubled heart. Jesus’ power that calmed this storm can also help us deal with the problems we face. Jesus is willing to help if we only ask him. We should never discount his power even in terrible trials.
8:28 The country of the Gergesenes is located southeast of the Sea of Galilee. Mark and Luke call it the country of the Gadarenes, near the town of Gadara, one of the most important cities of the region (see map). Gadara was a member of the Decapolis (see the note on Mark 5:20), towns with independent governments that were largely inhabited by Gentiles. This explains the herd of pigs (8:30), for the Jews did not raise pigs because pigs were considered unclean and thus unfit to eat.
8:28 Devils were fallen angels who joined Satan in his rebellion against God and are now evil spirits under Satan’s control. They help Satan tempt people to sin and have great destructive powers. But whenever they are confronted by Jesus, they lose their power. These devils recognized Jesus as God’s Son (8:29), but they didn’t think they had to obey him. Just believing is not enough (see James 2:19 for a discussion of belief and devils). Faith is more than belief. By faith, you accept what Jesus has done for you, receive him as the only one who can save you from sin, and live out your faith by obeying his commands.
8:28 Matthew says there were two demon-possessed men, while Mark and Luke refer only to one. Apparently Mark and Luke mention only the man who did the talking.
8:28 According to Jewish ceremonial laws, the men Jesus encountered were unclean in three ways: They were Gentiles (non-Jews), they were demon possessed, and they lived in a cemetery. Jesus helped them anyway. We should not turn our backs on people who are “unclean” or repulsive to us or who violate our moral standards and religious beliefs. Instead, we must realize that every human individual is a unique creation of God, needing to be touched by his love.
8:29 The Bible tells us that at the end of the world the devil and his angels will be thrown into the lake of fire (25:41; Revelation 20:10). When the devils asked if Jesus had come to torment them “before the time,” they showed they knew their ultimate fate.
8:32 When the devils entered the pigs, they drove the animals into the sea. The devils’ action proves their destructive intent—if they could not destroy the men, they would destroy the pigs. Jesus’ action, by contrast, shows the value he places on each human life.
8:34 Why did the people ask Jesus to leave? Unlike their own pagan gods, Jesus could not be contained, controlled, or appeased. They feared Jesus’ supernatural power, a power that they had never before witnessed. And they were upset about losing a herd of pigs more than they were glad about the deliverance of the demon-possessed men. Are you more concerned about property and programs than people? Human beings are created in God’s image and have eternal value. How foolish and yet how easy it is to value possessions, investments, and even animals above human life. Would you rather have Jesus leave you than finish his work in you?