5:1 Three feasts required all Jewish males to come to Jerusalem: (1) the Feast of Passover and Unleavened Bread, (2) the Feast of Pentecost (also called Weeks), and (3) the Feast of Tabernacles.
5:6 After 38 years, this man’s problem had become a way of life. No one had ever helped him. He had no hope of ever being healed. The man’s situation looked hopeless. But no matter how trapped you feel in your infirmities, God can minister to your deepest needs. Don’t let a problem or hardship cause you to lose hope. God may have special work for you to do in spite of your condition, or even because of it. Many have ministered effectively to hurting people because they have triumphed over their own hurts.
5:10 According to the Pharisees, carrying a mat on the Sabbath was work and was therefore unlawful. It did not break an Old Testament law, but it broke the Pharisees’ interpretation of God’s command to “remember the sabbath day, to keep it holy” (Exodus 20:8). This was just one of hundreds of rules they had added to the Old Testament law.
5:10 A man who hadn’t walked for 38 years had been healed, but the Pharisees were more concerned about their petty rules than the life and health of a human being. The Jewish leaders saw both a mighty miracle of healing and a broken rule. They threw the miracle aside as they focused their attention on the broken rule, because the rule was more important to them than the miracle. It is easy to get so caught up in our man-made structures and rules that we forget the people involved. Are your guidelines for living God-made or man-made? Are they helping people, or have they become needless stumbling blocks?
5:14 This man had been lame, or paralyzed, and suddenly he could walk. This was a great miracle. But he needed an even greater miracle—to have his sins forgiven. The man was delighted to be physically healed, but he had to turn from his sins and seek God’s forgiveness to be spiritually healed. God’s forgiveness is the greatest gift you will ever receive. Don’t neglect his gracious offer.
5:17 If God stopped every kind of work on the Sabbath, nature would fall into chaos, and sin would overrun the world. Genesis 2:2 says that God rested on the seventh day, but this can’t mean that he stopped doing good. Jesus wanted to teach that when the opportunity to do good presents itself, it should not be ignored, even on the Sabbath.
5:17ff Jesus was identifying himself with God, his Father. There could be no doubt as to his claim to be God. Jesus does not leave us the option to believe in God while ignoring God’s Son (5:23). The Pharisees also called God their Father, but they realized Jesus was claiming a unique relationship with him. In response to Jesus’ claim, the Pharisees had two choices: to believe him, or to accuse him of blasphemy. They chose the second.
5:19-23 Because of his unity with God, Jesus lived as God wanted him to live. Because of our identification with Jesus, we must honor him and live as he wants us to live. The question “What would Jesus do?” may help us make the right choices.
5:24 Everlasting life—living forever with God—begins when you accept Jesus Christ as Savior. At that moment, new life begins in you (2 Corinthians 5:17). It is a completed transaction. You still will face physical death, but when Christ returns again, your body will be resurrected to live forever (1 Corinthians 15).
5:25 In saying that the dead will hear his voice, Jesus was talking about the spiritually dead who hear, understand, and accept him. Those who accept Jesus, the Word, will have eternal life. Jesus was also talking about the physically dead. He raised several dead people while he was on earth, and at his second coming, “the dead in Christ” will rise to meet him (1 Thessalonians 4:16).
5:26 God is the source and Creator of life, for there is no life apart from God, here or hereafter. The life in us is a gift from him (see Deuteronomy 30:20; Psalm 36:9). Because Jesus is eternally existent with God, the Creator, he, too, is “the life” (14:6) through whom we may live eternally (see 1 John 5:11).
5:27 The Old Testament mentioned three signs of the coming Messiah. In this chapter, John shows that Jesus has fulfilled all three signs. Authority to judge is given to him as the Son of Man (cf. 5:27 with Daniel 7:13, 14). The lame and sick are healed (cf. 5:20, 21 with Isaiah 35:6; Jeremiah 31:8, 9). The dead are raised to life (cf. 5:21, 28 with Deuteronomy 32:39; 1 Samuel 2:6; 2 Kings 5:7).
5:29 Those who have rebelled against Christ will be resurrected, too, but they will hear God’s judgment against them and will be sentenced to eternity apart from him. There are those who wish to live well on earth, ignore God, and then see death as final rest. Jesus does not allow unbelieving people to see death as the end of it all. There is a judgment to face.
5:39, 40 The religious leaders knew what the Bible said but failed to apply its words to their lives. They knew the teachings of the Scriptures but failed to see the Messiah to whom the Scriptures pointed. They knew the rules but missed the Savior. Entrenched in their own religious system, they refused to let the Son of God change their lives. Don’t become so involved in “religion” that you miss Christ.
5:41 Whose praise do you seek? The religious leaders enjoyed great prestige in Israel, but their stamp of approval meant nothing to Jesus. He was concerned about God’s approval. This is a good principle for us. If even the highest officials in the world approve of our actions and God does not, we should be concerned. But if God approves, even though others don’t, we should be content.
5:45 The Pharisees prided themselves on being the true followers of their ancestor Moses. They were trying to follow every one of his laws to the letter, and they even added some of their own. Jesus’ warning that Moses would accuse them stung them to fury. Moses wrote about Jesus (Genesis 3:15; Numbers 21:9; 24:17; Deuteronomy 18:15), yet the religious leaders refused to believe Jesus when he came.