6:1, 2 If God loves to forgive, why not give him more to forgive? If forgiveness is guaranteed, do we have the freedom to sin as much as we want to? Paul’s forceful answer is no! Such an attitude—deciding ahead of time to take advantage of God—shows that a person does not understand the seriousness of sin. God’s forgiveness does not make sin less serious; his Son’s death for sin shows us the dreadful seriousness of sin. Jesus paid with his life so we could be forgiven. The availability of God’s mercy must not become an excuse for careless living and moral laxness.
6:1-4 In the church of Paul’s day, immersion was the usual form of baptism; that is, new Christians were completely “buried” in water. They understood baptism to symbolize the death and burial of the old way of life. Coming up out of the water symbolized resurrection to new life with Christ. If we think of our old, sinful life as dead and buried, we have a powerful motive to resist sin. We can consciously choose to treat the desires and temptations of the old nature as if they were dead. Then we can continue to enjoy our wonderful new life with Jesus (see Galatians 3:27 and Colossians 2:12 and 3:1-4 for more on this concept).
6:5ff Because we are united with Christ in his death, our evil desires and bondage to sin died with him. Now, united by faith with him in his resurrection life, we have unbroken fellowship with God and freedom from sin’s hold on us. For more on the difference between our new life in Christ and our old sinful nature, read Ephesians 4:21-24 and Colossians 3:3-15.
6:6, 7 The power of sin over us died with Christ on the cross. Our “old man,” our sinful nature, died once and for all, so we are freed from its power. The “body of sin” refers to our rebellious sin-loving nature inherited from Adam. Though we often willingly cooperate with our sinful nature, it is not us but the sin in us that is evil. And it is this power of sin at work in our life that is defeated. Paul has already stated that through faith in Christ we stand righteous before God. Here Paul emphasizes that we need no longer live under sin’s power. God does not take us out of the world or make us robots—we will still feel like sinning, and sometimes we will sin. The difference is that before we were saved we were slaves to our sinful nature, but now we can choose to live for Christ (see Galatians 2:20).
6:8, 9 Because of Christ’s death and resurrection, his followers need never fear death. That assurance frees us to enjoy fellowship with him and to do his will. This will affect all our activities—work and worship, play, Bible study, quiet times, and times of caring for others. When you know that you don’t have to fear death, you will experience a new vigor in life.
6:11 We should regard our old sinful nature as dead and unresponsive to sin. Because of our union and identification with Christ, we no longer want to pursue our old plans, desires, and goals. Now we want to live for the glory of God. As we start this new life, the Holy Spirit will help us become all that Christ wants us to be.
6:12 How can we keep this command to not let sin control the way we live, to not give in to its desires? We can take the following steps: (1) Identify our personal weaknesses, (2) recognize the things that tempt us, (3) stay away from sources of temptation, (4) practice self-restraint, (5) consciously invest our time in good habits and service, and (5) lean on God’s strength and grace.
6:13 When Paul uses the term “instruments of unrighteousness,” he uses a word that can refer to a tool or a weapon. Our skills, capabilities, and bodies can serve many purposes, good or bad. In sin, every part of our body is vulnerable. In Christ, every part can be an instrument for service. It is the one to whom we offer our service that makes the difference. We are like lasers that can burn destructive holes in steel places or do delicate cataract surgery. Will you give yourself completely to God, asking him to put you to good use for his glory?
6:14, 15 If we’re no longer under the law but under grace, are we now free to sin and disregard the Ten Commandments? Paul says, Of course not! When we were under the law, sin was our master—the law does not justify us or help us overcome sin. But now that we are bound to Christ, he is our Master, and he gives us power to do good rather than evil.
6:16-18 All people have a master and pattern themselves after him. Without Jesus, we would have no choice; we would be enslaved to sin, and the results would be guilt, suffering, and separation from God. Thanks to Jesus, however, we can now choose God as our Master. Following him, we can enjoy new life and learn how to work for him. Are you still serving your first master, sin? Or have you chosen God?
6:17 To “obey from the heart” means to give yourself fully to God, to love him “with all thy heart, and with all thy soul, and with all thy mind” (Matthew 22:37). And yet so often our efforts to know and obey God’s commands can best be described as “halfhearted.” How do you rate your heart’s obedience? God wants to give you the power to obey him with all your heart.
6:17 The “form of doctrine” delivered to them is the good news that Jesus died for their sins and was raised to give them new life. Many believe that this refers to the early church’s statement of faith found in 1 Corinthians 15:1-11.
6:19-22 It is impossible to be neutral. Every person has a master—either God or sin. A Christian is not someone who cannot sin but someone who is no longer a slave to sin. He or she belongs to God.
6:23 You are free to choose between two masters, but you are not free to adjust the consequences of your choice. Each of the two masters pays with his own kind of currency. The currency of sin is eternal death. That is all you can expect or hope for in life without God. Christ’s currency is eternal life—new life with God that begins on earth and continues forever with God. What choice have you made?
6:23 Eternal life is a gift from God. If it is a gift, then it is not something that we earn, nor something that must be paid back. Consider the foolishness of someone who receives a gift given out of love and then offers to pay for it. A gift cannot be purchased by the recipient. A more appropriate response to a loved one who offers a gift is graceful acceptance with gratitude. Our salvation is a gift of God, not something of our own doing (Ephesians 2:8, 9). He saved us because of his mercy, not because of any good things that we have done (Titus 3:5). How much more we should accept with thanksgiving the gift that God has freely given to us.