Galatians 3 Study Notes

3:1 The Galatian believers had become fascinated by the false teachers’ arguments, almost as though an evil spell had been cast on them. Magic was common in Paul’s day (Acts 8:9-11; 13:6, 7). Magicians used both optical illusions and Satan’s power to perform miracles, and people were drawn into the magicians’ mysterious rites without recognizing their dangerous source.

3:2, 3 Some of the believers in Galatia may have been in Jerusalem at Pentecost and received the Holy Spirit there. They knew that they hadn’t received God’s Spirit by obeying the Jewish laws. Paul stressed that just as they began their Christian lives in the power of the Spirit, so they should grow by the Spirit’s power. The Galatians had taken a step backward when they had decided to insist on keeping the Jewish laws. We must realize that we grow spiritually because of God’s work in us by his Spirit, not by following special rules.

3:5 The Galatians knew that they had received the Holy Spirit when they believed, not when they obeyed the law. People still feel insecure in their faith because faith alone seems too easy. People still try to get closer to God by following rules. While certain disciplines (Bible study, prayer) and service may help us grow, they must not take the place of the Holy Spirit in us or become ends in themselves. By asking these questions, Paul hoped to get the Galatians to focus again on Christ as the foundation of their faith.

3:5 The Holy Spirit gives Christians great power to live for God. Some Christians want more than this. They want to live in a state of perpetual excitement. The tedium of everyday living leads them to conclude that something is wrong spiritually. Often the Holy Spirit’s greatest work is teaching us to persist, to keep on doing what is right even when it no longer seems interesting or exciting. The Galatians quickly turned from Paul’s gospel to the teachings of the newest teachers in town; what they needed was the Holy Spirit’s gift of persistence. If the Christian life seems ordinary, you may need the Spirit to stir you up. Every day offers a challenge to live for Christ.

3:6-9 The main argument of the Judaizers was that Gentiles had to become Jews in order to become Christians. Paul exposed the flaw in this argument by showing that real children of Abraham are those who have faith, not those who keep the law. Abraham himself was saved by his faith (Genesis 15:6). All believers in every age and from every nation share Abraham’s blessing. This is a comforting promise, a great heritage for us, and a solid foundation for living.

3:10 Paul quoted Deuteronomy 27:26 to prove that, contrary to what the Judaizers claimed, the law cannot justify and save—it can only condemn. Breaking even one commandment brings a person under condemnation. And because everyone has broken the commandments, everyone stands condemned. The law can do nothing to reverse the condemnation (Romans 3:20-24). But Christ took the curse of the law upon himself when he hung on the cross. He did this so we wouldn’t have to bear our own punishment. The only condition is that we accept Christ’s death on our behalf as the means to be saved (Colossians 1:20-23).

3:11 Trying to be right with God by our own effort doesn’t work. Good intentions such as “I’ll do better next time” or “I’ll never do that again” usually end in failure. Paul points to Habakkuk’s declaration (Habakkuk 2:4) that by trusting God—believing in his provision for our sins and living each day in his power—we can break this cycle of failure.

3:17 In the same way that we claim Jesus’ death as God’s provision for our salvation, Abraham believed in God and his promises, although they would not be made fully evident until centuries later on the cross. God promised, and Abraham answered in faith, even during the trial of God asking him to sacrifice his son. This is the heart of Christian faith. God promises to save us when we trust in Christ and take him at his word, just as Abraham did. We know in greater detail how God worked out his plan of grace in Christ. We have much less excuse for our unbelief!

3:18, 19 The law has two functions. On the positive side, it reveals the nature and will of God and shows people how to live. On the negative side, it points out people’s sins and shows them that it is impossible to please God by trying to obey all his laws completely. God’s promise to Abraham dealt with Abraham’s faith; the law focuses on actions. The covenant with Abraham shows that faith is the only way to be saved; the law shows how to obey God in grateful response. Faith does not annul the law; but the more we know God, the more we see how sinful we are. Then we are driven to depend on our faith in Christ alone for our salvation.

3:19, 20 When God gave his promise to Abraham, he did it by himself alone, without angels or Moses as mediators. Although it is not mentioned in Exodus, Jews believed that the Ten Commandments had been given to Moses by angels (Stephen referred to this in his speech, see Acts 7:38, 53). Paul was showing the superiority of salvation and growth by faith over trying to be saved by keeping the Jewish laws. Christ is the best and only way given by God for us to come to him (1 Timothy 2:5).

3:21, 22 Before faith in Christ delivered us, we were imprisoned by sin, beaten down by past mistakes, and choked by desires that we knew were wrong. God knew we were sin’s prisoners, but he provided a way of escape—faith in Jesus Christ. Without Christ, everyone is held in sin’s grasp, and only those who place their faith in Christ ever get out of it. Look to Christ—he is reaching out to set you free.

3:24, 25 The picture of the law as a guardian is similar to a tutor giving a young child supervision. We no longer need that kind of supervision. The law teaches us the need for salvation; God’s grace gives us that salvation. The Old Testament still applies today. In it, God reveals his nature, his will for humanity, his moral laws, and his guidelines for living. But we cannot be saved by keeping that law; we must trust in Christ.

3:28 Some Jewish males greeted each new day by praying, “Lord, I thank you that I am not a Gentile, a slave, or a woman.” The role of women was enhanced by Christianity. Faith in Christ transcends these differences and makes all believers one in Christ. Make sure you do not impose distinctions that Christ has removed. Because all believers are his heirs, no one is more privileged than or superior to anyone else.

3:28 It’s our natural inclination to feel uncomfortable around people who are different from us and to gravitate toward those who are similar to us. But when we allow our differences to separate us from our fellow believers, we are disregarding clear biblical teaching. Make a point to seek out and appreciate people who are not just like you and your friends. You may find that you have a lot in common with them.

3:29 The original promise to Abraham was intended for the whole world, not just for Abraham’s physical descendants (see Genesis 12:3). All believers participate in this promise and are blessed as children of Abraham.