A LIFE IN LETTERS
A trove of missives reveal a complex character
BY REBECCA KEEGAN
THOMAS JEFFERSON ONCE called the letters of a person “the only full and genuine journal of his life.” By that standard, Princeton University Press’s exhaustive Papers of Thomas Jefferson, the 41st volume of which was released in January, is one colossal diary. Begun in 1943 and scheduled to be completed by 2026—the bicentennial of Jefferson’s death—the project includes more than 18,000 letters the prolific Virginian wrote in his lifetime as well as an abundance of correspondence he received. From recent volumes, all prepared by a team of historians at Princeton, we offer a sampler that includes writings by Jefferson on Napoleon Bonaparte, the controversial presidential election of 1800 and the death of a favorite slave. Covering 1799 through June 1803, when Jefferson instructs Meriwether Lewis on the exploration of the West, the epistles reproduced here are faithful to the Founding Father’s spellings and grammar except for his habit of beginning sentences with a lowercase letter, which has been changed for clarity. The eloquence and the complexity of the man, however, are in full view.
On the Human Potential for Education
June 18, 1799, to William G. Munford
“I am among those who think well of the human character generally. I consider man as formed for society, and endowed by nature with those dispositions which fit him for society ... his mind is perfectible to a degree of which we cannot as yet form any conception. It is impossible for a man who takes a survey of what is already known, not to see what an immensity in every branch of science yet remains to be discovered, & that too of articles to which our faculties seem adequate.”
Jefferson answered virtually every letter he received, including screeds from lunatics and pleas from strangers for money. In particular he could not resist a request for advice. When a young student wrote him seeking some suggested reading, Jefferson picked up a regular correspondence with the youth and even personally hunted bookshops for texts for him. The student, William Munford, turned out to be a scoundrel who would spread political gossip about Jefferson. But historians consider this letter from the then Vice President to Munford to be essential Jefferson: a statement of his fundamental optimism, his faith in the possibility of progress through learning, and the clearest expression of his views on the role of learned young men in the Republic. Also in his note, Jefferson took time to remind Munford to study his trigonometry.
On the French Revolution’s Aftershocks
April 8, 1800, to Everard Meade
“We have lately heard of strange occurrences in France. What is to be the issue of republicanism there may now be doubted. Some here consider this last revolution as an additional proof of the impracticability of republican government. But I will never believe that man is incapable of self-government; that he has no resources but in a master, who is but a man like himself, and generally a worse man, inasmuch as power tends to deprave him. On the other hand I view this last revolution as an additional lesson against a standing army without which, it is evident Buonaparte could not have acomplished it, nor could now maintain it. Our vessel however is moored at such a distance from theirs that should they blow up, we need not feel the shock. We have only to stand firm at our oars, & nothing can injure us. All I ask from France & the world is peace & a good price for our wheat and tobacco.”
Jefferson, a lifelong Francophile, desperately wanted to like Napoleon. Three years before he would double the size of the U.S. by purchasing the Louisiana Territory from the French ruler, Jefferson was struggling from afar to understand Napoleon’s increasingly power-hungry motives. At first, Jefferson held out hope that France was in the hands of an enlightened statesman. By April 1800, when he addressed Everard Meade, a Virginia state legislator, Jefferson was growing disillusioned. He was worried that the French example of a republic lost to a despot would shake faith in the U.S.’s fledgling government. But thanks to its physical remoteness, the U.S., Jefferson felt, was safe from Napoleon’s cannons and muskets—and his bad example.
On the Death of a Slave
Feb. 4, 1800, to Thomas Mann Randolph Jr.
“By a letter recieved to-day also from mr Richardson I learn the death of Jupiter. He has fallen a victim to an imprudent perseverance in journeying. I was extremely against his coming to Fredsbg with me ... but Jupiter was so much disturbed at this that I yielded. At the end of the second day’s journey I saw how much he was worsted, & pressed him to wait at Hyde’s a very excellent house till the horses should return & I got a promise of a servant from thence. But he would not hear of it. At Fredericksburg again I engaged the tavernkeeper to take care of him till he should be quite well enough to proceed. And it seems that immediately on his arrival at home, he took another journey to my brother’s where he died. I am sorry for him as well as sensible he leaves a void in my [domestic] administration which I cannot fill up. —I must get Martha or yourself to give orders for bottling the cyder in the proper season in March. There is nobody there but Ursula who unites trust & skill to do it. She may take any body she pleases to aid her. I am in hopes if any keys had been delivered to Jupiter that they have been taken care of.”
On a Slave’s Punishment
June 8, 1803, to Thomas Mann Randolph Jr.
“Should Brown recover so that the law shall inflict no punishment on Cary, it will be necessary for me to make an example of him in terrorem to others, in order to maintain the police so rigorously necessary among the nailboys. There are generally negro purchasers from Georgia passing about the state, to one of whom I would rather he should be sold than to any other person. If none such offers, if he could be sold in any other quarter so distant as never more to be heard of among us, it would to the others be as if he were put out of the way by death. I should regard price but little in comparison with so distant an exile of him as to cut him off compleatly from ever again being heard of.”
Championing liberty is all well and good—until you need someone to bottle the cider. As he writes to his son-in-law about the death of Jupiter, his slave and personal attendant for three decades, Jefferson seems as sorry for the loss of the labor as the loss of the man. Jefferson comes off less sympathetically in a letter to his son-in-law after Cary, one of the young men working in the nailery at Monticello, attacked another, a teenager named Brown Colbert, with a hammer. Jefferson used slave boys as young as 10 or 12 as workers to produce nails from rods of iron. After he learned of the incident in Washington, Jefferson’s response was swift. For all his contradictions, it is Jefferson’s views on slavery that are the most difficult to reconcile with his role as the author of the words “all men are created equal.” At the time of his death, Jefferson owned about 200 slaves. Five from the Hemings family were freed, and the rest were sold.
On the Election of 1800
March 26, 1800, to William Short
“No mortal can foresee in favor of which party the election will go. There is one supreme consolation. That our people have so innate a spirit of order & obedience to the law, so religious an acquiescence in the will of the majority, and deep conviction of the fundamental importance of the principle that the will of the majority ought to be submitted to the minority, that a majority of a single vote, as at the last election, produces as absolute & quiet a submission as an unanimous vote.”
Feb. 12, 1801, 7 a.m., to Thomas Mann Randolph Jr.
“The H. of R. has been in conclave ever since 2. aclock yesterday. 25. balots have been taken at intervals of from half an hour to an hour. They were invariably 8. 6. & 2. divided. I can venture nothing more by the post but my affectionate salutations, to yourself & my dear Martha.”
The contentious race of 1800 would be a gradually unfolding drama. As the campaign was just getting under way, Jefferson wrote to a Virginian in France, William Short, that Americans would acquiesce to the will of the majority. Jefferson probably exaggerated his confidence in that fact, in hopes that Short would show the letter around Europe and bolster the perception of the U.S. as a smoothly running republic. By February 1801, when he wrote to his son-in-law, the race had taken an unexpected twist. He had bested John Adams, but now Jefferson and his running mate, Aaron Burr, were tied with 73 electoral votes apiece for President. In the House of Representatives, which was to decide the winner, there were eight states for Jefferson, six for Burr and two undecided. The body ultimately chose Jefferson and later passed the 12th Amendment to avoid a same-party tie in the future. But the real significance of Jefferson’s Inauguration three weeks later was that it was the first peaceful transfer of power from one political party to another. Jefferson’s boast of faith in his public was in the end justified.
On Religious Liberty
Jan. 1, 1802, to the Danbury Baptist Association
“Believing with you that religion is a matter which lies solely between Man & his God, that he owes account to none other for his faith or his worship, that the legitimate powers of government reach actions only, & not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should ‘make no law respecting an establishment of religion, or prohibiting the free exercise thereof,’ thus building a wall of separation between Church & State. Adhering to this expression of the supreme will of the nation in behalf of the rights of conscience, I shall see with sincere satisfaction the progress of those sentiments which tend to restore to man all his natural rights, convinced he has no natural right in opposition to his social duties.”
While the phrase separation of church and state does not appear in the Constitution, it is articulated in Jefferson’s 1802 letter to the Danbury Baptist Association. The Baptists had written the new President, concerned that the Connecticut state constitution didn’t explicitly protect religious liberty and ban state establishment of religion. Although not claiming any power over Connecticut’s laws, Jefferson concurred that religion “lies solely between Man & his God” and expressed reverence for the “wall of separation between Church & State.”
On Westward Expansion
June 20, 1803, to Meriwether Lewis
“As it is impossible for us to foresee in what manner you will be recieved by those people, whether with hospitality or hostility, so is it impossible to prescribe the exact degree of perseverance with which you are to pursue your journey. We value too much the lives of citizens to offer them to probable destruction. Your numbers will be sufficient to secure you against the unauthorised opposition of individuals, or of small parties: but if a superior force, authorised or not authorised, by a nation, should be arrayed against your further passage, & inflexibly determined to arrest it, you must decline it’s further pursuit, and return. In the loss of yourselves, we should lose also the information you will have acquired. By returning safely with that, you may enable us to renew the essay with better calculated means. To your own discretion therefore must be left the degree of danger you may risk, & the point at which you should decline, only saying we wish you to err on the side of your safety, & to bring back your party safe, even if it be with less information.”
Jefferson had long been interested in collecting information about North America. Even before the Louisiana Purchase treaty was struck with France, he chose his personal secretary, Captain Meriwether Lewis, to lead an expedition to the Pacific Coast. By the spring of 1804, when Lewis and William Clark set off with their Corps of Discovery, the Purchase had added more than 800,000 sq. mi. and nearly doubled the size of the young country.