TRIBULATION AND PERSECUTION. MORNING light saw the vicar striding Protestantly across his glebe meadows with dogs, gumboots, and his demand that the two unequivocally undesirable tramps remove themselves forthwith, tout de suite, chop-chop from his property. Failure to comply would result in the summoning, without one second’s further delay, of an officer of the constabulary. Seemingly a conclave of fresh-faced young evangelicals would be descending upon his vicarage that very afternoon for a weekend of good, sound, factual Scripture teaching and happy-clappy chorus singing about the Pearls of Great Price to be found between the leather-bound covers of the B.I.—B.I.—B.I.—B.L.E. and he had no intention of their apple-cheeked washed-in-the-blood zeal being diminished by close proximity to two gentlemen of the road, read tinkers, read vagabonds, read tramps.
“‘Religious persecution may shield itself under the guise of a mistaken and overzealous piety,’” declared Gonzaga as they picked their way over dew-wet hedgerows to the main road. The shift from Nagmara to In Quotationem generally presaged the heightening of sensitivity before a bout of gyrus building.
Where the main road crossed the river by a picture-postcard, ivy-covered stone bridge, Gonzaga paused to lounge against the wall of the Irish National Foresters Club while Tiresias surveyed the mythlines.
“‘Where the Mountains of Mourne sweep down to the sea,’” sang Gonzaga, disconsolately, then, galvanized into unexpected action like a pointer coming onto a scent, he plunged into a public litter bin on a lamppost and emerged with an empty Morton’s Red Heart Guinness bottle.
Camp was established on a long sloping strip of land overlooking the lough known in the locality, so Tiresias informed his partner, drawing on the information stored in the mythlines, as Fiddler’s Green.
“Legend has it the great Turlough O’Carolan himself, doyen of the blind harpers of Ireland, attended a fleadh in the village for which he composed a specially slip-jig, named ‘Fiddler’s Green.’” He hummed a few bars. Gonzaga lay back among the seed-laden grasses and looked out across the blue water to the Carlingford Mountains.
Gonzaga made flame with his firebox and brewed tea in his black iron pot suspended from a stick. The two tramps had long ago stopped being surprised by the fact they could survive, and even thrive, on the scraps and orts human society discarded. Both, however, shared a partiality to connoisseurs’ teas they could not quite explain. Tiresias sipped the brew from a jam jar and contemplated the clouds.
“Galleasses, triremes, and feluccas asail upon the stream of consciousness,” he whispered. Gonzaga had already slipped into his dream place; Tiresias’s musings were for his own edification. “Two bastard nations,” he said, sprawling on the sun-warmed hillside of one country, looking across the water at the hills of another. “And I fear the inevitable price of compromise will eventually be paid by every man, woman, and child of the pair of them. The tragedy of founding two nations upon nothing more solid than mythology. Myths, my dear Gogo. You cannot build a nation on myths, you cannot feed its children with myths, you cannot grind them out of its mills and factories. They will not shelter you from the rain; you cannot burn them to drive the cold winter away. They will not comfort you when you are old, when you are lonely, when you are afraid or in need. Yet they feed their children with them from their mother’s breasts—Good King Billy on his white charger, remember. 1690, the Battle of the Boyne, No Surrender!; A Nation Once Again, the Harp that Once through Tara’s Halls, Cuchulain chained to the standing stone, his enemies all around him, the martyrs of 1916, the Soldier Boy to the Wars has Gone…”
“‘Hypocrisy is the homage paid by vice to virtue,’” Gonzaga murmured.
“Ah, Monsieur Le Due de la Rochefoucault had it right, Gogo.”
When the night had advanced onto the mountains and into the forest, they left their camp and climbed the sheep path to the stone. This close to the nexus, Gonzaga’s more intimate senses came into their element. His nose led them up the hillside through grasses and twilight butterflies and Ministry of Agriculture, Fisheries and Forestry conifers. On the flat summit of the hill stood a massive perched boulder, a glacial erratic, Tiresias postulated, deposited on this mountaintop when the ice sheets retreated across Ireland.
“An Clacban Mor.” Tiresias picked the name from the mythlines. “The Great Stone, Anglicised to Cloughmore.” Gonzaga scurried around the stone, touching, smelling, lifting pebbles, dirt, and leaves to taste them. Two late-evening walkers, plus a Sealyham terrier, paused at the stile on the tree line and, seeing the tramps, reconsidered their twilight constitutional.
Gonzaga emptied his haversack on the ground and picked through the malassortment of odds and sods—a brass button with an anchor crest; a chatter of gulls’ feathers bound together with twine; pine cones; sea-smoothed stones; a packet of Navy Cut cigarettes (“it is a less commonly known fact than it should be that the sailor in the front is actually Charles Stewart Parnell.”); snail shells; a piece of old car tyre; a lenseless pair of spectacles; seemingly far too many things for one small knapsack to hold. He weighed each item in his hand and either returned it to the sack or laid it carefully on the grass. The assemblage complete, he pressed an ear against the stone and worked his way around, tapping it with a silver thimble on the end of his right forefinger. Tiresias polished his glasses in the light of the rising rebel moon and listened to the voice of the wind in the wood. He could feel the phaguses close, gathering, present, massing on the borderlands between Mygmus and Earth.
Using a ball of string as a triangulation tool, Gonzaga began to mark a series of locations in relation to the stone. Some were underneath the overhanging bulk, some well below the tree line. Clouds rose from over the water to race across the face of the moon. Tiresias slipped on his newly cleaned glasses and the hilltop came alive with mythlines, the paths and patterns ten thousand years of legend had impressed upon the landscape. The mythlines flowed and eddied around the stone, numinous silver rivers filled with drowned faces, the phaguses, the differing manifestations of the basal archetypes of local story and song. Gonzaga moved through the river of faces, planting items from his collection at the junctions of the marker strings—four carefully piled pine cones among the trees, the Morton’s Red Heart Guinness bottle by the stile at the entrance to the forest walk, a small dolmen of sea-polished slingstones here, a fossil belemnite here, a spiral of snail shells and cigarette ends there, here a feather, there a feather, everywhere a gull feather. Midnight approached, passed; dawn became an insistence on the edge of the warm early summer night. A pattern was emerging. Gonzaga was wrapping the balancing boulder in a complex of cycloids and endocycloids, a gyre of spirals and curves. Through the spectacles Tiresias observed how the mythlines were being frustrated, turned in on themselves, directed into fruitless whirlpools and eddies and woven into a cocoon of lights and faces.
An Clachan Mor stood in darkness unbroken at the centre of a shining wheel. Tiresias came to join Gonzaga at the heart of the gyrus. Gonzaga produced the Free State penny from his waistcoat pocket, held it up.
Tiresias removed his glasses, nodded.
Gonzaga inserted the penny into a crevice in the rock.
A sudden breeze stirred the trees, tugged greasy locks and clothing, rattled the barbs of the gull feathers. Flickers of nervous light, petty lightnings, ran fretfully along the curves and spirals of Gonzaga’s weaving, lost themselves in the predawn darkness. Mist gathered around the perimeter of the maze, knotted into a face, many faces in one, features melting and reforming—old man young man wise man fool.
“Struggling for quotidian expression,” muttered Tiresias. “Must be a more powerful local phagus, running through its incarnations in an attempt to find one relevant to the contemporary subconscious.” The changing faces yelled and screamed silently within the wall of mist. Gonzaga pressed his face to the stone, stroked the Mourne granite with his fingers, his lips. Under his touch as tender as a priest’s first experiment with love, the rock softened, melted. The Free State penny was absorbed into the substance of the stone. For one instant it glowed there, in the heart of the rock. By the light of a straggling, ragged dawn, the two men watched the signs and markers of the maze grow insubstantial and be absorbed into the soil; snail shell, gull feather, brass button, Guinness bottle.
“The boast of heraldry, the pomp of power,
And all that beams, all that wealth e’er gave,
Await alike the inevitable hour,
The path of glory leads beyond the grave,’”
Gonzaga dolefully consigned the sailor-suited Charles Stewart Parnell to the soil.
The bubble of mist and faces dissolved in the memory of a wail as the promise of dawn was fulfilled behind Slieve Martin. Tiresias sighed, expanded his birdlike chest, and breathed in the light.
“A grand and glorious day, my dear Gogo—a grand and glorious day altogether.”
“‘He that hath light within his own clear breast, May sit in the centre and enjoy bright day. But he that hides a dark soul, and foul thought…’” Gonzaga left the quote half finished. Tiresias was standing, head cocked, nostrils flared, as if scenting something on the wind.
“Strange… strange. It feels like… No. Nothing. Sorry to have troubled you, old friend. Felt for the briefest quantum of time like… but no, tiredness, dog tiredness. We are not as young as we used to be. Come Gogo, and let us partake of blessed tea, if we can squeeze another pot out of those leaves…”