Footnotes

 

 

 

1In primaeval times a land bridge briefly connected the Elder Isles to Old Europe. According to myth, the first nomad hunters to arrive on Hybras, when they crossed the Teach tac Teach and looked down along the Atlantic foreshore, discovered the city Ys already in existence.

 

2Somewhat later, King Phristan of Lyonesse allowed a Christian bishopric at Bulmer Skeme, on the east coast of Lyonesse, insisting only that no wealth be exported to Rome. Perhaps for this reason, the church received little support from abroad, and the bishop exercised no great influence, either at Bulmer Skeme or at Rome.

 

3In years to come Cairbra an Meadhan would serve as model for the ‘Round Table’ which graced King Arthur’s court at Camelot.

 

4Also known as the Hall of Heroes, where Evandig the throne and Cairbra an Meadhan the round table are situated.

 

5Tower Lapadius of Hadion was also known as the Old Tower, and the Tall Tower was known as the Eyrie.

 

6Jousting in full armour with battle lances was not yet in vogue. During this era lances were heavily padded with pillowlike buffs, and jousting seldom caused injuries more serious than bruises and sprains.

 

7Sir Blaise would eventually sire Sir Glahan of Benwick, who in his turn would sire one of King Arthur’s best paladins, Sir Lancelot du Lac. Also present at the celebration was Sir Garstang of Twanbow Hall, whose son would sire another of King Arthur’s most trusted comrades, Sir Tristram of Lyonesse.

 

8Ska: the indigenous race of Scandinavia, with traditions and records older by far than those of the Near or Far East. Three thousand years previously, a wave of Aryans, or Ur-Goths, had migrated north from the Black Sea steppes into Scandinavia, ultimately expelling the Ska, who descended first upon Ireland, where they were known to myth as the ‘Sons of Partholon’. Eventually, after defeat by the Danaans, they migrated south into Skaghane.

 

9Saint Uldine’s children were Ignaldus, Drathe, Alleia and Bazille. Each survived to pursue his or her destiny. The chronicles relating to these events may someday be made public.

 

10The rote of Persilian went thus:

 

Suldrun’s son shall undertake
Before his life is gone
To sit his right and proper place
at Cairbra an Meadhan.

If so he sits and so he thrives
Then he shall make his own
The Table Round, to Casmir’s woe,
And Evandig the Throne.

 

 

11NOTE: The honorific ‘Sir’ is here used to designate persons born to noble estate, without reference to their place in the exactly gradated hierarchy. The contemporary language uses a multiplicity of titles and honorifics to specify each subtle distinction; these would be impractical to render in the present chronicle.

Hence ‘Sir Cory’ is designated by the same honorific as his father, the landed baron ‘Sir Claunay’, and his brother, ‘Sir Camwyd’, even though their absolute ranks are greatly at variance.

 

12bodge: an outdoor lathe powered by a line running from a springy overhead tree-branch to a treadle which turns the spindles of the lathe.

 

13sklemik: untranslatable. A fairy word signifying (1) passionate receptivity or involvement with each instant of life; (2) a kind of euphoria induced by close attention to unpredictable changes in the perceived surroundings as one instant metamorphoses into the next; a dedicated awareness to NOW; a sensitivity to the various elements of NOW. The concept of sklemik is relatively simple and quite bereft of mysticism or symbol.

 

14Lucanor’s duties were three: he plotted the shape of the constellations and, when needful, altered the placement of the stars; he assigned to each thing of the world the secret name by which its existence was confirmed or denied; he regulated the cycle by which the end of the future merged into the beginning of the past. In Druidic depictions, Lucanor wore double-pointed shoes, with toes extending both forward and back. An iron circlet displaying seven golden disks clasped his head. Lucanor was a solitary god, who held himself aloof from the lesser gods of the Druidic pantheon, among whom he inspired awe and fear.

A Druidic myth relates how Lucanor, coming upon the other gods as they sat at the banquet table, found them drinking mead in grand style, to the effect that several were drunk, while others remained inexplicably sober; could some be slyly swilling down more than their share? The disparity led to bickering, and it seemed that a serious quarrel was brewing. Lucanor bade the group to serenity, stating that the controversy no doubt could be settled without recourse either to blows or to bitterness. Then and there Lucanor formulated the concept of numbers and enumeration, which heretofore had not existed. The gods henceforth could tally with precision the number of horns each had consumed and, by this novel method, assure general equity and, further, explain why some were drunk and others not. “The answer, once the new method is mastered, becomes simple!” explained Lucanor. “It is that the drunken gods have taken a greater number of horns than the sober gods, and the mystery is resolved.” For this, the invention of mathematics, Lucanor was given great honour.