Introduction

Before I started to write this book, I had already set each of these fifty women on a pedestal, in a place of honor and respect. I admired them, even revered them. Their names alone left me a little bit awestruck. But would I relate to them? I wondered. Would they speak to me personally? Would their stories resonate with me right now, here in the middle of my everyday, ordinary life? I assumed no. I assumed this was merely history, not applicable to me.

And I was wrong.

I knew the life stories of the following fifty women would be fascinating and inspiring, but I didn’t expect their stories to impact my personal twenty-first-century life. I didn’t expect to relate to these women as real people. After all, as the subtitle states, the fifty women included in this book are heroines of the Christian faith. These women saved lives. They founded new denominations. They walked new paths. They advocated for the poor, the sick, the dying, and the neglected. Some even died for their faith. Their stories and contributions span nine hundred years of Christian history. They were missionaries, preachers, writers, abolitionists, doctors, educators, and activists—true leaders in every sense of the word. They are women who are known far and wide and whose very lives are a testament to the Christian faith: Teresa of Ávila. Florence Nightingale. Catherine Booth. Amy Carmichael. Harriet Tubman. Corrie ten Boom. Dorothy Day. We know their names.

As I researched each of these women, my preconceived assumptions were dismantled one by one. I assumed these spiritual giants never struggled in their faith, but Lottie Moon, Mother Teresa, Madeleine L’Engle, and several others proved me wrong. I assumed these women were never swayed by earthly temptations or materialistic desires, but Teresa of Ávila and Elizabeth Fry set me straight. I assumed these Christian heroines never questioned their God-given calling, but Hannah More, Ruth Bell Graham, and Ida Scudder turned that notion on its head. I assumed these leaders were all born and bred die-hard Christians from the start, but Edith Stein, Pandita Ramabai, and Simone Weil demonstrated that age and history are no match for God’s transformative power. I assumed each of these women was virtually flawless and morally spotless, yet every one of them turned out to be fallible, just like me.

What I discovered in researching and writing this book is that the stories of these fifty women are our stories too. True, many of them lived centuries ago, in places, times, and circumstances far removed from our own. But their battles are our battles. Their grief is our grief. Their doubts and questions are our doubts and questions. We walk similar valleys. We scale similar mountains. We weep the same tears of anguish and triumph in similar moments of joy. Their love for God mirrors our own. Behind the long list of accomplishments and contributions are real women with fears, struggles, challenges, distractions, and sorrows much like ours.

While we have never suffered through the atrocities of life in a concentration camp, we can understand something of Corrie ten Boom’s anguish and loss. Although we haven’t forged an unmarked path as the first ordained female minister, we can relate to the insecurity and fear Antoinette Brown Blackwell faced along the way. While most of us haven’t founded a mission or preached to thousands worldwide, we might identify with Catherine Booth’s unrelenting determination.

In the end, I was surprised by how well I related to many of the women included in this book. The fact that they lived decades or even centuries ago didn’t matter. The fact that their vocations and their callings varied dramatically from mine was irrelevant. The fact that many of their names are known and esteemed was not important. In short, I observed my own struggles, flaws, desires, and joys reflected in their stories and in their lives. I finally understood that these women are not only our heroines, they are also our sisters in faith.