My name is of no importance. In fact it is of no concern to anyone except those who have loved and befriended me during my somewhat limited tenancy on this earth. It is a matter between me and my employers. Suffice to say that I am nineteen years of age, and I am about to embark on my first major journalistic enterprise, for a Corporation that has paid for my education ever since I became an orphan and was taken into its care. I know nothing of my life before the Corporation took me in, and everything I am is a result of its care and protection.
I am a product of a century which started at the height of class-conscious imperialism and ended with a society so reduced to totalitarian commonness that in my final years at college the saying ‘mediocrity rises’ proliferated. I am an example of a system which encourages ordinariness, a product of a vast empire of companies that has now splintered off into many separate corporations, each with its own autonomous control. I am one of the faceless thousands manufactured by this corporate society, with just enough education to serve my masters, and the right haircut and fashion-conscious attire to fit in with my contemporaries. The only individualism in me lurks somewhere so deep inside my desolate soul that it may never emerge to my human exterior, which was bred with the sole purpose to conform. My generation has been taught to be so in touch with the latest fashion that we have become faceless; we are victims of design. But, oddly enough, although I was taught to think of myself as a man with no face, somewhere inside my soul I sense that I might become an individual, but that my individuality has not been allowed to surface yet. Indeed, the day that happens I will no longer be of any use to the Corporation: corporate ethos dictates that people with character cease to be trustworthy and are therefore a threat to the organization. And so, as I say, my name is of no importance and I trust this will remain so.
After being fostered by the Corporation as a child, I was sent to Corporate college, and after completing a course as a researcher I expected to be assigned to work of some historical importance, perhaps the decline of Conservatism and Communism in the latter part of the twentieth century. Or maybe the emergence of Wales as the leader of European industry after the great decline of the Deutschmark less than a decade after the Berlin wall came down.
After such high expectations, imagine my surprise at being summoned to Head Office on my first day as a fully fledged archives clerk to be informed by the editor-in-chief that my first assignment was to complete a history of the pop-music explosion of the mid-1960s. My share of the task was to document the life and times of one Raymond Douglas Davies, who was a composer and the lead singer of the Kinks, one of the leading beat groups of that era. I was told to deliver the manuscript by the end of the spring quarter, in time for an autumn release. As today is the first of the year this means that I have three months to complete my task.
I had studied some of Raymond Douglas Davies’ work while on a short course in sixties pop culture at college, but the job neither excited nor interested me. I had no alternative but to accept, as many others were waiting in line to take my place, and my refusal would not have kept me in good standing with my superiors. But why had they picked me to document the life of someone who had emerged in post-World War Britain to form part of what was called the ‘Swinging Sixties’? The prospect was daunting. The challenge nil. That night, I took a bundle of files and cassettes home and tried to absorb myself in order to get to grips with Raymond Douglas Davies. The file containing a discography and brief outline of Davies’ career was small. There were also three biographies which had been written while Davies was still performing with his group. The books were full of superficial anecdotes and trite gossip, and, for the most part, showed a bias of some sort by the writer. There was very little information about the man himself; he had never been interviewed directly by any of the writers. Raymond Douglas Davies, as the books informed me he preferred to be known, was for the most part a secretive man who had kept his life to himself. There was nothing in his dossier to suggest that he had ever revealed anything of himself to the world outside of his music. He was rather like myself, in that he seemed to be a faceless individual.
I studied his photographs and absorbed many of his lyrics. I played some of his old records and liked them, even though his obviously untrained voice sounded as if he had suffered from sinus trouble, to such a degree that it conjured up the image of a man standing in front of a microphone holding his nose. I played a selection of his early hits, such as ‘You Really Got Me’ and ‘All Day and All of the Night’. Then some ballads, which had obviously been recorded later, when his singing voice had matured. It retained that familiar melancholy style, but sounded deeper. Then one LP in particular, The Village Green Preservation Society, suddenly unleashed inside me memories of events that I had not yet experienced. The lyrics seemed to have a subtext to them, as if he were sending messages in code. I had not known my parents and when I was first taken in by the Corporation as an orphan after what must have been a traumatic childhood I was prescribed sleeping pills to counteract my severe nightmares. I have dutifully taken these every night since I was eleven years old. As a consequence, while I am no longer plagued by harrowing nightmares, I do not dream at all. After staying up for most of the night listening to The Village Green Preservation Society, I took my sleeping pills as usual and went to bed expecting the dark shroud of drug-induced sleep that always blacked out the world until the alarm clock woke me the following morning.
Instead, an astonishing thing happened: I had a dream. At first it was only a sound of a train in the distance; almost like the first commuter train at dawn as it made its way from the depot far away. In my sleep, the sound of the distant train was comforting. Sometime in my childhood I must have lived near a railway. Then, the peace was shattered. I was in a small room and the door was locked so that I could not escape. The only light in the room came from a yellow street lamp which was almost right outside my window, on the first floor of a row of terraced houses. I heard the sound of drunken people shouting in the rooms below. I crawled over to a lamp stand, took out the bulb, switched on the light and then stuck my fingers into the bare points. The sudden surge of electricity threw me across the room, sending a numbing sensation through my entire body.
I woke up and realized that this was not a dream: it had truly happened to me as a child and only a miracle had prevented me from being killed. It must have been this incident which necessitated such powerful medication.
I went back to sleep. In another dream I heard a train in the distance again, only this time I was sleeping on a bed of hay. In my dream, I woke up and crawled out of the hay to see a bright sunlit day in the country, with early morning dew reflecting the sun into my eyes with almost blinding power. The train was the old-fashioned steam train that had disappeared almost fifty years before I was born, and yet the image was so vivid that it was as if I actually remembered seeing its round face, with a driver next to a man shovelling coal into its engine. It flashed across the countryside which was ablaze with bright sunlight reflecting off the morning dew.
Before I slept I had been listening to ‘Last of the Steam-Powered Trains’ on Raymond Douglas’ Village Green album, and yet as I dreamed it was almost as if I had been experiencing someone else’s dream. This came within what I knew to be my own dream, and yet I also knew that it was somebody else’s recollection. Raymond Douglas’ words and music had possibly imposed themselves on my subconscious.
I decided to throw away all the books and printed material and let the music tell me about him. That’s when I heard something in his music that made me think of the family I had never known. I thought that perhaps I had heard Raymond Douglas’ voice as a child. Maybe my parents, whoever they were, had played some of his records to me before my family was dissolved. Perhaps my editor had chosen me for this precise reason. I decided to track down Raymond Douglas Davies through his songs which in a strange way provided me with a link to my own past.
The following night I took my sleeping pill as usual but again I started to dream. This time I was in a mythical world inhabited by witches and wizards. All the folk-tales of mankind appeared in the dream: legends and fairy-stories that I had never heard of were suddenly familiar to me. I remember being there; seeing the history of my ancestors and observing their small lives, which existed almost like the insects that inhabit the twilight world somewhere underneath the dark moist soil and the richly coloured leaves of autumn after they had surrendered their souls to the earth. It is a time before the Corporation took over the world; a time before continents united to become one commercial enterprise; a time when there was a country called England.
The next morning my alarm snapped me back to consciousness. It was obvious that this project would be more than just a documentation of somebody else’s life. I would be discovering a great deal about my own brief history, information that had been closed to me from childhood. I was full of excitement, fear, anticipation, expectation and confusion. I was so excited that I cut my chin with my razor as I shaved. I looked at the blood trickling down into the bathroom sink and felt, for the first time in my life, that life was just beginning. My soul was beginning to emerge and come to the surface like the blood from my face.
At work later that morning, a female researcher named Julie walked past my desk and dropped an envelope into my lap. Inside was the address where Raymond Douglas was last known to be living. That afternoon I found myself standing outside a disused factory in north London. The old building had been used as a studio in Raymond Douglas’ heyday, but now it was covered in graffiti; its windows were boarded up to shut out not just the pilfering homeless underclasses but almost every other kind of humanity. Barbed wire was wrapped around an old neon sign which had the name Konk on it.
I pressed the bell marked ‘office’ and a robotic-sounding female shouted down the entryphone. I felt the need to disguise myself. I explained that I was a composer myself as well as being a fan, and I hoped to have an audience with Mr Davies. I was asked to stand in front of a television camera which was pointing down at me. I waited for what seemed like minutes while unseen eyes scrutinized me. The secretary then asked me several questions about Raymond Douglas’ songs. I was grateful for the research I had put in prior to the visit.
‘What was the name of the first record company to sign the Kinks and when did they sign them?’
I hesitated for a second; then closed my eyes and took the plunge. ‘Pye Records signed the Kinks in January 1964.’
‘Who was the motorbike rider in The Village Green Preservation Society?’
‘Johnny Thunder.’
‘How many albums did the Kinks record for MCA records?’
‘Two studio albums, plus one live album called The Road that was outside the original contract.’
‘Who, apart from Dave Davies, does Raymond Douglas Davies regard as the greatest rock guitarist: Eric Clapton, Jimi Hendrix or Jeff Beck?’
This took me by surprise. I made a wild guess. ‘Jimi Hendrix.’
‘Correct. Enter.’
The front-door entry-lock buzzed and I was in the hallway of the legendary Konk Studio. To my amazement, there was no one there to greet me. I shouted upstairs for the secretary but there was no reply. There was an uncanny dead feeling about the place, which was festooned in cobwebs and dust. It was as though I was entering the tomb of a great Egyptian king instead of a derelict factory that had once been used by the Kinks to make records. I cautiously made my way through a labyrinth of corridors until I reached a door that creaked open as I approached. As I peered around the corner of the doorway, I heard a familiar nasal voice: ‘Who, what, when and why are you here, lad?’ The voice was that of Raymond Douglas Davies.
I struggled to find a reply which would ingratiate myself with him. ‘To study. To learn.’
‘And to steal, no doubt.’
The bitterness in his voice gave it a new edge. I tried to calm a potentially heated moment. ‘No, truly, sir, I have come to learn about the time in which you lived and pass on your knowledge to composers of the future.’
There was an uncomfortable silence. Then I heard Raymond Douglas sigh deeply as he spoke: ‘You speak of the future. There is no time here. No future nor past.’
Raymond Douglas was sitting just beyond the only shaft of light in the space. The sound of his voice gave the impression that the place we were in was neither a room nor a hallway. The atmosphere was dense with stale air and hanging smoke, like a room where there has been a party the night before. Like all legendary figures, he did not seem as large or as small as I had imagined him to be. In the half light I could not distinguish his somewhat shrunken frame too clearly and if my calculations were correct, he must have been in his late sixties. The only feature visible in the gloom was the large black overcoat wrapped around him, which looked as though it had once belonged to him.
His voice was abrupt, curt and almost toneless, but the questions came like bullets.
‘I shan’t bother with your name until I, decide whether it’s worth knowing. Do you watch television?’
It was obvious that Raymond Douglas must have lost all sense of reality many years ago, but I was not going to let that stop me. ‘Of course I watch television,’ I replied.
‘The Lucille Ball Show? No, don’t tell me, let me guess. The Flintstones? Muffin the Mule? No, I think that you’re a Woodentops watcher – or Bill and Ben. That’s it! Noddy … Rupert Bear. I loved watching the telly when I was a kid.’
I remained silent, somewhat stunned. All those programmes had vanished from the television screens long ago. He was an old man, after all. I couldn’t work out his accent. He seemed well spoken, but he pushed out his vowels in a way that made him sound like a pantomime Cockney. It was as if every word had a question mark after it.
His voice remained strong. He was a powerful and sly inquisitor. ‘Do you think that Eydie Gorme has nice breasts?’
My silence irritated him and he shouted. I struggled to try to remember who Eydie Gorme was. I had only a vague recollection that she had been an American pop singer in the 1950s. Raymond Douglas was not about to wait for me to remember. His impatience led to another rapid verbal assault, and his voice increased in volume as he spelled out the meaning of what he was saying: ‘You know, breasts. Threepenny bits, Bristols, jugs, knockers, mammaries, bosoms. You know – tits.’
‘Eydie Gorme?’ I asked weakly.
I waited for the next onslaught, but his voice dropped to a lower, hushed tone. ‘Nah, probably not a tits man, are you. The loveliest tits I ever imagined hung from the shoulders of Eydie Gorme. Saw her picture, I did, in the Sunday People when I was a boy. She – Eydie – was wearing a beautiful low-cut black dress. You could just see the crack of her tits, or knockers as they used to be called. I used to keep my thumb in the page with her photograph, and pretend to be reading the sports page when my mother walked in. When the coast was clear I used to turn back and peek at Eydie. I was too young to know what sex was, or to think bad thoughts about her breasts. I was just artistic enough to appreciate the delicious curves and what lurked beneath that black gown. Subsequently, whenever I met a woman, I measured her sexuality by the distance between her chin and the tips of her nipples. The same as I had done with that photograph of Eydie. I was only a boy when I saw the picture, but I’ll never forget those beautiful, long, sweeping chests like ski slopes, similar to the Queen Mother’s, bless her heart. What a pair of mams! Sit down, kid, I like you.’
‘I’m not staying long.’
‘’Course you’re not. Sit down anyway.’ He kicked a chair towards me. ‘There, it’s got your name on it. Oh, but I didn’t ask you your name, did I? Still, never mind. Be seated. Stick your little botty on the perch.’
He watched silently as I carefully sat. His voice took on a quizzical tone. ‘Not a poofy type, are you? Don’t answer that, I don’t want to know yet.’
‘Do you think I’m a poofy type?’
Raymond Douglas cracked up with raunchy laughter, as if to convince me of his own masculinity. Then he suddenly stopped. “Course not, but you never know, especially nowadays. I remember one poof in particular – his name was Vassall. I was at Art College at the time, and he was on trial because he had given secrets to some Russian who was also a poof. I am not offending you, am I? Because it’s not intentional. It’s just that “poof” was a popular word at the time. I always thought that Vassall was the perfect name for a poofy, subversive traitor because it sounds like Vaseline. One up the bum, no harm done, as they say in versatile circles.’
I sensed that Raymond Douglas was goading me, trying to give the impression that he was an insensitive bigot. He had failed to arouse any interest on my part on the subject of women’s breasts, and so now he was attempting to penetrate my own sexuality. He ranted on.
‘What’s the difference between a queer and a gay? I’ll tell you, one does it because it is his natural bent, as it were. There is no choice, because that is the way a queer is. The other does it because it is fashionable. When I grew up, queers did it in public toilets because they had to: there was nowhere else to go if you’d picked someone up in Muswell Hill on a Saturday night. Nowadays, because it’s fashionable, gays do it in public just in case there is a photographer around.
‘The conquest is the most important element, not the execution, because after the conquest you are in control. Then you can do anything you want with that object – because that’s all they are. By then they are enjoying being conquered, being subservient. They cease to have identities: they become objects. That’s when you begin to detest them.
‘I believe that it is impossible to have sex with somebody you love and respect. What do you think? No, don’t answer, you’re too young to know. I had a girlfriend once, a prudish, schoolteacher type. We were together for five years and had a reasonable sex life, but she turned into a miserable old cow who withheld sex whenever I did something she disapproved of. I mean, do me a favour. I was supposed to be this internationally acclaimed rock and roller. A sort of latter-day Byron and my bleeding live-in, God rest her soul, decided that I should be punished for the most trivial of domestic offences – not rinsing the bath out properly, leaving the top off the toothpaste or picking my nose in bed. I mean, it was a fucking outrageous way to treat a pop star and sex-symbol.
‘Anyway, it was only when I left her that she actually came on extra-strong: she wanted me back. While I was living with this other woman I used to call on my former girlfriend, out of guilt, probably, just to see if she was all right. One thing would lead to another and we invariably ended up having sex of the most erotic type imaginable. On the carpet in front of the fire. By windows with the curtains open. That sort of stuff. The poor cow must have imagined all sorts of sexual activities that I might be performing with my new girlfriend, and in her own sad way she was trying to top them.
‘One night she was stripping off for me in front of the electric fire and, as she took off her sweater to reveal a beautiful black slip, I suddenly thought back to my childhood and that photograph of Eydie Gorme. I couldn’t go on. Not because I didn’t fancy my ex-girlfriend or out of loyalty to my present girlfriend, but because of that image of Eydie Gorme which had made an almost indelible, pseudo-religious impression on me. And also Eydie was married to the singer Steve Lawrence, whom I admired.
‘What do you think, lad?’
I thought he was a perverted, over-lustful, degenerate sexist weirdo. ‘It’s interesting. Do go on,’ I replied.
‘No, I’ve said enough. Anyway, it’s quite possible that I’m wrong, because over the years I’ve discovered I have a habit of mixing truth and fantasy. It happens to most people as they get older; it’s a genetic, chemical fact. With me, well, it’s always been the case. I did see a picture of Eydie Gorme when I was a kid a long time ago. As for the rest, the rest is the same combination of fact and fiction that exists in all our lives. They go together like fire and water; flesh and blood; fiction and fact. Still, that’s enough. Did you bring any charts for me to look at? You know, music. You did say that you wanted to learn.’
I hesitated. Then I asked him to turn the air-conditioning up, to clear the stale smell from the room. I fumbled in my briefcase pretending to search for the manuscript paper that I knew was not there. ‘Charts? I have some, but I mainly have tapes.’
I heard him fiddle with the air-conditioning and, as the smoke cleared, I could see that Raymond Douglas was sitting in the corner of a control room of an old recording studio that had once been the centre of his emotional empire. All the records he had made had been played back in this room at one time or another. The thin hissing sound of the somewhat ineffectual air-conditioning seemed to have his songs on its breath. His chair, which was on castors, enabled him to rock back and forth slowly, in and out of the light, as he spoke to me.
‘Rock and roll.’
His craggy face disappeared into the shadows, then slid back into the light. This time it had a glimmer of a smile: he was immersed in his own cleverness. Overwhelmed by his self-taught, instinctive use of words to create a double meaning, he repeated the words as if it had not been obvious what he had meant the first time.
‘Rock and roll. Yeah.’
He paused and looked at me as if I ought to be impressed. He pouted, and then sucked his cheeks into his mouth as he continued, with a slightly pompous air: ‘I used to play in a rock and roll band and now …’
I knew what I was going to say was wrong but I couldn’t resist the cheap shot. ‘Now you’re playing in a rocking chair.’
He looked hurt. Then angry. My interjection had caused a momentary interruption of his poetic flow. He stopped rocking and, after the briefest glare in my direction, he slid his chair backwards into the shadows. As we both sat in our own darkness and listened to the sound of the air-conditioning, I remembered a line from one of his old hits:
I wish today could be tomorrow.
The night is dark, it just brings sorrow.
His songs had celebrated sunny afternoons and sunsets at Waterloo; they were about normal British people, and had communicated ideas which in some ways had educated and engaged ordinary people more than any video or history book had done. I had the impression from his work that he was afraid of the dark, and yet the poor old bugger had obviously spent so much of his life in dimly lit recording studios under artificial light that he had learned to treat it as a friend.
The silence continued. I had started to win his confidence, and then blown it with one line. But it was clear to me that he had been taking me for a sucker, had been lying to me from the moment I walked through the door. Winding me up with stories of erotic sexual escapades with ex-girlfriends and his fascination with Eydie Gorme.
I began to think that it had been a bad idea to come for this meeting. I hadn’t realized until now that in another time Raymond Douglas would have been something of a hero to me. I had never wanted to meet any of my heroes before, because I had always felt that they would never live up to their work.
Anyway, why was he making himself so accessible to me? This was uncharacteristic of what little I knew about the man. And the silence was beginning to make me feel uneasy. The sound of the castors on his chair was the only indication I had that he was sliding around the room. I knew he was there somewhere, but I couldn’t see him clearly. I just knew that his eyes were looking right inside me. Suddenly his voice boomed through the massive loudspeaker which was built into one side of the wall: ‘Two … two … testing one, two, three.’
He leaned forward again, an evil grin on his face. This time, speaking through a microphone which he was holding in his hand, his voice had a cynical curve to it which made him sound like a bingo caller. ‘Welcome and good evening, or should I say good day, or did it ever really matter a damn to anyone in this Godless establishment? Did you know, we even work on Sundays in here?’
‘I didn’t. But I could have guessed … If this were a truly Godless place, I suppose you would work Sundays.’
My voice sounded small and detached, like it belonged to somebody else. His boomed out even though he spoke only in a whisper.
‘Godless, says you. Yes, I always suspected that it was. Tell me, boy, are you with the Corporation?’
The volume rose in a crescendo until the word ‘Corporation’ resonated through my skull.
I decided to play safe. ‘I thought we both were.’
‘Why did you think that?’
‘Well, isn’t that why we’re both here?’
‘I’ll ask the questions for the time being, if you don’t mind, lad. Now, I will ask you plainly: have you been sent by the Corporation?’
I answered, not knowing nor caring about truth, meaning or motive. I opened my mouth and words came out that were not connected to anything I was thinking: ‘I truly do not know why I am here or indeed whether or not the Corporation has sent me. However, if you feel for some reason that it should be so, then I will agree that it could be a possibility that the Corporation has sent me, although I am sure you will agree that on occasions, these directives are non-specific. In all honesty, I do not know.’
The abject stupidity of my answer brought forth such a bellow of laughter through the microphone that it started to whistle with feedback. He put the microphone to one side and spoke in his normal voice, but in a tone that indicated he had finally uncovered the truth.
‘I think that you have been sent, and you’re here to help me do the re-mix of my past. If that is the truth it is also the case that we have met before.’
By now I was afraid of him. His intimidating, bullying manner had started to terrify and appal me.
‘I don’t recall having had the pleasure,’ I replied.
‘Of course you don’t know now, but soon you’ll realize that you have indeed met me once before. Let me introduce myself. I am Raymond Douglas Davies, Raymond Douglas to my friends. As there are none of those left and I despise formality, you can call me R.D. Or, if that is too much for you to remember, you can simply refer to me as you and I will refer to you as me. I trust I am sufficiently clear on this matter, which I refuse to discuss any further.’
I had an uneasy feeling about this. It was as if he had some mysterious power that could watch my thoughts and then manipulate what I would say. I also had the feeling that his authoritative attitude was put on – it was some sort of defence mechanism. The room became silent again and I looked up at the small shaft of light which came through the roof. Outside, it was probably a perfect crisp winter’s day. In here, there was hardly any light at all. I was just thinking about how to move the conversation on to the subject that had brought me here in the first place when Raymond Douglas suddenly answered my question without even allowing me the courtesy of asking it for myself. He had anticipated my request and moved on, as if pushing a fast-forward button on a video. I had an uneasy feeling that it had all been well rehearsed. Raymond Douglas, or R.D. as I was now obliged to call him, sat back and positioned himself under a small shaft of light as he began to speak. It was obvious that he was an old ham, and the shaft of light added a touch of theatre to the occasion. R.D. took a deep breath and began to speak like a classical actor; his tone, however, was pious and patronizing.
‘My name is Raymond Douglas Davies, and I would like to tell you about my life, because I feel that it is the only way I can possibly be of help to you. I have lived so long and yet I know so little about the world and its strange ways. I have learned very little from my mistakes, and my achievements are fading into my clouded and confused past. If you listen to me, you may learn something about yourself.
I do believe that, for the most part, all men (and women) are born equal. That is to say, we are all as purple and confused as one another when we come of the old black tunnel of hope. I can’t speak for anybody else, but I definitely had a feeling of hope as I emerged from that dark, slithery world.
You see, being born is easy. It’s what happens to us once we get outside that makes me wonder why on earth did God put us and our mothers through all the screaming and squelching in order that we should survive through this bloody torment. What a stupid predicament to be in. I am convinced that I was born to prove a point. As I was born, I felt like saying to my parents, ‘Yes, it is possible to have a son, Mr and Mrs, and I do sincerely hope that I have made you both very happy. Now, would you please have me adopted before I start to have any real affection for you, because having been where I’ve just been, it’s obvious that one day I am going to be taken away from you. Or should I say, that we are going to be separated forever? And, that being the case, I would like to say thank you and good-night now, to prevent any unnecessary pain to you both when one of us departs this world.’
I have only a faint recollection of what happened before I was born, but I do know that I entered this world with a clean sheet. I was supposed to be innocent and new-born, but because I was so fresh in this world and so close to the last I felt that I knew more than all those grown-up people around me. As the doctor pulled me out and held me up, I saw faces staring with wonder. Some even had tears in their eyes.
It is as if I am there now. I see a line of pretty young women who look at me in astonishment. Their heads bow down as I am passed around them. One of them looks at the tiny piece of flesh hanging between my legs and giggles. A tall man, obviously my father, kneels by the bed and starts to weep. This confirms my early suspicions that although, as I have said, it is my belief that all men are created equal, I have been born into special circumstances. I am not merely the seventh child of a seventh child, born at midnight on the day of the summer equinox in the year that brought a World War to an end. Outside in the street the All Clear siren mingles with the distant sound of church bells ringing in a glorious cavalcade as an entire nation celebrates. I have been born a king.’