The Creole Heritage

In the early nineteenth century, the culture of New Orleans was as rich and wildly varied as the citizens’ complexions. Pure Spanish families, descended from haughty dons, still dwelt in the city, and some pure French families resided there, but many were already mingled with both Spaniards and Africans. Acadians—or “Cajuns,” as they came to be called—lived outside of the city. This small pocket of Frenchmen had wandered far from home, but, like many groups in New Orleans, they stubbornly kept much of their eighteenth-century heritage intact and ingrained.

Of course, there were many slaves, but there were also the gen de couleur libres, or free men and women of color. Some of these were pure Africans, but most of them were the mulattoes, griffes, quadroons, and octoroons who were the result of French and Spanish blending with slaves. There were Americans, too, though they were strictly confined to the “American district.” And there were Creoles, people of French and Spanish blood who were born outside of their native countries. Creoles born in New Orleans were Louisianians, but they were not considered Americans.

All well-born Creole families sent their children to receive a classical education at the Ursuline Convent or the Jesuit schools, and both institutions accepted charity children.

This series of novels traces the history of four young women who were fellow students at the Ursuline Convent School:

The Exiles: Chantel

The Immortelles: Damita

The Alchemy: Simone

The Tapestry: Leonie