Maimon’s Work
Maimon, Solomon. An Autobiography. Edited and translated by J. Clark Murray. London: Alexander Gardner, 1888. Republished by Michael Shapiro. Champaign: University of Illinois Press, 2001.
———. “Antwort des Hrn. Maimon auf voriges Schreiben,” Berlinisches Journal für Aufklärung, Bd. 9/1 (1790), 52–80.
———. Autobiography. Edited by Moses Hadas. New York: Schocken, 1947. Paperback 1967.
———. “Baco und Kant. Schreiben des H. S. Maimon an den Herausgeber dieses Journals” in Berlinisches Journal für Aufklärung, Bd. 7/2 (1790): 99–122. GW 2:499–522.
———. “Beur philosophi al divrei ha-Rambam be-ferush ha-Mishnayot shelo, Avot 3:17 [Explication of Maimonides’ Commentary on the Mishna, Avot 3:17]” ha-Measef [The Collector], February 1789, 131–36.
———. Essay on Transcendental Philosophy. Translated by Nick Midgley, Henry Sommer-Hall, Alistair Welchman, and Merten Reglitz. London: Continuum, 2010.
———. “Fragmente aus Ben Josua’s Lebensgeschichte. Herausgegeben von K. P. Moritz” in Gnothi sauton oder Magazin zur Erfahrungsseelenkunde als ein Lesebuch für Gelehrte und Ungelehrte, Bd. 9/1 (1792): 24–69.
———. “Fortsetzung des Fragments aus Ben Josua’s Lebensgeschichte. Herausgegeben von K. P. Moritz” in Gnothi sauton oder Magazin zur Erfahrungsseelenkunde als ein Lesebuch für Gelehrte und Ungelehrte, Bd. 9/2 (1792): 41–88.
———. Gesammelte Werke [GW]. 7 vols. Edited by Valerio Verra. Hildesheim: Olms, 1965–76.
———. Givae’at ha-Moreh [Hill of the Guide]. Edited by S. H. Bergmann and N. Rotenstreich. Jerusalem: Israeli Academy of Science, 1965 [Orig. Berlin, 1791].
———. Hayyei Shelomo Maimon. Edited by P. Lahover and translated by Y. L. Baruch. Tel-Aviv: Masada, 1942.
———. Hesheq Shelomo [Solomon’s Desire]. Manuscript 8°6426 in the National Library in Jerusalem.
———. Philosophisches Wörterbuch, oder Beleuchtung der wichtigsten Gegenstände der Philosophie, in alphabetischer Ordnung. Berlin: Johann Friedrich Unger, 1791. GW 3:1–246.
———. “Probe rabbinischer Philosophie” in Berlinische Monatsschrift, Bd. 14 (1789): 171–79. GW 1:589–97.
———. Salomon Maimons Lebensgeschichte. Von ihm selbst geschrieben und herausgegeben von K. P. Moritz. In zwei Theilen. Berlin: Vieweg der ältere, 1792–93. GW 1:1–292.
———. Salomon Maimons Lebensgeschichte. Edited by Jakob Fromer. Munich: Müller, 1911.
———. Salomon Maimons Lebensgeschichte. Edited by Zwi Batscha. Frankfurt a.M.: Insel, 1984.
———. “Über das Vorhersehungsvermögen” in Deutsche Monatsschrift, Bd. 2 (1791): 45–67. GW 3:276–98.
———. “Über die Theodicee” in Deutsche Monatsschrift, Bd. 3 (1791): 190–212. GW 3:309–31.
———. “Über die Weltseele (Entelechia universi)” in Berlinisches Journal für Aufklärung, Bd. 8/1 (1790): 47–92.
———. “Über Täuschung” in Deutsche Monatsschrift, Bd. 1 (1791): 274–87.
———. “Über Wahrheit: Ein Brief des Hrn. S. Maimon, an seinem edlen Freund L. in Berlin” Berlinisches Journal für Aufklärung, Bd. 5/1 (1789): 67–84
———. “Über Wahrheit. Schreiben des Herrn Maimon an Herrn Tieftrunk” in Berlinisches Journal für Aufklärung, Bd. 7/1 (1790): 22–51. GW 2:469–98.
———. “Was sind Tropen?” in Berlinisches Journal für Aufklärung, Bd. 5/2 (1789): 162–79.
Primary
Torah, Neviim, Ketuvim [Hebrew Bible]. Koren: Jerusalem, 2012.
Zohar [Book of Splendor]. Jerusalem: Press of the Kabbalist Academy of Nehar Shalom, 1998.
Archimedes. The Works of Archimedes. Edited and translated by T. L. Heath. Cambridge: Cambridge University Press, 1897 and 1912.
Arendt, Hannah. “The Jew as Conscious Pariah: A Hidden Tradition” in Jewish Social Studies 6 (1944): 98–117.
Aristotle. The Complete Works of Aristotle. 2 vols. Edited by Jonathan Barnes. Princeton, NJ: Princeton University Press, 1984.
Ascher, Saul. Leviathan. Berlin: Franke, 1792.
Bacon, Francis. The Works of Lord Bacon. 2 vols. London: 1838.
———. The New Organon. Translated by Lisa Jardine and Michael Silverthorne. Cambridge: Cambridge University Press, 2000.
Basnage, Jacques. Histoire des Juifs, depuis Jesus-Christ jusqu’a present. The Hague, 1716.
Ben-Amos, Dan and Jerome R. Mintz, eds. and trans. In Praise of the Baal Shem Tov [Shivhei ha-Besht]: The Earliest Collection of Legends about the Founder of Hasidism. Bloomington: Indiana University Press, 1970.
Berdichevksy, Micha Yosef. Kitvei Micha Yosef bin Gurion: Ma’amrim [The Writings of Micha Yosef bin Gurion: Articles]. Tel-Aviv: Dvir, 1960.
Bernfeld, Simon. Michael Sacks. Berlin, 1900.
Buber, Solomon, ed. Midrash Lamentations Rabbah. Vilnius, 1899.
Davidowicz, Lucy. The Golden Tradition: Jewish Life and Thought in Eastern Europe. Syracuse, NY: Syracuse University Press, 1996.
Eisenmenger, Johann Andreas. Entdecktes Judenthum. In zwei Theilen. Königsberg (Berlin), 1711.
Eliot, George. Daniel Deronda. Hertfordshire: Wordsworth, 1996.
Epstein, I., ed. The Soncino Babylonian Talmud. London: Soncino Press, 1952.
Faierstein, Morris, ed. and trans. Jewish Mystical Autobiographies: Book of Visions and Book of Secrets. New York: Paulist Press, 1999.
Friedenthal, Herbert. The Everlasting Nay. London: M. L. Cailingold, 1944.
Friedländer, David. Sendschreiben an seine Hochwürdigne, Herrn Oberconsistorialrat und Probst Teller zu Berlin, von einigen Hausvaetern jüdischer Religion. Berlin: Mylius, 1799.
Fünn, Joseph. Safah Le-Ne’emanim [A Tongue for the Faithful]. Vilnius: Y. L. Metz, 1881.
Gersonides (Levi ben Gershon). The Commentary of Levi ben Gerson on the Book of Job. Translated by Abraham L. Lassen. New York: Bloch, 1946.
Gikatilla, Joseph. Gates of Light. Translated by Avi Weinstein. New York: Harper Collins, 1994.
Hegel, G.W.F. Gesammelte Werke (Kritische Ausgabe). Edited by the Rheinisch-Westfälische Akademie der Wissenschaften. Hamburg: Meiner, 1968.
———. Lectures on the History of Philosophy. Translated by E. S. Haldane and F. H. Simson. 3 vols. London: University of Nebraska Press, 1995.
Jacobi, F. H. The Main Philosophical Writings and the Novel Allwill. Translated and introduction by George di Giovanni. Montreal: McGill-Queen’s University Press, 1994.
Hurwitz, Pinhas Eliyahu. Sefer ha-Brit [The Book of Covenant]. Brünn, 1797.
Kant, Immanuel. Correspondence. Translated and edited by Arnulf Zweig. Cambridge: Cambridge University Press, 199l.
———. Critique of the Power of Judgment. Edited and translated by Paul Guyer and Eric Matthews. Cambridge: Cambridge University Press, 2000.
———. Critique of Pure Reason. Translated by Paul Guyer and Allen W. Wood. Cambridge: Cambridge University Press, 1998.
———. Gesammelte Schriften. Edited by the Königlichen Preußischen (later: Deutschen) Akademie der Wissenschaften. Berlin: Georg Reimer/Walter De Gruyter, 1900–. [Cited as Ak. volume:page].
Leibniz, G. W. New Essays on Human Understanding. Translated and edited by Peter Remnant and Jonathan Bennett. Cambridge: Cambridge University Press, 1981.
———. Philosophical Essays. Translated by Roger Ariew and Daniel Garber. Indianapolis: Hackett, 1989.
———. Philosophical Papers and Letters. Translated and edited by Leroy E. Loemker. 2nd ed. Dordrecht: Kluwer, 1989.
Maimonides, Moses. Book of Knowledge. Translated by H. M. Russell and J. Weinberg. New York: Ktav, 1983.
_______. The Guide of the Perplexed. Translated by Shlomo Pines. 2 vols. Chicago: University of Chicago Press, 1963._______. Haqdamot le-Perush ha-Mishna [Prefaces to the Commentaries on the Mishna]. Edited by M. D. Rabinowich. Jerusalem: Mossad ha-Rav Kook, 1961.
_______. Iggrot ha-Rambam [Epistles]. 2 vols. Edited by I. Shilat. Jerusalem: Ma’aliot, 1987–88.
_______. Liber Môreh Nebukhim Doctor perplexorum. Translated from Ibn Tibbon’s Hebrew translation by Johannes Buxtorf, the son. Basel: König, 1629.
_______. Mishneh Torah [Code of Religious Law]. Jerusalem: Vagshal, 1982.
_______. More Nebuchim [Guide of the Perplexed]. Translated by Samuel Ibn Tibbon. Jessnitz, 1743.
_______. More Nebuchim [Guide of the Perplexed] with the commentaries of Solomon Maimon [Give’at ha-Moreh] and Moshe Narboni. Edited by Isaac Euchel. Berlin: Hevrat Hinuch Ne`arim, 1791.
_______. More Nevokhim (with four traditional commentaries). Jerusalem, 1960.
Mendelssohn, Moses. Gesammelte Schriften. Edited by F. Bamberger et al. Stuttgart-Bad Cannstatt: Friedrich Frommann, 1971ff.
———. Jerusalem: Or on Religious Power in Judaism. Translated by Allan Arkush with commentary by Alexander Altmann. Hanover, NH: University Press of New England, 1983.
Mendes-Flohr, Paul and Jehuda Reinharz, eds. The Jew in the Modern World: A Documentary History. 3rd ed. Oxford: Oxford University Press, 2010.
de Murr, Christophorus Theophilius, ed. Benedicti de Spinoza Adnotationes ad Tractatum Theologico Politicum. The Hague: Comitum, 1802.
Platner, Ernst. Philosophische Aphorismen nebst einigen Anleitungen zur philosophischen Geschichte. Leipzig: Swickertschen Verlag, 1776–82.
Podhoretz, Norman. Making It. New York: Random House, 1968.
Poppe, Johann Friedrich. Charakteristik der merkwürdigsten Asiatischen Nationen. Zweiter Theil. Breslau: Mayer, 1777.
Reimarus, Hermann Samuel. Abhandlungen von den vornehmsten Wahrheiten der natürlichen Religion. Hamburg, 1781.
Rousseau, Jean-Jacques. Confessions. Translated by Angela Scholar. Oxford: Oxford University Press, 2000.
Sa’adia Gaon. The Book of Beliefs & Opinions. Translated by Samuel Rosenblatt. New Haven: Yale University Press, 1948.
Spinoza, Benedict. The Collected Works of Spinoza. 2 vols. Edited and translated by Edwin Curley. Princeton, NJ: Princeton University Press, 1985–2016.
_______. Hebrew Grammar. Translated by Maurice J. Bloom. New York: Philosophical Library, 1962.
_______. Opera. 4 vols. Edited by Carl Gebhardt. Heidelberg: Carl Winter, 1925 [Cited by volume/page/line].
Strauss, Leo. Leo Strauss on Maimonides: The Complete Writings. Chicago: University of Chicago Press, 2013.
Sturm, Johann Christoph. Kurzer Begriff der Physic oder Naturlehre. Hamburg 1713.
Tscheggey, Samuel Gottlob. “Über Salomon Maimon und seine letzten Stunden” in Kronos einem Archiv der Zeit 1 (1801): 22–30.
Von Rollins, Neuere Geschichte der Chineser, Japaner, Indianer, Persianer, Turken, und Russen (Siebenter Theil). Berlin: Christian Friedrich Voss, 1763.
Wertheimer, Abraham. Batei Midrashot: Midrashei ha-Geniza [Schools: The Midrashim of the Cairo Geniza]. Jerusalem: Ktav-Yad va-Sefer Press, 1989.
Wolff, Christian. Elementa matheseos universae. 2 vols. Halle, 1713–15.
_______. Vernünftige Gedanken von Gott, der Welt und der Seele des Menschen, auch allen Dingen überhaupt. Halle, 1719.
_______. B. v. S. Sittenlehre widerlegt. Includes the German translation of Spinoza’s Ethica by Johann Lorenz Schmidt. Frankfurt and Leipzig, 1744.
Wolff, Sabbattia Joseph. Maimoniana oder Rhapsodien zur Characteristik Salomon Maimons. Berlin: Hayn, 1813.
Woyt, Johann Jacob. Gazophylacium medico-physicum. Leipzig 1709.
Secondary
Abrahams, Israel. “George Eliot and Solomon Maimon” in The Book of Delights and Other Papers, ed. Abrahams. Philadelphia: Jewish Publication Society, 1911.
Altmann, Alexander. Moses Mendelssohn: A Biographical Study. Philadelphia: Jewish Publication Society of America, 1973.
Assaf, David. “Bat?—Dino le-Halka’a: Ha-Hasid ka-Adam ha-Mesaheq [‘Girl?—He Should be Wipped.’ The Hasid as Homo Ludens]” in Yashan mi-Pnei Hadash, eds. David Assaf and Ada Rapoport-Albert. Jerusalem: Shazar, 2009.
———. “Torot ha-Maggid R. Dov Ber mi-Mezrich be-Zichronot Shelomo Maimon [The Teachings of the Maggid R. Dov Ber of Mezrich in the Memoirs of Salomon Maimon]” in Zion 71 (2006): 99–101.
Assman, Jan. From Akhenaten to Moses: Ancient Egypt and Religious Change. Cairo: American University of Cairo Press, 2014.
Atlas, Samuel. From Critical to Speculative Idealism: the Philosophy of Solomon Maimon. The Hague: Martinus Nijhoff, 1964.
Bartal, Israel. “Jeremy Bentham and Samson of Slonim: Two Book Lovers’ Story” in Studies in Ashkenazi Culture, Women’s History, and the Languages of the Jews Presented to Chava Turniansky, eds. Bartal et al. Jerusalem: Shazar Center, 2013.
Barzilay, Isaac. Yoseph Shlomo Delmedigo [Yashar of Candia]: His Life, Works, and Times. Leiden: Brill, 1974.
Beiser, Frederick. The Fate of Reason: German Philosophy from Kant to Fichte. Cambridge: Harvard University Press, 1987.
Bell, Mathew. The German Tradition in Literature, Thought and Philosophy, 1700—1840. Cambridge: Cambridge University Press, 2005.
Bergman, Samuel Hugo. The Philosophy of Salomon Maimon, translated from the Hebrew by Noah J. Jacobs. Jerusalem: Magnes, 1967.
Biale, David. Eros and the Jews: From Biblical Israel to Contemporary America. Berkeley and Los Angeles: University of California Press, 1992.
Bieber, Hugo. Heinrich Heine: A Biographical Anthology. Translated by Moses Hadas. Philadelphia: Jewish Publication Society, 1956.
Bransen, Jan. The Antinomy of Thought : Maimonian Skepticism and the Relation between Thoughts and Objects. Dordrecht: Kluwer, 1991
Davies, Martin L. Identity or History: Marcus Herz and the End of the Enlightenment. Detroit: Wayne State University Press, 1995.
Dubnow, Simon. Geschichte des Chassidismus. 2 vols. Translated from the Hebrew by Aaron Steinberg. Berlin: Jüdischer Verlag, 1931.
Elior, Rachel. Torat Ahdut ha-Hafachim: Ha-Theosophia ha-Mistit shel Habad [Unity of Opposites: The Mystical Theosophy of Habad]. Jerusalem: Mossad Bialik, 1992.
Etkes, Imannuel. “Marriage and Torah Study among Lomdim in Lithuania in the Nineteenth Century” in The Jewish Family, David Kraemer, ed. Oxford: Oxford University Press, 1990.
Feiner, Shmuel. The Jewish Enlightenment. Translated from the Hebrew by Chaya Naor. Philadelphia: University of Pennsylvania Press, 2002.
Fishman, David. Russia’s First Modern Jews: The Jews of Shklov. New York: New York University Press, 1996.
Franks, Paul. All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism. Cambridge: Harvard University Press, 2003.
Freudenthal, Gideon. “Definition and Construction. Salomon Maimon’s Philosophy of Geometry.” Max Planck Institute for the History of Science, Preprint 317 (2006).
———, ed. Salomon Maimon: Rational Dogmatist, Empirical Skeptic. Dordrecht: Kluwer, 2003.
———. “Shelomo Maimon: Parshanut ke-shitat hitpalsafut [Solomon Maimon: Commentary as a Way of Philosophizing]” in Da’at 53 (2004), pp. 125–60.
———. “Hitpatchuto shel Maimon me-ha-Kabbalah le-ratzionalism philosophi [Maimon’s Development from the Kabbalah to Philosophical Rationalism]” in Tarbitz 80 (2012): 105–71.
———. “Rabbinische Weisheit oder Rabbinische Philosophie: Salomon Maimons Kritik an Mendelssohn und Weisel” in Mendelssohn Studien 14 (2005): 31–64.
———. No Religion without Idolatry: Mendelssohn’s Jewish Enlightenment. Notre Dame: University of Notre Dame Press, 2012.
Gay, Peter. The Enlightenment: An Interpretation—The Rise of Modern Paganism. New York: Knopf, 1966.
Gilman, Sander. Jewish Self-Hatred. Baltimore: Johns Hopkins University Press, 1986.
Goldstein, Bluma. Enforced Marginality: Jewish Narratives on Abandoned Wives. Berkeley and Los Angeles: University of California Press, 2007.
Gottlieb, Michah. Faith and Freedom: Moses Mendelssohn’s Theological-Political Thought. Oxford: Oxford University Press, 2011.
Graetz, Heinrich. History of the Jews. Translated by Bella Löwy and Philipp Bloch. Philadelphia: Jewish Publication Society, 1956.
Guerlac, Henry. “Amicus Plato and Other Friends” in Journal of the History of Ideas 39 (1978): 627–33.
Gueroult, Martial. La Philosophie Transcendentale de Salomon Maimon. Paris: Felix Alcan, 1929.
Harvey, Warren Zev. “Spinoza and Maimonides on Teleology and Anthropocentrism” in Spinoza’s “Ethics”: A Critical Guide, ed. Yitzhak Y. Melamed. Cambridge: Cambridge University Press, 2017, 43–55.
Hertz, Deborah. Jewish High Society in Old Regime Berlin. New Haven: Yale University Press, 1988.
Hundert, Gershon D. Jews in Poland-Lithuania: A Genealogy of Modernity. Berkeley and Los Angeles: University of California Press, 2006.
Idel, Moshe. Between Hasidism and Magic. Albany, NY: State University of New York Press, 1995.
———. “On Solomon Maimon and Kabbalah.” Kabbalah 28 (2012): 67–105.
Jacobs, Noah. “Solomon Maimon’s Life and Philosophy” in Studies in Bibliography and Booklore 4:2 (1959): 59–67.
Jacobson, Yoram. “Bi-Mevochei ha-‘Ayin’ u-be-Mvuchat ha-‘Yesh’ [In the Labyrinths of ‘Nothingness’ and the Perplexity of ‘Being’]” in Qiryat Sefer 68 (1998): 229–43.
Levine, Hillel. The Economic Origins of Anti-Semitism: Poland and Its Jews in the Early Modern Period. New Haven: Yale University Press, 1993.
Longuenesse, Béatrice. Kant on the Human Standpoint. Cambridge: Cambridge University Press, 2005.
Mayse, Ariel. “Beyond the Letters: The Question of Language in the Teachings of Rabbi Dov Baer of Mezritch.” Harvard University Dissertation, 2015.
Melamed, Yitzhak Y. “Salomon Maimon and the Rise of Spinozism in German Idealism” Journal of the History of Philosophy 42 (2004): 67–96.
———. “Acosmism or Weak Individuals? Hegel, Spinoza, and the Reality of the Finite” in Journal of the History of Philosophy 48 (2010): 77–92.
———. “Two Letters by Salomon Maimon on Fichte’s Philosophy, Kant’s Anthropology and Mathematics,” International Yearbook of German Idealism 8, 2011, 379–87.
———. “Spinoza’s Deification of Existence” Oxford Studies in Early Modern Philosophy 6 (2012): 75–104.
———. “‘Let the Law Cut through the Mountain’: Salomon Maimon, Moses Mendelssohn, and Mme. Truth” in Höre die Wahrheit, wer sie auch spricht, ed. Muehlethaler. Göttingen: Vandenhoeck and Ruprecht, 2014, 70–76.
———. “The Angel and the Covenant,” Review of David B. Ruderman, The Book of the Covenant of Pinhas Hurwitz and Its Remarkable Legacy (University of Washington Press, 2014) in The Jewish Review of Books (Fall 2016): 21–22.
———. “Spinozism, Acosmism, Hassidism” in The Concept of Judaism in German Idealism, eds. Kravitz and Noller. Tübingen: Siebeck, 2018, 75–85.
Melamed, Yitzhak Y. and Lin, Martin. “Principle of Sufficient Reason” in The Stanford Encyclopedia of Philosophy (Spring 2017), ed. Edward N. Zalta, https://plato.stanford.edu/archives/spr2017/entries/sufficient-reason/.
Meyer, Michael. The Origins of the Modern Jew: Jewish Identity and European Culture in Germany, 1749–1824. Detroit: Wayne State University Press, 1979.
Mintz, Alan. Banished from Their Father’s Table: Loss of Faith and Hebrew Autobiography. Bloomington: University of Indiana Press, 1989.
Mosely, Marcus. Being for Myself Alone: Origins of Jewish Autobiography. Palo Alto: Stanford University Press, 2005.
Neher, Andre. David Gans: Jewish Thought and the Scientific Revolution of the 16th Century. Oxford: Oxford University Press, 1986.
Oron, Michal. Rabbi, Mystic or Impostor? The Eighteenth-Century Baal Shem Tov of London. Translated by Edward Levin. London: Littman, 2018.
Potok, Herman. “The Rationalism and Skepticism of Salomon Maimon.” University of Pennsylvania Dissertation, 1965.
Plakans, Andrejs and Halpern, Joel M. “An Historical Perspective on Eighteenth Century Jewish Family Households in Eastern Europe: A Preliminary Case Study” in Modern Jewish Fertility, ed. Paul Ritterband. Leiden: Brill, 1981.
Reitter, Paul. Bambi’s Jewish Roots and Other Essays on German-Jewish Culture. London: Bloomsbury, 2015.
Rosman, Murray Jay. The Lords’ Jews: Jewish-Magnate Relations in the Polish-Lithuanian Commonwealth during the Eighteenth. Cambridge, MA: Harvard University Center for Jewish Studies, 1990.
Ruderman, David. A Bestselling Hebrew Book of the Modern Era: The Book of the Covenant of Pinhas Hurwitz and Its Remarkable Legacy. Seattle: University of Washington Press, 2015.
———. Jewish Thought and Scientific Discovery. New Haven: Yale University Press, 1995.
Scholem, Gershom. Major Trends of Jewish Mysticism. New York: Schocken, 1941.
———. “The Name of God and the Linguistic Theory of the Kabbala” in Diogenes 79 (1972): 59–80 and 80 (1972): 164–94.
———. Sabbatai Sevi: The Mystical Messiah, 1626–1676. Translated from the Hebrew by R. J. Zwi Werblowski. Princeton, NJ: Princeton University Press, 1974.
Shulvass, Moses. From East to West: The Westward Migration of Jews from Eastern Europe During the 17th and 18th Centuries. Detroit: Wayne State University Press, 1971.
Sinkoff, Nancy. Out of the Shtetl: Making Jews Modern in the Polish Borderlands. Providence: Brown Judaic Studies, 2004.
Sirat, Collette. A History of Jewish Philosophy in the Middle Ages. Cambridge: Cambridge University Press, 1985.
Socher, Abraham P. “Gershom Scholem, Walter Benjamin, and the Stones of Sinai” in Times Literary Supplement (TLS), March 2008.
———. The Radical Enlightenment of Solomon Maimon. Stanford, CA: Stanford University Press, 2006.
Soloveitchik, Joseph B. Maimonides: Between Philosophy and Halakha. Edited with an introduction by Lawrence J. Kaplan. New York: Ktav, 2016.
Sorkin, David. “The Early Haskalah” in New Perspectives on the Haskalah, ed. Feiner and Sorkin. London: Littman, 2000.
Sperber, Daniel, ed. Minhagei Yisrael [Jewish Custom]. 8 vols. Jerusalem: Mossad ha-Rav Kook, 1989–2007.
Steinman, Eliezer. Be’er ha-Hasidut [The Well of Hasidism]. Tel Aviv: Keneset, 1959.
Stroumsa, Sarah. Maimonides and His World. Princeton, NJ: Princeton University Press, 2009.
Teller, Adam. Money, Power, and Influence in Eighteenth Century Lithuania: The Jews on the Radziwill Estates. Stanford, CA: Stanford University Press, 2016.
Thielke, Peter. “Apostate Rationalism and Maimon’s Hume” Journal of the History of Philosophy 46 (2008): 591–618.
Turro, Salvi. “Qué tipo de entidades son necesarias para hacer del mundo un mundo,” Studia Hegeliana 1 (2015): 155–81.
Twersky, Isadore. Introduction to the Code of Maimonides (Mishneh Torah). New Haven: Yale University Press, 1980.
_______. Rabad of Posquières: A Twelfth Century Talmudist. Cambridge, MA: Harvard University Press, 1962.
_______, ed. Studies in Medieval Jewish History and Literature. Vol. 2. Cambridge, MA: Harvard University Press, 1985.
Weiss, Joseph. “Al Drush Echad shel ha-Maggid mi-Mezrich [On One Sermon by the Maggid of Mezrich” in Zion 12 (1947): 97.
———. “Al Torah Hasidit Achat le-ha-Maggid mi-Mezrich [On One Hasidic Teaching of the Maggid of Mezrich]” in Zion 20 (1956): 107–8.
———. Studies in Eastern European Jewish Mysticism & Hasidism. Edited by David Goldstein. London: Littman Library, 1997.
Wilenski, Mordechai. Hasidim u-Mitnagdim [The Hasidim and Their Opponents]. Jerusalem: Mossad Bialik, 1970.
Zafren, Herbert C. “From Hochschule to Judaica Conservancy Foundation: The Guttman Affair” in Jewish Book Annual 47 (1989): 6–26.