42 Teaching bioethics to medical students and postgraduate trainees in the clinical setting

Martin F. McKneally and Peter A. Singer

As he reviews the curriculum for his surgical residency training program, Dr. A is concerned about how to prepare his residents to gain understanding of biomedical ethics as it relates to the specialty and to use their understanding to improve patient care (Royal College of Physicians and Surgeons of Canada, 2001). Last year, he invited a moral philosopher to give a guest lecture, which focused on theoretical issues with no reference to how these concepts relate to clinical experience. The residents’ evaluations were unfavorable: “a waste of our time,” “not relevant to the problems we face.” Recently, the residents and nurses were troubled by a difficult situation on the ward: Mr. B, a 46-year-old patient, was found to have unresectable pancreatic cancer, but his wife insisted that the staff withhold the diagnosis from him because he is prone to depression. Dr. A wonders whether this situation could serve as a learning opportunity for the residents and staff and whether he should try to lead a seminar about this problem. He pages the chief resident.

What is bioethics teaching and why is it important?

Bioethics is now taught in most medical schools as part of the standard curriculum. Many accrediting bodies require residency training programs to teach bioethics as a condition of approval, and there is increasing interest in bioethics in continuing medical education. We need teachers who can help clinicians to learn bioethics, an inherent aspect of good clinical medicine (Jonsen et al., 1998). The purpose of this chapter is to encourage clinician–teachers to accept this important responsibility and to provide them with practical advice. Teaching bioethics to clinicians such as nurses, physiotherapists, physicians, residents, and medical students is facilitated by using a clinical approach.

How should I approach bioethics teaching in practice?

Working with physicians in training with their clinician–teachers, we have developed a practical approach that we outline by answering five questions: Why should I teach? What should I teach? How should I teach? How should I evaluate? How should I learn?

Why should I teach?

The primary goal of teaching bioethics to clinicians is to enhance their ability to care for patients and families at the bedside and in other clinical settings. Dealing effectively with a bioethical problem depends on recognizing the ethical issue, applying relevant knowledge, analyzing the problem, deciding on a course of action, and implementing the necessary steps to improve the situation (Jonsen et al., 1998). Clinicians confront ethical problems in a charged public setting, where their values and beliefs, and those of their patients, may not be congruent (Engelhardt, 1996). Enhancing clinicians’ knowledge and skills in resolving ethical quandaries can increase their ability to deal with issues that cause moral distress and thus enable better team and institutional performance in caring for patients.

We favor enlisting interested and respected clinicians as primary teachers of bioethics and encouraging them to pursue additional training in ethics or bioethics. Their expressed values and approach to ethical problems will penetrate widely as part of the informal but powerful cultural network that has been described as the hidden (Hafferty and Franks, 1994) or informal (Hundert et al., 1996) curriculum. Bioethicists, moral philosophers, chaplains, and other non-clinicians are valuable collaborators in presenting the clinical ethics curriculum and can enrich and illuminate the educational experience; however, in our view, they should not displace the clinician–teacher (Siegler, 1981; Shalit, 1997). Unlike other students of ethics, clinician learners are grounded in experiential work with patients; in our experience, they respond better to clinician role models as teachers than to those whose understanding of ethical issues is based on more abstract knowledge. Clinician–teachers’ credibility in the biomedical aspects of care and their unchallenged passport into the clinical domain make them ideal communicators of the ethics curriculum.

What should I teach?

Clinicians in most specialties regularly deal with a common set of ethical issues, such as truth telling, consent, capacity, substitute decision making, confidentiality, conflict of interest, end of life issues, resource allocation, and research ethics. These topics are well suited to an introductory bioethics teaching program. Curricular modules, including teaching cases, discussion questions, suggested answers, summaries, and references, such as those prepared for the Royal College of Physicians and Surgeons of Canada Bioethics Education Project (Royal College of Physicians and Surgeons of Canada, 2004), are useful for introductory teaching of bioethics in the first and second years of residency training. Cases that focus on the management of problems that are specific to a particular clinical area are effective in specialty conferences. For example, physiatrists will be attracted to an analysis of the issue of justice in the treatment of disabled people. Urologists may find more salience in the case in which a family demands postmortem sperm aspiration and in vitro fertilization of a surviving partner as a condition for organ donation (Murphy, 1995). Discussion of these topics offers an opportunity to deepen the discourse with clinicians about the humanistic and holistic aspects of medicine that are an important part of a well-rounded medical education.

What not to teach? Resist the temptation to teach theory unrelated to cases, particularly at the start. Clinicians want to learn the right thing to do and how to do it; they will learn the theoretical background that guides the ethical decision-making process when they see its applicability to making good decisions.

How should I teach?

Because it is most closely linked to patient care, bioethics should ideally be taught at the bedside or in the clinic. We are unaware of models for bedside teaching of bioethics or systematic evaluation of its effectiveness, and the uneven and hectic pattern of clinical medicine limits the predictability of bedside and clinic teaching. Nevertheless, we encourage clinician–teachers to innovate and expand on this potent pedagogical experience.

Case-based conferences provide an alternative method that is also closely linked to clinical care. Clinicians learn well when they are actively involved in case discussions (Davis et al., 1999). We recommend taking advantage of this in teaching both the practical and theoretical aspects of bioethics. A problem case captures the interest of the clinical audience. The discussion that follows the case presentation provides a broader exposition of pertinent theory and empirical evidence. It closes with a return to the case. Resolution is achieved by using the definitions, principles, and reasoning introduced during the discussion to clarify the best options for management. When presenting clinical cases, whether on paper or in video format, clinician–teachers can use interactive techniques by asking participants to describe how they would manage the case, explain the reasoning that led them to their position, and outline their approach to mediating the conflicts inherent in the case. Standardized patients or role playing intensifies the experience for medical students and junior residents; more experienced clinician learners are less engaged by this approach. Cases that have caused some measure of moral anguish to the clinicians are especially effective. The strong feelings revived at morbidity and mortality conferences make this a powerful, formative learning experience that is vividly remembered by residents and other clinicians exposed to this tradition (Bosk, 1979). Interactive discussion with peers is a potent catalyst to learning to articulate and analyze ethical issues.

Many clinical medical ethicists recommend the presentation of clinical cases using four main headings: medical factors, patient preferences, quality of life issues and contextual features (Table 42.1; Jonsen et al., 1998). This analytic framework is helpful for identifying issues that require ethical analysis and resolution. Like the “review of systems” in an Oslerian clinical history, it provides structure and reminds students of important but less bioscientific aspects of the case that should be considered in the ethical analysis. One of us (MM) uses a modified form of this analytic tool for case-based teaching.

Table 42.1. An approach used for case-based teaching of clinical and ethical decision making


Based on information in Jonsen et al. (1998).

If Dr. A chooses to use this approach in a facilitated discussion of the case of Mr. B outlined at the beginning of this chapter, he might first ask the residents to provide information on the following.

  1. Medical factors. How do we make the diagnosis of pancreatic cancer preoperatively? What intraoperative findings preclude resection? What are the treatment alternatives? What is the survival rate and prognosis?
  2. Preferences. Do patients really want detailed scientific explanations of the extent of their disease? Do family members feel that they can protect the patient from despair or disappointment by dissembling? Why do science-based medical team members insist on disclosure?
  3. Quality of life. Discussion might focus on the quality of residual life, the psychological harm from deception, loss of confidence in physicians who misled, and deprivation of the patient’s opportunity to settle emotional as well as financial accounts, or to realize deferred personal goals.
  4. Contextual features. What are the unique psychological or social factors particular to the patient that might justify an exception to the general recommendation that truth telling is the best policy? Cultural beliefs about the harm from disclosure of a diagnosis of terminal illness might be elicited from the residents.

In contrast to the “review of systems” approach in the model by Jonsen et al. (1998), experienced clinician–teachers often use problem-specific frameworks to organize their thinking. Experienced clinicians have a specific approach to common clinical problems; for example, rather than a single framework (i.e., a type of Starling curve) to diagnose and treat all cardiology problems, they use individual frameworks for common paradigm cases such as heart failure, coronary artery disease, and arrhythmias. Similarly, experienced bioethics teachers can use paradigmatic frameworks for analyzing truth telling, consent, end of life issues, priority setting, and other common ethical problems. In the scenario faced by Dr. A, the paradigm would be truth telling (Hébert et al., 1997). There are specific arguments to use in conversations with patients and families about telling the truth, such as: Mr. B needs time to prepare for death; he may know anyway; when he finds out, he will lose faith in his care team; and he has the right to know. If these arguments fail to convince Mr. B’s wife, an intermediate strategy between withholding the truth and burdening the patient with the truth is to “offer truth” (Freedman, 1993): that is, explicitly ask him if he would like his wife to handle all the medical information or to learn of the medical findings himself directly from his physician.

Small group conferences allow clinicians to develop their skills through active participation in discussion. The large group lecture is a less effective venue, although gifted teachers can be effective, even in this format, if they can evoke the emotional responses associated with important prior clinical experiences of the audience. Debates can introduce humor, tension, and active learning; they may increase the intensity of vicarious participation in the larger group format if they focus on “what should we do?” The learning experience is most intense for the debaters, but requiring members of the audience to take a stand, vote, and defend their position increases their participation and active learning. Well-informed individuals in the audience who have completed assigned reading can help to enliven the debate and stimulate other members of the larger group to become better informed. Residents respond well to this form of peer learning pressure.

How should I evaluate?

In-training evaluation reports (ITERs), a well-established method of evaluation in residency training programs, record the discussion of performance between teachers and their clinician trainees. Such reports are a valuable source of feedback to residents about their clinical performance, and a reminder to program directors of the domains of performance that should be evaluated. Adding a bioethics domain to the ITER emphasizes to both the teacher and the learner that it is important. Turnbull and colleagues (1998) have provided helpful advice on how to use the ITER process effectively; their recommendations may be applied to bioethics. To our knowledge, the ITER has not been evaluated in relation to bioethics. Innovative methods to get feedback from patients and other members of the healthcare team may be particularly applicable to bioethics.

Chart audits can measure clinical performance. Many aspects of performance with respect to ethical issues may not be recorded in the chart because of the customary telegraphic recording of bioscientific aspects of patient care in hospital records. Despite this limitation, Sulmasy and colleagues (1994) used chart audits as a method of evaluating the impact of bioethics teaching on residents’ performance. Their study demonstrated that bioethics education improved clinician learners’ performance in writing and clarifying do-not-resuscitate orders.

Objective structured clinical examinations (OSCEs), using standardized patients, are also used to evaluate clinical performance. We have conducted studies using OSCEs with standardized patients for evaluating bioethics performance (Singer et al., 1993, 1994). This method is feasible and has adequate inter-rater reliability, content validity, and construct validity. However, as with OSCEs for other specific topics, it shares the problem of low internal consistency; a reliable estimate of bioethics performance would require more OSCE stations than is feasible in most settings.

Multiple-choice written examinations, although limited in value, are accepted as reliable methods of evaluating clinical knowledge and judgement. However, they may be better suited to evaluating bioscientific aspects of medicine than the value-based judgements and reasoning processes that characterize ethical discourse. Other evaluative formats such as short-answer or essay questions are commonly used in undergraduate and graduate bioethics teaching. A reasonable strategy would be to combine the reliability of these methods with the validity of some of the methods described above.

In addition to measuring learners’ performance, process measures evaluating a bioethics teaching program also describe the number of teaching sessions, the topics, the teaching materials distributed, the number of participating clinicians, the clinicians’ critique of the content and method, and the learners’ evaluations of the session. This record will be helpful when accreditors ask, “How are you teaching bioethics?”

How should I learn?

Teaching bioethics to clinicians is a specialized skill, but one that is not difficult to learn for clinicians who are already effective teachers. The content material for learning bioethics is available to teachers and students on the World Wide Web and in journals, books, conferences, and educational programs adapted to their needs. Graduate programs specifically geared at clinicians are now available, as are summer intensive programs. A partial list of resources that may be helpful to clinicians who are interested in bioethics is included in the Appendix at the end of the chapter.

The case

Dr. A discusses his intentions for an education session with the chief resident. He decides against a lecture and helps the chief resident organize a case-based clinical conference about the issue of truth telling, using a debate or discussion format. All of the residents are asked to read about cultural variations in the practice of truth telling about the diagnosis and extent of cancer spread (Thomsen et al., 1993) before attending the conference. Two opinion leaders among them are asked to read additional information about legal and ethical views on truth telling (Hébert et al., 1997). Enlisting opinion leaders is an effective strategy for implementing change (Stross, 1996). One of the two residents is advised to consult with the psychiatry service, the other with the moral philosopher, inviting both to participate in the discussion of whether withholding the diagnosis is appropriate to forestall depression. Dr. A decides to use the truth-telling module of the Royal College of Physicians and Surgeons of Canada curriculum for his basic teaching plan and references. He prepares copies of the “Bioethics Bottom Line” component of the truth-telling module to distribute at the end of the session as a record of the main points of the discussion. To strengthen his effectiveness in teaching bioethics, Dr. A plans to explore available intensive courses, conferences and workshops. Participants in these programs have described the experience as intellectually engaging and personally rewarding.

REFERENCES

Bosk, C. L. (1979). Forgive and Remember. Chicago: University of Chicago Press.
Davis, D., O’Brien, M. A., Freemantle, N., et al. (1999). Impact of formal continuing medical education: do conferences, workshops, rounds, and other traditional continuing education activities change physician behavior or health care outcomes? JAMA 282: 867–74.
Engelhardt, H. T., Jr. (1996). The Foundations of Bioethics, 2nd edn, New York: Oxford University Press, pp. 74–84.
Freedman, B. (1993). Offering truth: one ethical approach to the uninformed cancer patient. Arch Int Med 153: 572–6.
Hafferty, F. W. and Franks, R. (1994). The hidden curriculum, ethics teaching, and the structure of medical education. Acad Med 69: 861–71.
Hébert, P. C., Hoffmaster, B., Glass, K. C., and Singer, P. A. (1997). Bioethics for clinicians: 7. Truth telling. CMAJ 156: 225–8.
Hundert, E. M., Douglas-Steele, D., and Bickel, J. (1996). Context in medical education: the informal ethics curriculum. Med Educ 30: 353–64.
Jonsen, A. R., Siegler, M., and Winslade, W. J. (1998). Introduction. In Clinical Ethics, 4th edn, ed. A. R. Jonsen, M. Siegler, and W. J. Winslade. New York: McGraw-Hill, pp. 1–12.
Murphy, T. F. (1995). Sperm harvesting and post-mortem fatherhood. Bioethics 9: 380–98.
Royal College of Physicians and Surgeons of Canada (2001). General Standards of Accreditation. Ottawa: Royal College of Physicians and Surgeons of Canada (http://rcpsc.medical.org/residency/accreditation/genstandards_e.html) accessed 14 June 2006.
Royal College of Physicians and Surgeons of Canada (2004). Bioethics Education Project. Ottawa: Royal College of Physicians and Surgeons of Canada (http://rcpsc.medical.org/ethics/index.php) accessed 14 June 2006.
Shalit, R. (1997). When we were philosopher kings. The New Republic 28: 24.
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Singer, P. A., Cohen, R., Robb, A., and Rothman, A. (1993). The ethics objective structured clinical examination. J Gen Intern Med 8: 23–8.
Singer, P. A., Robb, A., Cohen, R., Norman, G., and Turnbull, J. (1994). Evaluation of a multicenter ethics objective structured clinical examination. J Gen Intern Med 9: 690–2.
Stross, J. K. (1996). The educationally influential physician. J Cont Educ Health Prof 16: 167–72.
Sulmasy, D. P., Terry, P. B., Faden, R. R., and Levine, D. M. (1994). Long-term effects of ethics education on the quality of care for patients who have do-not-resuscitate orders. J Gen Intern Med 9: 622–6.
Thomsen, O. O., Wulff, H. R., Martin, A., and Singer, P. A. (1993). What do gastroenterologists in Europe tell cancer patients? Lancet 341: 473–6.
Turnbull, J., Gray, J., and MacFadyen, J. (1998). Improving in-training evaluation programs. J Gen Intern Med 13: 317–23.

Appendix: bioethics teaching resources

The Royal College of Physicians and Surgeons Bioethics Education Project (http://rcpsc.medical.org/ethics/index.php) provides curricular modules for teaching bioethics to residents in medicine, surgery, obstetrics and gynecology, psychiatry, and pediatrics.
The College of Family Physicians of Canada has prepared a bioethics curriculum that is available on its website (www.cfpc.ca/English/cfpc/communications/health%20policy/Bioethics%20Curriculum/default.asp?s-1).
The Canadian Bioethics Society website (www.bioethics.ca/) provides links to university bioethics centers and bioethics organizations throughout Canada.
Useful websites for US organizations include the US National Institutes of Health Bioethics Resources on the Web (www.nih.gov/sigs/bioethics); the Georgetown University Kennedy Institute of Ethics (www.georgetown.edu/research/kie/) and the Georgetown University National Reference Center for Bioethics Literature (www.georgetown.edu/research/nrcbl), which holds the center’s database of bioethics organizations and provides assistance for using BIOETHICSLINE, an online medical ethics database available through Internet Grateful Med (http://www.frame-uk.demon.co.uk/guide/grateful_med.htm). The American Society for Bioethics and Humanities offers multiple resource links on its website (www.asbh.org); The Center for Law and the Public’s Health at Georgetown and Johns Hopkins website (http://www.who.int/ethics/en/) links to national and international ethics resources.
The International Research Ethics Network for Southern Africa (http://www.irensa.org/cgi/about.cgi) provides educational resources, regional contacts and news on current research.
UNESCO Bangkok website (http://www.unescobkk.org/index.php?id=41) provides a downloadable textbook and accompanying teacher’s guide. The site also links to multiple regional bioethics resources and organizations.
The Bioethics and Society Research Registry, Oxford University website (http://www.bioethicsandsociety.org/) provides links to bioethics courses offered in the UK.
The Council of Europe Bioethics Division website (http://www.coe.int/T/E/Legal_affairs/Legal_co-operation/Bioethics/) provides news and links to bioethics events in Europe.
The International Association of Bioethics website (http://www.bioethics-international.org/iab-2.0/index.php?show=index) is a good venue for communicating with colleagues from around the world.
More extensive educational programs that are accessible to clinicians while they continue their professional work include the Alberta Provincial Health Ethics Network Distance Education Course: Introduction to Bioethics (www.phen.ab.ca/disted/); the MHSc Bioethics Program at the University of Toronto Joint Centre for Bioethics (www.utoronto.ca/jcb/Education/mhsc.htm); the Medical College of Wisconsin Center for the Study of Bioethics distance learning programs (http://www.mcw.edu/bioethics/depage.html); and the Alden March Bioethics Institute at Albany Medical College (http://www.bioethics.org/), which provides formal graduate training to clinician–teachers.

An earlier version of this chapter has appeared: McKneally, M. F. and Singer, P. A. (2001). Teaching bioethics in the clinical setting. CMAJ 164: 1163–7.