5

 

For long days and nights the discussion between Hall and Dragomiloff was waged. At first confined to ethics, it quickly grew wider and deeper. Ethics being the capstone of all the sciences, they found themselves compelled to seek down through those sciences to the original foundations. Dragomiloff demanded of Hall’s Thou shalt not kill a more rigid philosophic sanction than religion had given it. While, in order to be intelligible, and to reason intelligently, they found it necessary to thresh out and ascertain each other’s most ultimate beliefs and telic ideals.

It was the struggle of two scholars, and practical scholars at that; yet more often than not the final result sought was lost in the excitement and clash of ideas. And Hall did his antagonist the justice of realizing that on his part it was purely a pursuit of truth. That his life was the forfeit if he lost had no influence on Dragomiloff’s reasoning. The question at issue was whether or not his Assassination Bureau was a right institution.

Hall’s one thesis, which he never abandoned, to which he forced all roads of argument to lead, was that the time had come in the evolution of society when society, as a whole, must work out its own salvation. The time was past, he contended, for the man on horseback, or for small groups of men on horseback, to manage the destinies of society. Dragomiloff, he insisted, was such a man, and his Assassination Bureau was the steed he bestrode, by virtue of which he judged and punished, and, within narrow limits it was true, herded and trampled society in the direction he wanted it to go.

Dragomiloff, on the other hand, did not deny that he played the part of the man on horseback, who thought for society, decided for society, and drove society; but he did deny, and emphatically, that society as a whole was able to manage itself, and that, despite blunders and mistakes, social progress lay in such management of the whole by itself. And this was the crux of the question, to settle which they ransacked history and traced the social evolution of man up from the minutest known details of primitive groupings to highest civilization.

In fact, so practical-minded were the two scholars, so unmetaphysical, that they accepted social expediency as the determining factor and agreed that it was in the highest way ethical. And in the end, measured by this particular yardstick, Winter Hall won. Dragomiloff acknowledged his own defeat, and, in his gratification and excitement, Hall’s hand went impulsively out to him. Firmly, and despite his surprise, Dragomiloff returned the grip.

“I see, now,” he said, “that I failed to lay sufficient stress on the social factors. The assassinations have not been so much intrinsically wrong as socially wrong. I even take part of that back. As between individuals, they have not been wrong at all. But individuals are not individuals alone. They are parts of complexes of individuals. There was where I erred. It is dimly clear to me. I was not justified. And now—” He broke off and looked at his watch. “It is two o’clock. We have sat late. And now I am prepared to pay the penalty. Of course you will give me time to settle my affairs before I give the order to my agents?”

Hall, who in the height of debate had forgotten the terms of the debate, was startled.

“I am not prepared for that,” he said. “And to tell the truth, it had quite slipped my mind. Perhaps it is not necessary. You are yourself convinced of the wrong of assassination. Suppose you disband the organization. That will be sufficient.”

But Dragomiloff shook his head.

“An agreement is an agreement. I have accepted a commission from you. Right is right, and this is where, I maintain, the doctrine of social expediency does not apply. The individual, per se, has some prerogatives left, and one of these is the keeping of one’s word. This I must do. The commission shall be carried out. I am afraid it will be the last handled by the Bureau. This is Saturday morning. Suppose you give me until tomorrow night before issuing the order?”

“Tommyrot!” Hall exclaimed.

“That is not argument,” was the grave reproof. “Besides, all argument is finished. I decline to hear any more. One thing, though, in fairness: considering how difficult a person I shall be to assassinate, I would suggest a further charge of at least ten thousand dollars.” He held up his hand in token that he had more to say. “Oh, believe me, I am modest. I shall make it so difficult for my agents that it will be worth all of fifty thousand and more—”

“If you will only break up the organization—”

But Dragomiloff silenced him.

“The discussion is ended. This is now my affair. The organization will be broken up in any event, but I warn you, according to our rules of long standing, I may escape. As you will recollect, I promised you, at the time the bargain was made, that if, at the end of a year, the commission had not been fulfilled, the fee would be returned to you plus five percent. If I escape I shall hand it to you myself.”

But Winter Hall waved his hand impatiently.

“Listen,” he said. “I insist on one statement. You and I are agreed on the foundation of ethics. Social expedience being the basis of all ethics—”

“Pardon me—” came the interruption “—of social ethics only. The individual, in certain aspects, is still an individual.”

“Neither you nor I,” Hall continued, “accepts the old Judaic code of an eye for an eye. We do not believe in punishment for crime. The killings of your Bureau, while justified by crimes committed by the victims, were not regarded by you as punishments. You looked upon your victims as social ills, the extirpation of which would benefit society. You removed them from the social organism on the same principle that surgeons remove cancers. I caught that point of view of yours from the beginning of the discussion.

“But to return. Not accepting the punishment theory, you and I regard crime as a mere anti-social tendency, and as such, expediently and arbitrarily, we classify it. Thus, crime is a social abnormality, partaking of the nature of sickness. It is sickness. The criminal, the wrong-doer, is a sick man, and he should be treated accordingly, so that he may be cured of his sickness.

“Now I come to you and to my point. Your Assassination Bureau was anti-social. You believed in it. Therefore you were sick. Your belief in assassination constituted your sickness. But now you no longer believe. You are cured. Your tendency is no longer anti-social. There is now no need for your death, which would be nothing else than punishment for an illness of which you had already been cured. Disband the organization and go out of business. That is all you have to do.”

“Are you done—quite done?” Dragomiloff queried suavely.

“Yes.”

“Then let me answer and end the argument. I conceived my Bureau in righteousness, and I operated it in righteousness. Also, I created it, made it the perfect thing that it is. Its foundation was certain right principles. In all its history, not one of these principles was violated. A particular one of these principles was that portion of the contracts with our clients wherein we guaranteed to carry out any commission we accepted. I accepted a commission from you. I received forty thousand dollars. The agreement was that I should order my own execution if you proved to my satisfaction that the assassinations achieved by the Bureau were wrong. You have proved it. Nothing remains but to live up to the agreement.

“I am proud of this institution. Nor shall I, with a last act, stultify its basic principles, break the rules under which it operated. This I hold is my right as an individual, and in no way does it conflict with social expediency. I do not want to die. If I escape death for a year, the commission I accepted from you, as you know, automatically terminates. I shall do my best to escape. And now, not another word. I am resolved. Concerning breaking up the Bureau, what would you suggest?”

“Give me the names and all details of all members. I shall then serve notice on them to disband—”

“Not until after my death or until the year has expired,” Dragomiloff objected.

“All right, after your death, or the expiration of the year, I shall serve this notice, backed by the threat of going to the police with my information.”

“They may kill you,” was the warning.

“Yes; they may. I shall have to take that chance.”

“You can avoid it. When you serve notice, inform them that all information is placed in escrow in half a dozen different cities, and that in event of your being killed it goes into the hands of the police.”

It was three in the morning before the details for disbanding the organization were arranged. It was at this time that a long silence fell, broken at last by Dragomiloff.

“Do you know, Hall, I like you. You are an ethical enthusiast yourself. You might almost have created the Bureau, than which I know no higher compliment, because it is my belief that the Bureau is a remarkable achievement. At any rate, not only do I like you, but I know I can trust you. You would keep your word as I keep mine. Now, I have a daughter. Her mother is dead and in the event of my death she would be without kith or kin in the world. I should like to put her in your charge. Are you willing to accept the responsibility?”

Hall nodded his acquiescence.

“She is a grown woman, so there is no need for guardianship papers. But she is unmarried, and I shall leave her a great deal of money, the investment of which you will have to see to. I am running out to see her this afternoon. Will you come along? It is not far, only at Edge Moor on the Hudson.”

“Why, I’m making a week-end visit to Edge Moor myself!” Hall exclaimed.

“Good. Whereabouts in Edge Moor?”

“I don’t know. I’ve never been there.”

“Never mind. It is not a large place. You can spare a couple of hours Sunday morning. I’ll run over for you in a machine. Telephone me where and when to come. Suburban 245 is my number.”

Hall jotted the number down and rose to go.

Dragomiloff yawned as they shook hands.

“I wish you would reconsider,” the other urged.

But Dragomiloff yawned again, shook his head, and showed his visitor out.