- Absolute, 154, 163–164; reason as, 33
- Absolute identity, of apperceptive self, 11
- Absolute mistrust, 113, 220n97
- Absolutism, 117, 121–124
- Absorption (Vertiefung), 63, 202n34
- Abstract negation, 80
- Action (Handlung), 20–23; intention into, 21; non-virtuous, 33; reasons for, 32; self-knowledge of, 21–22; thought and, 21
- Aesthetic unity, 72–79
- Affirmative infinite, 103
- Africans, 51–55, 68, 197nn3–5; as failed Europeans, 52; freedom and, 156; Hobbes and, 231n8; as rule following, 66, 165; as stalled, 201n25
- Alexander the Great, 78–79, 82
- Allison, Henry, 32
- American slavery, 162–163
- American war of independence, 128
- Ancien régime, 108–109, 124, 138
- Animals: consciousness of, 7–8; disease in, 9–10; food for, 7; inner purpose of, 9; self-interpreting, 45, 166; self-relation of, 6; sensitivities of, 12. See also Rational animals
- Ansich (in itself), 90
- Antigone (Sophocles), 76–78
- Apperceptive life: concept of, 21–22; Hegel and, 11; reference and, 23
- Aristotle, 40–41, 56, 71–79, 90; on non-virtuous actions, 33; on virtuous man, 71
- Art: in Greek society, 76; Hegel lectures on, 119–120; Idea and, 15; in Roman society, 84
- Asiatic despotism, 52, 69–73
- Atheism, political, 55–61, 66, 198n15
- Athens, Greece, 51, 69–81
- Aufhebung (sublation), 30–31, 48–49, 226n156
- Augustus, 85–86
- Austin, John, 57
- Authority, 20–29; of Charlemagne, 105–106, 112; in Christianity, 92–94; in England, 114; Protestantism as, 112–121; self-consciousness and, 23–24; space of reasons and, 29; towns as, 111–112; transparency of reference and, 29; of vassals, 106, 109–112, 185n61, 220n109; without violence, 21; wirklich and, 44
- Autonomy, of hero, 74
- Awareness: of reasons, 10; self-awareness, reflection in, 11
- Bad infinite, 102
- Barbarossa, Friedrich, 105–106
- Base (Grundlinien), 161
- Beautiful individuality, 71–79
- Beautiful soul, 132–133, 226n156
- Befriedigung (satisfaction), 101–102
- Being: of animal, 6–10; of humanity, 12–19; logic of, 12–19
- Bei sich selbst (self-unity), 36, 92
- Bentham, Jeremy, 135–136
- Bipolar judgment, 25–26
- Blumenbach, J. F., 94
- Boyle, Matthew, 11, 12
- Brahman, 63, 201n33
- Caesar, 97
- Cast of mind (Gesinnungen), 134–135
- Catholicism, 123–139, 227n159
- Charlemagne, 105–106, 112
- Charles V (King), 112–119, 221n119
- China, 143, 199nn16–18, 200nn19–21; Greece and, 205n8; laws in, 198n10; as non-European, 51–52; philosophy of history and, 196n1; as political atheism, 55–61, 66, 198n15; slavery in, 56
- Christ, 92–93
- Christianity: in early Rome, 90–94; God in, 91–94; India and, 202n35; moral psychology of, 98–100. See also specific denominations
- Citizenship, 81–85
- Comprehended history, 3–5, 101
- Concept: of apperceptive life, 21–22; of freedom, 36; Hegel and, 16, 17; Idea and, 17–19; intuition and, 32; logic of, 13–14; noumenal world and, 16; objectivity and, 14–15, 16; reality and, 14–15; rule followers of, 155; of subjectivity, 89–90, 140–144
- Conflict: with reason, 33; self-consciousness and, 23–24
- Confucius, 58–61
- Congress of Vienna, 129
- Consciousness: of animals, 7–8; of consciousness, 29. See also Self-consciousness
- Constitutive, normative and, 18
- Consumer goods, 88
- Corporations, 123
- Creon, 76–77
- Creuzer, Georg Friedrich, 202n35
- Critique of Pure Reason (Kant), 5, 29, 32–33, 233n18
- Crusades, the, 107–108
- Curatorial ideal, 61
- Deed (Tat), 21
- Depravity, 56
- Descartes, 2
- Desire, 20–36, 40–45; duty and, 33; self-consciousness as, 20–21
- Despotism: in Asia, 52, 69–73; Greek male in, 73–79; in Orient, 65, 205n7
- Determinate negation, 65, 79–80, 207n17
- Disease, in animals, 9–10
- Domination (Herrschaft), 85, 225n141
- Doubt, 23, 54, 77
- Dutch resistance, 118–121
- Duty, desire and, 33
- Dyadic judgments, 25–28; justice and, 26
- Early Roman Christianity, 91–94
- Egypt, 51, 143, 204n2, 205n5; as failed Greeks, 64–67
- Emotion, in Enlightenment, 122
- Empirical thought, 17–19
- Encyclopedia of the Philosophical Sciences (Hegel), 5, 29, 186n69, 198n15, 216n72
- End (Zweck), 41, 215n65, 236n27
- End of history, 2, 42–43, 165, 203n40, 229n172
- End unto itself (Selbstzweck), 10, 175n9, 182n46
- England: authority of, 114; India and, 202n36
- Enlightenment, 121–139; emotion in, 122
- Epicureanism, 87, 211n41, 212n47
- Episcopal church, 130
- Erscheinende (phenomenal reality), 16
- Essence, 14–15, 141; logic of, 13, 14
- Essentialism, on self-identity, 1
- Eternal justice, 28–29, 44–45, 76, 157, 208n21; Hegel and, 28; subjectivity and, 29
- Ethical life (Sittlichkeit), 57, 122–123, 158
- Ethnie, 94–100, 116
- Etruscan kings, 82
- Eudaimonia, 101–102, 156
- Europe: Crusades in, 107–108; Dutch authority in, 118–121; early subjectivity in, 94–100; formation of, 104–121; French authority in, 118–121; India as mirror of, 61–64; modernity in, 61–67; passion and principle in, 104–110; violence in, 106
- Exoticist ideal, 61–62
- Experiential knowledge, Hegel and, 16
- Externality, Idea and, 17
- Faith, 121–122
- Fate, 86–87
- Feudalism: dissolution of, 123–139; in early Europe, 104–121; freedom and, 148–149; in Germany, 98–100; philosophical history and, 104; rights in, 113; rule of law and, 122; subjectivity in, 99; transformation of, 111
- Fichte, Johann, 5
- Finite ends, 41–43
- First person, reference to, 23
- Flattery, as heroism, 125
- Food, for animals, 7
- Fortuna, 48–49
- Freedom: Africans and, 156; Christianity as, 92–94; concept of, 36; condition of, 50–55, 65, 236n27; feudalism and, 148–149; Germanen love of, 96–100; honor as, 106–109; Idea and, 111, 144–150; as infinite, 3; infinite ends in, 41–45; intuition and, 74; justice as, 111–121, 149; in self-consciousness, 29–38; in subjectivity, 3–4
- French aristocracy, 97
- French Revolution, 99–100, 120–121, 140; God and, 129; modernity and, 47; universal rights of man and, 120
- Functionalist, 153
- Gans, Edward, 136
- Geist, 7, 101, 140, 158. See also Subjectivity
- Gemütlichkeit, 98
- Germanen, 94–100, 104–105; rule of law and, 122, 140
- German idealism, 4; Idea of, 14–19
- Germany: feudalism in, 98–100; love of freedom of, 96–100; morality in, 131–132; religious division in, 131–139; Thirty Years War of, 114–117, 130; wars of religion in, 111
- Gesetzt (posited), 90, 225n141
- Gesinnungen (cast of mind), 134–135
- God, 121–122, 129–133, 147–151; in Christianity, 91–94; French Revolution and, 129
- Gods, 37–38, 71–87
- Goethe, Johann, 150
- Good, 102
- Great Britain, 130
- Greece: aesthetic unity in, 72–79; as Antigone, 76–78; China and, 205n8; citizenship in, 75–79; Egypt as, 64–67; hero of, 74–79; hubris in, 70; miracle in, 68–69; Persia and, 64–67, 209n27; self-conscious contradiction in, 75–79; slavery in, 68–79
- Gründe (reasons), 152
- Grundlinien (base), 161
- Gunpowder, 109
- Handlung. See Action
- Happiness, 41–42, 102, 127, 172n6, 217n74
- Happy middle, 71–72
- Hegel, Georg: on Africans, 51–55, 66, 68, 156, 165; analogies of, 7; apperceptive life and, 11; on art, 15; art lectures of, 119–120; beautiful individuality and, 71; on China, 51–52, 55–65, 143; concept and, 16, 17; Encyclopedia of the Philosophical Sciences by, 5, 29, 186n69, 198n15, 216n72; eternal justice and, 28; experiential knowledge and, 16; on Greek art, 76; on historical development, 33–34; Idea and, 14–19, 20, 111; idealism of, 6–10; on India, 50–55, 61–66; intelligibility and, 4; internalism of, 34; justice and, 3; on Kant, 31–38; legal system and, 27; manifestation and, 21; modernity and, 2, 5; moments and, 18; naturalism of, 19, 31; non-Europeans and, 1; on Persia, 2, 48, 50–55, 64–67, 69–87; philosophy of history of, 1–3, 196n1; Philosophy of Right by, 120, 142; as Polybius, 47–49; rational animals and, 29–38; realm of shadows of, 20; on self-consciousness and its other, 22–29; on self-consciousness and spirit, 19–22; sense-certainty and, 22; sovereign and, 36; space of reasons and, 237n33; on subjectivity, 3, 12–19, 24–25; on substance, 6–12; teleology and, 9. See also Phenomenology of Spirit; Science of Logic
- Hero: flattery and, 125; of Greece, 74–79
- Herodotus, 51–52, 65, 69, 73
- Herrschaft (domination), 85, 225n141
- Heteronomous good, 104
- History: comprehended, 3–5, 101; Crusades in, 107–108; development of, Hegel on, 33–34; of early Europe, 104–121; goal of, 2; infinite end in, 100–104; justice in, 150–157; Marx and, 4; as necessity, 164–168; path-dependency of, 69–70; philosophical, 39, 45–51, 68, 104, 166–167; self-knowledge in, 150–157. See also Philosophical history; Philosophy of history
- Hobbes, Thomas, 72; Africans and, 231n8; modernity and, 2
- Hohenstaufens, 105, 112
- Holy Roman Empire, 105, 112, 130
- Honor, 39–43, 106–109, 219n90, 223n129
- Houlgate, Stephen, 196n2
- Hubris, 70
- Humanitas, 82–83, 87–88
- Human rationality, 17
- Human subjectivity, 12–19, 29–33; normative and, 12; struggle for recognition and, 44–45; substance and subject and, 140–150
- Humboldt, Wilhelm, 63, 201n30, 201n33, 202n35
- Idea: art and, 15; as concept, 14–19; externality and, 17; freedom and, 111, 144–150; of German idealism, 14–19; Hegel and, 20, 111; Kant and, 15–16; orders of thought in, 40–45; of rational animals, 17; shape of life and, 20; of subject, 17; subjectivity and, 89–90, 143–144; universal and, 18
- Ideal and idealism: curatorial, 61; exoticist, 61–62; German, 4, 14–19; of Hegel, 6–10; magisterial, 61
- Identity: absolute, 11; self-, 1–3
- Impotence, of nature, 9–10
- Incentives, motives and, 32
- Incorporation thesis, 32–36, 187nn75–77
- India, 50–55, 199nn16–18, 201nn27–30; Brahman concept in, 63, 201n33; Christianity and, 202n35; England and, 202n36; as Europe’s dream, 61–64; laws in, 198n10; philosophy of, 63–64
- Individuality, beautiful, 71–79
- Infinite: affirmative, 103; bad, 102; freedom as, 3
- Infinite ends: freedom in, 41–45; of Greek Eudaimonia, 89; historical manifestations of, 41–45; manifestation of, 39–45; path-dependency with, 100–104; reconciliation as, 43–44; of subjectivity, 4
- Infinite worth, 150, 224n138
- In itself (Ansich), 90
- Injustice, universal, 106, 218n80
- Innerlichkeit. See Inwardness
- Inner purpose, of animals, 9
- Inquisition, the, 124
- Insichgehen, 116–117
- Intelligibility: Idea-concepts and, 18–19; of nature, 4–5; of subjectivity, 4
- Intention, 21, 46; into action, 21; as thought, 32–34
- Interests, 30
- Internalism, 30–34, 52–53; of Hegel, 34; in moral psychology, 30, 187n72; purpose and, 188n1; about reasons and motives, 90
- Intersubjectivity, 25
- Intuition: concept and, 32; freedom and, 74
- Inwardness (Innerlichkeit), 86–87; in early Christianity, 91–94; Puritanism as, 114
- Italy, 105–106, 111–112
- Jansenism, 121
- Jerusalem, 108, 214n62
- Jesuits, 112
- Judgments: dyadic, 25, 26; monadic, 25–29; in Science of Logic, 13; in subjectivity, 13
- Justice: dyadic judgments and, 26; freedom as, 111–121, 149; Hegel and, 3; in history, 150–157; self-consciousness and, 26–27; universal injustice, 106, 218n80. See also Eternal justice
- Kant, Immanuel, 10; Critique of Pure Reason by, 5, 29, 32–33, 233n18; on Enlightenment, 126–127; on freedom, 36; Hegel and, 31–38; Idea and, 15–16; incorporation thesis of, 32–36, 187nn75–77; noumenal world of, 15–16; philosophy of history of, 46–49; reason and, 14; on self-consciousness, 11; subjectivity for, 14–19; transcendental and, 19; unconditioned and, 15
- Kantian logic of being, 12–19
- King of Spain, 112
- Laws: in China, 198n10; in Greek society, 74–78; in India, 198n10; in Roman society, 84–87. See also Rule of law
- Legal system, 60–61, 131; Hegel and, 27; monadic judgments in, 26
- Liberalism, 136–139, 228n167
- Life: as end unto itself, 10; ethical, 57, 122–123, 158; making sense of, 10–12; purpose of, 8–10; self-consciousness of, 11. See also Apperceptive life
- Logic: of being, 12–19; of concept, 13–14; of essence, 13, 14; in Phenomenology of Spirit, 196n2; in Science of Logic, 20
- Louis XIV (King), 114–119
- Louis XV (King), 121
- Louis XVIII (King), 136
- Machiavelli, Niccolò, 2
- Magisterial ideal, 61
- Manifestation: of infinite ends, 39–45; of path-dependency, 69–70; of spirit, 19–21, 41, 100–101; of universal, 30
- Marx, Karl, 132; theory of history of, 4
- Marxists, 142–143
- Mastery and servitude, 24–29, 44–45. See also Slavery
- Meaning, self-certainty and, 22–23
- Milton, John, 93
- Mistrust, absolute, 113, 220n97
- Modernists, 138–139
- Modernity, 2; in Europe, 61–67; French Revolution and, 47; Hegel and, 2, 5; philosophical history of, 45–49
- Moments, Hegel and, 18
- Monadic judgments, 25–29; in legal system, 26; normative and, 25–26
- Montesquieu, 50, 56, 203n41; Spirit of the Laws by, 97
- Moore, A. W., 5
- Moralists. See Stoic moralists
- Morality: traditional mores, 57, 221n123; universalistic, 133–134, 157–158
- Moral psychology: of Christianity, 98–100; internalism in, 30, 187n72
- Moritz of Saxony, 112
- Motive, 28–29, 31–32; incentives and, 32; internalism about, 90
- Moyar, Dean, 188n1
- Napoleon, 129, 135
- Naturalism, 45, 101; of Hegel, 19, 31
- Natural slave, 74–76, 145, 156, 163
- Natural will, 33–34; into rational will, 34
- Nature: impotence of, 9–10; intelligibility of, 4–5; unity in, 16–17
- Negation: abstract, 80; determinate, 65, 79–80, 207n17
- Neo-Confucian, 60, 200n23
- Nibelungen, 99
- Nihilism, 87, 107, 121
- Nominal, the, 15–19
- Non-Europeans: Africans as, 51–55; China as, 51–55, 55–61; Egypt as, 64–67; Hegel and, 1; India as, 61–64; Persia as, 64–67
- Non-virtuous actions, Aristotle on, 33
- Normative, 18–19, 25–38, 40, 65–66; constitutive and, 18; human subjectivity and, 12; internalism and, 30; monadic judgment and, 25–26; slavery and, 40–41
- Northern Europeans, 99–100
- Noumenal world: concept and, 16; of Kant, 15–16; phenomenal world and, 16
- Objectivity, 14–19, 40–42; concept and, 14–15, 16
- Oedipus, 76–77
- Order of thought: in Heroic Age, 206n16; the idea in, 40–45; infinite ends in, 39–45; in post-Roman Europe, 95, 116–124, 135, 148; in self-consciousness, 20–29, 33, 36–37
- Oriental despotism, 65, 205n7
- Orientalism, 50–55, 65–66, 165, 202n38, 203n40
- Other: reason and, 23, 32–33; self-consciousness and, 22–29
- Ottoman Empire, 115
- Passion: in Greek life, 70–75; principle and, 33–34, 70–75, 100, 104–110; reason and, 30–38; in self-consciousness, 14, 30–35, 40
- Path-dependency, 39, 142–143, 151, 163; of history, 69–70; with infinite ends, 100–104
- Patrimonial authority, 85–86
- People (Volk), 88, 95, 203n41
- Pericles, 72
- Persia, 2, 50–55, 69–87, 210n38; Greece and, 64–67, 209n27; power of, 48
- Phenomenal, the, 15–19
- Phenomenal reality (erscheinende), 16
- Phenomenology of Spirit (Hegel), 6, 20, 22, 141–142; logic in, 196n2; non-European accounts in, 50–55; self-certainty in, 22–23, 184n58; self-consciousness in, 20–22
- Philosophical history, 39, 68, 166–167; feudalism and, 104; of modernity, 45–49
- Philosophy of history: of Hegel, 1–3, 196n1; modernity in, 2; non-Europeans in, 50–55; reception of, 2; self-identity in, 1–3; subjectivity in, 144–150
- Philosophy of Right (Hegel), 120, 142
- Pietism, 121
- Pippin, Robert, 5
- Pliny the Elder, 79
- Poetry, 84
- Political atheism, 55–61, 66, 198n15
- Political psychology, 106–107
- Polybius, 47–49, 68, 81–82; on Germanen, 96–100
- Posited (gesetzt), 90, 225n141
- Presbyterian Church, 130
- Principle: hero and, 74; passion and, 33–34, 70–75, 100, 104–110; space of reasons and, 234n25
- Progressivism, Whigs and, 1
- Protestantism, 112–121
- Puritanism, 114
- Purpose: of animals, 9; comprehension of, 89–90; internalism and, 188n1; of life, 8–10
- Qing dynasty, 59, 64
- Race in subjectivity, 94–97
- Rational agents, 17–19, 29–38
- Rational animals, 12, 29–38; Idea of, 17
- Rationality, human, 17
- Rational will, 33–34, 189n85; natural will into, 34
- Reality: concept and, 14–15; reference and, 22–23; spiritual, 7
- Realm of shadows, 20, 183n47
- Reason: as absolute, 33; for action, 32; awareness of, 8–19, 10; conflict with, 33; internalism about, 90; Kant and, 14; organisms responsiveness to, 8–10; other and, 23, 32–33; passion and, 30–38. See also Space of reasons
- Reason (Vernunft), 152
- Reasons (Gründe), 152
- Recognition, struggle for, 24; human subjectivity and, 44–45
- Reconciliation, 43–44, 240n41; in Antigone, 77; with beautiful souls, 226n156; of thought, 229n170
- Reference: to first-person, 23; reality and, 22–23; transparency of, 29
- Reflection, in self-awareness, 11
- Reflective distance: freedom as, 50–55, 189n85; in religion, 116
- Representation (Vorstellung), 14–19
- Richelieu, Cardinal, 115
- Rights, in feudalism, 113
- Rome: art in, 84; into Christianity, 87–94; dominance of, 79–87; in modernity, 47–49; political psychology of, 81–87, 88–90; slavery in, 86–87
- Rousseau, Jean-Jacques, 21; on freedom, 36
- Rule followers, 54–55, 66–67; Africans as, 66, 165; of concept, 155
- Rule of law, 40, 131, 159; Germanen and, 122, 140
- Satisfaction (Befriedigung), 101–102
- Schiller, Friedrich, 122
- Schlegel, Friedrich, 202n35
- Science of Logic (Hegel), 30; conception of subjectivity in, 90–91, 140–144; Greece and Rome in, 80–87; human subjectivity in, 12–19; introduction to, 3–5; judgments in, 13; logic in, 20; shadows in, 20, 45, 183n47; spirit in, 19–22
- Science of science, 5
- Selbstzweck (end unto itself), 10, 175n9, 182n46
- Self-awareness, reflection in, 11
- Self-certainty, meaning and, 22–23
- Self-consciousness, 7–8; in ancient Greece, 68–79; of animals, 7–10; authority in, 20–29; concept of, 11; conflict and, 23–24; as consciousness of consciousness, 29; consumer goods and, 88; desire in, 20–21; in early Roman society, 89–94; freedom in, 29–38; of humans, 10–12; justice and, 26–27; Kant on, 11; of life, 11; in modern world, 157–163; order of thought in, 20–29, 33, 36–37; other and, 22–29; passion in, 14, 30–35, 40; self-presence and, 22; self-relation and, 8, 10; space of reasons and, 44; spirit and, 19–22; subjectivity in, 29–38; universal and, 8, 29, 44, 186n67; will in, 29–38
- Self-identity, 1–3; essentialism on, 1
- Self-interpreting animals, 45, 166
- Self-knowledge, 150–157; of action, 21–22; of subject, 19
- Self-presence, self-consciousness and, 22
- Self-reflection, 60, 142
- Self-relation: of animals, 6; self-consciousness and, 8, 10
- Self-sufficiency: in ancient Greece, 72–79; in European formation, 109–110; slavery in, 68–79
- Self-understanding, 83–87
- Self-unity (bei sich selbst), 36, 92
- Sen, Amartya, 61
- Sense-certainty, 22–23, 184n58
- Sensibility, 122
- Servitude, mastery and, 24–29, 44–45
- Shadowboxing, 32, 188n79
- Shadows, 20
- Shakespeare, William, 110–111
- Shape of life, Idea and, 20
- Sitte (traditional mores), 57, 221n123
- Sittlichkeit (ethical life), 57, 122–123, 158
- Slave, master and, 24–28
- Slavery, 65; in America, 162–163; Christian freedom from, 92–94; in Greece, 68–79; in idea of freedom, 145–146; natural slave, 74–76, 145, 156, 163; normative and, 40–41; in Rome, 86–87
- Smith, Adam, 50, 95, 115, 212n51
- Sociopath, Greek hero as, 74
- Song dynasty, 59, 200n23
- Soul, beautiful, 132–133, 226n156
- Sovereign, 36–38, 57, 60, 118–121; Hegel and, 36
- Space of reasons, 19–29, 146–158, 179n27; authority and, 29; development of, 53; Hegel and, 237n33; Idea and, 17, 20; principle and, 234n25; self-consciousness and, 44; shadows and, 20
- Sparta, 70, 145, 232n15
- Spirit: of animals, 7–8; infinite ends of, 39–45; leaving nature, 86–87; manifestation of, 21; self-consciousness and, 19–22; subjectivity of, 19–22
- Spirit of the Laws (Montesquieu), 97
- Spirit of the people (Volksgeist), 95
- Spiritual reality, 7
- Ständestaat (state of estates), 118
- Stoic moralists, 87, 156, 211n41, 232n15; freedom and, 145; subject and, 60
- Struggle for recognition, 24; human subjectivity and, 44–45
- Subject: constructs of, 8; Idea of, 17; rational animal as, 12; self-knowledge of, 19; substance and, 6–12, 140–150; as thinking substance, 19
- Subjectivity: in ancient Greece, 71–74; of animal disease, 9; of animals, 10–12, 45, 166; of apperceptive self, 11; comprehension of, 147–150; as concept, 89–90, 140–144; Dutch resistance in, 118–121; in Egypt, 64–67; in Enlightenment, 121–139; eternal justice and, 29; in Europe formation, 104–121; in feudalism, 99; freedom in, 3–4; Hegel on, 3, 24–25; Idea of, 12–19; infinite ends of, 4; intelligibility of, 4; master and slave in, 24–29; metaphysics of, 11; in passage from Greek to Rome, 79–87; path-dependency in, 100–104; in Persia, 64–67; race in, 94–97; in Roman society, 87–94; self-consciousness in, 29–38; social conception of, 3; spirit in, 19–22; theory of, 24–25. See also Human subjectivity
- Sublation (Aufhebung), 30–31, 48–49, 226n156
- Substance: rational animal as, 12; subject and, 6–12, 140–150; thinking, 19
- Tacitus, 97–100, 213n56, 214n59
- Tat (deed), 21
- Taylor, Charles, 45, 234n25
- Teleology: Hegel and, 9; of Whigs, 1
- Textile production, 64
- Theory of history, of Marx, 4
- Theory of subjectivity, of Hegel, 24–25
- Thesis-antithesis-synthesis, 2
- Thinking substance, subject as, 19
- Thirty Years War, 114–117, 130
- Thompson, Michael, 25–26, 173n8, 180n36, 183n51
- Thought: action and, 21; intention as, 32–34; reconciliation of, 229n170; of totality, 8. See also Order of thought
- Thucydides, 52, 69–73
- Tocqueville, Alexis de, 2
- Totality, thought of, 8
- Towns, as authority, 111–112
- Traditional mores (Sitte), 57, 221n123
- Transcendental, 19
- Transformation: of feudalism, 111; in human subjectivity, 12
- Transparency, of reference, 29
- Treviranus, G. R., 94
- Unbounded (Unendlich), 127–128
- Unconditional good, 104
- Unconditioned, Kant and, 15
- Unendlich (unbounded), 127–128
- Unity, in nature, 16–17
- Universal: Idea and, 18; manifestation of, 30; self-consciousness and, 8, 29, 44, 186n67
- Universal injustice, 106, 218n80
- Universalistic morality, 133–134, 157–158
- Universal monarchy, 112–119
- Universal rights of man, French Revolution and, 120
- Unknowability, of noumenal world, 15
- Unmoved mover, 150–151, 236n27
- Unsocial sociability, 46
- Utilitarianism, 128
- Vassal authority, 106, 109–112, 185n61, 220n109
- Vernunft (reason), 152
- Versailles, 119
- Vertiefung (absorption), 63, 202n34
- View from above, 126–128, 224n138
- View from within, 127–128
- Violence, 48–49, 105–106, 211n41; authority without, 21; Rome and, 81
- Virtuous man, Aristotle on, 71
- Volk (people), 88, 95, 203n41
- Volksgeist (spirit of the people), 95
- Voltaire, 55–57
- Vorstellung (representation), 14–19
- Wang Hui, 196n1
- Wars of religion, 111–121
- Wesleyanism, 121
- Whigs, 142, 166, 230n6; progressivism and, 1
- Will, 33–34, 189n85
- Wirklich (work), 127, 147, 178n23; authority and, 44; Christianity and, 93
- Wissenschaftslehre (Fichte), 5
- Witches, 108
- Wittgenstein, Ludwig, 16, 126
- Women: in ancient Greece, 73–78; in medieval Europe, 108
- Work (wirklich), 127, 147, 178n23; authority and, 44; Christianity and, 93
- World’s heart, 87, 107, 226n156
- Württemberg, 114
- Yoga, 63, 202n34
- Zweck (end), 41, 215n65, 236n27