1. Indigenous Masculinity Theory

Abram, Susan Marie. “‘Souls in the Treetops’: Cherokee War, Masculinity, and Community, 1760–1820.” PhD diss., Auburn University, 2009.

Alfred, Taiaiake. Peace, Power, Righteousness: An Indigenous Manifesto. Toronto: Oxford University Press, 1999.

———. Wasáse: Indigenous Pathways of Action and Freedom. Toronto: Broadview Press, 2005.

Anderson, Kim, Robert Alexander Innes, and John Swift. “Indigenous Masculinities: Carrying the Bones of the Ancestors.” In Canadian Men and Masculinities: Historical and Contemporary Perspectives, ed. Christopher J. Greig and Wayne J. Martino. Toronto: Canadian Scholars’ Press Inc., 2012. 266–84.

Ball, Jessica. “Fathering in the Shadows: Indigenous Fathers and Canada’s Colonial Legacies.” The Annals of the American Academy of Political and Social Science. 624, 29 (2009): 29–48.

———. “Indigenous Fathers’ Involvement in Reconstituting ‘Circles of Care.’” American Journal of Community Psychology 45, 1 (2010): 124–38.

Bayers, Peter L. “Charles Alexander Eastman’s From the Deep Woods to Civilization and the Shaping of Native Manhood.” Studies in American Indian Literatures 20, 3 (2008): 52–73.

———. “William Apess’s Manhood and Native Resistance in Jacksonian America.” MELUS 31, 1 (Spring 2006): 123–46.

Bombay, Amy, Kimberly Matheson, and Hymie Anisman. “Decomposing Identity: Differential Relationships Between Several Aspects of Ethnic Identity and the Negative Effects of Perceived Discrimination Among First Nations Adults in Canada.” Cultural Diversity and Ethnic Minority Psychology 16, 4 (2010): 507–16.

Brave Heart, Maria Yellow Horse. “Wicasa Was’aka: Restoring the Traditional Strength of American Indian Boys and Men.” American Journal of Public Health 102, 2 (2012): 177–83.

Bulman, Jack, and Rick Hayes. “Mibbinbah and Spirit Healing: Fostering Safe, Friendly Spaces for Indigenous Males in Australia.” International Journal of Men’s Health 10, 1 (2011): 6–20.

Clark, David Anthony, Tyeeme Clark, and Joane Nagel. “White Men, Red Masks: Appropriations of ‘Indian’ Manhood in Imagined Wests.” In Across the Great Divide: Cultures of Manhood in the American West, ed. Matthew Basso, Laura McCall, and Dee Garceau. New York: Routledge, 2001. 109–30.

Cromley, Elizabeth. “Masculine/Indian.” Winterthur Portfolio 31, 4 (1996): 265–80.

Devries, Karen M., and Free, Caroline. “‘I told him not to use condoms’: masculinities, femininities and sexual health of Aboriginal Canadian young people.” Sociology of Health and Illness 32, 6 (2010): 827–42.

Goldie, Terry. Fear and Temptation: The Image of the Indigene in Canadian, Australian, and New Zealand Literatures. Montreal: McGill-Queen’s University Press, 1989.

Hardin, Michael. “Altering Masculinities: The Spanish Conquest and the Evolution of the Latin American Machismo.” International Journal of Sexuality and Gender Studies 7, 1 (2002): 1–22.

Hare, Jan, and Jo-ann Archibald, Karlee Fellner, and Dorothy Christian. “Editorial: Indigenous Youth as the New Warriors.” Canadian Journal of Native Education. 34, 1 (2011): 1–6.

High, Casey. “Warriors, Hunters, and Bruce Lee: Gendered Agency and the Transformation of Amazonian Masculinity.” American Ethnologist 37, 4 (2010): 753–70.

Hokowhitu, Brendan. “Authenticating Māori Physicality: Translations of ‘Games’ and ‘Pastimes’ by Early Travellers and Missionaries to New Zealand.” International Journal of the History of Sport 25, 10 (2008): 1355–73.

———. “In Conversation: Brendan Hokowhitu and Kim Anderson.” Bidwewidam Indigenous Masculinities website, Fall 2012. http://www.indigenousmasculinities.com/recent-stories/18-visiting-scholars-interview-with-brendan-hokowhitu.html.

———. “The Death of Koro Paka: ‘Traditional’ Māori Patriarchy.” The Contemporary Pacific 20, 1 (2008): 115–41.

———. “Māori Rugby and Subversion: Creativity, Domestication, Oppression and Decolonization.” International Journal of the History of Sport 26, 16 (2009): 2314–34.

———. “Producing Elite Indigenous Masculinities.” Settler Colonial Studies 2, 2 (2012): 23–48.

———. “The Rediscovered Self: Indigenous Identity and Cultural Justice.” American Indian Quarterly 35, 2 (2011): 265–8.

———. “Tackling Māori Masculinity: A Colonial Genealogy of Savagery and Sport.” The Contemporary Pacific 16, 2 (2004): 259–84.

Hokowhitu, Brendan, and Jay Scherer, “The Māori All Blacks and the Decentering of the White Subject: Hyperrace, Sport, and the Cultural Logic of Late Capitalism.” Sociology of Sport Journal 25 (2008): 243–62.

Jackson, Steven J., and Brendan Hokowhitu. “Sport, Tribes, and Technology: The New Zealand All Blacks Haka and the Politics of Identity.” Journal of Sport and Social Issues 25, 2 (May 2002): 125–39.

Jeancart, Danielle P. “Imposed Identities: The Colonial Construction of Indigenous Masculinity.” PhD diss., Trent University, 2012.

King, Richard C. “On being a warrior: Race, gender and American Indian imagery in sport.” International Journal of the History of Sport 23, 2 (2006): 315–30.

Klopotek, Brian. “‘I Guess Your Warrior Look Doesn’t Work Every Time’: Challenging Indian Masculinity in the Cinema.” In Across the Great Divide: Cultures of Manhood in the American West, ed. Matthew Basso, Laura McCall, and Dee Garceau. New York: Routledge, 2001. 251–73.

Laine, Thom. Becoming Brave: The Path to Native American Manhood. San Francisco: Chronicle Books, 1992.

Laker, Jason A. Canadian Perspectives on Men and Masculinities: An Interdisciplinary Reader. Don Mills: Oxford University Press, 2012.

Lazur, Richard F., and Richard Majors. “Men of Colour: Ethnocultural Variations of Male Gender Role Strain.” In A New Psychology of Men, ed. Ronald F. Levant and William S. Pollack. New York: Basic Books, 1995. 337–58.

Maynard, Margaret. “Staging Masculinity: Late Nineteenth Century Photographs of Indigenous Men.” Australian Historical Studies 24, 66 (2009): 129–37.

McKegney, Sam. “‘beautiful hunters with strong medicine’: Indigenous Masculinity and Kinship in Richard Van Camp’s The Lesser Blessed.” Canadian Journal of Native Studies 29, 1/2 (2009): 203–27.

———. “Masculindians: The Violence and Voyeurism of Male Sibling Relationships in Recent First Nations Fiction.” In Literature for Our Times: Postcolonial Studies in the Twenty First Century, ed. Bill Ashcroft, Julie McGonegal, Ranjini Mendis, and Arun Mukherjee. New York: Rodopi Press, 2012. 375–85.

———. “‘pain, pleasure, shame. Shame’—Masculine Embodiment, Kinship, and Indigenous Reterritorialization.” Canadian Literature 216 (Spring 2013): 12–33.

———. “Warriors, Healers, Lovers, and Leaders: Colonial Impositions on Indigenous Male Roles and Responsibilities.” In Canadian Perspectives on Men and Masculinities: An Interdisciplinary Reader, ed. Jason A. Laker. Toronto: Oxford University Press, 2011. 241–68.

Moreton-Robinson, Aileen. “Bodies That Matter: Performing White Possession on the Beach.” American Indian Culture and Research Journal 35, 4 (2011): 57–72.

Ottosson, Ase. “Where are the Men? Indigeneity and Masculinity Realigned.” Asia Pacific Journal of Anthropology 11, 1 (2010): 75–83.

Parker, Robert Dale. “Who Shot the Sheriff: Storytelling, Indian Identity, and the Marketplace of Masculinity in D’Arcy McNickle’s The Surrounded.” Modern Fiction Studies 43, 4 (1997). 898–932.

Rogers, Richard A. “Deciphering Kokopelli: Masculinity in Commodified Appropriations of Native American Imagery.” Communication and Critical/Cultural Studies 4, 3 (2007): 233–55.

Rymhs, Deena. “‘It’s a Double-Beat Dance:’ The ‘Indian Cowboy’ in Indigenous Literature, Art, and Film.” Intertexts 14, 2 (2010): 75–92.

Selmeski, Brian R. “Multicultural Citizens, Monocultural Men: Indigeneity, Masculinity, and Conscription in Ecuador.” PhD diss., Syracuse University, 2007.

Sheidley, Nathaniel. “Hunting and the politics of masculinity in Cherokee treaty-making, 1763–75.” In Empire and Others: British Encounters with Indigenous Peoples, 1600–1850, ed. Martin Daunton and Rick Halpern. Philadelphia: University of Pennsylvania Press, 1999. 167–85.

Sweet, Timothy. “Masculinity and Self-Performance in the Life of Black Hawk.” American Literature 65, 3 (1993): 475–99.

Tengan, Ty P. Kāwika. Native Men Remade: Gender and Nation in Contemporary Hawai‘i. Durham: Duke University Press, 2008.

Valaskakis, Gail Guthrie. Indian Country: Essays on Contemporary Native Culture. Waterloo: Wilfrid Laurier University Press, 2005.

Wilson, Michael T. “‘Saturnalia of Blood’: Masculine Self-Control and American Indians in the Frontier Novel.” Studies in American Fiction 33, 2 (2005): 131–47.

2. Indigenous Feminisms

Allen, Chadwick. Blood Narrative: Indigenous Identity in American Indian and Maori Literary and Activist Texts. Durham: Duke University Press, 2002.

Allen, Paula Gunn. The Sacred Hoop: Recovering the Feminine in American Indian Traditions. Boston: Beacon Press, 1986.

Anderson, Kim. A Recognition of Being: Reconstructing Native Womanhood. Toronto: Second Story Press, 2000.

Barkdull, Carenlee. “Exploring Intersections of Identity With Native American Women Leaders.” Affilia: Journal of Women and Social Work 24, 2 (2009): 120–36.

Barker, Joanne. “Gender, Sovereignty, and the Discourse of Rights in Native Women’s Activism.” Meridians: Feminism, Race, and Transnationalism 7, 1 (2009): 127–61.

Barrios, Patricia G., and Marcia Egan. “Living in a Bicultural World and Finding the Way Home: Native Women’s Stories.” Affilia 17, 2 (2002): 206–28.

Blaire, Heather, Janine Tine, and Violet Okemaw. “Ititwewiniwak: Language Warriors—The Young Women’s Circle of Leadership.” Canadian Journal of Native Education 34, 1 (2011): 89–104.

Chenault, Venida S. Weaving Strength, Weaving Power: Violence and Abuse Against Indigenous Women. Durham: Carolina Academic Press, 2011.

Culhane, Dara. “Their Spirits Live Within Us: Aboriginal Women in Downtown Eastside Vancouver Emerging into Visibility.” American Indian Quarterly 27, 3 (2003): 593–606.

Green, Joyce. Making Space for Indigenous Feminism. London: Zed Books, 2007.

Hall, Lisa Kahaleole. “Navigating Our Own ‘Sea of Islands’: Remapping a Theoretical Space for Hawaiian Women and Indigenous Feminism.” Wicazo Sa Review 24, 2 (2009): 15–38.

Hamby, Sherry L. “The Importance of Community in a Feminist Analysis of Domestic Violence Among American Indians.” American Journal of Community Psychology 28, 5 (2000): 649–69.

Herndon, Ruth Wallis. “Racialization and feminization of poverty in early America: Indian women as ‘the poor of the town’ in eighteenth-century Rhode Island.” In Empire and Others: British Encounters with Indigenous Peoples, 1600–1850, ed. Martin Daunton and Rick Halpern. Philadelphia: University of Pennsylvania Press, 1999. 186–203.

Hladki, Janice. “Decolonizing Colonial Violence: The Subversive Practices of Aboriginal Film and Video.” Canadian Women Studies 25, 1 (2006): 83–7.

Jaimes, M. Annette, and Theresa Halsey. “Chapter 16: American Indian Women: At the Centre of Indigenous Resistance in Contemporary North America.” In Dangerous Liaisons: Gender, Nations, and Postcolonial Perspectives. Anne MacClintock, Aamir R. Mufti, Ella Shohat. Minneapolis: University of Minnesota Press, 1997.

Johnston, Kerensa. “Maori Women Confront Discrimination: Using International Human Rights Law to Challenge Discriminatory Practices.” Indigenous Law Journal 4 (2005): 19–69.

Kenny, Carolyn, and Tina Ngaroimata Fraser. Living Indigenous Leadership: Native Narratives on Building Strong Communities. Vancouver: UBC Press, 2012.

Lajimodiere, Denise K. “Ogimah Ikwe: Native Women and Their Path to Leadership.” Wicazo Sa Review 26, 2 (2011): 57–82.

Lavell, Jeannette Corbiere, and Dawn Memee Lavell-Harvard. “Until Our Hearts Are On The Ground”: Aboriginal Mothering, Oppression, Resistance and Rebirth. Madison: Demeter Press, 2006.

Lawrence, Bonita. “Gender, race, and regulation of native identity in Canada and the United States: An overview.” Hypatia: A Journal of Feminist Philosophy 18, 2 (2003): 3–25.

———. “Real” Indians and Others: Mixed-Blood Urban Native Peoples and Indigenous Nationhood. Vancouver: UBC Press, 2004.

Lucashenko, Melissa. “Violence Against Indigenous Women: Public and Private Dimensions.” Violence Against Women 19, 3 (1996): 378–90.

Luther, Emily. “Whose ‘Distinctive Culture’?” Indigenous Law Journal 8, 1 (2010): 27–53.

Mankiller, Wilma P. Every Day is a Good Day: Reflections by Contemporary Indigenous Women. Colorado: Fulcrum Publishing, 2004.

Maracle, Lee. I am Woman: A Native Perspective on Sociology and Feminism. Vancouver: Press Gang Publishers, 1999 [1996].

Martin, Karen, and Booran Mirraboopa. “Ways of Knowing, Being and Doing: A Theoretical Framework and Methods for Indigenous and Indigenist Research.” Journal of Australian Studies 76, 27 (2003): 203–14.

McIsaac, Elizabeth. “Oral Narratives as a Site of Resistance: Indigenous Knowledge, Colonialism, and Western Discourse.” Indigenous Knowledges in Global Contexts: Multiple Readings of our World. Ed. George J. Sefa Dei, Budd L. Hall, and Dorothy Goldin Rosenberg. Toronto: University of Tornoto Press Inc, 2000. 89–100.

Mihesuah, Devon A. “Commonality of Difference: American Indian Women and History.” American Indian Quarterly 20.1 (1996): 15–27.

Mihesuah, Devon Abbott. Indigenous American Women: Decolonization, Empowerment, Activism. Lincoln: University of Nebraska Press, 2003.

Mithlo, Nancy Marie. “‘A Real Feminine Journey’: Locating Indigenous Feminisms in the Arts.” Meridians: Feminism, Race, Transnationalism 9, 2 (2009): 1–30.

Moreton-Robinson, Aileen. Talkin’ up to the White Woman: Indigenous Women and Feminism. Queensland: University of Queensland Press, 2000.

Ohmagari, Kayo. “Transmission of Indigenous Knowledge and Bush Skills Among the Western James Bay Cree Women of Subarctic Canada.” Human Ecology 25, 2 (1997).

Palmer, Farah R., Tina Masters. “Maori Feminism and Sport Leadership: Exploring Maori Women’s Experiences.” Sport Management Review 13, 4 (2010): 341–4.

Radcliffe, Sarah A., Nina Laurie, and Robert Andolina. “The Transnationalization of Gender and Reimagining Andean Indigenous Development.” Signs: Journal of Women in Culture and Society 29, 2 (2004): 387–416.

Seligmann, Linda J. “To Be In Between: The Cholas as Market Women.” Comparative Studies in Society and History 31, 4 (1989): 694–721.

Simms, Muriel. “Impressions of Leadership Through a Native Woman’s Eyes.” Urban Education 35, 5 (2000): 637–44.

Smith, Andrea. Conquest: Sexual Violence and American Indian Genocide. Cambridge, MA: South End Press, 2005.

———. “Native American Feminism, Sovereignty, and Social Change.” Feminist Studies 31, 1 (2005): 116–32.

Smith, Carol A. “The Symbolics of Blood: Mestizaje in the Americas.” Identities: Global Studies in Culture and Power 3, 4 (1997): 495–521.

Sneider, Leah. “Gender, Literacy, and Sovereignty in Winnemucca’s Life Among the Piutes.” American Indian Quarterly 36, 3 (2012): 257–87.

Thomas, Robina, and Jacquie Green. “A Way of Life: Indigenous Perspectives on Anti-Oppressive Living.” First Peoples Child and Family Review 3, 1 (2007): 91–104.

Tohe, Laura. “There is No Word for Feminism in My Language.” Wicazo Sa Review 15, 2 (2000): 103–10.

Voyageur, Cora. Firekeepers of the Twenty-First Century: First Nations Women Chiefs. Montreal: McGill-Queen’s University Press, 2008.

Whall, Helena, and Meena Shivdas. Indigenous Women’s Rights: Challenging Social and Gender Hierarchies. Commonwealth Secretariat: 2007.

Williams, Carol. Indigenous Women and Work: From Labour to Activism. Illinois: University of Illinois Press, 2012.

Wilson, Kathi. “Ecofeminism and First Nations People in Canada: Linking Culture, Gender, and Nature.” Gender, Place, and Culture: A Journal of Feminist Geography 12, 3 (2005): 333–55.

Yasaitis, Kelly E. “Native American Women: Where Are They Today?” Gender Issues 21, 4 (2003): 71–80.

3. Queer Indigenous and Two-Spirit Theory

Adams, Heather, and Layli Phillips. “Ethnic Related Variations from the Cass Model of Homosexual Identity Formation: The Experiences of Two-Spirit, Lesbian and Gay Native Americans.” Journal of Homosexuality 56, 7 (2009): 959–76.

———. “Experiences of Two-Spirit Lesbian and Gay Native Americans: An Argument for Standpoint Theory in Identity Research.” Identity: An International Journal of Theory and Research 6, 3 (2006): 273–91.

Balestrery, Jean E. “Intersecting Discourses on Race and Sexuality: Compounded Colonization Among LGBTTQ American Indians/Alaska Natives.” Journal of Homosexuality 59, 5 (2012): 633–55.

Bowers, Randolph. “Diversity in Creation: Identity, Race, Sexuality, and Indigenous Creativity.” International Journal of Diversity in Organizations, Communities, and Nations 7, 1 (2007): 80–9.

Driskill, Qwo-Li. “Call Me Brother: Two-Spiritedness, the Erotic, and Mixedblood Identity as Sites of Sovereignty and Resistance in Gregory Scofield’s Poetry.” In Speak to Me Words: Essays on Contemporary American Indian Poetry, ed. Dean Rader and Janice Gould. Tucson: University of Arizona Press, 2003.

———. “Doubleweaving Two-Spirit Critiques.” GLQ: A Journal of Lesbian and Gay Studies 16, 2 (2010): 69–92.

———. “Mothertongue: Incorporating Theatre of the Oppressed into Language Restoration Movements.” In Nurturing Native Languages, ed. Jon Reyhner, Octaviana Trujillo, Roberto Luis Carrasco, and Louise Lockard. Flagstaff: Northern Arizona University, 2003.

———. “Stolen From Our Bodies: First Nations Two-Spirits/Queers and the Journey to a Sovereign Erotic.” SAIL 16, 2 (2004): 50–64.

———. “Theatre as Suture: Grassroots Performace, Decolonization and Healing.” In Aboriginal Oral Traditions: Theory, Practice, Ethics, ed. Renée Hulan and Renate Eigenbrod. Winnipeg: Fernwood Publishing, 2008.

Driskill, Qwo-Li, Chris Finley, Brian Joseph Gilley, and Scott Lauria Morgensen, Eds. Queer Indigenous Studies: Critical Interventions in Theory, Politics, and Literature. Tucson: University of Arizona Press, 2011.

Evans-Campbell, Teresa, Karen Fredriksen-Goldsen, Karina U. Walters, and Antony Stately. “Caregiving Experiences Among American Indian Two-Spirit Men and Women: Contemporary and Historical Roles.” Journal of Gay and Lesbian Social Services 18, 3 (2005): 75–92.

Gilley, Brian Joseph. Becoming Two-Spirit: Gay Identity and Social Acceptance in Indian Country. Lincoln: University of Nebraska Press, 2005.

———. “Making Traditional Spaces: Cultural Compromise at Two-Spirit Gatherings in Oklahoma.” American Indian Culture and Research Journal 28, 2 (2004): 81–95.

———. “Two-Spirit Men’s Sexual Survivance against the Inequality of Desire.” In Queer Indigenous Studies: Critical Interventions in Theory, Politics, and Literature, ed. Qwo-Li Driskill, Chris Finley, Brian Joseph Gilley, and Scott Lauria Morgensen. Tucson: University of Arizona Press, 2011. 123–31.

Jacobs, Sue-Ellen, Wesley Thomas, and Sabine Lang. Two-Spirit People: Native American Gender Identity. Illinois: Board of Trustees of the University of Illinois, 1997.

Jamieson, Sara. “Ayahkwe Songs: AIDS and Mourning in Gregory Scofield’s ‘Urban Rez’ Poems.” Canadian Poetry: Studies, Documents, Reviews 57 (2005): 52–64.

Justice, Daniel Heath. “Notes Toward a Theory of Anomaly.” GLQ: A Journal of Lesbian and Gay Studies 16, 1-2 (2010): 207-42.

Justice, Daniel Heath, and James H. Cox. “Queering Native Literature, Indigenizing Queer Theory.” Studies In American Indian Literatures 20, 1 (2008): xiii-xiv.

Labelle, Diane, and Fiona Meyer-Cook. “Namaji: Two-Spirit Organizing in Montreal, Canada.” Journal of Gay and Lesbian Social Servies 16,1 (2003): 29–51.

Lang, Sabine. “Transformations of Gender in Native American Cultures.” Litteraria Pragensia 21, 42 (2011): 70–81.

Morgensen, Scott Lauria. “Settler Homonationalism: Theorizing Settler Colonialism within Queer Modernities.” GLQ: A Journal of Lesbian and Gay Studies 16, 1-2 (2010): 105Tohe, Laura. “There is No Word for Feminism in My Language.” Wicazo Sa Review 15, 2 (2000): 103–10.31.

———. Spaces Between Us: Queer Settler Colonialism and Indigenous Decolonization. Minnesota: University of Minnesota Press, 2011.

Rifkin, Mark. The Erotics of Sovereignty: Queer Native Writing in the Era of Self-Determination. Minneapolis: University of Minnesota Press, 2012.

———. “Romancing Kinship: A Queer Reading of Indian Education and Zitkala-Ša’s American Indian Stories.” GLQ: A Journal of Lesbian and Gay Studies 12, 1 (2006): 27–59.

———. When Did Indians Become Straight? Kinship, the History of Sexuality, and Native Sovereignty. New York: Oxford University Press, 2011.

Ristock, Janice, Art Zoccole, and Lisa Passante. “Migration, Mobility and the Health and Well-Being of Aboriginal Two-Spirit/LGBTQ People: Findings from a Winnipeg Project.” Canadian Journal of Aboriginal Community-Based HIV/AIDS Research 4 (2011): 5–30.

Scudeler, June. “‘This Song I am Singing’: Gregory Scofield’s Interweavings of Métis, Gay, and Jewish Selfhoods.” Studies in Canadian Literature 31, 1 (2006): 129–45.

Smith, Andrea. “Queer Theory and Native Studies: The Heteronormativity of Settler Colonialism.” GLQ: A Journal of Lesbian and Gay Studies 16, 1Tohe, Laura. “There is No Word for Feminism in My Language.” Wicazo Sa Review 15, 2 (2000): 103–10.2 (2010): 42–68.

Wilson, Alex. “How We Find Ourselves: Identity Development and Two-Spirit People.” Harvard Education Review 66, 2 (2010): 303–18.

Wood, John C. When Men Are Women; Manhood Among Gabra Nomads of East Africa. Wisconsin: University of Wisconsin Press, 1999.