The most contentious issue when Franklin was negotiating a peace treaty with Britain in 1782 was the treatment of those in America who had remained loyal to the king during the revolution. It was a particularly sore subject for Franklin, who had split bitterly with his son William, a noted loyalist. Should restitution be made by America for the property it confiscated from such loyalists? Franklin ardently (and successfully) insisted not, and he wrote a fable about the noble lion who stood up against such mongrel dogs.
C. NOVEMBER, 1782
Apologue
Lion, king of a certain forest, had among his subjects a body of faithful dogs, in principle and affection strongly attached to his person and government, but through whose assistance he had extended his dominions, and had become the terror of his enemies.
Lion, however, influenced by evil counselors, took an aversion to the dogs, condemned them unheard, and ordered his tigers, leopards, and panthers to attack and destroy them.
The dogs petitioned humbly, but their petitions were rejected haughtily; and they were forced to defend themselves, which they did with bravery.
A few among them, of a mongrel race, derived from a mixture with wolves and foxes, corrupted by royal promises of great rewards, deserted the honest dogs and joined their enemies.
The dogs were finally victorious: a treaty of peace was made, in which Lion acknowledged them to be free, and disclaimed all future authority over them.
The mongrels not being permitted to return among them, claimed of the royalists the reward that had been promised.
A council of the beasts was held to consider their demand.
The wolves and the foxes agreed unanimously that the demand was just, that royal promises ought to be kept, and that every loyal subject should contribute freely to enable his majesty to fulfill them.
The horse alone, with a boldness and freedom that became the nobleness of his nature, delivered a contrary opinion.
“The King,” said he, “has been misled, by bad ministers, to war unjustly upon his faithful subjects. Royal promises, when made to encourage us to act for the public good, should indeed be honorably acquitted; but if to encourage us to betray and destroy each other, they are wicked and void from the beginning. The advisers of such promises, and those who murdered in consequence of them, instead of being recompensed, should be severely punished. Consider how greatly our common strength is already diminished by our loss of the dogs. If you enable the King to reward those fratricides, you will establish a precedent that may justify a future tyrant to make like promises; and every example of such an unnatural brute rewarded will give them additional weight. Horses and bulls, as well as dogs, may thus be divided against their own kind, and civil wars produced at pleasure, till we are so weakened that neither liberty nor safety is any longer to be found in the forest, and nothing remains but abject submission to the will of a despot, who may devour us as he pleases.”
The council had sense enough to resolve: that the demand be rejected.