SELECT BIBLIOGRAPHY

Commentaries on the Gospel of Luke

Bock, D. L. (2008), Luke 1:1 – 9:50, BECNT 3A (Grand Rapids: Baker Academic).

Bovon, F. (2002), Luke 1: Chapters 1–9:50, Hermeneia (Minneapolis: Fortress).

Edwards, J. R. (2015), The Gospel according to Luke, PNTC (Grand Rapids: Eerdmans).

Fitzmyer, J. A. (1981), The Gospel according to Luke I – IX, AB (New Haven: Yale University Press).

Gooding, D. (1987), According to Luke: A New Exposition of the Third Gospel (Leicester: Inter-Varsity Press; Grand Rapids: Eerdmans).

Green, J. B. (1997), The Gospel of Luke, NICNT (Grand Rapids: Eerdmans).

Johnson, L. T. (1991), The Gospel of Luke, SP 3 (Collegeville: Liturgical).

Liefeld, W. L. (1984), ‘Luke’, in EBC, Vol. 8: Matthew, Mark, Luke (Grand Rapids: Zondervan), pp. 797–1059.

Lieu, J. (1997), The Gospel of Luke, Epworth Commentaries (Peterborough: Epworth).

Marshall, I. H. (1978), The Gospel of Luke: A Commentary on the Greek Text, NIGTC 3 (Grand Rapids: Eerdmans).

Morris, L. (1988), Luke: An Introduction and Commentary, TNTC 3, repr. 2008 (Downers Grove: IVP Academic).

Nolland, J. (1989–93), Luke, WBC 35, 3 vols. (Dallas: Word).

Plummer, A. (1922), Luke, ICC, 5th edn (Edinburgh: T&T Clark).

Talbert, C. H. (1988), Reading Luke: A Literary and Theological Commentary on the Third Gospel, Reading the New Testament Series (orig. 1982; New York: Crossroad).

Tannehill, R. C. (1996), Luke, ANTC (Nashville: Abingdon).

Other works

Allison, D. C. (1985), The End of Ages Has Come: An Early Interpretation of the Passion and Resurrection of Jesus (Philadelphia: Fortress).

—— (1987), ‘The Eye Is the Lamp of the Body (Matthew 6:22–23 = Luke 11:34–36)’, NTS 33, pp. 62–66.

Anderson, K. L. (2006), ‘But God Raised Him from the Dead’: The Theology of Jesus’ Resurrection in Luke–Acts, Paternoster Biblical Monographs (Milton Keynes: Paternoster).

Ascough, R. S. (1996), ‘Narrative Technique and Generic Designation: Crowd Scenes in Luke–Acts and in Chariton’, CBQ 58, pp. 69–81.

Atkins, P. (1998), ‘Luke’s Ascension Location: A Note on Luke 24:50’, Expository Times 109, pp. 205–206.

Bailey, K. B. (1992), Finding the Lost: Cultural Keys to Luke 15 (Concordia: St. Louis).

Bauckham, R. (1990), Jude and the Relatives of Jesus in the Early Church (Edinburgh: T&T Clark).

—— (2006), Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony (Grand Rapids: Eerdmans).

Beale, G. K. (1999), The Book of Revelation, NIGTC (Grand Rapids: Eerdmans).

—— (2008), We Become What We Worship: A Biblical Theology of Idolatry (Downers Grove: IVP Academic).

—— (2011), A New Testament Biblical Theology (Grand Rapids: Baker).

Beasley-Murray, G. R. (1983), ‘The Interpretation of Dan 7’, CBQ 45, pp. 44–58.

—— (1986), Jesus and the Kingdom of God (Grand Rapids: Eerdmans).

Beavis, M. A. (1994), ‘“Expecting Nothing in Return”: Luke’s Picture of the Marginalized’, Int 48, pp. 357–368.

Beckwith, R. T. (1985), The Old Testament Canon of the New Testament Church: And Its Background in Early Judaism (London: SPCK).

Ben-Sasson, H. H. (1972), ‘Kiddush Ha-Shem and Ḥillul Ha-Shem’, EncJud 10, pp. 978–986.

Bovon, F. (1992), ‘The Role of the Scriptures in the Composition of the Gospel Accounts: The Temptations of Jesus (Lk 4:1–13 Par) and the Multiplication of the Loaves (Lk 9:10–17 Par)’, in G. O’Collins, G. Marconi and M. J. O’Connell (eds.), Luke and Acts (New York: Paulist), pp. 26–31.

Brawley, R. L. (1999), ‘Abrahamic Covenant Traditions and the Characterization of God in Luke–Acts’, in J. Verheyden (ed.), The Unity of Luke–Acts, BETL 142 (Louvain: Louvain University Press), pp. 109–132.

Bridge, S. L. (2003), ‘Where the Eagles Are Gathered’: The Deliverance of the Elect in Lukan Eschatology, JSNTSup 240 (Sheffield: Sheffield Academic Press).

Brown, R. E. (1977), The Birth of the Messiah: A Commentary on the Infancy Narratives in Matthew and Luke (Garden City: Doubleday).

—— (2008), The Death of the Messiah: From Gethsemane to the Grave; A Commentary on the Passion Narratives in the Four Gospels, 2 vols., AB (New Haven: Yale University Press).

—— (2010 [1961]), ‘The Pater Noster as an Eschatological Prayer’, in R. E. Brown, New Testament Essays (New York: Doubleday), pp. 270–320.

Brown, R. E., K. P. Donfried and J. Reumann (eds.) (1973), Peter in the New Testament: A Collaborative Assessment by Protestant and Roman Catholic Scholars (Minneapolis: Augsburg).

Callon, C. (2013), ‘Adulescentes and Meretrices: The Correlation between Squandered Patrimony and Prostitutes in the Parable of the Prodigal Son’, CBQ 75, pp. 259–278.

Campbell, J. B. (2012), Rivers and the Power of Ancient Rome, Studies in the History of Greece and Rome (Chapel Hill: University of North Carolina Press).

Carson, D. A., Scandalous: The Cross and Resurrection of Jesus (Wheaton: Crossway, 2010).

Cave, C. H. (1968), ‘Lazarus and the Lucan Deuteronomy’, NTS 15, pp. 319–325.

Chapman, D. W. and E. J. Schnabel (2015), The Trial and Crucifixion of Jesus, WUNT 34 (Tübingen: Mohr Siebeck).

Cole, Z. J. (2017), ‘P45 and the Problem of the “Seventy(-Two)”: A Case for the Longer Reading in Luke 10.1 and 17’, NTS 63, pp. 203–221.

Collins, R. F. (2016), ‘Abraham in the Gospels’, TBT 54, pp. 240–246.

Cook, L. S. (2011), On the Question of the “Cessation of Prophecy” in Ancient Judaism, TSAJ 145 (Tübingen: Mohr Siebeck).

Cosgrove, C. H. (1984), ‘The Divine Δεῖ in Luke–Acts’, NovT 26, pp. 168–190.

Cotter, W. J. (2000), ‘Cornelius, the Roman Army, and Religion’, in T. L. Donaldson (ed.), Religious Rivalries and the Struggle for Success in Caesarea Maritima, SCJ 8 (Waterloo: Wilfrid Laurier), pp. 279–301.

Crawford, R. G. (1978), ‘A Parable of Atonement’, EvQ 50, pp. 2–7.

Derrett, J. D. M. (1970), Law in the New Testament (London: Darton, Longman & Todd).

—— (1972), ‘“Eating Up the Houses of Widows”: Jesus’ Comment on Lawyers?’, NovT 14, pp. 1–9.

—— (1987), ‘No Stone Left upon Another: Leprosy and the Temple’, JSNT 9, pp. 3–20.

Edwards, J. (1994), ‘The Authority of Jesus in the Gospel of Mark’, JETS 37, pp. 217–222.

Evans, C. A. (1991), ‘In What Sense Blasphemy? Jesus before Caiaphas in Mark 14:61–64’, SBLSP 30, pp. 215–234.

Fee, G. D. (1981), “‘One Thing Is Needful”: Luke 10:42’, in E. J. Epp and G. D. Fee (eds.), New Testament Textual Criticism: Its Significance for Exegesis; Essays in Honor of Bruce M. Metzger (New York: Oxford University Press), pp. 61–75.

Fiensy, D. A. (2014), Christian Origins and the Ancient Economy (Cambridge: Clark).

Fletcher-Louis, C. H. T. (1997), Luke–Acts: Angels, Christology and Soteriology, WUNT 2/94 (Tübingen: Mohr Siebeck).

—— (2000), ‘Jesus Inspects His Priestly War Party (Luke 14.25–35)’, in S. Moyise (ed.), The Old Testament in the New Testament (Sheffield: Sheffield Academic Press), pp. 126–143.

—— (2001), ‘The Revelation of the Sacral Son of Man: The Genre, History of Religions Context and the Meaning of the Transfiguration’, in F. Avemarie and H. Lichtenberger (eds.), Auferstehung – Resurrection: The Fourth Durham–Tübingen Research Symposium; Resurrection, Transfiguration and Exaltation in Old Testament, Ancient Judaism and Early Christianity (Tübingen, September 1999), WUNT 135 (Tübingen: Mohr Siebeck), pp. 247–298.

—— (2007), ‘Jesus and the High Priestly Messiah: Part 2’, JSHJ 5, pp. 57–79.

France, R. T. (2002), The Gospel of Mark, NIGTC (Grand Rapids: Eerdmans).

Giambrone, A. (2017), Sacramental Charity, Creditor Christology, and the Economy of Salvation in Luke’s Gospel, WUNT 2/439 (Tübingen: Mohr Siebeck).

Gladd, B. L. (2008), Revealing the Mysterion: The Use of Mystery in Daniel in Second Temple Judaism with Its Bearing on First Corinthians, BZNW 160 (Berlin: De Gruyter).

Goodrich, J. K. (2012), ‘Voluntary Debt Remission and the Parable of the Unjust Steward (Luke 16:1–13)’, JBL 131, pp. 547–566.

Green, G. L. (2020), Vox Petri: A Theology of Peter (Eugene: Wipf and Stock).

Green, J. B. (1994), ‘Good News to Whom? Jesus and the “Poor” in the Gospel of Luke’, in M. Turner (ed.), Jesus of Nazareth: Lord and Christ (Grand Rapids: Eerdmans), pp. 59–74.

—— (1995), The Theology of the Gospel of Luke, NTT (Cambridge: Cambridge University Press).

Grindheim, S. (2013), Introducing Biblical Theology (London: T&T Clark).

Gronigen, G. van (1990), Messianic Revelation in the Old Testament (Grand Rapids: Baker).

Gundry, R. H. (1982), Matthew: A Commentary on His Literary and Theological Art (Grand Rapids: Baker).

Guy, L. (1997), ‘The Interplay of the Present and Future in the Kingdom of God (Luke 19:11–44)’, TynBul 48, pp. 119–137.

Hägerland, T. (2012), Jesus and the Forgiveness of Sins: An Aspect of His Prophetic Mission, SNTSMS 150 (Cambridge: Cambridge University Press).

Hartman, D. (2017), ‘The “Children of Abraham” in Luke–Acts’, Henoch 39, pp. 351–365.

Hartsock, C. (2008), Sight and Blindness in Luke–Acts: The Use of Physical Features in Characterization, BIS 94 (Leiden: Brill).

Hedrick, C. W. (1994), Parables as Poetic Fictions: The Creative Voice of Jesus (Peabody: Hendrickson).

Heil, J. P. (2000), The Transfiguration of Jesus: Narrative Meaning and Function of Mark 9:2–8, Matt 17:1–8 and Luke 9:28–36, AnBib 144 (Rome: Pontificio Istituto Biblico, 2000).

Holgate, D. A. (1999), Prodigality, Liberality and Meanness: The Prodigal Son in Graeco-Roman Perspective, JSNT Sup 187 (Sheffield: Sheffield Academic Press).

Hom, M. and P. McClure (2018), ‘A Short Note on Daniel 5 and the “Finger of God” Imagery in Luke 11:20’, NovT 60, pp. 115–120.

Horbury, W. (1998), Jewish Messianism and the Cult of Christ (London: SCM Press).

Hultgren, A. (2000), The Parables of Jesus (Grand Rapids: Eerdmans).

Ilan, T. (1996), Jewish Women in Greco-Roman Palestine (Peabody: Hendrickson).

Jeremias, J. (1954), Jesus’ Promise to the Nations, SBT 24 (London: SCM Press).

—— (1963), Parables of Jesus, ET (New York: Charles Scribner’s Sons).

—— (1969), Jerusalem in the Time of Jesus (London: SCM Press).

Jipp, J. (2019), ‘Abraham in the Synoptic Gospels and in the Acts of the Apostles’, in S. A. Adams and Z. Domoney-Little (eds.), Abraham in Jewish and Early Christian Literature, LSTS 93 (London: Bloomsbury T&T Clark), pp. 109–126.

Johnson, A. F. (1979), ‘Assurance for Man: The Fallacy of Translating Anaideia by “Persistence” in Luke 11:5–8’, JETS 22, pp. 123–131.

Johnson, L. T. (1977), The Literary Function of Possessions in Luke–Acts, SBLDS 39 (Missoula: Scholars Press).

Jonge, H. J. de (1977), ‘Sonship, Wisdom, Infancy: Luke 2:41–51a’, NTS 24, pp. 317–354.

Just, A. A., Jr. (1993), The Ongoing Feast: Table Fellowship and Eschatology at Emmaus (Collegeville: Liturgical).

Kelber, W. (1979), ‘Redaction Criticism: On the Nature and Exposition of the Gospels’, PRSt 6, pp. 4–16.

Kim, K. J. (1998), Stewardship and Almsgiving in Luke’s Theology, JSNTSup 155 (Sheffield: Sheffield Academic Press).

Kingsbury, J. D. (1988), ‘On Following Jesus: The “Eager” Scribe and the “Reluctant” Disciple (Matthew 8:18–22)’, NTS 34, pp. 45–59.

Kloppenborg, J. S. (1989), ‘The Dishonoured Master (Luke 16:1–8a)’, Biblica 70, pp. 474–495.

Klutz, T. E. (1999), ‘The Grammar of Exorcism in the Ancient Mediterranean World: Some Cosmological, Semantic, and Pragmatic Reflections on How Exorcistic Prowess Contributed to the Worship of Jesus’, in C. C. Newman, J. R. Davila and G. S. Lewis (eds.), Jewish Roots of Christological Monotheism: Papers from the St. Andrew’s Conference on the Historical Origins of the Worship of Jesus, JSJSup 63 (Leiden: Brill), pp. 156–165.

Knoppers, G. N. (2013), Jews and Samaritans: The Origins and History of Their Early Relations (New York: Oxford University Press).

Knowles, M. P. (2000), ‘“Wide Is the Gate and Spacious the Road That Leads to Destruction”: Matthew 7.13 in Light of Archaeological Evidence’, JGRChJ 1, pp. 176–213.

Kodell, J. (1969), ‘Luke’s Use of Laos, “People”, Especially in the Jerusalem Narrative (Lk 19,28–24,53)’, CBQ 31, pp. 327–343.

Koenig, J. (1985), New Testament Hospitality: Partnership with Strangers as Promise and Mission, OBT 17 (Philadelphia: Fortress).

König, J. (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, GCRW (Cambridge: Cambridge University Press).

Kopas, J. (1986), ‘Jesus and Women: Luke’s Gospel’, ThTo 43, pp. 192–202.

Kuhn, K. A. (2003), ‘Beginning the Witness: The autoptai kai hypēretia of Luke’s Infancy Narrative’, NTS 49, pp. 237–255.

Laato, A. (1992), Josiah and David Redivivus: The Historical Josiah and the Messianic Expectations of Exilic and Postexilic Times, ConBOT 33 (Stockholm: Almqvist & Wiksell).

Landry, D. T. (1995), ‘Narrative Logic in the Annunciation to Mary (Luke 1:26–38)’, JBL 114, pp. 65–79.

Larkin, W. J. (1979), ‘Old Testament Background of Luke 22:43–44’, NTS 25, pp. 250–254.

Lehtipuu, O. (2007), The Afterlife Imagery in Luke’s Story of the Rich Man and Lazarus, NovTSup 123 (Leiden: Brill).

Lewis, J. P. (1968), A Study of the Interpretation of Noah and the Flood in Jewish and Christian Literature (Leiden: Brill).

Liebenberg, J. (2001), The Language of the Kingdom and Jesus: Parable, Aphorism, and Metaphor in the Sayings Material Common to the Synoptic Tradition and the Gospel of Thomas, BZNW 102 (Berlin: De Gruyter).

Lull, D. J. (1986), ‘The Servant-Benefactor as a Model of Greatness (Luke 22:24–30)’, NovT 28, pp. 289–305.

McCown, C. C. (1938), ‘The Geography of Luke’s Central Section’, JBL 57, pp. 51–66.

Maddox, R. (1982), The Purpose of Luke–Acts, FRLANT 126 (Edinburgh: T&T Clark).

Manson, T. W. (1951 [1931]), The Teaching of Jesus: Studies of Its Form and Content (Cambridge: Cambridge University Press).

Matera, F. J. (1993), ‘Jesus’ Journey to Jerusalem (Luke 9:51 – 19:46): A Conflict with Israel’, JSNT 16, pp. 57–77.

Mattill, A. J. (1979), ‘“The Way of Tribulation”’, JBL 98, pp. 531–546.

Mekkattukunnel, A. G. (2001), The Priestly Blessing of the Risen Christ: An Exegetico-Theological Analysis of Luke 24:50–53 (New York: Peter Lang).

Miano, D. (2010), Shadow on the Steps: Time Measurement in Ancient Israel, SBLRBS 64 (Atlanta: Society of Biblical Literature).

Mihalios, S. (2011), The Danielic Eschatological Hour in the Johannine Literature, LNTS 436 (London/New York: T&T Clark).

Minear, P. S. (1974), ‘A Note on Luke 17:7–10’, JBL 93, pp. 82–87.

—— (1997), ‘The Salt of the Earth’, Int 51, pp. 31–41.

Moessner, D. P. (1988), ‘Paul in Acts: Preacher of Eschatological Repentance to Israel’, NTS 34, pp. 96–104.

Müller, C. G. (2003), ‘“Ungefähr 30”: Anmerkungen zur Altersangabe Jesu im Lukasevangelium (Lk 3.23), NTS 49, pp. 489–504.

Myers, C. (2008), Binding the Strong Man: A Political Reading of Mark’s Story of Jesus, 20th Anniversary Edition (Maryknoll: Orbis).

Nelson, P. K. (1994), Leadership and Discipleship: A Study of Luke 22:24–30, SBLDS 138 (Atlanta: Scholars Press).

Netzer, E. (2008 [2006]), The Architecture of Herod, the Great Builder (Grand Rapids: Baker).

Nygaard, Mathias (2012), Prayer in the Gospels: A Theological Exegesis of the Ideal Pray-er, BIS 114 (Leiden/Boston: Brill).

Olson, D. C. (2013), A New Reading of the Animal Apocalypse of 1 Enoch: ‘All Nations Shall Be Blessed’, SVTP 24 (Leiden: Brill).

Otten, J. (2017), ‘I Alone Am Left: Elijah and the Remnant in Luke–Acts’, PhD thesis, Wheaton College Graduate School.

Pao, D. W. (2002), Acts and the Isaianic New Exodus (Grand Rapids: Baker Academic).

Pao, D. W. and E. J. Schnabel (2007), ‘Luke’, in D. A. Carson and G. K. Beale (eds.), Commentary on the New Testament Use of the Old Testament (Grand Rapids: Baker), pp. 251–414.

Parrot, A. (1957), Golgotha and the Church of the Holy Sepulchre, tr. E. Hudson (London: SCM Press).

Perrin, N. (1998), ‘Curse’, in D. Reid (ed.), The Dictionary of Biblical Images (Downers Grove: InterVarsity Press), pp. 186–187.

—— (2010), Jesus the Temple (London: SPCK; Grand Rapids: Baker Academic).

—— (2011), ‘Eternal Life’, in D. Hays and J. S. Duvall (eds.), Baker Illustrated Bible Handbook (Grand Rapids: Baker), p. 660. Reprinted in CSB Baker Illustrated Study Bible (Nashville: Holman Bible, 2018).

—— (2013a), ‘The Imperial Cult’, in J. B. Green and L. M. McDonald (eds.), The World of the New Testament: An Examination of the Context of Early Christianity (Grand Rapids: Baker Academic), pp. 124–134.

—— (2013b), ‘The Temple, a Davidic Messiah, and a Case of Mistaken Priestly Identity (Mark 2:26)’, in D. M. Gurtner and B. J. Gladd (eds.), From Creation to New Creation: Biblical Theology and Exegesis; Essays in Honor of G. K. Beale (Peabody: Hendrickson), pp. 163–177.

—— (2014), Exodus Revealed: Israel’s Journey from Slavery to the Promised Land (New York: FaithWords).

—— (2016), ‘Managing Jesus’ Anger: Revisiting a Test-Critical Conundrum (Mark 1:41)’, CTR 2, pp. 3–16.

—— (2018a), ‘Jesus as Priest in the Gospels’, SBJT 22, pp. 81–98.

—— (2018b), Jesus the Priest (London: SPCK; Grand Rapids: Baker Academic).

—— (2019), The Kingdom of God: A Biblical Theology, Biblical Theology for Life (Grand Rapids: Zondervan).

Phillips, T. (2003), ‘Reading Recent Readings of Issues of Wealth and Poverty in Luke and Acts’, Currents in Biblical Research 1, pp. 231–269.

Pitre, B. (2005), Jesus, the Tribulation, and the End of the Exile: Restoration Eschatology and the Origin of the Atonement, WUNT 2/204 (Tübingen: Mohr Siebeck).

Reicke, B. (1978), ‘Jesus, Simeon, and Anna (Luke 2:21–40)’, in J. I. Cook (ed.), Saved by Hope: Essays in Honor of Richard C. Oudersluys (Grand Rapids: Eerdmans), pp. 96–108.

Reid, B. E. (2012), ‘An Overture to the Gospel of Luke’, CurTM 39, pp. 428–434.

Rieske, S. (2019), ‘A Tale of Two Families: “This Generation” and the Elect in the Book of Matthew’, PhD thesis, Wheaton College.

Roth, S. J. (1997), The Blind, the Lame, and the Poor: Character Types in Luke–Acts, JSNTSup 144 (Sheffield: Sheffield Academic Press).

Rothe, U. (2019), The Toga and Roman Identity (London: Bloomsbury Academic).

Rowe, C. K. (2006), Early Narrative Christology: The Lord in the Gospel of Luke, BZNW 139 (New York: De Gruyter).

Savage, C. E. (2011), Biblical Bethsaida: An Archaeological Study of the First Century (Lanham: Lexington Books).

Schnabel, E. J. (2017), Mark, TNTC (London: Inter-Varsity Press).

—— (2018), Jesus in Jerusalem: The Last Days (Grand Rapids: Eerdmans).

Scott, B. B. (1989), Hear Then the Parable: A Commentary on the Parables of Jesus (Minneapolis: Fortress).

Sellew, P. (1992), ‘Interior Monologue as a Narrative Device in the Parables of Luke’, JBL 111, pp. 239–253.

Sherwin-White, A. N. (1963), Roman Society and Roman Law in the New Testament, Sarum Lectures (Oxford: Clarendon Press).

Shirock, R. (1992), ‘Whose Exorcists Are They? The Referents of hoi huioi hymōn at Matthew 12.27/Luke 11.19’, JSNT 46, pp. 41–51.

Siker, J. (1992), ‘“First to the Gentiles”: A Literary Analysis of Luke 4:16–30’, JBL 111, pp. 73–90.

Skinner, M. (2010), The Trial Narratives: Conflict, Power and Identity in the New Testament (Louisville: Westminster John Knox).

Smith, R. H. (1983), Easter Gospels: The Resurrection of Jesus according to the Four Evangelists (Minneapolis: Augsburg).

Snodgrass, K. R. (2008), Stories with Intent: A Comprehensive Guide to the Parables of Jesus (Grand Rapids: Eerdmans).

Strauss, M. L. (1995), The Davidic Messiah in Luke–Acts: The Promise and Its Fulfillment in Lukan Christology, JSNTSup 110 (Sheffield: Sheffield Academic Press).

Swarup, P. (2006), The Self-understanding of the Dead Sea Scrolls Community: An Eternal Planting, a House of Holiness, LSTS 59 (New York: T&T Clark).

Sweetland, D. M. (1990), Our Journey with Jesus: Discipleship according to Luke–Acts, GNS 23 (Collegeville: Liturgical).

Talbert, C. (1992), ‘The Place of the Resurrection in the Theology of Luke’, Int 46, pp. 19–30.

Tannehill, R. C. (1991), The Narrative Unity of Luke–Acts, Vol. 1: The Gospel according to Luke, ANTC (Minneapolis: Fortress).

Taylor, J. E. (2010), ‘The Name “Iskarioth” (Iscariot)’, JBL 129, pp. 367–383.

Thompson, M. M. (2000), The Promise of the Father: Jesus and God in the New Testament (Louisville: Westminster John Knox).

Torijano, P. (2002), Solomon the Esoteric King: From King to Magus; Development of a Tradition, JSJSup 73 (Leiden/Boston: Brill).

Troftgruben, T. M. (2018), ‘Salvation “Today” in Luke’s Gospel’, CurTM 45, pp. 6–11.

Van Unnik, W. C. (1973), ‘Once More St Luke’s Prologue’, Neotestamentica 7, pp. 7–26.

Waller, E. (1979–80), ‘The Parable of the Leaven: A Sectarian Teaching and the Inclusion of Women’, USQR 35, pp. 99–109.

Wiarda, T. (2000), Peter in the Gospels: Pattern, Personality, and Relationship, WUNT 127 (Tübingen: Mohr Siebeck).

Wilkinson, J. (1977), ‘The Case of the Bent Woman in Luke 13:10–17’, EvQ 49, pp. 195–205.

Wright, A. G. (1982), ‘The Widow’s Mites: Praise or Lament? A Matter of Context’, CBQ 44, pp. 256–265.

Wright, N. T. (1996), Jesus and the Victory of God, COQG 2 (London: SPCK; Minneapolis: Fortress).

Zimmerli, W. F. (1979), Ezekiel: A Commentary on the Book of the Prophet Ezekiel, Hermeneia (Philadelphia: Fortress).