In quoting Pāli sources, my references are to the volume and page of the PTS edition. In the case of the Dhammapada, the Sutta Nipāta and the Thera/Therīgāthā, quotations are by verse number of the PTS edition, instead of the page number. Quotations from the subcommentary/Ṭīkā and the Abhidh-s are referenced according to the volume and page of the Burmese Chaṭṭha Saṅgāyana edition, published on CD-ROM by the Vipassanā Research Institute, Igatpuri, India 1997. For matters of comparison, I have also consulted the Sinhalese Buddha Jayanti edition, published by the Sri Lanka Tripitaka Project, Colombo.
Akanuma, Chizen, 1990 (1929): The Comparative Catalogue of Chinese Āgamas & Pāli Nikāyas, Delhi: Sri Satguru.
Alexander, F., 1931: “Buddhist Training as an Artificial Catatonia”, in Psychoanalytical Review, vol.18, no.2, pp.129–45.
Ariyadhamma, Nauyane, 1994: Satipaṭṭhāna Bhāvanā, Gunatilaka (tr.), Sri Lanka, Kalutara.
Ariyadhamma, Nauyane, 1995 (1988): Ānāpānasati, Meditation on Breathing, Kandy: BPS.
Aronson, Harvey B., 1979: “Equanimity in Theravāda Buddhism”, in Studies in Pāli and Buddhism, Delhi: pp.1–18.
Aronson, Harvey B., 1986 (1980): Love and Sympathy in Theravāda Buddhism, Delhi: Motilal Banarsidass.
Ayya Khema, 1984 (1983): Meditating on No-Self, Kandy: BPS.
Ayya Khema, 1991: When the Iron Eagle Flies; Buddhism for the West, London: Arkana, Penguin Group.
Ayya Kheminda (n.d.): A Matter of Balance, Colombo: Printing House.
Ba Khin, U, 1985: “The Essentials of Buddha-Dhamma in Practice”, in Dhamma Text by Sayagyi U Ba Khin, Saya U Chit Tin (ed.), England, Heddington.
Ba Khin, U, 1994 (1991): “Revolution with a View to Nibbāna”, in Sayagyi U Ba Khin Journal, India, Igatpuri: VRI, pp.67–74.
Barnes, Michael, 1981: “The Buddhist Way of Deliverance”, in Studia Missionalia, vol.30, pp.233–77.
Basham, A.L., 1951: History and Doctrines of the Ājīvikas, London: Luzac.
Bendall, Cecil (et al, tr.), 1990 (1922): Śikṣā Samuccaya, Delhi: Motilal Banarsidass.
Bhattacharya, Kamaleswar, 1980: “Diṭṭham, Sutam, Mutam, Viññātam”, in Buddhist Studies in Honour of Walpola Rahula, Balasoorya (et al, ed.) London: pp.10–15.
Bodhi, Bhikkhu, 1976: “Aggregates and Clinging Aggregates”, in Pāli Buddhist Review, vol.1, no.1, pp.91–102.
Bodhi, Bhikkhu, 1984: The Noble Eightfold Path, Kandy: BPS.
Bodhi, Bhikkhu, 1989: The Discourse on the Fruits of Recluseship, Kandy: BPS.
Bodhi, Bhikkhu (et al), 1991: The Discourse on Right View, Kandy: BPS.
Bodhi, Bhikkhu, 1992a (1978): The All Embracing Net of Views: The Brahmajāla Sutta and its Commentaries, Kandy: BPS.
Bodhi, Bhikkhu, 1992b (1980): The Discourse on the Root of Existence, Kandy: BPS.
Bodhi, Bhikkhu, 1993: A Comprehensive Manual of Abhidhamma, the Abhidhammattha Saṅgaha, Kandy: BPS.
Bodhi, Bhikkhu, 1995 (1984): The Great Discourse on Causation: The Mahānidāna Sutta and its Commentaries, Kandy: BPS.
Bodhi, Bhikkhu, 1996: “Nibbāna, Transcendence and Language”, in Buddhist Studies Review, vol.13, no.2, pp.163–76.
Bodhi, Bhikkhu, 1998: “A Critical Examination of Ñāṇavīra Thera’s ‘A Note on Paṭiccasamuppāda’”, in Buddhist Studies Review, vol.15, no.1, pp.43–64; no.2, pp.157–81.
Bodhi, Bhikkhu (tr.), 2000: The Connected Discourses of the Buddha, 2 vols., Boston: Wisdom.
Boisvert, Mathieu, 1997 (1995): The Five Aggregates; Understanding Theravāda Psychology and Soteriology, Delhi: Sri Satguru.
Brahmavaṃso, Ajahn, 1999: The Basic Method of Meditation, Malaysia: Buddhist Gem Fellowship.
Bronkhorst, Johannes, 1985: “Dharma and Abhidharma”, in Bulletin of the School of Oriental and African Studies, no.48, pp.305–20.
Bronkhorst, Johannes, 1993 (1986): The Two Traditions of Meditation in Ancient India, Delhi: Motilal Banarsidass.
Brown, Daniel P., 1977: “A Model for the Levels of Concentrative Meditation”, in International Journal of Clinical and Experimental Hypnosis, vol.25, no.4, pp.236–73.
Brown, Daniel P. (et al), 1984: “Differences in Visual Sensitivity among Mindfulness Meditators and Non-Meditators”, in Perceptual & Motor Skills, no.58, pp.727–33.
Brown, Daniel P. (et al), 1986a: “The Stages of Meditation in Cross-Cultural Perspective”, in Transformations of Consciousness, Wilber (et al, ed.), London: Shambhala, pp.219–83.
Brown, Daniel P. (et al), 1986b: “The Stages of Mindfulness Meditation: A Validation Study”, in Transformations of Consciousness, Wilber (et al, ed.), London: Shambhala, pp.161–217.
Bucknell, Roderick S., 1984: “The Buddhist Path to Liberation”, in Journal of the International Association of Buddhist Studies, vol.7, no.2, pp.7–40.
Bucknell, Roderick S., 1993: “Reinterpreting the Jhānas” in Journal of the International Association of Buddhist Studies, vol.16, no.2, pp.375–409.
Bucknell, Roderick S., 1999: “Conditioned Arising Evolves: Variation and Change in Textual Accounts of the Paṭicca-samuppāda Doctrine”, in Journal of the International Association of Buddhist Studies, vol.22, no.2, pp.311–42.
Buddhadāsa, Bhikkhu, 1956: Handbook for Mankind, Thailand: Suan Mok.
Buddhadāsa, Bhikkhu, 1976 (1971): Ānāpānasati (Mindfulness of Breathing), Nāgasena (tr.), Bangkok: Sublime Life Mission, vol.1.
Buddhadāsa, Bhikkhu, 1984: Heart-Wood from the Bo Tree, Thailand: Suan Mok.
Buddhadāsa, Bhikkhu, 1989 (1987): Mindfulness with Breathing, Santikaro (tr.), Thailand: Dhamma Study & Practice Group.
Buddhadāsa, Bhikkhu, 1992: Paṭiccasamuppāda, Practical Dependent Origination, Thailand: Vuddhidhamma Fund.
Buddhadāsa, Bhikkhu, 1993 (1977): “Insight by the Nature Method”, in Kornfield: Living Buddhist Masters, Kandy: BPS, pp.119–29.
Bullen, Leonard A., 1982: A Technique of Living, Based on Buddhist Psychological Principles, Kandy: BPS.
Bullen, Leonard A., 1991 (1969): Buddhism: A Method of Mind Training, Kandy: BPS.
Burford, Grace G., 1994 (1992): “Theravāda Buddhist Soteriology and the Paradox of Desire”, in Paths to Liberation, Buswell (et al, ed.), Delhi: Motilal Banarsidass, pp.37–62.
Burns, Douglas M., 1983 (1968): Nirvāna, Nihilism and Satori, Kandy: BPS.
Burns, Douglas M., 1994 (1967): Buddhist Meditation and Depth Psychology, Kandy: BPS.
Buswell, Robert E. (et al), 1994 (1992): Introduction to Paths to Liberation, Buswell (et al, ed.), Delhi: Motilal Banarsidass, pp.1–36.
Carrithers, Michael, 1983: The Forest Monks of Sri Lanka, Delhi: Oxford University Press.
Carter, John Ross, 1984: “Beyond ‘Beyond Good and Evil’”, in Buddhist Studies in Honour of H. Saddhātissa, Dhammapāla (et al, ed.), Sri Lanka: University of Jayewardenepura, pp.41–55.
Chah, Ajahn, 1992: Food for the Heart, Thailand: Wat Pa Nanachat.
Chah, Ajahn, 1993 (1977): “Notes from a Session of Questions and Answers”, in Kornfield: Living Buddhist Masters, Kandy: BPS pp.36–48.
Chah, Ajahn, 1996 (1991): Meditation, Samādhi Bhāvanā, Malaysia: Wave.
Chah, Ajahn, 1997 (1980): Taste of Freedom, Malaysia: Wave.
Chah, Ajahn, 1998: The Key to Liberation, Thailand: Wat Pa Nanachat.
Chakravarti, Uma, 1996: The Social Dimensions of Early Buddhism, Delhi: Munshiram Manoharlal.
Chit Tin, Saya U, 1989: Knowing Anicca and the Way to Nibbāna, Trowbridge, Wiltshire: Sayagyi U Ba Khin Memorial Trust.
Choong, Mun-keat, 1999 (1995): The Notion of Emptiness in Early Buddhism, Delhi: Motilal Banarsidass.
Choong, Mun-keat, 2000: The Fundamental Teachings of Early Buddhism, Wiesbaden: Harrassowitz.
Claxton, Guy, 1991(1978): “Meditation in Buddhist Psychology”, in The Psychology of Meditation, West (ed.), Oxford: Clarendon Press, pp.23–38.
Collins, Steven, 1982: Selfless Persons: Imagery and Thought in Theravāda Buddhism, Cambridge: University Press.
Collins, Steven, 1994: “What Are Buddhists Doing When They Deny the Self?”, in Religion and Practical Reason, Tracy (et al ed.), Albany: State University New York Press, pp.59–86.
Collins, Steven, 1997: “The Body in Theravāda Buddhist Monasticism”, in Religion and the Body, Coakley (ed.), Cambridge: University Press, pp.185–204.
Collins, Steven, 1998: Nirvana and other Buddhist Felicities, Cambridge: University Press.
Conze, Edward, 1956: Buddhist Meditation, London: Allen and Unwin.
Conze, Edward, 1960 (1951): Buddhism, its Essence and Development, Oxford: Cassirer.
Conze, Edward, 1962: Buddhist Thought in India, London: Allen and Unwin.
Cousins, Lance S., 1973: “Buddhist Jhāna: Its Nature and Attainment according to the Pāli Sources”, in Religion, no.3, pp.115–31.
Cousins, Lance S., 1983: “Nibbāna and Abhidhamma”, in Buddhist Studies Review, vol.1, no.2, pp.95–109.
Cousins, Lance S., 1984: “Samatha-Yāna and Vipassanā-Yāna”, in Buddhist Studies in Honour of H. Saddhātissa, Dhammapāla (et al, ed.), Sri Lanka: University of Jayewardenepura, pp.56–68.
Cousins, Lance S., 1989: “The Stages of Christian Mysticism and Buddhist Purification”, in The Yogi and the Mystic, Werner (ed.), London: pp.103–20.
Cousins, Lance S., 1992: “Vitakka/Vitarka and Vicāra, Stages of Samādhi in Buddhism and Yoga”, in Indo-Iranian Journal, no.35, pp.137–57.
Cox, Collett, 1992: “Mindfulness and Memory”, in In the Mirror of Memory, Gyatso (ed.), New York: State University Press, pp.67–108.
Cox, Collett, 1994 (1992): “Attainment through Abandonment”, in Paths to Liberation, Buswell (et al, ed.), Delhi: Motilal Banarsidass, pp.63–105.
Crangle, Edward F., 1994: The Origin and Development of Early Indian Contemplative Practices, Wiesbaden: Harrassowitz.
Daw Mya Tin, 1990 (1986): The Dhammapada, Varanasi: Central Institute of Higher Tibetan Studies.
Deatherage, Gary, 1975: “The Clinical Use of ‘Mindfulness’ Meditation Techniques in Short-Term Psychotherapy”, in Journal of Transpersonal Psychology, vol.7, no.2, pp.133–43.
Debes, Paul, 1994: “Die 4 Pfeiler der Selbstbeobachtung – Satipatthāna”, in Wissen and Wandel, vol.40, nos.3/4, 5/6, 7/8, 9/10; pp.66–127, 130–90, 194–253, 258–304.
Debes, Paul, 1997 (1982): Meisterung der Existenz durch die Lehre des Buddha, 2 vols., Germany: Buddhistisches Seminar Bindlach.
Debvedi, Phra, 1990 (1988): Sammāsati; an Exposition of Right Mindfulness, Dhamma-Vijaya (tr.), Thailand: Buddhadhamma Foundation.
Debvedi, Phra, 1998 (1990): Helping Yourself to Help Others, Puriso (tr.), Bangkok: Wave.
Deikman, Arthur J., 1966: “De-automatization and the Mystic Experience”, in Psychiatry, New York: no.29, pp.324–38.
Deikman, Arthur J., 1969: “Experimental Meditation”, in Altered States of Consciousness, Tart (ed.), New York: Anchor Books, pp.203–223.
De la Vallée Poussin, Louis, 1903: “Vyādhisūtra on the Four Āryasatyas”, in Journal of the Royal Asiatic Society, pp.578–80.
De la Vallée Poussin, Louis, 1936/37: “Musīla et Nārada; le Chemin du Nirvāna”, in Mélanges Chinois et Bouddhiques, Bruxelles: Institut Belge des Hautes Études Chinoises, no.5, pp.189–222.
Delmonte, M.M., 1991 (1978): “Meditation: Contemporary Theoretical Approaches”, in The Psychology of Meditation, West (ed.), Oxford: Clarendon Press, pp.39–53.
Demieville, Paul, 1954: “Sur la Mémoire des Existences Antérieures”, in Bulletin de l’École Française d’estrême Orient, Paris: vol.44, no.2, pp.283–98.
De Silva, Lily (n.d.): Mental Culture in Buddhism (based on the Mahāsatipaṭṭhānasutta), Colombo: Public Trustee.
De Silva, Lily, 1978: “Cetovimutti, Paññāvimutti and Ubhatobhāgavimutti”, in Pāli Buddhist Review, vol.3, no.3, pp.118–45.
De Silva, Lily, 1987: “Sense Experience of the Liberated Being as Reflected in Early Buddhism”, in Buddhist Philosophy and Culture, Kalupahana (et al, ed.), Colombo, pp.13–22.
De Silva, Lily, 1996 (1987): Nibbāna as Living Experience, Kandy: BPS.
De Silva, Padmasiri, 1981: Emotions and Therapy, Three Paradigmatic Zones, Sri Lanka: University of Peradeniya.
De Silva, Padmasiri, 1991 (1977): An Introduction to Buddhist Psychology, London: Macmillan.
De Silva, Padmasiri, 1992a (1973): Buddhist and Freudian Psychology, Singapore: University Press.
De Silva, Padmasiri, 1992b (1991): Twin Peaks: Compassion and Insight, Singapore: Buddhist Research Society.
Devendra, Kusuma, ?1985: Sati in Theravāda Buddhist Meditation, Sri Lanka: Maharagama.
Dhammadharo, Ajahn, 1987: Frames of Reference, Ṭhānissaro (tr.), Bangkok.
Dhammadharo, Ajahn, 1993 (1977): “Questions and Answers on the Nature of Insight Practice”, in Kornfield: Living Buddhist Masters, Kandy: BPS, pp.259–70.
Dhammadharo, Ajahn, 1996 (1979): Keeping the Breath in Mind & Lessons in Samādhi, Thailand/Malaysia: Wave.
Dhammadharo, Ajahn, 1997: The Skill of Release, Ṭhānissaro (tr.), Malaysia: Wave.
Dhammananda, K. Sri, 1987: Meditation, the Only Way, Malaysia, Kuala Lumpur: Buddhist Missionary Society.
Dhammasudhi, Chao Khun Sobhana, 1968 (1965): Insight Meditation, London: Buddhapadīpa Temple.
Dhammasudhi, Chao Khun Sobhana, 1969: The Real Way to Awakening, London: Buddhapadīpa Temple.
Dhammavuddho Thera, 1994: Samatha and Vipassanā, Malaysia, Kuala Lumpur.
Dhammavuddho Thera, 1999: Liberation, Relevance of Sutta-Vinaya, Malaysia, Kuala Lumpur: Wave.
Dhammiko, Bhikkhu, 1961: “Die Übung in den Pfeilern der Einsicht”, in Buddhistische Monatsblätter, Hamburg, pp.179–91.
Dhīravaṃsa, 1988 (1974): The Middle Path of Life; Talks on the Practice of Insight Meditation, California: Blue Dolphin.
Dhīravaṃsa, 1989 (1982): The Dynamic Way of Meditation, Wellingborough: Crucible.
Dumont, Louis, 1962: “The Conception of Kingship in Ancient India”, in Contributions to Indian Sociology, vol.VI, pp.48–77.
Dwivedi, K.N., 1977: “Vipassanā and Psychiatry”, in Maha Bodhi, Calcutta, vol.85, no.8–10, pp.254–6.
Earle, J.B.B., 1984: “Cerebral Laterality and Meditation”, in Meditation: Classic and Contemporary Perspectives, Shapiro (ed.), New York: Aldine, pp.396–414.
Eden, P.M., 1984: “The Jhānas”, in Middle Way, vol.59, no.2, pp.87–90.
Edgerton, Franklin, 1998 (1953): Buddhist Hybrid Sanskrit Grammar and Dictionary, Delhi: Motilal Banarsidass.
Ehara, N.R.M. (et al, tr.), 1995 (1961): The Path of Freedom (Vimuttimagga), Kandy: BPS.
Engler, John H., 1983: “Vicissitudes of the Self According to Psychoanalysis and Buddhism”, in Psychoanalysis and Contemporary Thought, vol.6, no.1, pp.29–72.
Engler, John H., 1986: “Therapeutic Aims in Psychotherapy and Meditation”, in Transformations of Consciousness, Wilber (et al, ed.), London: Shambhala, pp.17–51.
Epstein, Mark, 1984: “On the Neglect of Evenly Suspended Attention”, in Journal of Transpersonal Psychology, vol.16, no.2, pp.193–205.
Epstein, Mark, 1986: “Meditative Transformations of Narcissism”, in Journal of Transpersonal Psychology, vol.18, no.2, pp.143–58.
Epstein, Mark, 1988: “The Deconstruction of the Self”, in Journal of Transpersonal Psychology, vol.20, no.1, pp.61–9.
Epstein, Mark, 1989: “Forms of Emptiness: Psychodynamic, Meditative and Clinical Perspectives”, in Journal of Transpersonal Psychology, vol.21, no.1, pp.61–71.
Epstein, Mark, 1990: “Psychodynamics of Meditation: Pitfalls on the Spiritual Path”, in Journal of Transpersonal Psychology, vol.22, no.1, pp.17–34.
Epstein, Mark, 1995: Thoughts without a Thinker, Psychotherapy from a Buddhist Perspective, New York: Basic Books.
Fenner, Peter, 1987: “Cognitive Theories of the Emotions in Buddhism and Western Psychology”, in Psychologia, no.30, pp.217–27.
Fessel, Thorsten K. H., 1999: Studien zur “Einübung von Gegenwärtigkeit” (Satipaṭṭhāna) nach der Sammlung der Lehrreden (Sutta-Piṭaka) der Theravādin, M.A. thesis, University of Tübingen.
Festinger, Leon, 1957: A Theory of Cognitive Dissonance, New York: Row, Peterson & Co.
Fleischman, Paul R., 1986: The Therapeutic Action of Vipassanā, Kandy: BPS.
Fraile, Miguel, 1993: Meditación Budista y Psicoanalisis, Madrid: EDAF.
Frauwallner, Erich: “Abhidharma Studien”, in Wiener Zeitschrift für die Kunde Süd- and Ostasiens; no.7 (1963) pp.20–36; no.8 (1964) pp.59–99, no.15 (1971) pp.69–121, no.16 (1972) pp.95–152, no.17 (1973) pp.97–121.
Fromm, Erich, 1960: “Psychoanalysis and Zen Buddhism”, in Zen Buddhism and Psychoanalysis, Suzuki (ed.), London: Allen and Unwin, pp.77–141.
Fryba, Mirko, 1989 (1987): The Art of Happiness, Teachings of Buddhist Psychology, Boston: Shambhala.
Gethin, Rupert, 1986: “The Five Khandhas”, in Journal of Indian Philosophy, no.14, pp.35–53.
Gethin, Rupert, 1992: The Buddhist Path to Awakening: A Study of the Bodhi-Pakkhiyā Dhammā, Leiden: Brill.
Gethin, Rupert, 1994: “Bhavaṅga and Rebirth According to the Abhidhamma”, in The Buddhist Forum, London: School of Oriental and African Studies, vol.3 (1991–3), pp.11–35.
Gethin, Rupert, 1997a: “Cosmology and Meditation”, in History of Religions, Chicago, vol.36, pp.183–217.
Gethin, Rupert, 1997b: “Wrong View and Right View in the Theravāda Abhidhamma”, in Recent Researches in Buddhist Studies, Dhammajoti (et al, ed.), Colombo/Hong Kong, pp.211–29.
Gnanarama, Pategama, 1998: Aspects of Early Buddhist Sociological Thought, Singapore: Ti-Sarana Buddhist Association.
Goenka, S.N., 1994a (1991): “Buddha’s Path is to Experience Reality”, in Sayagyi U Ba Khin Journal, India, Igatpuri: VRI, pp.109–13.
Goenka, S.N., 1994b: “Sensation, the Key to Satipaṭṭhāna”, in Vipassanā Newsletter, India, Igatpuri: VRI, vol.3, no.5.
Goenka, S.N., 1999: Discourses on Satipaṭṭhāna Sutta, India, Igatpuri: VRI.
Gokhale, Balkrishna Govind, 1976: “The Image World of the Thera-Therī-Gāthās”, in Malalasekera Commemoration Volume, Wijesekera (ed.), Colombo, pp.96–110.
Goldstein, Joseph, 1985 (1976): The Experience of Insight: A Natural Unfolding, Kandy: BPS.
Goldstein, Joseph, 1994: Insight Meditation, Boston: Shambhala.
Goleman, Daniel, 1975: “Meditation and Consciousness: An Asian Approach to Mental Health”, in American Journal of Psychotherapy, vol.30, no.1, pp.41–54.
Goleman, Daniel, 1977a: “The Role of Attention in Meditation and Hypnosis”, in International Journal of Clinical and Experimental Hypnosis, vol.25, no.4, pp.291–308.
Goleman, Daniel, 1977b: The Varieties of the Meditative Experience, New York: Irvington.
Goleman, Daniel, 1980 (1973): The Buddha on Meditation and Higher States of Consciousness, Kandy, BPS.
Gomez, Louis O., 1976: “Proto-Mādhyamika in the Pāli Canon”, in Philosophy East and West, Hawaii, vol.26, no.2, pp.137–65.
Gombrich, Richard F., 1996: How Buddhism Began, the Conditioned Genesis of the Early Teachings, London: Athlone Press.
Govinda, Lama Anagarika, 1991 (1961): The Psychological Attitude of Early Buddhist Philosophy, Delhi: Motilal Banarsidass.
Griffith, Paul J., 1981: “Concentration or Insight, the Problematic of Theravāda Buddhist Meditation Theory”, in Journal of the American Academy of Religion, vol.49, no.4, pp.605–24.
Griffith, Paul J., 1983: “Buddhist Jhāna: a Form-Critical Study”, in Religion, no.13, pp.55–68.
Griffith, Paul J., 1986: On Being Mindless: Buddhist Meditation and the Mind-Body Problem, Illinois, La Salle: Open Court.
Griffith, Paul J., 1992: “Memory in Classical Yogācāra”, in In the Mirror of Memory, Gyatso (ed.), New York: State University Press, pp.109–31.
Gruber, Hans, 1999: Kursbuch Vipassanā, Frankfurt: Fischer.
Guenther, Herbert von, 1991 (1974): Philosophy and Psychology in the Abhidharma, Delhi: Motilal Banarsidass.
Gunaratana, Mahāthera Henepola, 1981: The Satipatthāna Sutta and its Application to Modern Life, Kandy: BPS.
Gunaratana, Mahāthera Henepola, 1992: Mindfulness in Plain English, Malaysia: Wave.
Gunaratana, Mahāthera Henepola, 1996 (1985): The Path of Serenity and Insight, Delhi: Motilal Banarsidass.
Gyatso, Janet, 1992: Introduction to In the Mirror of Memory, Gyatso (ed.), New York: State University Press, pp.1–19.
Gyori, T.I., 1996: The Foundations of Mindfulness (Satipatthāna) as a Microcosm of the Theravāda Buddhist World View, M.A. diss., Washington: American University.
Hamilton, Sue, 1995a: “Anattā: A Different Approach”, in Middle Way, vol.70, no.1, pp.47–60.
Hamilton, Sue, 1995b: “From the Buddha to Buddhaghosa: Changing Attitudes toward the Human Body in Theravāda Buddhism”, in Religious Reflections on the Human Body, Law (ed.), Bloomington: Indiana University Press, pp.46–63.
Hamilton, Sue, 1996: Identity and Experience; the Constitution of the Human Being According to Early Buddhism, London: Luzac Oriental.
Hamilton, Sue, 1997: “The Dependent Nature of the Phenomenal World”, in Recent Researches in Buddhist Studies, Dhammajoti (et al, ed.), Colombo/Hong Kong, pp.276–91.
Hanly, Charles, 1984: “Ego Ideal and Ideal Ego”, in International Journal of Psychoanalysis, no.65, pp.253–61.
Hare, E.M. (tr.), 1955: The Book of the Gradual Sayings, vol.IV, London: PTS.
Harvey, Peter, 1986: “Signless Meditations in Pāli Buddhism”, in Journal of the International Association of Buddhist Studies, vol.9, no.1, pp.25–52.
Harvey, Peter, 1989: “Consciousness Mysticism in the Discourses of the Buddha”, in The Yogi and the Mystic, Werner (ed.), London: Curzon Press, pp.82–102.
Harvey, Peter, 1995: The Selfless Mind: Personality, Consciousness and Nirvāna in Early Buddhism, England, Richmond: Curzon.
Harvey, Peter, 1997: “Psychological Aspects of Theravāda Buddhist Meditation Training”, in Recent Researches in Buddhist Studies, Dhammajoti (et al, ed.), Colombo/Hong Kong, pp.341–66.
Hayashima, Kyosho, 1967: “Asubha”, in Encyclopaedia of Buddhism, Sri Lanka, vol.2, pp.270–81.
Hecker, Hellmuth, 1999: “Achtsamkeit and Ihr Vierfacher Aspekt”, in Buddhistische Monatsblätter, Hamburg, vol.45, no.1, pp.10–12.
Heiler, Friedrich, 1922: Die Buddhistische Versenkung, München: Reinhardt.
Holt, John C., 1999 (1981): Discipline, the Canonical Buddhism of the Vinayapiṭaka, Delhi: Motilal Banarsidass.
Horner, I.B., 1934: “The Four Ways and the Four Fruits in Pāli Buddhism”, in Indian Historical Quarterly, pp.785–96.
Horner, I.B. (tr.), 1969: Milinda’s Questions, vol.1, London: Luzac.
Horner, I.B., 1979 (1936): The Early Buddhist Theory of Man Perfected, Delhi: Oriental Books.
Horsch, P., 1964: “Buddhas erste Meditation”, in Asiatische Studien, vol.17, pp.100–54.
Hurvitz, Leon, 1978: “Fa-Sheng’s Observations on the Four Stations of Mindfulness”, in Mahāyāna Buddhist Meditation, Kiyota (ed.), Honolulu, pp.207–48.
Ireland, John D., 1977: “The Buddha’s Advice to Bāhiya “, in Pāli Buddhist Review, vol.2, no.3, pp.159–61.
Janakabhivaṃsa, U, ?1985: Vipassanā Meditation the Path to Enlightenment, Sri Lanka: Systematic Print.
Jayasuriya, W.F., 1988 (1963): The Psychology & Philosophy of Buddhism, Malaysia, Kuala Lumpur: Buddhist Missionary Society.
Jayatilleke, K.N., 1948: “Some Problems of Translation and Interpretation, I”, in University of Ceylon Review, vol.7, pp.208–24.
Jayatilleke, K.N., 1967: “Avijjā”, in Encyclopaedia of Buddhism, Sri Lanka, vol.2, pp.454–9.
Jayatilleke, K.N., 1970: “Nirvāna”, in Middle Way, London, vol.45, no.3, pp.112–17.
Jayatilleke, K.N., 1980 (1963): Early Buddhist Theory of Knowledge, Delhi: Motilal Banarsidass.
Jayawardhana, Bandula, 1988: “Determinism”, in Encyclopaedia of Buddhism, Sri Lanka, vol.4, pp.392–412.
Jayawickrama, N.A., 1948: “A Critical Analysis of the Sutta Nipāta”, Ph.D. diss., University of London, in Pāli Buddhist Review, 1976–8, vol.1, pp.75–90, 137–63; vol.2, pp.14–41, 86–105, 141–58; vol.3, pp.3–19, 45–64, 100–12.
Johansson, Rune E.A., 1965: “Citta, Mano, Viññāṇa – a Psychosemantic Investigation”, in University of Ceylon Review, vol.23, nos 1 & 2, pp.165–215.
Johansson, Rune E.A., 1969: The Psychology of Nirvana, London: Allen and Unwin.
Johansson, Rune E.A., 1985 (1979): The Dynamic Psychology of Early Buddhism, London: Curzon.
Jootla, Susan Elbaum, 1983: Investigation for Insight, Kandy: BPS.
Jotika, U; Dhamminda, U (tr.), 1986: Mahāsatipaṭṭhāna Sutta, Burma: Migadavun Monastery.
Jumnien, Ajahn, 1993 (1977): “Recollections of an Interview”, in Kornfield: Living Buddhist Masters, Kandy: BPS pp.275–85.
Kalupahana, David J., 1975: Causality: The Central Philosophy of Buddhism, Hawaii: University Press.
Kalupahana, David J., 1992 (1987): The Principles of Buddhist Psychology, Delhi: Sri Satguru.
Kalupahana, David J., 1994 (1992): A History of Buddhist Philosophy: Continuities and Discontinuities, Delhi: Motilal Banarsidass.
Kalupahana, David J., 1999: “Language”, in Encyclopaedia of Buddhism, Sri Lanka, vol.6, pp.282–4.
Kamalashila, 1994 (1992): Meditation: the Buddhist Way of Tranquillity and Insight, Glasgow: Windhorse.
Kariyawasam, A.G.S, 1984: “Delight”, in Encyclopaedia of Buddhism, Sri Lanka, vol.4, pp.358–9.
Karunadasa, Y., 1989 (?1967): Buddhist Analysis of Matter, Singapore, Buddhist Research Society.
Karunadasa, Y., 1994: “Nibbānic Experience: a Non-Transcendental Interpretation”, in Sri Lanka Journal of Buddhist Studies, vol.4, pp.1–13.
Karunadasa, Y., 1996: The Dhamma Theory, Kandy, BPS.
Karunaratne, Upali, 1989: “Dhammānupassanā”, in Encyclopaedia of Buddhism, Sri Lanka, vol.4, pp.484–6.
Karunaratne, Upali, 1993: “Indriya Saṃvara”, in Encyclopaedia of Buddhism, Sri Lanka, vol.5, pp.567–8.
Karunaratne, Upali, 1996: “Jhāna”, in Encyclopaedia of Buddhism, Sri Lanka, vol.6, pp.50–5.
Karunaratne, Upali, 1999a: “Kāyagatāsati”, in Encyclopaedia of Buddhism, Sri Lanka, vol.6, pp.168–9.
Karunaratne, Upali, 1999b: “Khandha”, in Encyclopaedia of Buddhism, Sri Lanka, vol.6, pp.192–201.
Karunaratne, Upali, 1999c: “Kilesa”, in Encyclopaedia of Buddhism, Sri Lanka, vol.6, pp.213–22.
Karunaratne, W.S., 1979: “Change”, in Encyclopaedia of Buddhism, Sri Lanka, vol.4, pp.115–23.
Karunaratne, W.S., 1988a: Buddhism: Its Religion and Philosophy, Singapore: Buddhist Research Society.
Karunaratne, W.S., 1988b: The Theory of Causality in Early Buddhism, Sri Lanka, Nugegoda.
Kassapa, Bhikkhu, 1966: “Meditation – Right and Wrong”, in Maha Bodhi, Calcutta, vol.74, no.11/12, pp.242–5.
Katz, Nathan, 1979: “Does the ‘Cessation of the World’ Entail the Cessation of the Emotions?” in Pāli Buddhist Review, vol.4, no.3, pp.53–65.
Katz, Nathan, 1989 (1982): Buddhist Images of Human Perfection, Delhi: Motilal Banarsidass.
Keown, Damien, 1992: The Nature of Buddhist Ethics, London: Macmillan.
Khanti, Sayadaw, 1984: Ānāpāna, Ashin Parama (tr.), Myanmar, Rangoon: Department for Religious Affairs.
Khantipālo, Bhikkhu, 1981: Calm and Insight: A Buddhist Manual for Meditators, London: Curzon.
Khantipālo, Bhikkhu, 1986 (1968): Practical Advice for Meditators, Kandy: BPS.
Khemacari Mahathera, 1985: “A Discourse on Satipaṭṭhāna”, in Sujīva: Hop on Board the Ship of Mindfulness, Singapore: Kowah Printing, pp.17–39.
Kheminda Thera, 1980: The Way of Buddhist Meditation (Serenity and Insight according to the Pāli Canon), Colombo: Lake House.
Kheminda Thera, 1990 (1979): Satipatthana Vipassanā Meditation: Criticism and Replies, Malaysia: Selangor Buddhist Vipassanā Meditation Society.
Kheminda Thera, 1992 (1965): Path, Fruit and Nibbāna, Colombo: Balcombe.
King, Winston L., 1992 (1980): Theravāda Meditation: The Buddhist Transformation of Yoga, Delhi: Motilal Banarsidass.
Kloppenborg, Ria, 1990: “The Buddha’s Redefinition of Tapas”, in Buddhist Studies Review, vol.7, no.1/2, pp.49–73.
Knight, Charles F., 1985 (1970): Mindfulness – an all Time Necessity, Kandy: BPS.
Kor Khao Suan Luang, 1985: Directing to Self-Penetration, Kandy: BPS.
Kor Khao Suan Luang, 1991: Looking Inward: Observations on the Art of Meditation, Kandy: BPS.
Kor Khao Suan Luang, 1993: Reading the Mind, Advice for Meditators, Kandy: BPS.
Kor Khao Suan Luang, 1995: A Good Dose of Dhamma, for Meditators when they are ill, Kandy: BPS.
Kornfield, Jack, 1977: The Psychology of Mindfulness Meditation, Ph.D. diss., USA: Saybrook Institute.
Kornfield, Jack, 1979: “Intensive Insight Meditation”, in Journal of Transpersonal Psychology, vol.11, no.1, pp.41–58.
Kornfield, Jack, 1993 (1977): Living Buddhist Masters, Kandy: BPS.
Kundalābhivaṃsa, Sayadaw U, 1993: Dhamma Discourses, Khin Mya Mya (tr.), Singapore (no publ.).
Kyaw Min, U, 1980: Buddhist Abhidhamma: Meditation & Concentration, Singapore: Times Books International.
Lamotte, Étienne (tr.), 1970: Le Traité de la Grande Vertu de Sagesse de Nāgārjuna (Mahāprajñāpāramitāśāstra), Louvain: Institut Orientaliste, vol.III.
Law, Bimala C. (tr.), 1922: Designation of Human Types, Oxford: PTS.
Law, Bimala C., 1979 (1932): Geography of Early Buddhism, Delhi: Oriental Books.
Ledi Sayadaw (n.d.): Treatise on Meditation, unpublished manuscript, U Hla Maung (tr.), Myanmar: Burma Pitaka Association.
Ledi Sayadaw, 1983 (1971): The Requisites of Enlightenment, Ñāṇapoṇika (tr.), Kandy: BPS.
Ledi Sayadaw, 1985 (1977): The Noble Eightfold Path and its Factors Explained, U Saw Tun Teik (tr.), Kandy: BPS.
Ledi Sayadaw, 1986a: The Buddhist Philosophy of Relations, U Ñāṇa (tr.), Kandy: BPS.
Ledi Sayadaw, 1986b (1961): The Manual of Insight, U Ñāṇa (tr.), Kandy: BPS.
Ledi Sayadaw, 1999a: “The Manual of the Four Noble Truths”, in Manuals of Dhamma, India, Igatpuri: VRI, pp.133–51.
Ledi Sayadaw, 1999b: “The Manual of Law”, Barua et al (tr.), in Manuals of Dhamma, India, Igatpuri: VRI, pp.93–131.
Ledi Sayadaw, 1999c: Manual of Mindfulness of Breathing, U Sein Nyo Tun (tr.), Kandy: BPS.
Ledi Sayadaw, 1999d: “The Manual of Right Views”, U Maung Gyi (et al, tr.), in Manuals of Dhamma, India, Igatpuri: VRI, pp.63–91.
Levine, Stephen, 1989 (1979): A Gradual Awakening, New York: Anchor Books.
Lin Li-Kouang, 1949: L’Aide Mémoire de la Vraie Loi (Saddharma-Smṛtyupasthāna-Sūtra), Paris: Adrien-Maisonneuve.
Ling, Trevor, 1967: “Mysticism and Nibbāna”, in Middle Way, London, vol.41, no.4, pp.163–8.
Lopez, Donald S., 1992: “Memories of the Buddha”, in In the Mirror of Memory, Gyatso (ed.), New York: State University Press, pp.21–45.
Maha Boowa, Phra Ajahn, 1983: Wisdom Develops Samādhi, Bangkok: Pow Bhavana Foundation, Wave.
Maha Boowa, Phra Ajahn, 1994: Kammatthāna, the Basis of Practice, Malaysia: Wave.
Maha Boowa, Phra Ajahn, 1997: Patipadā or the Mode of Practice of Ven. Acharn Mun, Thailand, Wat Pa Baan Taad: Ruen Kaew Press.
Mahasi Sayadaw, 1981: The Wheel of Dhamma, U Ko Lay (tr.), Myanmar, Rangoon: Buddhasāsana Nuggaha Organization.
Mahasi Sayadaw, 1990: Satipatthāna Vipassanā: Insight through Mindfulness, Kandy: BPS.
Mahasi Sayadaw, 1991 (1971): Practical Insight Meditation: Basic and Progressive Stages, U Pe Thin (et al, tr.), Kandy: BPS.
Mahasi Sayadaw, 1992 (1981): A Discourse on the Mālukyaputta Sutta, U Htin Fatt (tr.), Malaysia: Selangor Buddhist Vipassanā Meditation Society.
Mahasi Sayadaw, 1994 (1965): The Progress of Insight: A Treatise on Buddhist Satipatthāna Meditation, Ñāṇapoṇika (tr.), Kandy: BPS.
Mahasi Sayadaw, 1996: The Great Discourse on Not Self, U Ko Lay (tr.), Bangkok: Buddhadhamma Foundation.
Malalasekera, G.P., 1965: “Anattā”, in Encyclopaedia of Buddhism, Sri Lanka, vol.1, pp.567–76.
Malalasekera, G.P., 1995 (1937): Dictionary of Pāli Proper Names, 2 vols., Delhi: Munshiram Manoharlal.
Mangalo, Bhikkhu, 1988 (1970): The Practice of Recollection, London: Buddhist Society.
Mann, Robert (et al), 1992: Buddhist Character Analysis, Bradford on Avon: Aukana.
Manné, Joy, 1990: “Categories of Sutta in the Pāli Nikāyas”, in Journal of the Pāli Text Society, vol.15, pp.30–87.
Marasinghe, M.M.J., 1974: Gods in Early Buddhism, University of Sri Lanka.
Masefield, Peter, 1979: “The Nibbāna-Parinibbāna Controversy”, in Religion, vol.9, pp.215–30.
Masefield, Peter, 1987: Divine Revelation in Buddhism, Colombo: Sri Lanka Institute of Traditional Studies.
Matthews, B., 1975: “Notes on the Concept of the Will in Early Buddhism”, in Sri Lanka Journal of the Humanities, no.12, pp.152–60.
McGovern, William Montgomery, 1979 (1872): A Manual of Buddhist Philosophy, Delhi: Nag Publications.
Meier, Gerhard, 1978: Heutige Formen von Satipatthāna Meditationen, Ph.D. diss., University of Hamburg.
Mendis, N.K.G., 1985: The Abhidhamma in Practice, Kandy: BPS.
Mills, L.C.R., 1992: “The Case of the Murdered Monks”, in Journal of the Pāli Text Society, vol.16, pp.71–5.
Minh Chau, Bhikṣu Thich, 1991: The Chinese Madhyama Āgama and the Pāli Majjhima Nikāya, Delhi: Motilal Banarsidass.
Monier-Williams, 1995 (1899): A Sanskrit-English Dictionary, Delhi: Motilal Banarsidass.
Naeb, Ajahn, 1993 (1977): “The Development of Insight”, in Kornfield: Living Buddhist Masters, Kandy: BPS, pp.133–58.
Namto, Bhikkhu, 1984 (1979): Wayfaring – a Manual for Insight Meditation, Kandy: BPS.
Ñāṇamoli, Bhikkhu (tr.), 1962: The Guide (Netti), London: PTS.
Ñāṇamoli, Bhikkhu (tr.), 1978 (1960): The Minor Readings and the Illustrator of Ultimate Meaning, Oxford: PTS.
Ñāṇamoli, Bhikkhu, 1980 (1971): A Thinker’s Note Book, Kandy: BPS.
Ñāṇamoli, Bhikkhu (tr.), 1982a (1952): Mindfulness of Breathing, Kandy: BPS.
Ñāṇamoli, Bhikkhu (tr.), 1982b: The Path of Discrimination (Paṭisambhidā-magga), London: PTS.
Ñāṇamoli, Bhikkhu (tr.), 1991 (1956): The Path of Purification (Visuddhi-magga), Kandy: BPS.
Ñāṇamoli, Bhikkhu, 1994: A Pāli-English Glossary of Buddhist Technical Terms, Kandy: BPS.
Ñāṇamoli, Bhikkhu, (et al, tr.), 1995: The Middle Length Discourses of the Buddha, Kandy: BPS.
Ñāṇananda, Bhikkhu, 1984 (1973): Ideal Solitude, Kandy: BPS.
Ñāṇananda, Bhikkhu, 1985 (1974): The Magic of the Mind in Buddhist Perspective, Kandy: BPS.
Ñāṇananda, Bhikkhu, 1986 (1971): Concept and Reality in Early Buddhist Thought, Kandy: BPS.
Ñāṇananda, Bhikkhu, 1993: Towards Calm and Insight: Some Practical Hints, Sri Lanka, Meetirigala: Nissarana Vanaya.
Ñāṇananda, Bhikkhu, 1999: Seeing Through, a Guide to Insight Meditation, Sri Lanka, Devalegama: Pothgulgala Arañya.
Ñāṇapoṇika Thera, 1950: “Satipaṭṭhāna: Die Botschaft an den Westen”, in Studia Pāli Buddhistica, Hamburg, pp.1–27.
Ñāṇapoṇika Thera, 1951: “Satipaṭṭhāna als ein Weg der Charakter Harmonisierung”, in Einsicht, pp.34–8.
Ñāṇapoṇika Thera, 1973 (1951): Kommentar zur Lehrrede von den Grundlagen der Achtsamkeit, Konstanz: Christiani.
Ñāṇapoṇika Thera (tr.), 1977 (1949): Sutta Nipāta, Konstanz: Christiani.
Ñāṇapoṇika Thera, 1978: The Roots of Good and Evil, Kandy: BPS.
Ñāṇapoṇika Thera, 1983: Contemplation of Feeling, Kandy: BPS.
Ñāṇapoṇika Thera, 1985 (1949): Abhidhamma Studies: Researches in Buddhist Psychology, Kandy: BPS.
Ñāṇapoṇika Thera, 1986a (1959): Anatta and Nibbāna, Kandy: BPS.
Ñāṇapoṇika Thera, 1986b (1968): The Power of Mindfulness, Kandy: BPS.
Ñāṇapoṇika Thera, 1988 (1964): The Simile of the Cloth, Kandy: BPS.
Ñāṇapoṇika Thera, 1990 (1967): Protection through Satipaṭṭhāna, Kandy: BPS.
Ñāṇapoṇika Thera, 1992 (1962): The Heart of Buddhist Meditation, Kandy: BPS.
Ñāṇapoṇika Thera, 1993 (1958): The Four Sublime States, Kandy: BPS.
Ñāṇārāma, Mātara Srī, 1990: Ānāpānāsati Bhāvanā, Wettimuny (tr.), Colombo.
Ñāṇārāma, Mātara Srī, 1993 (1983): The Seven Stages of Purification and the Insight Knowledges, Kandy: BPS.
Ñāṇārāma, Mātara Srī, 1997: The Seven Contemplations of Insight, Kandy: BPS.
Ñāṇasaṃvara, Somdet Phra, 1961: A Guide to Awareness, Dhamma Talks on the Foundations of Mindfulness, USA: Buddhadharma Meditation Centre.
Ñāṇasaṃvara, Somdet Phra, 1974: Contemplation of the Body, Bangkok: Mahamakut.
Ñāṇatiloka Thera, 1910: Kleine Systematische Pāli Grammatik, München: Oskar Schloss.
Ñāṇatiloka Thera, 1983 (1938): Guide through the Abhidhamma Pitaka, Kandy: BPS.
Ñāṇatiloka Thera, 1988 (1952): Buddhist Dictionary, Kandy: BPS.
Ñāṇuttara Thera, 1990 (1979): Satipatthāna Vipassanā Meditation: Criticism and Replies, Malaysia: Selangor Buddhist Vipassanā Meditation Society.
Ñāṇavīra Thera, 1987: Clearing the Path, Colombo: Path Press.
Nanayakkara, S.K., 1989: “Dukkha”, in Encyclopaedia of Buddhism, Sri Lanka, vol.4, pp.696–702.
Nanayakkara, S.K., 1993a: “Impermanence”, in Encyclopaedia of Buddhism, Sri Lanka, vol.5, pp.537–9.
Nanayakkara, S.K., 1993b: “Insight”, in Encyclopaedia of Buddhism, Sri Lanka, vol.5, pp.580–4.
Nanayakkara, S.K., 1999: “Kusala”, in Encyclopaedia of Buddhism, Sri Lanka, vol.6, pp.258–9.
Naranjo, Claudio (et al), 1971: On the Psychology of Meditation, London: Allen and Unwin.
Newman, John W., 1996: Disciplines of Attention: Buddhist Insight Meditation, the Ignatian Spiritual Exercises and Classical Psycho-analysis, New York: Peter Lang.
Nhat Hanh, Thich, 1990: Transformation & Healing: The Sutra on the Four Establishments of Mindfulness, California, Berkeley: Parallax Press.
Norman, K.R., 1984 (1982): “The Four Noble Truths: A Problem of Pāli Syntax”, in Indological and Buddhist Studies, Hercus (ed.), Delhi: Sri Satguru, pp.377–91.
Norman, K.R., 1991–3: “Mistaken Ideas about Nibbāna”, in The Buddhist Forum, Skorupski (ed.), University of London, School of Oriental and African Studies, vol.III, pp.211–25.
Norman, K.R., 1997: A Philological Approach to Buddhism, University of London, School of Oriental and African Studies.
Ott, Julius von, 1912: “Das Satipaṭṭhāna Suttaṃ”, in Buddhistische Welt, vol.6, nos.9/10, pp.346–80.
Pa Auk Sayadaw, 1995: Mindfulness of Breathing and Four Elements Meditation, Malaysia: Wave.
Pa Auk Sayadaw, 1996: Light of Wisdom, Malaysia: Wave.
Pa Auk Sayadaw, 1999: Knowing and Seeing, Malaysia (no publ.).
Panabokke, Gunaratne, 1993: History of the Buddhist Saṅgha in India and Sri Lanka, Sri Lanka: University of Kelaniya.
Pande, Govind Chandra, 1957: Studies in the Origins of Buddhism, India: University of Allahabad.
Pandey, Krishna Kumari, 1988: Dhammānupassanā: A Psycho-Historicity of Mindfulness, M.phil. diss., Buddhist Department, Delhi University.
Paṇḍita, U (n.d.): The Meaning of Satipaṭṭhāna, Malaysia (no publ.).
Paṇḍita, U, 1993 (1992): In this Very Life, U Aggacitta (tr.), Kandy: BPS.
Pensa, Corrado, 1977: “Notes on Meditational States in Buddhism and Yoga”, in East and West, Rome, no.27, pp.335–44.
Perera, T.H., 1968: “The Seven Stages of Purity”, in Maha Bodhi, vol.76, no.7, pp.208–11.
Piatigorsky, Alexander, 1984: The Buddhist Philosophy of Thought, London: Curzon.
Piyadassi Thera, 1972: “Mindfulness – a Requisite for Mental Hygiene”, in Maha Bodhi, Calcutta, vol.80, nos.10/11, pp.474–6.
Piyadassi Thera, 1998: Satta Bojjhaṅgā, Malaysia, Penang: Inward Path.
Pradhan, Ayodhya Prasad, 1986: The Buddha’s System of Meditation, 4 vols., Delhi: Sterling.
Premasiri, P.D., 1972: The Philosophy of the Aṭṭhakavagga, Kandy: BPS.
Premasiri, P.D., 1976: “Interpretation of Two Principal Ethical Terms in Early Buddhism”, in Sri Lanka Journal of the Humanities, vol.2, no.1, pp.63–74.
Premasiri, P.D., 1981: “The Role of the Concept of Happiness in the Early Buddhist Ethical System”, in Sri Lanka Journal of the Humanities, vol.7, pp.61–81.
Premasiri, P.D., 1987a: “Early Buddhist Analysis of Varieties of Cognition”, in Sri Lanka Journal of Buddhist Studies, vol.1, pp.51–69.
Premasiri, P.D., 1987b: “Early Buddhism and the Philosophy of Religion”, in Sri Lanka Journal of the Humanities, vol.13, nos.1/2, pp.163–84.
Premasiri, P.D., 1989: “Dogmatism”, in Encyclopaedia of Buddhism, Sri Lanka, vol.4, pp.655–62.
Premasiri, P.D., 1990a: “Emotion”, in Encyclopaedia of Buddhism, Sri Lanka, vol.5, pp.57–64.
Premasiri, P.D., 1990b: “Epistemology”, in Encyclopaedia of Buddhism, Sri Lanka, vol.5, pp.95–112.
Premasiri, P.D., 1990c: “Ethics”, in Encyclopaedia of Buddhism, Sri Lanka, vol.5, pp.144–65.
Premasiri, P.D., 1991: “The Social Relevance of the Buddhist Nibbāna Ideal”, in Buddhist Thought and Ritual, Kalupahana (ed.), New York: Paragon House, pp.45–56.
Pruden, Leo M. (tr.), 1988–90: Abhidharmakośabhāṣyam by Louis de la Vallée Poussin, 4 vols., Berkeley: Asian Humanities Press.
Rahula, Walpola, 1962: “A Comparative Study of Dhyānas According to Theravāda, Sarvāstivāda and Mahāyāna”, in Maha Bodhi, Calcutta, vol.70, no.6, pp. 190–9.
Rahula, Walpola, 1997: Humour in Pāli Literature, Sri Lanka, Kotte: Buddhist Study & Research Institute.
Ray, Reginald A., 1994: Buddhist Saints in India, New York: Oxford University Press.
Reat, N. Ross, 1987: “Some Fundamental Concepts of Buddhist Psychology”, in Religion, no.17, pp.15–28.
Rhys Davids, C.A.F., 1898: “On the Will in Buddhism”, in Journal of the Royal Asiatic Society, January, pp.47–59.
Rhys Davids, C.A.F. (tr.), 1922 (1900): A Buddhist Manual of Psychological Ethics, Oxford: PTS.
Rhys Davids, C.A.F., 1927a: “Dhyāna in Early Buddhism”, in Indian Historical Quarterly, no.3, pp.689–715.
Rhys Davids, C.A.F., 1927b: “The Unknown Co-Founders of Buddhism”, in Journal of the Royal Asiatic Society, part II, pp.193–208.
Rhys Davids, C.A.F., 1937: “Towards a History of the Skandha-Doctrine”, in Indian Culture, vol.3, pp.405–11, 653–62.
Rhys Davids, C.A.F., 1978 (1936): The Birth of Indian Psychology and its Development in Buddhism, Delhi: Oriental Books.
Rhys Davids, C.A.F., 1979 (1930): Introduction to Woodward (tr.): The Book of the Kindred Sayings, vol.V, London: PTS.
Rhys Davids, T.W. (et al), 1966 (1910): Dialogues of the Buddha, vol.II, London: PTS.
Rhys Davids, T.W. (et al), 1993 (1921–5): Pāli-English Dictionary, Delhi: Motilal Banarsidass.
Rhys Davids, T.W., 1997 (1903): Buddhist India, Delhi: Motilal Banarsidass.
Rockhill, W. Woodville, 1907: The Life of the Buddha and the Early History of his Order, London: Trübner’s Oriental Series.
Samararatne, Godwin, 1997: “Watching Thoughts and Emotions”, in The Meditative Way – Contemporary Masters, Bucknell (ed.), England, Richmond: Curzon Press, pp.136–145.
Santucci, James A., 1979: “Transpersonal Psychological Observations on Theravāda Buddhist Meditation Practices”, in Journal of the International Association for Buddhist Studies, vol.2, no.2, pp.66–78.
Sarachchandra, Ediriwira, 1994 (1958): Buddhist Psychology of Perception, Sri Lanka, Dehiwala: Buddhist Cultural Centre.
Sasaki, Genjun H., 1992 (1986): Linguistic Approach to Buddhist Thought, Delhi: Motilal Banarsidass.
Schlingloff, Dieter (ed. and tr.), 1964: Ein Buddhistisches Yogalehrbuch (Sanskrittexte aus den Turfanfunden), Berlin: Akademie Verlag.
Schmidt, Kurt (tr.), 1989: Buddhas Reden, Germany, Leimen: Kristkeitz.
Schmithausen, Lambert, 1973: “Spirituelle Praxis and Philosophische Theorie im Buddhismus”, in Zeitschrift für Missionswissenschaft and Religionswissenschaft, vol.57, no.3, pp.161–86.
Schmithausen, Lambert, 1976: “Die Vier Konzentrationen der Aufmerksamkeit”, in Zeitschrift für Missionswissenschaft and Religionswissenschaft, no.60, pp.241–66.
Schmithausen, Lambert, 1981: “On some Aspects of Descriptions or Theories of ‘Liberating Insight’ and ‘Enlightenment’ in Early Buddhism”, in Studien zum Jainismus and Buddhismus, Bruhn (et al, ed.), Wiesbaden, pp.199–250.
Schönwerth, Sigurd, 1968: “Los vom Selbst oder Los von den Beilegungen auf dem Wege der Satipaṭṭhāna”, in Yāna, Zeitschrift für Buddhismus and Religiöse Kultur auf Buddhistischer Grundlage, Germany, Utting a.A., Jahrgang 21, pp.105–12, 152–60, 188–95.
Schrader, F. Otto, 1905: “On the Problem of Nirvāna”, in Journal of the Pāli Text Society, vol.5, pp.157–70.
Schumann, Hans Wolfgang, 1957: Bedeutung and Bedeutungsentwicklung des Terminus Saṅkhāra im frühen Buddhismus, Ph.D. diss., Germany: University of Bonn.
Sekhera, Kalalelle, 1995: The Path to Enlightenment, Colombo: Godage & Brothers.
Shapiro, Deane H., 1980: Meditation: Self-Regulation Strategy & Altered State of Consciousness, New York: Aldine.
Shapiro, Deane H. (et al), 1984: “Zen Meditation and Behavioral Self-Control”, in Meditation: Classic and Contemporary Perspectives, Shapiro (ed.), New York: Aldine, pp.585–98.
Shattock, Ernest Henry, 1970 (1958): An Experiment in Mindfulness, London: Rider & Co.
Shwe Zan Aung (et al, tr.), 1979: Points of Controversy, London: PTS.
Sīlananda, U, 1990: The Four Foundations of Mindfulness, Boston: Wisdom.
Sīlananda, U, 1995: The Benefits of Walking Meditation, Kandy: BPS.
Singh, Madan Mohan, 1967: Life in North-Eastern India in Pre-Mauryan Times, Delhi: Motilal Banarsidass.
Smith, Huston, 1959: The Religions of Man, New York: Mentor Books.
Sobti, H.S., 1985: Nibbāna in Early Buddhism, Delhi: Eastern Books.
Solé-Leris, Amadeo, 1992 (1986): Tranquility & Insight: An Introduction to the Oldest Form of Buddhist Meditation, Kandy: BPS.
Solé-Leris, Amadeo (et al, tr.), 1999: Majjhima Nikāya, Barcelona: Kairos.
Soma Thera (tr.), 1981 (1941): The Way of Mindfulness, Kandy: BPS.
Soma Thera, 1995 (1961): “Contemplation in the Dhamma”, in The Path of Freedom, Ehara (tr.), Kandy: BPS, pp.353–62.
Soni, R.L., 1980: The Only Way to Deliverance; The Buddhist Practice of Mindfulness, Boulder: Prajñā Press.
Speeth, Kathleen Riordan, 1982: “On Psychotherapeutic Attention”, in Journal of Transpersonal Psychology, vol.14, no.2, pp.141–60.
Stcherbatsky, Theodor, 1994 (1922): The Central Conception of Buddhism, Delhi: Motilal Banarsidass.
Story, Francis, 1965: “Buddhist Meditation and the Layman”, in Middle Way, London, vol.39, no.4, pp.166–72.
Story, Francis, 1975 (1962): Introduction to Vajirañāṇa: Buddhist Meditation in Theory and Practice, Malaysia, Kuala Lumpur.
Story, Francis, 1984 (1971): “Nibbāna”, in The Buddhist Doctrine of Nibbāna, Kandy: BPS.
Strensky, Ivan, 1980: “Gradual Enlightenment, Sudden Enlightenment and Empiricism”, in Philosophy East and West, Honolulu, pp.3–20.
Stuart-Fox, Martin, 1989: “Jhāna and Buddhist Scholasticism”, in Journal of the International Association of Buddhist Studies, vol.12, no.2, pp.79–110.
Sujīva, Ven., 1996: “Access & Fixed Concentration”, in Vipassanā Tribune, Malaysia, vol.4, no.2, pp.6–11.
Sujīva, Ven., 2000: Essentials of Insight Meditation Practice: a Pragmatic Approach to Vipassana, Malaysia, Petaling Jaya: Buddhist Wisdom Centre.
Sunlun Sayadaw, 1993 (1977): “The Yogi and Insight Meditation”, in Kornfield: Living Buddhist Masters, Kandy: BPS, pp.88–115.
Swearer, Daniel K., 1967: Knowledge as Salvation: A Study in Early Buddhism, Ph.D. diss., Princeton University.
Swearer, Daniel K., 1971: Secrets of the Lotus; Studies in Buddhist Meditation, New York: Macmillan.
Swearer, Daniel K., 1972: “Two Types of Saving Knowledges in the Pāli Suttas”, in Philosophy East and West, Honolulu, vol.22, no.4, pp.355–71.
Talamo, Vincenzo (tr.), 1998: Saṃyutta Nikāya, Roma: Ubaldini Editore.
Tart, Charles T., 1994: Living the Mindful Life, Boston: Shambhala.
Tatia, Nathmal, 1951: Studies in Jaina Philosophy, India, Banares: Jain Cultural Research Society.
Tatia, Nathmal, 1992: “Samatha and Vipassanā”, in Vipassanā – the Buddhist Way, Sobti (ed.), Delhi: Eastern Book, pp.84–92.
Taungpulu Sayadaw, 1993 (1977): “The Methodical Practice of Mindfulness Based on the Thirty-Two Constituent Parts of the Body”, in Kornfield: Living Buddhist Masters, Kandy: BPS, pp.186–91.
Than Daing, U, 1970: Cittānupassanā & Vedanānupassanā, Myanmar, Rangoon: Society for the Propagation of Vipassanā (Mogok Sayadaw).
Ṭhānissaro, Bhikkhu, 1993: The Mind like Fire Unbound, Massachusetts, Barre: Dhamma Dana.
Ṭhānissaro, Bhikkhu, 1994: The Buddhist Monastic Code, California: Mettā Forest Monastery.
Ṭhānissaro, Bhikkhu, 1996: The Wings to Awakening, Massachusetts, Barre: Dhamma Dana.
Thate, Phra Ajahn, 1996: Meditation in Words, Thailand, Nongkhai, Wat Hin Mark Pen: Wave.
Thate, Phra Ajahn, 1997 (1991): Steps along the Path, Ṭhānissaro (tr.), Thailand, Nongkhai, Wat Hin Mark Pen: Wave.
Ṭhitavaṇṇo, Bhikkhu, 1988: Mind Development, Buddhasukha (tr.), Bangkok: Mahamakut Buddhist University.
Thiṭṭila, Ashin (tr.), 1969: The Book of Analysis, London: PTS.
Tilakaratne, Asanga, 1993: Nirvana and Ineffability, Sri Lanka: Kelaniya University.
Tiwari, Mahesh, 1992: “Vedanānupassanā”, in Vipassanā – the Buddhist Way, Sobti (ed.), Delhi: Eastern Book, pp.76–83.
Vajirañāṇa, Paravahera Mahāthera, 1946: “Bodhipakkhiya Bhāvanā”, in Maha Bodhi, Calcutta, vol.54, nos.5/6, pp.45–52.
Vajirañāṇa, Paravahera Mahāthera, 1975 (1962): Buddhist Meditation in Theory and Practice, Malaysia, Kuala Lumpur: Buddhist Missionary Society.
Vajirañāṇa, Paravahera Mahāthera (et al), 1984 (1971): The Buddhist Doctrine of Nibbāna, Kandy: BPS.
Van Nuys, David, 1971: “A Novel Technique for Studying Attention During Meditation”, in Journal of Transpersonal Psychology, no.2, pp.125–33.
Van Zeyst, Henri, 1961a: “Abandonment”, in Encyclopaedia of Buddhism, Sri Lanka, vol.1, pp.2–4.
Van Zeyst, Henri, 1961b: “Abhijjhā”, in Encyclopaedia of Buddhism, Sri Lanka, vol.1, pp.90–2.
Van Zeyst, Henri, 1961c: “Absolute”, in Encyclopaedia of Buddhism, Sri Lanka, vol.1, pp.140–4.
Van Zeyst, Henri, 1967a: “Attention”, in Encyclopaedia of Buddhism, Sri Lanka, vol.2, p.331.
Van Zeyst, Henri, 1967b: “Āyatana”, in Encyclopaedia of Buddhism, Sri Lanka, vol.2, pp.469–71.
Van Zeyst, Henri, 1970: “Concentration and Meditation”, in Problems Bared, Colombo: Buddhist Information Centre.
Van Zeyst, Henri, ?1981: In Search of Truth, Colombo: Vajra Bodhi.
Van Zeyst, Henri, 1982: Meditation, Concentration & Contemplation, Kandy: Vajra Bodhi.
Van Zeyst, Henri, 1989: Awareness in Buddhist Meditation, Colombo: Public Trustee.
Vetter, Tilman, 1988: The Ideas and Meditative Practices of Early Buddhism, Leiden: Brill.
Vimalaraṃsi, U, 1997: The Ānāpānasati Sutta, Taipei: Buddha Educational Foundation.
Vimalo, Bhikkhu, 1959: “Awareness and Investigation”, in Middle Way, vol.34, no.1, pp.26–9.
Vimalo, Bhikkhu, 1974: “Awakening to the Truth”, in Visakha Puja (annual publ. of the Buddhist Association of Thailand), Bangkok, pp.53–79.
Vimalo, Bhikkhu, 1987: “The Contemplation of Breathing (Ānāpāna-sati)”, in Middle Way, London, vol.62, no.3, pp.157–60.
Visuddhacara, Bhikkhu, 1996, 1997: “Vipassanā & Jhāna: What the Masters Say”, in Vipassana Tribune, Malaysia, vol.4, no.2, pp.14–17; vol.5, no.1, pp.12–16.
Walsh, Roger, 1981: “Speedy Western Minds Slow Slowly”, in ReVision, no.4, pp.75–7.
Walsh, Roger, 1984: “Initial Meditative Experiences”, in Meditation: Classic and Contemporary Perspectives, Shapiro (ed.), New York: Aldine, pp.265–70.
Walshe, Maurice (tr.), 1987: Thus Have I Heard: the Long Discourses of the Buddha, London: Wisdom.
Walshe, Ruth, 1971: “Buddhist Meditation”, in Middle Way, London, vol.46, no.3, pp.102–4.
Warder, A.K., 1956: “On the Relationship between Early Buddhism and Other Contemporary Systems”, in Bulletin of the School of Oriental and African Studies, London, no.18, pp.43–63.
Warder, A.K., 1982: Introduction to Ñāṇamoli: The Path of Discrimination, London: PTS, pp.1–64.
Warder, A.K., 1991(1970): Indian Buddhism, Delhi: Motilal Banarsidass.
Watanabe, Fumimaro, 1983: Philosophy and its Development in the Nikāyas and Abhidhamma, Delhi: Motilal Banarsidass.
Wayman, Alex, 1976: “Regarding the translations of the Buddhist Terms saññā/saṃjñā, viññāṇa/vijñāna”, in Malalasekera Commemoration Volume, Wijesekera (ed.), Colombo, pp.325–35.
Wayman, Alex., 1984 (1982): “A Study of the Vedāntic and Buddhist Theory of Nāma-rūpa”, in Indological and Buddhist Studies, Hercus (ed.), Delhi: Sri Satguru, pp.617–42.
Weeraratne, W.G., 1990: “Eight-fold-Path, Noble”, in Encyclopaedia of Buddhism, Sri Lanka, vol.5, pp.44–6.
Werner, Karel, 1991: “Enlightenment and Arahantship”, in Middle Way, May 1991, vol.66, pp.13–18.
West, M.A., 1991 (1978): “Meditation: Magic, Myth and Mystery”, in The Psychology of Meditation, West (ed.), Oxford: Clarendon Press, pp.192–210.
Wezler, A., 1984: “On the Quadruple Division of the Yogaṣāstra, the Caturvyūhatva of the Cikitsāṣāstra and the ‘Four Noble Truths’ of the Buddha”, in Indologia Taurinensia, vol.12, pp.289–337.
Wijebandara, Chandima, 1993: Early Buddhism: Its Religious and Intellectual Milieu, Sri Lanka: Kelaniya University.
Wijesekera, O.H. de A., 1976: “Canonical Reference to Bhavaṅga”, in Malalasekera Commemoration Volume, Wijesekera (ed.), Colombo, pp.348–52.
Wijesekera, O.H. de A., 1994: Buddhist and Vedic Studies, Delhi: Motilal Banarsidass.
Woodward, F.L. (tr.), 1980 (1927) & 1979 (1930): The Book of the Kindred Sayings, vols. IV & V, London: PTS.
Woolfolk, Robert L., 1984: “Self-Control Meditation and the Treatment of Chronic Anger”, in Meditation: Classic and Contemporary Perspectives, Shapiro (ed.), New York: Aldine, pp.550–4.
Yubodh, Dhanit, 1985: “What is Sati?”, in Sujīva: Hop on Board the Ship of Mindfulness, Singapore Kowah Printing, pp.12–16.