abayah |
|
A loose-fitting over-garment of flimsy material |
Abbasids |
|
Dynasty of caliphs whose ancestor, Abbas, was the Prophet Muhammad’s paternal uncle. Their capital was Baghdad, where they ruled from 750 until 1258 when they were overthrown by Mongol invaders. Despite their claim as caliphs – khalifahs, or successors, of the Prophet – to be the leaders of the entire Muslim world, the Abbasids’ authority began to wane almost from the start; from the ninth century onward local rulers in many Islamic lands, including Yemen, asserted their independence. |
abu/abi |
|
Father (of); possessor of, as in Abu Shawarib, ‘(the man) with the moustaches’. Often appears as a component of names |
Ad |
|
The prehistoric People of Ad, or Adites, are often mentioned in the Qur’an. They lived in al-Ahqaf, a region identified with the area around Wadi Hadramawt. The Adites – and their fabulously wealthy capital, Iram of the Columns – were destroyed by God when they refused to worship Him, as commanded by the Prophet Hud. |
Adnanis |
|
The name given by traditional genealogists to Arabs of northern origin. Their ancestor was Adnan, a descendant of Isma’il b. Ibrahim (Ishmael the son of Abraham). |
Al |
|
Family, clan, as in Al Afrar. Not to be confused with the definite article, al- |
ali |
|
‘Mechanical’. The usual name for the AK47 assault rifle |
ambar |
|
Ambergris |
asid |
|
Porridge of sorghum flour, usually eaten with broth and clarified butter. A traditional food of the highlands |
asr |
|
Afternoon (prayers) |
atlal |
|
Traces of an abandoned dwelling or encampment. A frequent subject of amatory verse |
Ayyubids |
|
A medieval dynasty named after Ayyub, a Kurd originally from Armenia. In 117½, his son Salah al-Din (Saladin) ousted the Fatimid Caliphate in Egypt. A year later, Salah al-Din’s brother Turanshah led an expedition to Yemen, probably for both political and commercial reasons. He occupied Tihamah, Aden and Ta’izz; San’a was taken by another brother, Tughtakin, in 1189/90. The Ayyubids were able to bring a degree of unity to Yemen, which at the time was split between a number of local powers; but their rule was precarious, and ended with the departure of the last Ayyubid sultan in 1228/9. The deputy to whom he entrusted the affairs of Yemen declared independence and founded the Rasulid dynasty. |
Ba |
|
A common component of Hadrami family names, like Ba Abbad |
bab |
|
Door, gateway |
badw |
|
Rural people, nomads, ‘bedouin’ |
baghiyyah |
|
A grade of honey, literally ‘an object of desire’ |
baghlah |
|
A large ocean-going sailing vessel of the Arabian Gulf. Literally ‘a she-mule’, the word probably derives from the Latin vascellum via Spanish-Portuguese bajel. It entered English as ‘buggalow’. |
banu/bani |
|
Descendants (of). Used to denote a tribe or subsection of a tribe, a tribal territory, and occasionally a dynasty |
bara’ |
|
A display of steps (not, strictly speaking, a dance), performed to the beating of drums |
barakah |
|
Blessing emanating from God, which may be transmitted through particularly pious individuals or places associated with them |
bayt |
|
House. Often used to mean ‘family’, and as a component of the names of villages, like Bayt Ma’din |
bin |
|
Son (of). See also ibn |
dar |
|
Large house, palace, as in Dar al-Hajar. Occasionally a component of the names of villages, like Dar Salm |
da’wah |
|
Call, summons, invitation. Also the announcement that one is standing as a candidate for the imamate |
Dhu/Dhi |
|
Possessor of, endowed with. Often appears in the names of pre-Islamic notables, like Sayf ibn Dhi Yazan; and sometimes in the names of tribes, like Dhu Muhammad |
fils |
|
A small coin (from the Greek obolos) |
funduq |
|
Hotel, inn (from the Greek pandokheion) |
futah |
|
A sewn waist-cloth, sarong |
ghayl |
|
A flowing stream; a man-made water channel, often partially subterranean |
Hadramawt |
|
The Kingdom of Hadramawt seems to have been an ally or vassal of Saba until the fourth century BC, when it became independent. From its capital, Shabwah (known to Classical writers as Sabota), it controlled the production of frankincense; its wealth enabled it to become an expansionist military power. At the beginning of the third century AD it was defeated by the Sabaean army, and towards the end of the century was absorbed, like Saba itself, into the Kingdom of Himyar. |
halal |
|
Permitted in religious law (the opposite of haram) |
hani’an |
|
‘May you [have] enjoy[ed] it!’ – in reference to food or drink. Often said when someone belches after a meal |
harish |
|
Porridge of coarsely ground wheat, eaten with clarified butter and, on special occasions, honey |
hawri |
|
A small boat of narrow beam, similar in shape to a canoe |
hijrah |
|
Protected, inviolable place or person. Used for enclaves reserved for religious study and/or trade, and for persons who may not be attacked in a dispute. Any violation of a hijrah will incur the severest penalties. The Hijrah of the Prophet Muhammad was his migration from Mecca to al-Madinah. |
Himyar |
|
Name of a people and of the last great power of pre-Islamic Yemen. The Himyaris descend, according to traditional genealogy, from Himyar b. Saba. Their power-base was in the southern highlands of Yemen; their capital was Zafar, near Yarim. The decline of overland trade in the last centuries before the Christian era, together with the rise in maritime commerce, prompted the Himyaris to develop ports along the Red Sea coast of Yemen. By the first century AD they had become a military power and were contesting the Sabaean royal title. At the end of the third century, they finally succeeded in overthrowing the Sabaeans and absorbed the Kingdom of Hadramawt. Later attempts to enlarge their domains are attested by a Himyari inscription of the early fifth century, found in Central Arabia. The dynasty effectively ended with the Ethiopian invasion a century later. |
ibn |
|
Son (of). Often abbreviated to ‘b.’. Appears as a component of personal names, like Ibn al-Mujawir. See also bin |
Idrisis |
|
In 1909/10, Muhammad b. Ali al-Idrisi – a descendant of the Idrisi sharifs who had ruled in tenth-century Morocco – set himself up as an independent ruler in Asir. With the end of the First World War and the expulsion of the Ottomans from Yemen, he occupied part of Tihamah including the port of al-Hudaydah. In this the British supported him, but he was ousted by Imam Yahya when British backing was withdrawn in 1925. |
ilb |
|
Zizyphus spina-Christi, the jujube tree. Valuable as a source of timber and fruit (the small berries are called dawm), and as a source of food for bees |
Imam |
|
The title held by the leaders of various Shi’ah groups. Also a leader of prayers. In Yemen, the imams of the Zaydi sect (the most moderate of all Shi’ah groups, named after a third-generation descendant of the Prophet Muhammad’s daughter, Fatimah, and his cousin Ali b. Abi Talib) proved to be the most enduring power in Islamic times. The Zaydi imam was both spiritual and temporal ruler; although any suitably qualified descendant of Ali and Fatimah could make a bid for the title, in practice it often remained within one sayyid family for several generations. The imamate lasted from 897 until the Revolution of 1962, reaching its zenith under al-Mutawakkil Isma’il (ruled 1644–76): he controlled the whole of present-day Yemen, and his spiritual suzerainty was recognized as far away as Yanbu’ in the northern Hijaz. For much of its history, however, the imamate was in conflict with other powers, both internal and external, and its real authority was often limited to the north-western part of Yemen. The capital of the imamate varied according to political events and to the whims of individual imams; later holders of the title usually resided in San’a. |
iqal |
|
A cord of camel hair used to keep the headscarf in place. Not worn by Yemenis |
jabal |
|
Mountain, mountain range |
jambiyah |
|
A curved dagger, literally a ‘side-arm’ but worn most often in the middle, over the stomach |
jinn |
|
The third group of rational beings, along with men and angels. The jinn (singular jinni) are invisible to mortals, but can affect their lives |
Kathiris |
|
A tribe originally prominent in Dhofar. In the sixteenth century, their leader Badr Bu Tuwayraq conquered extensive territories in Hadramawt and inaugurated the Kathiri Sultanate. Subsequently, much of their land was lost, particularly to the Qu’aytis in the nineteenth century, although the Kathiris retained Say’un as their capital. The last Kathiri ruler was deposed after the British withdrawal in 1967. |
kidam |
|
Leavened bread rolls of Turkish origin, made of a mixture of different types of grain |
lukanda |
|
A dormitory or doss-house (from the Italian locanda). The cheapest form of overnight accommodation |
mafraj |
|
A large room for entertaining guests, situated either at the top of a house or at ground level. In the latter case, the mafraj opens on to a pool with fountains. |
Ma’in |
|
A pre-Islamic state in Wadi al-Jawf. Once believed to be older than Saba, it is now thought that the Ma’inians (also known as Minaeans) broke away from the larger state towards the end of the fifth century BC and remained independent for some 250 years. Although Ma’in appears not to have been a military power, its commercial influence is evident from the existence of a trading colony set up by Ma’inians in the far north-west of Arabia, and from inscriptions found in Egypt and the Aegean. |
Mamluks |
|
The word, which means ‘owned’ or ‘possessed’, generally refers to slave-soldiers of European or Asian origin. Mamluk dynasties ruled in Egypt and the Levant from the mid-thirteenth century until 1517, when they were overthrown by the Ottomans. In 1516 a body of Mamluks, fleeing from the Ottoman advance, took control of the Yemeni island of Kamaran; from there they occupied Tihamah and many other parts of the country including, briefly, San’a. The success of their short-lived expedition, which effectively ended the power of the Tahirids, was largely due to their use of firearms. |
mizmar |
|
The double reed-pipe, the most common musical instrument in country regions |
mutur |
|
Motor cycle |
nabi |
|
Prophet |
nakhudhah |
|
A ship’s captain (from the Persian naw khuda) |
nasrani |
|
Properly, a Christian, but often used in Yemen to mean ‘a Western foreigner’ (hence one may be asked if there are Jewish nasranis) |
nawbah |
|
A round tower |
nurah |
|
Lime plaster |
Ottomans |
|
Turkish dynasty taking its name from Uthman, a fourteenth-century leader of the Ghuzz Turks in Asia Minor. In 1538 the Ottomans occupied Aden and began taking over Lower Yemen and Tihamah. San’a, however, was not captured until 1547. Yemeni resistance to the Ottomans, under Imam al-Qasim and his son Imam al-Mu’ayyad, resulted in their expulsion in 1636. The mid-nineteenth century saw renewed Ottoman expansion in Arabia. At first, their presence in Yemen was limited to Tihamah, but reinforcements sent by way of the newly opened Suez Canal were able to take San’a in 1872. Some twenty years later, Yemeni resistance united under Imam Muhammad Hamid al-Din; it continued under his son Imam Yahya, with whom the Turks signed a power-sharing agreement in 1911. Following their defeat in the First World War the Ottomans left Yemen, although some Turkish officials stayed on to work in Imam Yahya’s administration. During both occupations, Ottoman authority was largely limited to the cities. |
PDRY |
|
The People’s Democratic Republic of Yemen (originally the People’s Republic of South Yemen) came into being with the British withdrawal from Aden on 30 November 1967. It ceased to exist on 22 May 1990, when it merged with the YAR (Yemen Arab Republic) to form the unified Republic of Yemen. |
qa’ |
|
A plain. The word often occurs in toponyms, like Qa’Jahran |
qabili |
|
A tribesman |
qadi |
|
A judge. Often used as an honorific title for members of certain families known for their learning |
Qahtanis |
|
The name given by traditional genealogists to Arabs of southern origin. Their ancestor was Qahtan (biblical Joktan), the son of the Prophet Hud. (Some accounts make Qahtan, like Adnan, a descendant of Isma’il.) |
Qataban |
|
One of the lesser states of pre-Islamic Yemen, Qataban (or Qitban) probably became independent from Saba at the end of the fifth century BC. At its greatest extent, Qatabanian territory covered the area from south of Marib to the Gulf of Aden; the capital was Timna’/Tamna’ in Wadi Bayhan. From the second century BC onwards, rival states began to encroach on Qatabanian domains, and the name finally disappeared from inscriptions in the second century AD. |
qatal |
|
Leaves or sprigs of qat, plucked usually from the lower branches of the tree |
qishr |
|
The husks of the coffee bean, or the drink made from them (often flavoured with ginger) |
Qu’aytis |
|
The Qu’ayti Sultanate of Hadramawt was founded in 1858 by Umar b. Awad al-Qu’ayti, a member of a Yafi’i tribe who had enriched himself in the service of the Nizam of Hyderabad. From their capital in al-Mukalla, the Qu’aytis expanded their territory at the expense of the Kathiris, becoming the principal power in Hadramawt. The last Qu’ayti Sultan was deposed following the British withdrawal in 1967. |
ramlah/-t |
|
A stretch of sandy ground, a component of names like Ramlat al-Sab’atayn |
ra’s |
|
Head; headland, as in Ra’s Fartak |
Rasulids |
|
A medieval dynasty in Yemen named after Muhammad b. Harun al-Rasul, who earned his surname by acting as an envoy (rasul) for the Abbasid Caliph. According to Rasulid historians, the family descended from the Yemeni tribe of Ghassan, who had migrated northwards in the pre-Islamic period and had subsequently intermarried with Turkoman tribes. In 1228/9 Muhammad b. Harun’s grandson Umar was appointed to govern Yemen by the last Ayyubid sultan of the country; he soon declared independence. Over the next few decades, the Rasulids gained control of the whole of Yemen, and at times their rule extended to Dhofar and even Mecca. The Rasulid sultans both promoted and actively participated in many branches of the arts and sciences; their capitals, Ta’izz and Zabid, became centres of learning. Later Rasulid history was marked by a decline in power and by internecine disputes, and in 1454 the Tahirids took over what remained of their territory. |
rawbah |
|
Soured milk from which the fat has been removed to make butter |
riyal |
|
The currency of Yemen. Also the large Maria Theresa thaler, the principal coinage of pre-Republican Yemen and of many neighbouring countries (from the Spanish real) |
Saba |
|
(Also Sheba, Sabaeans.) The name of a people and of the most prominent state in pre-Islamic Yemen. According to traditional genealogy, it originates with Saba b. Yashjub b. Ya’rub b. Qahtan. The earliest mention of Saba seems to be the biblical account of the Queen of Sheba’s visit to the Prophet Solomon in the tenth century BC; names of Sabaean kings appear in Assyrian inscriptions of the eighth and seventh centuries BC. Sabaean rule extended from the capital, Marib, over much the same area as present-day Yemen. In the late fifth century BC various parts of the kingdom began to break away from central authority, but Saba remained a formidable power. From the first century AD onwards the Himyaris claimed the title ‘Kings of Saba’, and at the end of the third century succeeded in unifying Yemen under their control. |
saltah |
|
A stew based on broth and vegetables, topped with fenugreek flour whipped to a froth with water (from a verb meaning ‘to dip bread into food’) |
sambuq |
|
A medium-sized boat |
sayl |
|
A flash flood |
sayyid |
|
A title given to a male descendant of the Prophet Muhammad. Whether to use sayyid or the alternative sharif seems, today at least, to be a matter of regional usage |
sha’ir |
|
A poet (from the verb meaning ‘to sense, to perceive’). Infrequently, according to Lane’s Lexicon, ‘a liar’… ‘because of the many lies in poetry’ |
shamlah |
|
A striped blanket or rug of wool |
shari’ah |
|
Islamic law, based on the Qur’an and on the Tradition of the Prophet Muhammad |
sharif |
|
A title given to a male descendant of the Prophet Muhammad. See also sayyid. |
sharifah |
|
A title given to a female descendant of the Prophet Muhammad |
sharshaf |
|
A women’s black outer garment consisting of three pieces – skirt, cape and veil. Introduced in the more recent Ottoman occupation |
shaykh |
|
The root meaning is ‘an old man’. In general, ‘a leader’ – from the headman of a small village to the chief of a large tribe; also, occasionally, the head of a traditional trade organization. Some prominent Islamic scholars are also given the title. In Hadramawt, the term is used for descendants of families who had enjoyed high religious status in pre-Islamic times. |
shilin |
|
Shilling. A unit of currency in the former South Yemen |
sitarah |
|
A large multicoloured cotton cloak worn by women |
Sufi |
|
Loose term denoting a devotee of various (more or less) mystical brands of Islam |
Tahirids |
|
A dynasty named after Tahir b. Ma’udah, the father of its founders. Members of the family had been prominent as governors under the Rasulids, and with that dynasty’s final collapse in 1454 the Tahirids assumed power in Lower Yemen and Tihamah, also occupying San’a for limited periods. They suffered heavy defeats at the hands of the Mamluks in 1516, but a Tahirid was still in control of Aden in 1538, when the Ottomans captured the port and began their first take-over of Yemen. |
tahish |
|
A monster encountered in lonely places |
Umayyads |
|
Dynasty of caliphs who ruled the Muslim world from Damascus, 661–749. Their ancestor was Umayyah, a first cousin of the Prophet Muhammad’s grandfather. They were overthrown by the Abbasids, but a cadet branch survived as rulers in Andalucia. |
wabr |
|
Hyrax syriaca, the biblical coney |
wadi |
|
A valley; a (seasonal) river bed |
wali |
|
A holy man |
waliyyah |
|
A holy woman |
wallah |
|
‘By God!’ An oath asserting the truth of a statement |
YAR |
|
The Yemen Arab Republic began life on 26 September 1962, when a republican revolution in San’a overthrew the last Zaydi Imam, al-Badr. The YAR ceased to exist on 22 May 1990, when it merged with the PDRY (People’s Democratic Republic of Yemen) to form the unified Republic of Yemen. |
zabj |
|
Playful (and at times apparently insulting) banter, often exchanged at the beginning of a qat session. Possibly connected to the Classical Arabic zamaj, ‘to sow discord among others’ |
zannah |
|
An ankle-length shirt, fitting closely around the torso. Usually white, but other colours become briefly fashionable |
ziyarah |
|
A visit. Often used of a visit to the tomb of a holy man or prophet |