This essay draws on some material presented in my editor’s introduction to the second, revised edition of On the Genealogy of Morality, trans. Carol Diethe (Cambridge: Cambridge University Press, 2006). Citations from GM are drawn from this edition.
Excerpted from Literary Theory and Philosophy, edited by Richard Freadman and Lloyd Reinhardt (London: Macmillan, 1991), 269–83. Reproduced with permission of Paigrave Macmillan.
Excerpted from Nietzsche as Affirmative Thinker, edited by Y. Yovel (The Hague: Martinus Nijhoff Publishers, 1986), 136–46. Excerpt reprinted with permission of Springer.
This chapter was edited by the author after its original publication in Proceedings of the Aristotelian Society 105 (2005), 171–91. Reprinted by courtesy of the Editor of the Aristotelian Society, copyright 2005.
Portions of what follows draw upon material of mine that is appearing in a book edited by Tobias Hoffman on weakness of the will to appear with Catholic University Press, and from an article in New Nietzsche Studies 6, no. 3/4 (Winter 2005) and 7 no. 1/2 (forthcoming, Fall 2006): 198–211).
This chapter has been revised and excerpted by the author after its publication in Philosophy & Phenomenological Research 58:4 (December 1998): 745–80.
This chapter originally appeared in Friedrich Nietzsche, Genealogie der Moral, edited by Otfried Höffe (Berlin: Akademie Verlag, 2004), 47–63. Reprinted with permission of the author.
Revised by the author from its original publication in International Studies in Philosophy 36:3 (Fall 2004): 127–45.
Excerpted and revised by the author from its original publication in Journal of Nietzsche Studies 30 (Autumn 2005): 70–101. Reprinted with permission of the Pennsylvania State University Press.
Originally appeared in Nietzsche: His Philosophy of Contradictions and Contradictions of His Philosophy, written by Wolfgang Müller-Laurer and translated by David J. Parent (Chicago: University of Illinois Press, 1999), 41–49. Reprinted with permission of the University of Illinois Press.
Excerpted from The Philosophical Discourse of Modernity, written by Jürgen Habermas and translated by Frederick Lawrence (Cambridge, MA: MIT Press, 1987), 120–30. Excerpt published here with the permission of the author, MIT Press, and Polity Press.
Excerpted by the author from its original publication in Nietzsche as Postmoderrtist: Essays Pro and Con, edited by Clayton Koelb (Albany, NY: State University of New York Press), 39–55. Reprinted with permission of SUNY Press.
Edited and revised by the author from its original publication in International Studies in Philosophy 24:2 (Summer 1992): 41–52. Reprinted with the permission of the publisher.
Originally published in Journal of the British Society for Phenomenology 21:3 (October 1990): 234–49. Reprinted with the permission of the journal editor.
Originally published in Nietzsche and Jewish Culture, edited by Jacob Golumb (New York: Routledge, 1997), 117–34. Reprinted with permission of Routledge.
Originally published in Virtue Ethics: Old and New, edited by Steven M. Gardiner (Ithaca, NY: Cornell University Press, 2005), 179–92. Reprinted with permission of the author and Cornell Universiry Press.
Revised by the author from its original publication in A Nietzschean Bestiary: Becoming Animal Beyond Docile and Brutal, edited by Christa Davis Acampora and Ralph R. Acampora (Lanham, MD: Rowman & Littlefield Publishers, Inc., 2004), 156–77. Published with permission of the author and publisher.