Paradise Lost · Smyrna 1922 - The Destruction of Islam's City of Tolerance
- Authors
- Milton, Giles
- Publisher
- Sceptre
- Tags
- non-fiction , general , war , history
- ISBN
- 9780340837870
- Date
- 2009-07-14T23:00:00+00:00
- Size
- 0.50 MB
- Lang
- en
On Saturday, September 9, 1922, the victorious Turkish
cavalry rode into Smyrna, the richest and most cosmopolitan city in the Ottoman
Empire. The city’s vast wealth created centuries earlier by powerful Levantine
dynasties, its factories teemed with Greeks, Armenians, Turks, and Jews.
Together, they had created a majority Christian city that was unique in the
Islamic world. But to the Turkish nationalists, Smyrna was a city of infidels.
In the aftermath of the First World War and with the support
of the Great Powers, Greece had invaded Turkey with the aim of restoring a
Christian empire in Asia. But by the summer of 1922, the Greeks had been
vanquished by Atatürk’s armies after three years of warfare. As Greek troops
retreated, the non-Muslim civilians of Smyrna assumed that American and
European warships would intervene if and when the Turkish cavalry decided to
enter the city. But this was not to be.
On September 13, 1922, Turkish troops descended on Smyrna.
They rampaged first through the Armenian quarter, and then throughout the rest
of the city. They looted homes, raped women, and murdered untold thousands.
Turkish soldiers were seen dousing buildings with petroleum. Soon, all but the Turkish
quarter of the city was in flames and hundreds of thousands of refugees crowded
the waterfront, desperate to escape. The city burned for four days; by the time
the embers cooled, more than 100,000 people had been killed and millions left
homeless.
Based on
eyewitness accounts and the memories of survivors, many interviewed for the
first time, Paradise Lost offers a vivid narrative account of one of the most
vicious military catastrophes of the modern age.
From Publishers
Weekly
Smyrna was a prosperous, cosmopolitan port on Turkey's
Aegean coast where Greeks, Turks, Armenians, Jews and other nationalities lived
in harmony. In his searingly vivid account of Smyrna's destruction by the Turks
in 1922, acclaimed popular historian Milton (Nathaniel's Nutmeg) begins with a
fairy tale–like description of the city focused lopsidedly on the wealthy
European dynasties known as Levantines. But Milton renders an astute account of
the clash of Greek and Turkish nationalisms and the unhelpful meddling of
Western powers, particularly Britain, which supported a Greek incursion into
Turkey. When the defending Turkish troops under Mustafa Kemal (aka Ataturk)
took Smyrna in September 1922, a horrific killing spree of Greeks and Armenians
began, and hundreds of thousands of refugees were trapped on the quayside
between the sea and a city willfully torched by the Turks as a score of foreign
vessels looked on. Milton draws on eyewitness accounts to render these events
in all their horror, and ends with an almost incredible rescue led by an
unlikely hero. Milton powerfully renders this tragic tale of an army that came
to liberate Smyrna and instead massacred its citizens and burned their prize to
the ground in a vengeful frenzy. (Aug.)
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Elsevier Inc. All rights reserved.
From The New Yorker
In September, 1922, after the Turkish forces of Mustafa
Kemal defeated a Greek army that had recklessly occupied the Anatolian city of
Smyrna, members of Smyrna’s Greek, Armenian, and expatriate communities were
killed, raped, and robbed. Soon, a half million people were trapped on the
port’s narrow wharves, the city in flames behind them; "The streets were
stacked with dead," a British officer wrote. Milton weaves the Armenian
genocide, the birth of modern Turkey, and the tragic inanities of Versailles
into his story, but his focus is the destruction of the multi-ethnic,
religiously diverse cosmopolis of Smyrna (now the Turkish city of Izmir). He
has a tendency to idolize the Levantines, dynasties of European "merchant
princes" who remained oblivious as Greeks and Turks committed atrocities
closer and closer to their enclave. Milton’s more compelling hero is Asa
Jennings, a five-foot-tall Y.M.C.A. administrator who, by bluffing, begging,
and desperately improvising, single-handedly saved tens of thousands of lives.
Copyright ©2008