1. Such objects of knowledge could even fall into the logical fallacy of being cognized out of temporal order if they are truly singular, since what is cognized in moment number 2 of consciousness would be the same as what is cognized in moment number 1 of consciousness and moment number 3 of consciousness. This is the case because if such an object of wisdom is inherently singular, it cannot have a relationship with different moments in time since that would entail the object having parts relating to distinct moments, thus undermining its true singularity.