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ʿAbd Allāh ibn Aḥmad ibn Ḥanbal, 117–18
ʿAbd Allāh ibn al-Mubārak, 50
ʿAbd Allāh ibn ʿUmar, 17, 52
ʿAbd al-Razzāq al-Ṣanʿānī, 22
ʿAbd al-Ḥamīd (jurist), 123
ʿAbd al-Malik (caliph), 146
Al-ʿAbdūsī, ʿAbdallah, 126
Abou El Fadl, Khaled, 281
Abū Shuqqa, ʿAbd al-Ḥalīm, 273–74
Abū Umāma (al-Bāhilī), 147
Al-ʿAdawī, ʿAlī ibn Aḥmad, 35, 284
Al-ʿAdawīya, Maʿādha, 118
age cohorts of women, 128, 249–50; significance of, 23–25, 63, 73–74, 89, 100–102, 106; significance of questioned, 41, 55–56, 63, 74–75, 96, 98, 103. See also adolescent girls; ʿajūz; mutajālla; old and young women; shābba
ʿĀʾisha bint ʿAbd Allāh ibn ʿĀṣim, 126
Āl al-Shaykh, Muḥammad ibn Ibrāhīm, 278
amrad (beardless youth), 105–6
Al-Aqfahsī, ʿAbd Allāh ibn Miqdād, 32
Al-Aqfahsī, Ibn al-ʿImād, 63, 137
Al-ʿAynī, Badr al-Dīn, 84
Al-Bahūtī, Manṣūr ibn Yūnus, 96, 98
Al-Bājī, Sulaymān ibn Khalaf, 30, 36
Al-Balāṭunusī, Muḥammad ibn ʿAbd Allāh, 66
balconies, 120, 182–83, 184, 185, 186, 187–88, 289, 292; in synagogues, 349n325. See also women’s space, in mosques
Al-Bāqillānī, Abū Bakr ibn al-Ṭayyib, 33
barza (non-secluded woman), 96–97
Al-Bazzār, Aḥmad ibn ʿAmr, 101
beardless youth. See amrad
Al-Bukhārī (author of Ṣaḥīḥ), 23, 31, 58
Al-Bukhārī, ʿAlāʾ al-Dīn, 162–63
Al-Būṭī, Muḥammad Saʿīd Ramaḍān, 263–65
Cairo, Egypt: grave visitation, 139–45; ʿīd, 129–30; Jumʿa, 133–34, 139; study sessions, 134–35; women preachers, 136; women’s de facto presence in mosques in, 128–45; women’s space in mosques, 134
Castellan, Antoine-Laurent, 187
childbirth, 102; rituals, 7; seclusion after, 222
children: care for, as women’s obligation, 263, 267, 268–72, 279, 286, 291; in mosques, 31, 97, 131, 133, 136, 159, 162, 171, 189, 193, 194, 261, 278
circumambulation area. See maṭāf
clothing, 62, 357n59; festive, 47, 131; humble, 29; inspection, 233; modest, 138, 266; ostentatious, 69; revealing, 130. See also dress; jewelry
conditions for women going out to mosques, 28–30, 53–54
dāʿiyāt (female preachers), 283
Al-Damīrī, Sharaf al-Dīn Yaḥyā, 252
Al-Dasūqī, Muḥammad, 35–36
discretionary punishment. See taʿzīr
dress: adornment, 13, 220, 287; boots, 50, 113, 151, 309n121; conditions for, 261; footwear, 309n121; improper, 285; men’s, 287; proper Islamic, 286, 290. See also jewelry
Du Fresne-Canaye, Philippe, 174
European Council for Fatwa and Research, 271
Faḍl Allāh, Ayatollah Muḥammad, 290
farāʾiḍ (religious obligations), 282
Al-Farrāʾ, Abū Yaʿlā ibn, 88, 93
Fāṭima bint ʿAbbās ibn Abī’l-Fatḥ, 152
festival prayers. See ʿīd
First Egyptian Congress, 262
fitna (sexual temptation), 34, 102–3, 307n98; de-emphasis, 280; development of concept, 323n307, 323n309; Ḥanafīs and, 73–75, 83–85; Ḥanbalīs and, 83–8588, 90–92; Ibn ʿAbd al-Ghaffār and, 226, 228, 232, 237–38, 240, 242, 246, 250–51, 255; legal doctrines development and, 3; Mālikïs and, 24–26; Muslim Brotherhood and, 266, 268; in Qur’an, 103–4; women’s mosque attendance, sixteenth-century Mecca and, 216, 227; Ẓāhirīs and, 40–41
Friday prayers. See Jumʿa
Georgijevic, Bartholomej, 179–80
Al-Ghawrī (Mamlūk Sultan), 205
Al-Ghazālī, Abū Ḥāmid, 51–53, 63, 69, 104, 135, 149, 150, 171, 268–71
ḥadīth (reports recounting statements and actions of the Prophet), 8
Al-Ḥāfiẓ, Muḥammad Muṭīʿ, 154
Ḥamza, ʿAbd al-Laṭīf, 264
Ḥanafīs (legal school), on women’s mosque attendance, 71–87
Ḥanbalīs (legal school), on women’s mosque attendance, 88–99
harassment of women, 84, 209
Al-Haytamī, Ibn Ḥajar, 66–70, 106, 108, 199, 205–6, 212–15, 227, 237, 239–40, 243, 244, 246
husband’s permission (required for woman to attend mosque), 264, 272, 279, 282, 297n13, 351n354; Ḥanbalīs on, 95; Mālikïs on, 26–28; Shāfiʿīs on, 42–43, 45–46; Ẓāhirīs on, 60
Ibn ʿAbd al-Ghaffār, Aḥmad: age cohorts and, 254–55; on bidaʿ, 224, 226, 244–45; biography, 200–201; on coffee debate, 201–4; on commanding right and forbidding wrong, 233; concept of taʿmīm, 232, 250; fitna and, 226, 228, 232, 237–38, 240, 242, 246, 250–51, 255; istiftāʾ and, 213–15; Izālat al-ghishāʾ and, 202, 211; legal analysis, 225–51; on Meccan women’s behavior in mosque, 216–25; personal involvement in debate over women’s access to mosque, 207–11; on punishment, 232–33, 247
Ibn ʿAbd al-Wahhāb, Muḥammad, 278
Ibn al-ʿAṭṭār, ʿAlī ibn Ibrāhīm, 57–58, 63
Ibn Bāz, ʿAbd al-ʿAzīz, 279, 282
Ibn Farḥūn, Ibrāhīm ibn ʿAlī, 32
Ibn al-Ḥaddād, Abū Bakr, 77
Ibn al-Ḥājj, 5, 6, 10, 11, 31–32, 129–35, 137–44, 194, 198, 261
Ibn al-Ḥakam, ʿAbd al-Raḥmān, 120, 155
Ibn al-Ḥakam, Hishām, 121
Ibn Jābir, ʿAbd al-Raḥmān ibn Yazīd, 147
Ibn Jamāʿa, ʿIzz al-Dīn, 220–21
Ibn Khajjū, Abū’l-Qāsim, 125–26
Ibn Muzayn, Yaḥyā ibn Ibrāhīm, 26
Ibn al-Naẓẓār (or Ibn al- ʿAṭṭār, author of Aḥkām al-nisāʾ), 64, 66
Ibn Nujaym, Zayn al-Dīn, 86–87
Ibn Qayyim al-Jawzīya, 95, 279
Ibn Shāhīn, Zayn al-Dīn, 133
Ibn Shuhayd, Abū ʿĀmir, 122
Ibrāhīm ibn Aḥmad (Aghlabid sultan), 127
iḥtiyāṭ (pious precaution), 79
illegitimate sexual intercourse. See zinā
imāma (ritual leadership), 9
Al-ʿIrāqī, Zayn al-Dīn, 63
Al-Isfāhānī, Abū’l-Faraj, 117
Istanbul, Ottoman: balconies, 183, 184, 185, 186, 187–88, 349n325; gender segregation, 175–76; ʿīd, 192; Jumʿa, 192, 198; Ramadan, 180, 190–91, 195; women’s de facto presence in mosques in, 171–95; women’s space in mosques in, 171–95
istiftāʾ (legal inquiry), 211; al-Haytamī, 214–15; Ibn ʿAbd al-Ghaffār, 213–15
ʿIyāḍ ibn Mūsā al-Yaḥṣubī (al-Qāḍī ʿIyāḍ), 27–28, 29, 31, 60
al-jamāʿa (congregational prayer), 30–31
Jāmiʿ al-Nisāʾ (Women’s Mosque), 168–69
Al-Jazīrī, ʿAbd al-Qādir ibn Muḥammad, 200–201
Jenkins, Hester Donaldson, 191
Jerusalem: Aqṣā Mosque, 166–71; celebrations, 170; enclosed space for women, 167, 169; Jāmiʿ al-Nisāʾ, 168–69; Jumʿa, 169–70; permanent retreats, 167; women’s de facto presence in mosques in, 166–71
Johnson, Sarah Barclay, 177–78
John the Baptist, shrine of, 260
Al-Judhāmī, Ibn al-Fakhkhār, 126
Jumʿa (Friday prayers), 5, 31, 242, 264, 275; Cairo, Egypt, 133–34, 139; Ḥanafīs on, 86; Ḥanbalīs on, 92; Iraq, 113–14, 116; Jerusalem, 169–70; Mālikïs and, 34, 37; Ottoman Istanbul, 192, 198; Qur’an on, 108–9; to renew religion, 366n46; Shāfiʿīs on, 43–44, 46; as social acts of worship, 267; Spain and North Africa, 121–22, 125; Syria, 148–49; women’s mosque attendance and, 7–8, 292; Ẓāhirīs on, 54–55
Al-Jundī, Khalīl ibn Isḥāq, 30–31, 34
juristic analogy. See qiyās
khāṭiba (matchmaker), 159
Khawla bint Qays, Umm Ṣubayya, 20
Al-Khurashī, ʿAbd Allāh, 34–35
Kufa, Great Mosque of, 115
Al-Laqānī, Nāṣir al-Dīn, 252
al-layālī al-fāḍila (sacred nights), 223–24
legal statuses of actions. See aḥkām
Al-Maʿarrī, Abū’l-ʿAlāʾ, 148
Al-Maḥallī, Jalāl al-Dīn, 63, 70
Maḥmūd, ʿAbd al-Ḥalīm, 264
majlis al-ʿilm (religious instruction), 78
makrūh (undesirable), 235
Mālikīs (legal school), on women’s mosque attendance, 17–38
Al-Maqdisī, Muḥammad ibn ʿAbd al-Wāḥid, 149
Al-Maqdisīya, Fāṭima, 155
Al-Maqdisīya, Ḥabība bint Ibrāhīm, 155
Al-Mardāwī, ʿAlī ibn Sulaymān, 96, 98
Al-Marghinānī, ʿAlī ibn Abī Bakr, 77, 83–85
market inspector and enforcer of public morals. See muḥtasib
Al-Māwardī, ʿAlī ibn Muḥammad, 48–49
Al-Mawṣilī, ʿAbd Allāh, 75–76
Mecca, Great Mosque of, 43, 68; access to, 201; coffee and, 204; custodians, 206–7; women’s attendance in sixteenth-century Mecca, 15–16, 216–25, 249
Melchert, Christopher, 2, 99, 113
mīʿād (regularly-scheduled lesson), 157–58
Mihailović, Konstantin, 178
minor pilgrimage. See ʿumra
Montagu, Lady Mary Wortley, 189
mosques: Aqṣā Mosque, 166–71; children in, 31; Great Mosque of Cordoba, 24, 120–21, 122; Great Mosque of Kufa, 115; Great Mosque of Qayrawān, 123–24, 127; legal procedures in, 118; locking of, 161, 354n17; men’s attendance at, 11; range of functions performed in, 5–6; record keeping, 12–13; sacred functions performed in, 6; separate entrances for women, 364n12; shrines compared to, 6–7, 131; village mosques, 291; ziyādas and, 333n98. See also Mecca, Great Mosque of; women’s mosque attendance; women’s mosque attendance, modern developments; women’s mosque attendance, sixteenth-century Mecca; specific geographic locations
mothers, 271; desexualized, 276
mubāḥ (permissible, legally neutral), 37, 49, 91–92, 98
muḥaddithūn (scholars of ḥadīth), distinctive attitudes towards women’s mosque access, 52–63, 81–83
muḥtasib (market inspector and enforcer of public morals), 51, 121, 135, 150, 234, 237
Muslim Brotherhood: fitna and, 266, 268; home worship and, 266; members, 289; mothers and, 271; origination, 265–66; thinkers, 274; training and deployment emphasis, 271; views, 282; women’s mosque attendance, 265–77
Al-Mustanṣir, Al-Ḥakam, 121
Al-Nābulusī, ʿAbd al-Ghanī, 169
Nadwi, Muhammad Akram, 136
Al-Nafrāwī, Aḥmad ibn Ghunaym, 34
Al-Nasafī, ʿAbd Allāh ibn Aḥmad, 78
Nāṣiḥ al-Dīn ibn al-Ḥanbalī, 151
nāẓir (superintendent), 137
nighttime, women’s mosque attendance at, 22–23, 29–30, 77, 82, 158–59, 179, 207, 217–19, 239
nighttime prayers during Ramadan. See tarāwīḥ
non-secluded woman. See barza
paradise: Islam and, 174–75; women’s exclusion from, according to Western reports, 174; women’s place in, 108–9. See also afterlife
perfume: prohibited for women attending mosques, 55, 69–70, 260; used by Meccan women, 220–21
permissible, legally neutral. See mubāḥ
physical attractiveness, 46, 150, 309n120; grave visitation and, 142; old woman and, 35; public worship and, 47, 48–50, 52, 65, 160–61, 227
pilgrimage to Mecca, 16, 21, 356n54; minor pilgrimage, 222–23; Shāfiʿīs and, 42–43; women’s mosque attendance, sixteenth-century Mecca and, 224–25
pious foundation. See waqf
postmenopausal women, 102
preacher-storyteller. See qāṣṣ
Prophet Muḥammad, 2–3, 18; actions and statements, 23; birthday, 196; birthplace, 205–6; grave, 16, 222–23, 228–30, 246; guidance, 260; ḥadīth and, 8; innovations and, 39–40; permission and dispensation, 71; Shāfiʿīs on wives of, 44–45
al-Qaffāl al-Shāshī, al-Qāsim ibn Muḥammad, 50–51
Al-Qarāfī, Badr al-Dīn, 200, 202
Al-Qāsimī, Jamāl al-Dīn, 260, 277
qāṣṣ (preacher-storyteller), 117, 158
Qaṭām ibnat al-Shijna, 115
qawāʿid al-fiqhīya (juristic principles), 241
Al-Qayrawānī, Ibn Abī Zayd, 34
qiyās (juristic analogy), 62
al-Qurṭubī, Aḥmad ibn ʿAbd Allāh ibn ʿAbd al-Raʾūf, 121
Al-Qurṭubī, Muḥammad ibn Aḥmad, 105, 228
Ramadan, 67, 117; Cairo, Egypt, 133; Ottoman Istanbul, 180, 190–91, 195; tarāwīḥ, 272; women’s mosque attendance, sixteenth-century Mecca and, 223–24
Al-Ramlī, Shams al-Dīn, 70
Al-Raqqī, Hilāl ibn al-ʿAlāʾ, 118
regularly-scheduled lesson. See mīʿād
Al-Rūyānī, ʿAbd al-Wāḥid ibn Ismāʿīl, 51
sadd al-dharāʾiʿ (blocking the paths), 240, 242–44
Sadeghi, Behnam, 2, 75, 87
Al-Ṣaʿīdī, ʿAlī al-ʿAdawī, 30
St. John, James Augustus, 193
Al-Sakhāwī, Muḥammad ibn ʿAbd al-Raḥmān, 135, 220
Al-Ṣāliḥīya (area of Damascus), 197
Salīm, Shaykh ʿAbd al-Majīd, 263
Al-Samdīsī, Shams al-Dīn, 251
Al-Samhūdī, ʿAlī ibn Aḥmad, 218
Saudi Permanent Council for Fatwas, 279–80
Schiltberger, Johann, 178, 188
schools of Islamic law, classical. See madhāhib
Selim (Ottoman sultan), 205
sexual temptation. See fitna
Al-Shabrakhītī, Ibrāhīm ibn Marʿī, 35
Al-Shabrāmallisī, ʿAlī, 70, 71
Al-Shaʿrānī, ʿAbd al-Wahhāb, 135
Al-Shāṭibī, Abū Isḥāq, 132
Al-Shaybānī, Muḥammad ibn al-Ḥasan, 71–72, 74
Al-Shayzarī, ʿAbd al-Raḥmān ibn Naṣr, 152, 159
Al-Shirbīnī, Muḥammad, 70
shrines, 296n8; grave visitation and, 139–41; of John the Baptist, 260; mosques compared to, 6–7, 131; visitation, 278
Al-Shuwaykī, Shihāb al-Dīn, 252
Sitt al-Wuzarāʾ bint ʿUmar ibn al-Munajjā, 136
Spain and North Africa: Jumʿa, 121–22, 125; women’s de facto presence in mosques in, 119–28; women’s prayer space in, 120–27
Al-Sunbāṭī, Aḥmad ibn ʿAbd al-Ḥaqq, 252–53
superintendent. See nāẓir
Al-Suyūṭī, Jalāl al-Dīn, 63, 109
Al-Ṭabarānī, Sulaymān ibn Aḥmad, 101
Al-Ṭabarī, Muḥibb al-Dīn, 218–19
taghayyur al-aḥkām bi-taghayyur al-aḥwāl (changing of legal rulings with changing of circumstances), 243
Al-Ṭaḥāwī, Aḥmad ibn Muḥammad, 72–73
Talmon-Heller, Daniella, 149, 183
Al-Ṭanbadāwī, Aḥmad ibn al-Ṭayyib, 253
Al-Tanūkhī, Saḥnūn ibn Saʿīd, 19
taqlīd (school precedent), 9, 248–49
tarāwīḥ (special nighttime prayers during Ramadan), 180, 191, 272
tashabbuh (gender-inappropriate behavior), 283
Al-Tatāʾī, Muḥammad ibn Ibrāhīm, 34
taʿzīr (discretionary punishment), 232–33, 247
Temple Mount (Jerusalem), 167
Thackeray, William Makepeace, 190
Al-Thawrī, Sufyān, 50, 72
travelers, Western, 6, 12, 15, 112, 124, 137, 139–40, 144, 171, 172–73, 182, 193
Al-Ṭurṭūshī, Abū Bakr, 132
al-Ubbī, Muḥammad ibn Khalīfa, 28–29, 37
Al-ʿUmarī, Ibn Faḍl Allāh, 168
umm walad (concubine), 114
ʿumra (minor pilgrimage), 222–23
Al-Walīdī, Rāshid ibn Abī Rāshid, 32–33, 126
Al-Wansharīsī, Aḥmad ibn Yaḥyā, 123
al-Waqāʾiʿ al-miṣrīya, 261
waqf (pious foundation), 229
Warner, Charles Dudley, 193–94
women, 267–68; adolescent girls, 107; advocacy, 290; affluent, 220; aged, elderly, 72; categorization concerning, 3; chaste woman, 96–97; divorced, 301n8; fat, 303n35; free, 104–5; groups of, 250; ikhtilāṭ, 54, 208, 221, 266, 271–72; latter day, 31–32; learned and pious, 58, 63; menstruating, 102, 284–85, 348n312; postmenopausal, 102; prayer room, 125–27; preachers, 136; teachers, 146–47; women’s space, 134; working-class, 291. See also old and young women
Women and Gender in Islam (Ahmed), 2
Women Between the Home and Society (Al-Khūlī), 267–68
women’s mosque attendance: debate in sixteenth-century Mecca, 199–257; Egypt: Cairo, 128–45; examples of historical practice, 111–98; Ḥanafīs, 71–87; Ḥanbalīs, 88–99; Iraq, 113–19; Islamic reform from the turn of the twentieth century, 259–65; Jerusalem: al-Aqṣā, 166–71; legal debates in classical schools, 17–109; Meccan women’s usage of the Sacred Mosque, 216–25; modern developments, 259–93; the Muslim Brotherhood, 265–77; Ottoman Istanbul, 171–95; Salafism, 277–89; Shāfiʿīs, 41–71; Spain and North Africa, 119–28; Syria, 145–66; Ẓāhirīs, 38–41. See also specific topics
women’s space, in mosques: in Alexandria, 177; in Aqṣā Mosque, Jerusalem, 167–69, 178; balconies and, 183, 184, 185, 186, 187–88, 287, 349n325; in Cairo, 133–34, 137–38; as a legal issue, 123–24, 285–86, 287–89; in Medina, 120, 287–88; in Spain and North Africa, 119–25; in Turkey, 179, 182–83, 187–88, 191
Al-Zāhid, Aḥmad ibn Sulaymān, 135–36
Ẓāhirīs (legal school), 38–41
Zarrūq, Shaykh Aḥmad, 126
Zaynab bint al-Kamāl, 155
ziyādas (additions, to mosques), 333n98