II Anthology

SHERMAN ALEXIE (b. 1966)

Reservation Love Song

I can meet you

in Springdale buy you beer

& take you home

in my one-eyed Ford

I can pay your rent

on HUD house get you free

food from the BIA

get your teeth fixed at IHS

I can buy you alcohol

& not drink it all

while you’re away I won’t fuck

any of your cousins

if I don’t get too drunk

I can bring old blankets

to sleep with in winter

they smell like grandmother

hands digging up roots

they have powerful magic

we can sleep good

we can sleep warm

PAULA GUNN ALLEN (1939 – 2008)

Zen Americana

Un is okay.

Un pretentious. Un decided. Un known.

Un ego is where I want to be. How do you open

the door to Un? What does the un place look like,

look alikes?

Un beginning; can I un wake myself, un sleep

motionless in a bright green chair?

Maybe un lamps light the room (the un place).

When I get there, maybe it will be dark, un lit

where it has no occasion to be any way.

(Un celebrated.)

(Un repentant.)

(Un regenerate.)

(Un believed.)

A. R. AMMONS (1926 – 2001)

The City Limits

When you consider the radiance, that it does not withhold

itself but pours its abundance without selection into every

nook and cranny not overhung or hidden; when you consider

that birds’ bones make no awful noise against the light but

lie low in the light as in a high testimony; when you consider

the radiance, that it will look into the guiltiest

swervings of the weaving heart and bear itself upon them,

not flinching into disguise or darkening; when you consider

the abundance of such resource as illuminates the glow-blue

bodies and gold-skeined wings of flies swarming the dumped

guts of a natural slaughter or the coil of shit and in no

way winces from its storms of generosity; when you consider

that air or vacuum, snow or shale, squid or wolf, rose or lichen,

each is accepted into as much light as it will take, then

the heart moves roomier, the man stands and looks about, the

leaf does not increase itself above the grass, and the dark

work of the deepest cells is of a tune with May bushes

and fear lit by the breadth of such calmly turns to praise.

ANONYMOUS

Western Wind 1

Western wind, when will thou blow,

The small rain down can rain?

Christ, if my love were in my arms

And I in my bed again!

JOHN ASHBERY (b. 1927)

Paradoxes and Oxymorons

This poem is concerned with language on a very plain level.

Look at it talking to you. You look out a window

Or pretend to fidget. You have it but you don’t have it.

You miss it, it misses you. You miss each other.

The poem is sad because it wants to be yours, and cannot.

What’s a plain level? It is that and other things,

Bringing a system of them into play. Play?

Well, actually, yes, but I consider play to be

A deeper outside thing, a dreamed role-pattern,

As in the division of grace these long August days

Without proof. Open-ended. And before you know

It gets lost in the steam and chatter of typewriters.

It has been played once more. I think you exist only

To tease me into doing it, on your level, and then you aren’t there

Or have adopted a different attitude. And the poem

Has set me softly down beside you. The poem is you.

W. H. AUDEN (1907 – 1973)

Musée des Beaux Arts1

About suffering they were never wrong,

The Old Masters: how well they understood

Its human position; how it takes place

While someone else is eating or opening a window or just walking dully along;

How, when the aged are reverently, passionately waiting

For the miraculous birth, there always must be

Children who did not specially want it to happen, skating

On a pond at the edge of the wood:

They never forgot

That even the dreadful martyrdom must run its course

Anyhow in a corner, some untidy spot

Where the dogs go on with their doggy life and the torturer’s horse

Scratches its innocent behind on a tree.

In Brueghel’s Icarus, for instance: how everything turns away

Quite leisurely from the disaster; the ploughman may

Have heard the splash, the forsaken cry,

But for him it was not an important failure; the sun shone

As it had to on the white legs disappearing into the green

Water; and the expensive delicate ship that must have seen

Something amazing, a boy falling out of the sky,

Had somewhere to get to and sailed calmly on.

JOHN BERRYMAN (1914 – 1972)

Dream Song 4

Filling her compact & delicious body

with chicken páprika, she glanced at me

twice.

Fainting with interest, I hungered back

and only the fact of her husband & four other people

kept me from springing on her

or falling at her little feet and crying

“You are the hottest one for years of night

Henry’s dazed eyes

have enjoyed, Brilliance.” I advanced upon

(despairing) my spumoni. — Sir Bones: is stuffed,

de world, wif feeding girls.

— Black hair, complexion Latin, jeweled eyes

downcast . . . The slob beside her feasts . . . What wonders is

she sitting on, over there?

The restaurant buzzes. She might as well be on Mars.

Where did it all go wrong? There ought to be a law against Henry.

— Mr. Bones: there is.

Dream Song 384

The marker slants, flowerless, day’s almost done,

I stand above my father’s grave with rage,

often, often before

I’ve made this awful pilgrimage to one

who cannot visit me, who tore his page

out: I come back for more,

I spit upon this dreadful banker’s grave

who shot his heart out in a Florida dawn

O ho alas alas

When will indifference come, I moan & rave

I’d like to scrabble till I got right down

away down under the grass

and ax the casket open ha to see

just how he’s taking it, which he sought so hard

we’ll tear apart

the mouldering grave clothes ha & then Henry

will heft the ax once more, his final card,

and fell it on the start.

FRANK BIDART (b. 1939)

To My Father

I walked into the room.

There were objects in the room. I thought I needed nothing

from them. They began to speak,

but the words were unintelligible, a painful cacophony . . .

Then I realized they were saying

the name

of the man who had chosen them, owned them,

ordered, arranged them, their deceased cause,

the secret pattern that made these things order.

I strained to hear: but

the sound remained unintelligible . . .

senselessly getting louder, urgent, deafening.

Hands over my ears, at last I knew

they would remain

inarticulate; your name was not in my language.

ELIZABETH BISHOP (1911 – 1979)

Poem

Sestina

September rain falls on the house.

In the failing light, the old grandmother

sits in the kitchen with the child

beside the Little Marvel Stove,

reading the jokes from the almanac,

laughing and talking to hide her tears.

She thinks that her equinoctial tears

and the rain that beats on the roof of the house

were both foretold by the almanac,

but only known to a grandmother.

The iron kettle sings on the stove.

She cuts some bread and says to the child,

It’s time for tea now; but the child

is watching the teakettle’s small hard tears

dance like mad on the hot black stove,

the way the rain must dance on the house.

Tidying up, the old grandmother

hangs up the clever almanac

on its string. Birdlike, the almanac

hovers half open above the child,

hovers above the old grandmother

and her teacup full of dark brown tears.

She shivers and says she thinks the house

feels chilly, and puts more wood in the stove.

It was to be, says the Marvel Stove.

I know what I know, says the almanac.

With crayons the child draws a rigid house

and a winding pathway. Then the child

puts in a man with buttons like tears

and shows it proudly to the grandmother.

But secretly, while the grandmother

busies herself about the stove,

the little moons fall down like tears

from between the pages of the almanac

into the flower bed the child

has carefully placed in the front of the house.

Time to plant tears, says the almanac.

The grandmother sings to the marvelous stove

and the child draws another inscrutable house.

WILLIAM BLAKE (1757 – 1827)

Ah Sun-flower

Ah Sun-flower, weary of time,

Who countest the steps of the Sun,

Seeking after that sweet golden clime

Where the traveller’s journey is done:

Where the Youth pined away with desire,

And the pale Virgin shrouded in snow

Arise from their graves and aspire

Where my Sun-flower wishes to go.

The Garden of Love

I went to the Garden of Love,

And saw what I never had seen:

A Chapel was built in the midst,

Where I used to play on the green.

And the gates of this Chapel were shut,

And “Thou shalt not” writ over the door;

So I turn’d to the Garden of Love,

That so many sweet flowers bore,

And I saw it was filled with graves,

And tomb-stones where flowers should be:

And Priests in black gowns were walking their rounds,

And binding with briars my joys & desires.

The Lamb

Little Lamb, who made thee?

Dost thou know who made thee?

Gave thee life & bid thee feed,

By the stream & o’er the mead;

Gave thee clothing of delight,

Softest clothing, wooly, bright;

Gave thee such a tender voice,

Making all the vales rejoice?

Little Lamb, who made thee?

Dost thou know who made thee?

Little Lamb, I’ll tell thee,

Little Lamb, I’ll tell thee:

He is callèd by thy name,

For he calls himself a Lamb.

He is meek & he is mild,

He became a little child.

I a child, & thou a lamb,

We are callèd by his name.

Little Lamb, God bless thee.

Little Lamb, God bless thee.

The Tyger

Tyger! Tyger! burning bright

In the forests of the night,

What immortal hand or eye

Could frame thy fearful symmetry?

In what distant deeps or skies

Burnt the fire of thine eyes?

On what wings dare he aspire?

What the hand, dare seize the fire?

And what shoulder, & what art,

Could twist the sinews of thy heart?

And when thy heart began to beat,

What dread hand? & what dread feet?

What the hammer? what the chain?

In what furnace was thy brain?

What the anvil? what dread grasp

Dare its deadly terrors clasp?

When the stars threw down their spears,

And water’d heaven with their tears,

Did he smile his work to see?

Did he who made the Lamb make thee?

Tyger! Tyger! burning bright

In the forests of the night,

What immortal hand or eye

Dare frame thy fearful symmetry?

ANNE BRADSTREET (c. 1612 – 1672)

Before the Birth of One of Her Children

All things within this fading world hath end,

Adversity doth still our joys attend;

No ties so strong, no friends so dear and sweet,

But with death’s parting blow is sure to meet.

The sentence past is most irrevocable,

A common thing, yet oh, inevitable.

How soon, my Dear, death may my steps attend,

How soon’t may be thy lot to lose thy friend,

We both are ignorant, yet love bids me

These farewell lines to recommend to thee,

That when that knot’s untied that made us one,

I may seem thine, who is effect am none.

And if I see not half my days that’s due,

What nature would, God grant to yours and you;

The many faults that well you know I have

Let be interred in my oblivious grave;

If any worth or virtue were in me,

Let that live freshly in thy memory

And when thou feel’st no grief, as I no harms,

Yet love thy dead, who long lay in thine arms,

And when thy loss shall be repaid with gains

Look to my little babes, my dear remains.

And if thou love thyself, or loved’st me,

These O protect from stepdame’s° injury. stepmother’s

And if chance to thine eyes shall bring this verse,

With some sad sighs honor my absent hearse;

And kiss this paper for thy love’s dear sake,

Who with salt tears this last farewell did take.

LUCIE BROCK-BROIDO (b. 1956)

Domestic Mysticism

In thrice 10,000 seasons, I will come back to this world

In a white cotton dress. Kingdom of After My Own Heart.

Kingdom of Fragile. Kingdom of Dwarves. When I come home,

Teacups will quiver in their Dresden saucers, pentatonic chimes

Will move in wind. A covey of alley cats will swarm on the side

Porch & perch there, portents with quickened heartbeats

You will feel against your ankles as you pass through.

After the first millennium, we were supposed to die out.

You had your face pressed up against the coarse dyed velvet

Of the curtain, always looking out for your own transmigration:

What colors you would wear, what cut of jewel,

What kind of pageantry, if your legs would be tied

Down, if there would be wandering tribes of minstrels

Following with woodwinds in your wake.

This work of mine, the kind of work which takes no arms to do,

Is least noble of all. It’s peopled by Wizards, the Forlorn,

The Awkward, the Blinkers, the Spoon-Fingered, Agnostic Lispers,

Stutterers of Prayer, the Flatulent, the Closet Weepers,

The Charlatans. I am one of those. In January, the month the owls

Nest in, I am a witness & a small thing altogether. The Kingdom

Of Ingratitude. Kingdom of Lies. Kingdom of How Dare I.

I go on dropping words like little pink fish eggs, unawares, slightly

Illiterate, often on the mark. Waiting for the clear whoosh

Of fluid to descend & cover them. A train like a silver

Russian love pill for the sick at heart passes by

My bedroom window in the night at the speed of mirage.

In the next millennium, I will be middle aged. I do not do well

In the marrow of things. Kingdom of Trick. Kingdom of Drug.

In a lung-shaped suburb of Virginia, my sister will be childless

Inside the ice storm, forcing the narcissus. We will send

Each other valentines. The radio blowing out

Vaughan Williams on the highway’s purple moor.

At nine o’clock, we will put away our sewing to speak

Of lofty things while, in the pantry, little plants will nudge

Their frail tips toward the light we made last century.

When I come home, the dwarves will be long

In their shadows & promiscuous. The alley cats will sneak

Inside, curl about the legs of furniture, close the skins

Inside their eyelids, sleep. Orchids will be intercrossed & sturdy.

The sun will go down as I sit, thin armed, small breasted

In my cotton dress, poked with eyelet stitches, a little lace,

In the queer light left when a room snuffs out.

I draw a bath, enter the water as a god enters water:

Fertile, knowing, kind, surrounded by glass objects

Which could break easily if mishandled or ill-touched.

Everyone knows an unworshipped woman will betray you.

There is always that promise, I like that. Kingdom of Kinesis.

Kingdom of Benevolent. I will betray as a god betrays,

With tenderheartedness. I’ve got this mystic streak in me.

EMILY BRONTË (1818 – 1848)

Remembrance

Cold in the earth — and the deep snow piled above thee,

Far, far removed, cold in the dreary grave!

Have I forgot, my only Love, to love thee,

Severed at last by Time’s all-severing wave?

Now, when alone, do my thoughts no longer hover

Over the mountains, on that northern shore,

Resting their wings where heath and fern leaves cover

Thy noble heart forever, ever more?

Cold in the earth — and fifteen wild Decembers,

From those brown hills, have melted into spring;

Faithful, indeed, is the spirit that remembers

After such years of change and suffering!

Sweet Love of youth, forgive, if I forget thee,

While the world’s tide is bearing me along;

Other desires and other hopes beset me,

Hopes which obscure, but cannot do thee wrong!

No later light has lightened up my heaven,

No second morn has ever shone for me;

All my life’s bliss from thy dear life was given,

All my life’s bliss is in the grave with thee.

But, when the days of golden dreams had perished,

And even Despair was powerless to destroy,

Then did I learn how existence could be cherished,

Strengthened, and fed without the aid of joy.

Then did I check the tears of useless passion —

Weaned my young soul from yearning after thine;

Sternly denied its burning wish to hasten

Down to that tomb already more than mine.

And, even yet, I dare not let it languish,

Dare not indulge in memory’s rapturous pain;

Once drinking deep of that divinest anguish,

How could I seek the empty world again?

GWENDOLYN BROOKS (1917 – 2000)

The Bean Eaters

They eat beans mostly, this old yellow pair.

Dinner is a casual affair.

Plain chipware on a plain and creaking wood,

Tin flatware.

Two who are Mostly Good.

Two who have lived their day,

But keep on putting on their clothes

And putting things away.

And remembering . . .

Remembering, with twinklings and twinges,

As they lean over the beans in their rented back room that is full of beads and receipts and dolls and clothes, tobacco crumbs, vases and fringes.

ROBERT BURNS (1759 – 1796)

A Red, Red Rose

O my luve’s like a red, red rose,

That’s newly sprung in June;

O my luve’s like the melodie

That’s sweetly played in tune.

As fair art thou, my bonnie lass,

So deep in luve am I;

And I will luve thee still, my dear,

Till a’ the seas gang dry.

Till a’ the seas gang dry, my dear,

And the rocks melt wi’ the sun:

O I will luve thee still, my dear,

While the sands o’ life shall run.

And fare thee weel, my only luve,

And fare thee weel awhile!

And I will come again, my luve,

Though it were ten thousand mile.

GEORGE GORDON, LORD BYRON (1788 – 1824)

When We Two Parted

When we two parted

In silence and tears,

Half broken-hearted

To sever for years,

Pale grew thy cheek and cold,

Colder thy kiss;

Truly that hour foretold

Sorrow to this.

The dew of the morning

Sunk chill on my brow —

It felt like the warning

Of what I feel now.

Thy vows are all broken,

And light is thy fame;

I hear thy name spoken,

And share in its shame.

They name thee before me,

A knell to mine ear;

A shudder comes o’er me —

Why wert thou so dear?

They know not I knew thee,

Who knew thee too well —

Long, long shall I rue thee,

Too deeply to tell.

In secret we met —

In silence I grieve,

That thy heart could forget,

Thy spirit deceive.

If I should meet thee

After long years,

How should I greet thee? —

With silence and tears.

VICTORIA CHANG (b. 1970)

$4.99 All You Can Eat Sunday Brunch

I am paper mats, plotted with Chinese horoscopes,

snake, dog, cock, table after table of predictable

entertainment. I am wallpaper with raised velvet

flowers, peeling at the seams. I am the crack

of the toilet seat my father cleans with Comet

and a sponge. I am the back booth bandaged

with duct tape. I am freshly wrapped egg rolls,

candle glows stacked in a pyramid. I am the cook

arguing with his wife, his face pasted with pork fat.

I am trays of sweet-and-sour pork, fried rice,

fried noodles, egg foo young, over blue flames

that sway like feathers. I am the two-hundred-

pound fathers with untucked shirts. I am my mother

filling trays with food, all tasting the same but wearing

different clothes. I am the bell on the door at two-thirty,

tired from thrashing. I am my father in the back booth

with his calculator, soot rooted in the corner of the keys.

I am my father, mumbling, hunching, punching

keys over and over. I am the minus symbol,

with its turquoise hue, that never disappears.

LUCILLE CLIFTON (1936 – 2010)

the lost baby poem

the time i dropped your almost body down

down to meet the waters under the city

and run one with the sewage to the sea

what did i know about waters rushing back

what did i know about drowning

of being drowned

you would have been born into winter

in the year of the disconnected gas

and no car we would have made the thin

walk over genesee hill into a canada wind

to watch you slip like ice into strangers’ hands

you would have fallen naked as snow into winter

if you were here i could tell you these

and some other things

if i am ever less than a mountain

for your definite brothers and sisters

let the rivers pour over my head

let the sea take me for a spiller

of seas let black men call me stranger

always for your never named sake

HENRI COLE (b. 1956)

40 Days and 40 Nights

Opening a vein he called my radial,

the phlebotomist introduced himself as Angel.

Since the counseling it had been ten days

of deep inversion — self-recrimination weighed

against regret, those useless emotions.

Now there would be thirty more enduring the notion

of some self-made doom foretold in the palm.

Waiting for blood work with aristocratic calm,

big expectant mothers from Spanish Harlem

appeared cut-out, as if Matisse had conceived them.

Their bright smocks ruffling like plumage before the fan,

they might themselves have been angels, come by land.

Consent and disclosure signed away, liquid gold

of urine glimmering in a plastic cup, threshold

of last doubt crossed, the red fluid was drawn

in a steady hematic ooze from my arm.

“Now, darling, the body doesn’t lie,” Angel said.

DNA and enzymes and antigens in his head

true as lines in the face in the mirror

on his desk.

I smiled, pretending to be cheered.

In the way that some become aware of God

when they cease becoming overawed

with themselves, no less than the artist concealed

behind the surface of whatever object or felt

words he builds, so I in my first week

of waiting let the self be displaced by each

day’s simplest events, letting them speak

with emblematic voices that might teach me.

They did . . . until I happened on the card

from the clinic, black-framed as a graveyard.

Could the code 12 22 90 have represented

some near time, December 22, 1990, for repentance?

The second week I believed it. The fourth I

rejected it and much else loved, until the eyes

teared those last days and the lab phoned.

Back at the clinic — someone’s cheap cologne,

Sunday lamb yet on the tongue, the mind cool as a pitcher

of milk, a woman’s knitting needles aflutter,

Angel’s hand in mind — I watched the verdict-lips move,

rubbed my arm, which, once pricked, had tingled then bruised.

EDUARDO C. CORRAL (b. 1973)

Monologue of a Vulture’s Shadow

I long to return to my master

who knew neither fear nor patience.

My master who years ago spiraled

above a woman

trudging through the desert.

She raised her face & cursed us:

Black Torches of Plague, Turd Blossoms.

She lashed out with her hands,

pinned me to her shoulders.

I went slack.

I called for my master.

I fell across her shoulders like a black shawl.

Now I’m kept on the shelf of an armoire:°wardrobe

perfumed,

my edges embroidered with red thread.

She anchors me to her dress with a cameo of a bird

clutching prey

as if to remind me of when my master flew close to the desert floor

& I darkened the arroyos°dry riverbeds

& the jade geometry of fallen saguaros.°cacti

How could I forget?

Sometimes my master soared so high

I ceased to blacken the earth.

What became of me in those moments?

But the scent of decay always lured my master

earthward.

As my master ate, I ate.

WILLIAM COWPER (1731 – 1800)

Epitaph on a Hare

Here lies, whom hound did ne’er pursue,

Nor swifter greyhound follow,

Whose foot ne’er tainted morning dew,

Nor ear heard huntsman’s hallo’,

Old Tiney, surliest of his kind,

Who, nursed with tender care,

And to domestic bounds confined,

Was still a wild jack-hare.

Though duly from my hand he took

His pittance every night,

He did it with a jealous look,

And, when he could, would bite.

His diet was of wheaten bread,

And milk, and oats, and straw,

Thistles, or lettuces instead,

With sand to scour his maw.

On twigs of hawthorn he regaled,

On pippins’ russet peel;

And, when his juicy salads failed,

Sliced carrot pleased him well.

A Turkey carpet was his lawn,

Whereon he loved to bound,

To skip and gambol like a fawn,

And swing his rump around.

His frisking was at evening hours,

For then he lost his fear;

But most before approaching showers,

Or when a storm drew near.

Eight years and five round-rolling moons

He thus saw steal away,

Dozing out all his idle noons,

And every night at play.

I kept him for his humor’s sake,

For he would oft beguile

My heart of thoughts that made it ache,

And force me to a smile.

But now, beneath this walnut-shade

He finds his long, last home,

And waits in snug concealment laid,

Till gentler Puss shall come.

He, still more agèd, feels the shocks

From which no care can save,

And, partner once of Tiney’s box,

Must soon partake his grave.

HART CRANE (1899 – 1932)

To Brooklyn Bridge

How many dawns, chill from his rippling rest

The seagull’s wings shall dip and pivot him,

Shedding white rings of tumult, building high

Over the chained bay waters Liberty —

Then, with inviolate curve, forsake our eyes

As apparitional as sails that cross

Some page of figures to be filed away;

— Till elevators drop us from our day . . .

I think of cinemas, panoramic sleights

With multitudes bent toward some flashing scene

Never disclosed, but hastened to again,

Foretold to other eyes on the same screen;

And Thee, across the harbor, silver-paced

As though the sun took step of thee, yet left

Some motion ever unspent in thy stride, —

Implicitly thy freedom staying thee!

Out of some subway scuttle, cell or loft

A bedlamite° speeds to thy parapets,madman

Tilting there momently, shrill shirt ballooning,

A jest falls from the speechless caravan.

Down Wall,° from girder into street noon leaks,Wall Street

A rip-tooth of the sky’s acetylene;

All afternoon the cloud-flown derricks turn . . .

Thy cables breathe the North Atlantic still.

And obscure as that heaven of the Jews,

Thy guerdon° . . . Accolade thou dost bestowreward

Of anonymity time cannot raise:

Vibrant reprieve and pardon thou dost show.

O harp and altar, of the fury fused,

(How could mere toil align thy choiring strings!)

Terrific threshold of the prophet’s pledge,

Prayer of pariah and the lover’s cry, —

Again the traffic lights that skim thy swift

Unfractioned idiom, immaculate sigh of stars,

Beading thy path — condense eternity:

And we have seen night lifted in thine arms.

Under thy shadow by the piers I waited;

Only in darkness is thy shadow clear.

The City’s fiery parcels all undone,

Already snow submerges an iron year . . .

O Sleepless as the river under thee,

Vaulting the sea, the prairies’ dreaming sod,

Unto us lowliest sometime sweep, descend

And of the curveship lend a myth to God.

COUNTEE CULLEN (1903 – 1946)

Incident

For Eric Walrond

Once riding in old Baltimore,

Heart-filled, head-filled with glee,

I saw a Baltimorean

Keep looking straight at me.

Now I was eight and very small,

And he was no whit bigger,

And so I smiled, but he poked out

His tongue, and called me, “Nigger.”

I saw the whole of Baltimore

From May until December;

Of all the things that happened there

That’s all that I remember.

EMILY DICKINSON (1830 – 1886)

I like a look of Agony

I like a look of Agony,

Because I know it’s true –

Men do not sham Convulsion,

Nor simulate, a Throe –

The Eyes glaze once – and that is Death –

Impossible to feign

The Beads upon the Forehead

By homely Anguish strung.

Much Madness is divinest Sense –

Much Madness is divinest Sense –

To a discerning Eye –

Much Sense – the starkest Madness –

’Tis the Majority

In this, as All, prevail –

Assent – and you are sane –

Demur – you’re straightway dangerous –

And handled with a Chain –

Safe in their Alabaster Chambers –

(Version of 1859)

Safe in their Alabaster Chambers –

Untouched by Morning

And untouched by Noon –

Sleep the meek members of the Resurrection –

Rafter of satin

And Roof of stone.

Light laughs the breeze

In her Castle above them –

Babbles the Bee in a stolid Ear,

Pipe the Sweet Birds in ignorant cadence –

Ah, what sagacity perished here!

Safe in their Alabaster Chambers –

(Version of 1861)

Safe in their Alabaster Chambers –

Untouched by Morning –

And untouched by Noon –

Lie the meek members of the Resurrection –

Rafter of Satin – and Roof of Stone!

Grand go the Years – in the Crescent – above them –

Worlds scoop their Arcs –

And Firmaments – row –

Diadems – drop – and Doges1 – surrender –

Soundless as dots – on a Disc of Snow –

The Soul selects her own Society –

The Soul selects her own Society –

Then – shuts the Door –

To her divine Majority –

Present no more –

Unmoved – she notes the Chariots – pausing –

At her low Gate –

Unmoved – an Emperor be kneeling

Upon her Mat –

I’ve known her – from an ample nation –

Choose One –

Then – close the Valves of her attention –

Like Stone –

There’s a certain Slant of light

There’s a certain Slant of light,

Winter Afternoons –

That oppresses, like the Heft

Of Cathedral Tunes –

Heavenly Hurt, it gives us –

We can find no scar,

But internal difference,

Where the Meanings, are –

None may teach it – Any –

’Tis the Seal Despair –

An imperial affliction

Sent us of the Air –

When it comes, the Landscape listens –

Shadows – hold their breath –

When it goes, ’tis like the Distance

On the look of Death –

JOHN DONNE (1572 – 1631)

Breake of day

’Tis true, ’tis day, what though it be?

O wilt thou therefore rise from me?

Why should we rise, because ’tis light?

Did we lie down, because ’twas night?

Love which in spite of darkness brought us hither,

Should in despite of light keep us together.

Light hath no tongue, but is all eye;

If it could speak as well as spy,

This were the worst, that it could say,

That being well, I fain would stay,

And that I lov’d my heart and honor so,

That I would not from him, that had them, go.

Must business thee from hence remove?

Oh, that’s the worst disease of love,

The poor, the foul, the false, love can

Admit, but not the busied man.

He which hath business, and makes love, doth do

Such wrong, as when a married man doth woo.

Death, be not proud

Death, be not proud, though some have callèd thee

Mighty and dreadful, for thou art not so;

For those whom thou think’st thou dost overthrow

Die not, poor Death, nor yet canst thou kill me.

From rest and sleep, which but thy pictures be,

Much pleasure; then from thee much more must flow,

And soonest our best men with thee do go,

Rest of their bones, and soul’s delivery.

Thou art slave to fate, chance, kings, and desperate men,

And dost with poison, war, and sickness dwell,

And poppy or charms can make us sleep as well

And better than thy stroke; why swell’st thou then?

One short sleep past, we wake eternally,

And death shall be no more; Death, thou shalt die.

PAUL LAURENCE DUNBAR (1872 – 1906)

Harriet Beecher Stowe1

She told the story, and the whole world wept

At wrongs and cruelties it had not known

But for this fearless woman’s voice alone.

She spoke to consciences that long had slept:

Her message, Freedom’s clear reveille, swept

From heedless hovel to complacent throne.

Command and prophecy were in the tone

And from its sheath the sword of justice leapt.

Around two peoples swelled a fiery wave,

But both came forth transfigured from the flame.

Blest be the hand that dared be strong to save,

And blest be she who in our weakness came —

Prophet and priestess! At one stroke she gave

A race to freedom and herself to fame.

Robert Gould Shaw1

Why was it that the thunder voice of Fate

Should call thee, studious, from the classic groves,

Where calm-eyed Pallas2 with still footstep roves,

And charge thee seek the turmoil of the state?

What bade thee hear the voice and rise elate,

Leave home and kindred and thy spicy loaves,

To lead th’ unlettered and despisèd droves

To manhood’s home and thunder at the gate?

Far better the slow blaze of Learning’s light,

The cool and quiet of her dearer fane,

Than this hot terror of a hopeless fight,

This cold endurance of the final pain, —

Since thou and those who with thee died for right

Have died, the Present teaches, but in vain!

We Wear the Mask

We wear the mask that grins and lies,

It hides our cheeks and shades our eyes —

This debt we pay to human guile;

With torn and bleeding hearts we smile,

And mouth with myriad subtleties.

Why should the world be over-wise,

In counting all our tears and sighs?

Nay, let them only see us, while

We wear the mask.

We smile, but, O great Christ, our cries

To thee from tortured souls arise.

We sing, but oh the clay is vile

Beneath our feet, and long the mile;

But let the world dream otherwise,

We wear the mask!

THOMAS SAYERS ELLIS (b. 1965)

View of the Library of Congress from Paul Laurence Dunbar High School

for Doris Craig and Michael Olshausen

RALPH WALDO EMERSON (1803 – 1882)

Concord Hymn

Sung at the Completion of the Battle Monument,1 July 4, 1837

By the rude bridge that arched the flood,

Their flag to April’s breeze unfurled,

Here once the embattled farmers stood

And fired the shot heard round the world.

The foe long since in silence slept;

Alike the conqueror silent sleeps;

And Time the ruined bridge has swept

Down the dark stream which seaward creeps.

On this green bank, by this soft stream,

We set to-day a votive stone;

That memory may their deed redeem,

When, like our sires, our sons are gone.

Spirit, that made those heroes dare

To die, and leave their children free,

Bid Time and Nature gently spare

The shaft we raise to them and thee.

LOUISE ERDRICH (b. 1954)

The Strange People

The antelope are strange people . . . they are beautiful to look at, and yet they are tricky. We do not trust them. They appear and disappear; they are like shadows on the plains. Because of their great beauty, young men sometimes follow the antelope and are lost forever. Even if those foolish ones find themselves and return, they are never again right in their heads.

— PRETTY SHIELD, MEDICINE WOMAN OF THE

CROWS, TRANSCRIBED AND EDITED BY

FRANK LINDERMAN (1932)

All night I am the doe, breathing

his name in a frozen field,

the small mist of the word

drifting always before me.

And again he has heard it

and I have gone burning

to meet him, the jacklight

fills my eyes with blue fire;

the heart in my chest

explodes like a hot stone.

Then slung like a sack

in the back of his pickup,

I wipe the death scum

from my mouth, sit up laughing,

and shriek in my speeding grave.

Safely shut in the garage,

when he sharpens his knife

and thinks to have me, like that,

I come toward him,

a lean gray witch,

through the bullets that enter and dissolve.

I sit in his house

drinking coffee till dawn,

and leave as frost reddens on hubcaps,

crawling back into my shadowy body.

All day, asleep in clean grasses,

I dream of the one who could really wound me.

MARK FORD (b. 1962)

The Long Man

of Wilmington1 winces with the dawn; he has just

endured yet another mythical, pointless, starry

vigil. His ankles ache, and the weather looks

irksome and moody; the early traffic whizzes by

regardless, but the news and emblems borne

by each car permeate the soil that sustains

the straggling furze, various grasses, and the odd

towering oak. Across the damp fields a distant

siren pleads for attention; he cannot

move, nor, like a martyr, disprove the lie of the land.

Who was it who established, in the teeth

of so much evidence, the laws of diminishing

returns? I woke up feeling cold and distended,

my feet pointing east, my head in low-hanging

clouds. A stream of curious tags and sayings

flowed like a potion through my veins. I had

the ‘look’, as some called it, meaning I floated

in an envelope of air that ducked and sheered

between invisible obstacles. The alarmed

senses struggled to respond, then bewailed

the absence of detailed, all-powerful

precedents: I kept picturing someone tracing

a figure on the turf, and wearing this outline

into a path by walking and walking around

the hollow head, immobile limbs, and cavernous torso.

ROBERT FROST (1874 – 1963)

Birches

Design1

I found a dimpled spider, fat and white,

On a white heal-all, holding up a moth

Like a white piece of rigid satin cloth —

Assorted characters of death and blight

Mixed ready to begin the morning right,

Like the ingredients of a witches’ broth —

A snow-drop spider, a flower like a froth,

And dead wings carried like a paper kite.

What had that flower to do with being white,

The wayside blue and innocent heal-all?

What brought the kindred spider to that height,

Then steered the white moth thither in the night?

What but design of darkness to appall? —

If design govern in a thing so small.

THOMAS GRAY (1716 – 1771)

Elegy Written in a Country Churchyard

The curfew tolls the knell of parting day,

The lowing herd wind slowly o’er the lea,

The plowman homeward plods his weary way,

And leaves the world to darkness and to me.

Now fades the glimmering landscape on the sight,

And all the air a solemn stillness holds,

Save where the beetle wheels his droning flight,

And drowsy tinklings lull the distant folds;

Save that from yonder ivy-mantled tower

The moping owl does to the moon complain

Of such, as wandering near her secret bower,

Molest her ancient solitary reign.

Beneath those rugged elms, that yew tree’s shade,

Where heaves the turf in many a moldering heap,

Each in his narrow cell forever laid,

The rude° forefathers of the hamlet sleep.rustic

The breezy call of incense-breathing morn,

The swallow twittering from the straw-built shed,

The cock’s shrill clarion, or the echoing horn,

No more shall rouse them from their lowly bed.

For them no more the blazing hearth shall burn,

Or busy housewife ply her evening care;

No children run to lisp their sire’s return,

Or climb his knees the envied kiss to share.

Oft did the harvest to their sickle yield,

Their furrow oft the stubborn glebe° has broke;clot of soil

How jocund did they drive their team afield!

How bowed the woods beneath their sturdy stroke!

Let not Ambition mock their useful toil,

Their homely joys, and destiny obscure;

Nor Grandeur hear with a disdainful smile

The short and simple annals of the poor.

The boast of heraldry, the pomp of power,

And all that beauty, all that wealth e’er gave,

Awaits alike the inevitable hour.

The paths of glory lead but to the grave.

Nor you, ye proud, impute to these the fault,

If Memory o’er their tomb no trophies raise,

Where through the long-drawn aisle and fretted vault

The pealing anthem swells the note of praise.

Can storied urn or animated bust

Back to its mansion call the fleeting breath?

Can Honor’s voice provoke the silent dust,

Or Flattery soothe the dull cold ear of Death?

Perhaps in this neglected spot is laid

Some heart once pregnant with celestial fire;

Hands that the rod of empire might have swayed,

Or waked to ecstasy the living lyre.

But Knowledge to their eyes her ample page

Rich with the spoils of time did ne’er unroll;

Chill Penury repressed their noble rage,

And froze the genial current of the soul.

Full many a gem of purest ray serene,

The dark unfathomed caves of ocean bear:

Full many a flower is born to blush unseen,

And waste its sweetness on the desert air.

Some village Hampden,1that with dauntless breast

The little tyrant of his fields withstood;

Some mute inglorious Milton here may rest,

Some Cromwell guiltless of his country’s blood.

The applause of listening senates to command,

The threats of pain and ruin to despise,

To scatter plenty o’er a smiling land,

And read their history in a nation’s eyes,

Their lot forbade: nor circumscribed alone

Their growing virtues, but their crimes confined;

Forbade to wade through slaughter to a throne,

And shut the gates of mercy on mankind,

The struggling pangs of conscious truth to hide,

To quench the blushes of ingenuous shame,

Or heap the shrine of Luxury and Pride

With incense kindled at the Muse’s flame.

Far from the madding crowd’s ignoble strife,

Their sober wishes never learned to stray;

Along the cool sequestered vale of life

They kept the noiseless tenor of their way.

Yet even these bones from insult to protect

Some frail memorial still erected nigh,

With uncouth rhymes and shapeless sculpture decked,

Implores the passing tribute of a sigh.

Their name, their years, spelt by the unlettered Muse,

The place of fame and elegy supply:

And many a holy text around she strews,

That teach the rustic moralist to die.

For who to dumb Forgetfulness a prey,

This pleasing anxious being e’er resigned,

Left the warm precincts of the cheerful day,

Nor cast one longing lingering look behind?

On some fond breast the parting soul relies,

Some pious drops the closing eye requires;

Even from the tomb the voice of Nature cries,

Even in our ashes live their wonted fires.

For thee, who mindful of the unhonored dead

Dost in these lines their artless tale relate;

If chance, by lonely contemplation led,

Some kindred spirit shall inquire thy fate,

Haply some hoary-headed swain may say,

“Oft have we seen him at the peep of dawn

Brushing with hasty steps the dews away

To meet the sun upon the upland lawn.

“There at the foot of yonder nodding beech

That wreathes its old fantastic roots so high,

His listless length at noontide would he stretch,

And pore upon the brook that babbles by.

“Hard by yon wood, now smiling as in scorn,

Muttering his wayward fancies he would rove,

Now drooping, woeful wan, like one forlorn,

Or crazed with care, or crossed in hopeless love.

“One morn I missed him on the customed hill,

Along the heath and near his favorite tree;

Another came; nor yet beside the rill,

Nor up the lawn, nor at the wood was he;

“The next with dirges due in sad array

Slow through the churchway path we saw him borne.

Approach and read (for thou canst read) the lay,

Graved on the stone beneath yon aged thorn.”

The Epitaph

Here rests his head upon the lap of Earth

A youth to Fortune and to Fame unknown.

Fair Science° frowned not on his humble birth,general knowledge

And Melancholy marked him for her own.

Large was his bounty, and his soul sincere,

Heaven did a recompense as largely send:

He gave to Misery all he had, a tear,

He gained from Heaven (’twas all he wished) a friend.

No farther seek his merits to disclose,

Or draw his frailties from their dread abode

(There they alike in trembling hope repose),

The bosom of his Father and his God.

THOM GUNN (1929 – 2004)

The Man with Night Sweats

I wake up cold, I who

Prospered through dreams of heat

Wake to their residue,

Sweat, and a clinging sheet.

My flesh was its own shield:

Where it was gashed, it healed.

I grew as I explored

The body I could trust

Even while I adored

The risk that made robust,

A world of wonders in

Each challenge to the skin.

I cannot but be sorry

The given shield was cracked,

My mind reduced to hurry,

My flesh reduced and wrecked.

I have to change the bed,

But catch myself instead

Stopped upright where I am

Hugging my body to me

As if to shield it from

The pains that will go through me,

As if hands were enough

To hold an avalanche off.

MICHAEL S. HARPER (b. 1938)

We Assume: On the Death of Our Son, Reuben Masai Harper

We assume

that in 28 hours,

lived in a collapsible isolette,

you learned to accept pure oxygen

as the natural sky;

the scant shallow breaths

that filled those hours

cannot, did not make you fly —

but dreams were there

like crooked palmprints on

the twin-thick windows of the nursery —

in the glands of your mother.

We assume

the sterile hands

drank chemicals in and out

from lungs opaque with mucus,

pumped your stomach,

eeked the bicarbonate in

crooked, green-winged veins,

out in a plastic mask;

A woman who’d lost her first son

consoled us with an angel gone ahead

to pray for our family —

gone into that sky

seeking oxygen,

gone into autopsy,

a fine brown powdered sugar,

a disposable cremation:

We assume

you did not know we loved you.

TERRANCE HAYES (b. 1971)

Woofer (When I Consider the African-American)

When I consider the much discussed dilemma

of the African-American, I think not of the diasporic

middle passing,° unchained, juke, jock,those dispersed as slaves

and jiving across the ocean

sons and daughters of what sleek dashikied° poetsAfrican tunic

and tether fisted Nationalists commonly call Mother

Africa, but of an ex-girlfriend who was the child

of a black-skinned Ghanaian beauty and Jewish-

American, globetrotting ethnomusicologist.

I forgot all my father’s warnings about meeting women

at bus stops (which is the way he met my mother)

when I met her waiting for the rush hour bus in October

because I have always been a sucker for deep blue denim

and Afros and because she spoke so slowly

when she asked the time. I wrote my phone number

in the back of the book of poems I had and said

something like “You can return it when I see you again”

which has to be one of my top two or three best

pickup lines ever. If you have ever gotten lucky

on a first date you can guess what followed: her smile

twizzling above a tight black v-neck sweater, chatter

on my velvet couch and then the two of us wearing nothing

but shoes. When I think of African-American rituals

of love, I think not of young, made-up unwed mothers

who seek warmth in the arms of any brother

with arms because they never knew their fathers

(though that could describe my mother), but of that girl

and me in the basement of her father’s four story Victorian

making love among the fresh blood and axe

and chicken feathers left after the Thanksgiving slaughter

executed by a 3-D witchdoctor houseguest (his face

was starred by tribal markings)° and her the guest is an African ruddy American

poppa while drums drummed upstairs from his hi-fi woofers

because that’s the closest I’ve ever come to anything

remotely ritualistic or African, for that matter.

We were quiet enough to hear their chatter

between the drums and the scraping of their chairs

at the table above us and the footsteps of anyone

approaching the basement door and it made

our business sweeter, though I’ll admit I wondered

if I’d be cursed for making love under her father’s nose

or if the witchdoctor would sense us and then cast a spell.

I have been cursed, broken hearted, stunned, frightened

and bewildered, but when I consider the African-American

I think not of the tek nines° of my generation deployedguns

by madness or that we were assigned some lousy fate

when God prescribed job titles at the beginning of Time

or that we were too dumb to run the other way

when we saw the wide white sails of the ships

since given the absurd history of the world, everyone

is a descendant of slaves (which makes me wonder

if outrunning your captors is not the real meaning of Race?).

I think of the girl’s bark colored, bi-continental nipples

when I consider the African-American.

I think of a string of people connected one to another

and including the two of us there in the basement

linked by a hyphen° filled with blood; in the word

linked by a blood filled baton in one great “African-American” historical relay.

GERARD MANLEY HOPKINS (1844 – 1889)

God’s Grandeur

The world is charged with the grandeur of God.

It will flame out, like shining from shook foil;

It gathers to a greatness, like the ooze of oil

Crushed. Why do men then now not reck his rod?

Generations have trod, have trod, have trod;

And all is seared with trade; bleared, smeared with toil;

And wears man’s smudge and shares man’s smell: the soil

Is bare now, nor can foot feel, being shod.

And for all this, nature is never spent;

There lives the dearest freshness deep down things;

And though the last lights off the black West went

Oh, morning, at the brown brink eastward, springs —

Because the Holy Ghost over the bent

World broods with warm breast and with ah! bright wings.

No worst, there is none. Pitched past pitch of grief

No worst, there is none. Pitched past pitch of grief,

More pangs will, schooled at forepangs, wilder wring.

Comforter, where, where is your comforting?

Mary, mother of us, where is your relief?

My cries heave, herds-long; huddle in a main, a chief-

woe, world-sorrow; on an age-old anvil wince and sing —

Then lull, then leave off. Fury had shrieked “No ling-

ering! Let me be fell:° force° I must be brief.”fierce / perforce

O the mind, mind has mountains; cliffs of fall

Frightful, sheer, no-man-fathomed. Hold them cheap

May who ne’er hung there. Nor does long our small

Durance deal with that steep or deep. Here! creep,

Wretch, under a comfort serves in a whirlwind: all

Life death does end and each day dies with sleep.

A. E. HOUSMAN (1859 – 1936)

Loveliest of Trees, the Cherry Now

Loveliest of trees, the cherry now

Is hung with bloom along the bough,

And stands about the woodland ride

Wearing white for Eastertide.

Now, of my threescore years and ten,

Twenty will not come again,

And take from seventy springs a score,

It only leaves me fifty more.

And since to look at things in bloom

Fifty springs are little room,

About the woodlands I will go

To see the cherry hung with snow.

LANGSTON HUGHES (1902 – 1967)

The Weary Blues

Droning a drowsy syncopated tune,

Rocking back and forth to a mellow croon,

I heard a Negro play.

Down on Lenox Avenue the other night

By the pale dull pallor of an old gas light

He did a lazy sway. . . .

He did a lazy sway. . . .

To the tune o’ those Weary Blues.

With his ebony hands on each ivory key

He made that poor piano moan with melody.

O Blues!

Swaying to and fro on his rickety stool

He played that sad raggy tune like a musical fool.

Sweet Blues!

Coming from a black man’s soul.

O Blues!

In a deep song voice with a melancholy tone

I heard that Negro sing, that old piano moan —

“Ain’t got nobody in all this world,

Ain’t got nobody but ma self.

I’s gwine to quit ma frownin’

And put ma troubles on the shelf.”

Thump, thump, thump, went his foot on the floor.

He played a few chords then he sang some more —

“I got the Weary Blues

And I can’t be satisfied.

Got the Weary Blues

And can’t be satisfied —

I ain’t happy no mo’

And I wish that I had died.”

And far into the night he crooned that tune.

The stars went out and so did the moon.

The singer stopped playing and went to bed

While the Weary Blues echoed through his head.

He slept like a rock or a man that’s dead.

JOHN KEATS (1795 – 1821)

In drear-nighted December

In drear-nighted December,

Too happy, happy tree,

Thy branches ne’er remember

Their green felicity —

The north cannot undo them

With a sleety whistle through them,

Nor frozen thawings glue them

From budding at the prime.

In drear-nighted December,

Too happy, happy brook,

Thy bubblings ne’er remember

Apollo’s summer look;

But with a sweet forgetting

They stay their crystal fretting,

Never, never petting

About the frozen time.

Ah! would ’twere so with many

A gentle girl and boy —

But were there ever any

Writh’d not of passèd joy?

The feel of not to feel it,

When there is none to heal it,

Nor numbèd sense to steel it,

Was never said in rhyme.

La Belle Dame sans Merci1

O what can ail thee, Knight at arms,

Alone and palely loitering?

The sedge has withered from the Lake

And no birds sing!

O what can ail thee, Knight at arms,

So haggard, and so woebegone?

The squirrel’s granary is full

And the harvest’s done.

I see a lily on thy brow

With anguish moist and fever dew,

And on thy cheeks a fading rose

Fast withereth too.

“I met a Lady in the Meads,° meadows

Full beautiful, a faery’s child,

Her hair was long, her foot was light

And her eyes were wild.

“I made a Garland for her head,

And bracelets too, and fragrant Zone;° belt

She looked at me as she did love

And made sweet moan.

“I set her on my pacing steed

And nothing else saw all day long,

For sidelong would she bend and sing

A faery’s song.

“She found me roots of relish sweet,

And honey wild, and manna dew,

And sure in language strange she said

‘I love thee true.’

“She took me to her elfin grot° cave

And there she wept and sighed full sore,

And there I shut her wild wild eyes

With kisses four.

“And there she lullèd me asleep,

And there I dreamed, Ah Woe betide!

The latest° dream I ever dreamt last

On the cold hill side.

“I saw pale Kings, and Princes too,

Pale warriors, death-pale were they all;

They cried, ‘La belle dame sans merci

Hath thee in thrall!’

“I saw their starved lips in the gloam

With horrid warning gapèd wide,

And I awoke, and found me here

On the cold hill’s side.

“And this is why I sojourn here,

Alone and palely loitering;

Though the sedge is withered from the Lake

And no birds sing.”

On Sitting Down to Read King Lear Once Again

O golden-tongued Romance with serene lute!

Fair plumèd Siren!° Queen of far away! enchantress

Leave melodizing on this wintry day,

Shut up thine olden pages, and be mute:

Adieu! for once again the fierce dispute

Betwixt damnation and impassioned clay

Must I burn through; once more humbly assay

The bitter-sweet of this Shakespearean fruit.

Chief Poet! and ye clouds of Albion,° England

Begetters of our deep eternal theme,

When through the old oak forest I am gone,

Let me not wander in a barren dream,

But when I am consumèd in the fire,

Give me new Phoenix1 wings to fly at my desire.

JANE KENYON (1947 – 1995)

Otherwise

I got out of bed

on two strong legs.

It might have been

otherwise. I ate

cereal, sweet

milk, ripe, flawless

peach. It might

have been otherwise.

I took the dog uphill

to the birch wood.

All morning I did

the work I love.

At noon I lay down

with my mate. It might

have been otherwise.

We ate dinner together

at a table with silver

candlesticks. It might

have been otherwise.

I slept in a bed

in a room with paintings

on the walls, and

planned another day

just like this day.

But one day, I know,

it will be otherwise.

KENNETH KOCH (1925 – 2002)

Variations on a Theme by William Carlos Williams1

1

I chopped down the house that you had been saving to live in next summer.

I am sorry, but it was morning, and I had nothing to do

and its wooden beams were so inviting.

2

We laughed at the hollyhocks together

and then I sprayed them with lye.

Forgive me. I simply do not know what I am doing.

3

I gave away the money that you had been saving to live on for the next ten years.

The man who asked for it was shabby

and the firm March wind on the porch was so juicy and cold.

4

Last evening we went dancing and I broke your leg.

Forgive me. I was clumsy, and

I wanted you here in the wards, where I am the doctor!

YUSEF KOMUNYAKAA (b. 1947)

The Towers1

Yes, dear son2

dead, but not gone,

some were good, ordinary

people who loved a pinch of salt

on a slice of melon. Good,

everyday souls gazing up

at birds every now & then,

a flash of wings like blood

against the skylights. Well,

others were good as gold

certificates in a strongbox

buried in the good earth. Yes,

two or three stopped to give

the homeless vet on the corner

a shiny quarter or silver dime,

while others walked dead

into a fiery brisance,3 lost

in an eternity of Vermeer.

A few left questions blighting

the air. Does she love me?

How can I forgive him?

Why does the dog growl

when I turn the doorknob?

Some were writing e-mails

& embossed letters to ghosts

when the first plane struck.

The boom of one thousand

trap drums was thrown against

a metallic sky. A century of blue

vaults opened, & rescue workers

scrambled with their lifelines

down into the dark, sending up

plumes of disbelieving dust.

They tried to soothe torn earth,

to stretch skin back over the

pulse beat. When old doubts

& shame burn, do they smell

like anything we’ve known?

When happiness is caught off

guard, when it beats its wings

bloody against the bony cage,

does it die screaming or laughing?

No,

none,

not a single one

possessed wings as agile

& unabashedly decorous as yours,

son. Not even those lovers who

grabbed each other’s hand & leapt

through the exploding windows.

Pieces of sky fell with the glass,

bricks, & charred mortar. Nothing

held together anymore. Machines

grunted & groaned into the heap

like gigantic dung beetles. After

planes had flown out of a scenario

in Hollywood, few now believed

their own feet touched the ground.

Signed deeds & promissory notes

floated over the tangled streets, &

some hobbled in broken shoes

toward the Brooklyn Bridge.

The cash registers stopped on

decimal points, in a cloud bank

of dead cell phones & dross.

Search dogs crawled into tombs

of burning silence. September

could hardly hold itself upright,

but no one donned any feathers.

Apollo4 was at Ground Zero

because he knows everything

about bandaging up wounds.

Men dug hands into quavering

flotsam, & they were blinded by

the moon’s indifference. No,

Voice,5 I don’t know anything

about infidels, though I can see

those men shaving their bodies

before facing a malicious god

in the mirror. The searchlights

throbbed. No, I’m not Daedalus,6

but I’ve walked miles in a circle,

questioning your wings of beeswax

& crepe singed beyond belief.

PHILIP LARKIN (1922 – 1985)

Reasons for Attendance

The trumpet’s voice, loud and authoritative,

Draws me a moment to the lighted glass

To watch the dancers — all under twenty-five —

Shifting intently, face to flushed face,

Solemnly on the beat of happiness.

— Or so I fancy, sensing the smoke and sweat,

The wonderful feel of girls. Why be out here?

But then, why be in there? Sex, yes, but what

Is sex? Surely, to think the lion’s share

Of happiness is found by couples — sheer

Inaccuracy, as far as I’m concerned.

What calls me is that lifted, rough-tongued bell

(Art, if you like) whose individual sound

Insists I too am individual.

It speaks; I hear; others may hear as well,

But not for me, nor I for them; and so

With happiness. Therefore I stay outside,

Believing this; and they maul to and fro,

Believing that; and both are satisfied,

If no one has misjudged himself. Or lied.

This Be the Verse

They fuck you up, your mum and dad.

They may not mean to, but they do.

They fill you with the faults they had

And add some extra, just for you.

But they were fucked up in their turn

By fools in old-style hats and coats,

Who half the time were soppy-stern

And half at one another’s throats.

Man hands on misery to man.

It deepens like a coastal shelf.

Get out as early as you can,

And don’t have any kids yourself.

HENRY WADSWORTH LONGFELLOW (1807 – 1882)

The Jewish Cemetery at Newport

AUDRE LORDE (1934 – 1992)

Hanging Fire

I am fourteen

and my skin has betrayed me

the boy I cannot live without

still sucks his thumb

in secret

how come my knees are

always so ashy

what if I die

before morning

and momma’s in the bedroom

with the door closed.

I have to learn how to dance

in time for the next party

my room is too small for me

suppose I die before graduation

they will sing sad melodies

but finally

tell the truth about me

There is nothing I want to do

and too much

that has to be done

and momma’s in the bedroom

with the door closed.

Nobody even stops to think

about my side of it

I should have been on Math Team

my marks were better than his

why do I have to be

the one

wearing braces

I have nothing to wear tomorrow

will I live long enough

to grow up

and momma’s in the bedroom

with the door closed.

ANDREW MARVELL (1621 – 1678)

To His Coy Mistress

Had we but world enough, and time,

This coyness, lady, were no crime.

We would sit down, and think which way

To walk, and pass our long love’s day.

Thou by the Indian Ganges’ side

Shouldst rubies find; I by the tide

Of Humber1 would complain. I would

Love you ten years before the flood,

And you should, if you please, refuse

Till the conversion of the Jews.2

My vegetable love should grow

Vaster than empires and more slow;

An hundred years should go to praise

Thine eyes, and on thy forehead gaze;

Two hundred to adore each breast,

But thirty thousand to the rest;

An age at least to every part,

And the last age should show your heart.

For, lady, you deserve this state,

Nor would I love at lower rate.

But at my back I always hear

Time’s wingèd chariot hurrying near;

And yonder all before us lie

Deserts of vast eternity.

Thy beauty shall no more be found;

Nor, in thy marble vault, shall sound

My echoing song; then worms shall try

That long-preserved virginity,

And your quaint honor turn to dust,

And into ashes all my lust:

The grave’s a fine and private place,

But none, I think, do there embrace.

Now therefore, while the youthful hue

Sits on thy skin like morning dew,

And while thy willing soul transpires

At every pore with instant fires,

Now let us sport us while we may,

And now, like amorous birds of prey,

Rather at once our time devour

Than languish in his slow-chapped power.

Let us roll all our strength and all

Our sweetness up into one ball,

And tear our pleasures with rough strife

Thorough the iron gates of life:

Thus, though we cannot make our sun

Stand still, yet we will make him run.

HERMAN MELVILLE (1819 – 1891)

Monody1

To have known him, to have loved him,

After loneness long;

And then to be estranged in life,

And neither in the wrong;

And now for death to set his seal —

Ease me, a little ease, my song!

By wintry hills his hermit-mound

The sheeted snow-drifts drape,

And houseless there the snow-bird flits

Beneath the fir-tree’s crape:

Glazed now with ice the cloistral vine

That hid the shyest grape.

MARIANNE MOORE (1887 – 1972)

Poetry

I, too, dislike it: there are things that are important beyond all this fiddle.

Reading it, however, with a perfect contempt for it, one discovers that there is in

it after all, a place for the genuine.

Hands that can grasp, eyes

that can dilate, hair that can rise

if it must, these things are important not because a

high-sounding interpretation can be put upon them but because they are

useful; when they become so derivative as to become unintelligible, the

same thing may be said for all of us — that we

do not admire what

we cannot understand. The bat

holding on upside down or in quest of something to

eat, elephants pushing, a wild horse taking a roll, a tireless wolf under

a tree, the immovable critic twinkling his skin like a horse that feels a flea, the base-ball fan, the statistician — case after case

could be cited did

one wish it; nor is it valid

to discriminate against “business documents and

school-books”;1 all these phenomena are important. One must make a distinction

however: when dragged into prominence by half poets, the result is not poetry,

nor till the autocrats among us can be

“literalists of

the imagination”2 — above

insolence and triviality and can present

for inspection, imaginary gardens with real toads in them, shall we have

it. In the meantime, if you demand on the one hand, in defiance of their opinion —

the raw material of poetry in

all its rawness and

that which is on the other hand,

genuine then you are interested in poetry.

PAT MORA (b. 1942)

La Migra1

1

Let’s play La Migra.

I’ll be the Border Patrol.

You be the Mexican maid.

I get the badge and sunglasses.

You can hide and run,

but you can’t get away

because I have a jeep.

I can take you wherever

I want, but don’t ask

questions because

I don’t speak Spanish.

I can touch you wherever

I want but don’t complain

too much because I’ve got

boots and kick — if I have to,

and I have handcuffs.

Oh, and a gun.

Get ready, get set, run.

2

Let’s play La Migra.

You be the Border Patrol.

I’ll be the Mexican woman.

Your jeep has a flat,

and you have been spotted

by the sun.

All you have is heavy: hat,

glasses, badge, shoes, gun.

I know this desert,

where to rest,

where to drink.

Oh, I am not alone.

You hear us singing

and laughing with the wind,

Agua dulce brota aquí, aquí, aquí,2

but since you can’t speak Spanish,

you do not understand.

Get ready.

HARRYETTE MULLEN (b. 1953)

Omnivore

Because I was afraid to lose you

I swallowed stones

chewed metal

sucked bullets through my teeth

While you licked sugar

I pocketed salt

I burned my tears

cooked my blues

and ate the smoke

And still you left me

spilling all my hungers

my belly split open

full of wonders

like an ancient fish

FRANK O’HARA (1926 – 1966)

Why I Am Not a Painter

I am not a painter, I am a poet.

Why? I think I would rather be

a painter, but I am not. Well,

for instance, Mike Goldberg

is starting a painting. I drop in.

“Sit down and have a drink” he

says. I drink; we drink. I look

up. “You have SARDINES in it.”

“Yes, it needed something there.”

“Oh.” I go and the days go by

and I drop in again. The painting

is going on, and I go, and the days

go by. I drop in. The painting is

finished. “Where’s SARDINES?”

All that’s left is just

letters, “It was too much,” Mike says.

But me? One day I am thinking of

a color: orange. I write a line

about orange. Pretty soon it is a

whole page of words, not lines.

Then another page. There should be

so much more, not of orange, of

words, of how terrible orange is

and life. Days go by. It is even in

prose, I am a real poet. My poem

is finished and I haven’t mentioned

orange yet. It’s twelve poems, I call

it ORANGES. And one day in a gallery

I see Mike’s painting, called SARDINES.

WILFRED OWEN (1893 – 1918)

Anthem for Doomed Youth

What passing-bells for these who die as cattle?

— Only the monstrous anger of the guns.

Only the stuttering rifles’ rapid rattle

Can patter out their hasty orisons.

No mockeries now for them; no prayers nor bells;

Nor any voice of mourning save the choirs, —

The shrill, demented choirs of wailing shells;

And bugles calling for them from sad shires.

What candles may be held to speed them all?

Not in the hands of boys, but in their eyes

Shall shine the holy glimmers of goodbyes.

The pallor of girls’ brows shall be their pall;

Their flowers the tenderness of patient minds,

And each slow dusk a drawing-down of blinds.

CARL PHILLIPS (b. 1959)

Passing

When the Famous Black Poet speaks,

I understand

that his is the same unnervingly slow

rambling method of getting from A to B

that I hated in my father,

my father who always told me

don’t shuffle.

The Famous Black Poet is

speaking of the dark river in the mind

that runs thick with the heroes of color,

Jackie R., Bessie, Billie, Mr. Paige, anyone

who knew how to sing or when to run.

I think of my grandmother, said

to have dropped dead from the evil eye,

of my lesbian aunt who saw cancer and

a generally difficult future headed her way

in the still water

of her brother’s commode.

I think of voodoo in the bottoms of soup-cans,

and I want to tell the poet that the blues

is not my name, that Alabama

is something I cannot use

in my business.

He is so like my father,

I don’t ask the Famous Black Poet,

afterwards,

to remove his shoes,

knowing the inexplicable black

and pink I will find there, a cut

gone wrong in five places.

I don’t ask him to remove

his pants, since that too

is known, what has never known

a blade, all the spaces between,

where we differ . . .

I have spent years tugging

between my legs,

and proved nothing, really.

I wake to the sheets I kicked aside,

and examine where they’ve failed to mend

their own creases, resembling some silken

obstruction, something pulled

from my father’s chest, a bad heart,

a lung,

the lung of the Famous Black Poet

saying nothing I want to understand.

SYLVIA PLATH (1932 – 1963)

Morning Song

Love set you going like a fat gold watch.

The midwife slapped your footsoles, and your bald cry

Took its place among the elements.

Our voices echo, magnifying your arrival. New statue.

In a drafty museum, your nakedness

Shadows our safety. We stand round blankly as walls.

I’m no more your mother

Than the cloud that distills a mirror to reflect its own slow

Effacement at the wind’s hand.

All night your moth-breath

Flickers among the flat pink roses. I wake to listen:

A far sea moves in my ear.

One cry, and I stumble from bed, cow-heavy and floral

In my Victorian nightgown.

Your mouth opens clean as a cat’s. The window square

Whitens and swallows its dull stars. And now you try

Your handful of notes;

The clear vowels rise like balloons.

EZRA POUND (1885 – 1972)

In a Station of the Metro

The apparition of these faces in the crowd;

Petals on a wet, black bough.

ADRIENNE RICH (1929 – 2012)

Diving into the Wreck

ALBERTO RÍOS (b. 1952)

Teodoro Luna’s Two Kisses

Mr. Teodoro Luna in his later years had taken to kissing

His wife

Not so much with his lips as with his brows.

This is not to say he put his forehead

Against her mouth —

Rather, he would lift his eyebrows, once, quickly:

Not so vigorously he might be confused with the villain

Famous in the theaters, but not so little as to be thought

A slight movement, one of accident. This way

He kissed her

Often and quietly, across tables and through doorways,

Sometimes in photographs, and so through the years themselves.

This was his passion, that only she might see. The chance

He might feel some movement on her lips

Toward laughter.

WILLIAM SHAKESPEARE (1564 – 1616)

Fear No More the Heat o’ the Sun1

Fear no more the heat o’ the sun,

Nor the furious winter’s rages;

Thou thy worldly task hast done,

Home art gone, and ta’en thy wages:

Golden lads and girls all must,

As chimney-sweepers, come to dust.

Fear no more the frown o’ the great;

Thou art past the tyrant’s stroke;

Care no more to clothe and eat;

To thee the reed is as the oak:

The scepter, learning, physic, must

All follow this, and come to dust.

Fear no more the lightning flash,

Nor the all-dreaded thunder stone;

Fear not slander, censure rash;

Thou hast finished joy and moan:

All lovers young, all lovers must

Consign to thee, and come to dust.

No exorciser harm thee!

Nor no witchcraft charm thee!

Ghost unlaid forbear thee!

Nothing ill come near thee!

Quiet consummation have;

And renownèd be thy grave!

Sonnet 18

Shall I compare thee to a summer’s day?

Thou art more lovely and more temperate:

Rough winds do shake the darling buds of May,

And summer’s lease hath all too short a date:

Sometimes too hot the eye of heaven shines,

And often is his gold complexion dimmed;

And every fair from fair sometimes declines,

By chance or nature’s changing course untrimmed;°divested of

But thy eternal summer shall not fade,beauty

Nor lose possession of that fair thou ow’st;°ownest

Nor shall death brag thou wander’st in his shade,

When in eternal lines to time thou grow’st:

So long as men can breathe, or eyes can see,

So long lives this, and this gives life to thee.

PERCY BYSSHE SHELLEY (1792 – 1822)

Ozymandias1

I met a traveler from an antique land

Who said: Two vast and trunkless legs of stone

Stand in the desert . . . Near them, on the sand,

Half sunk, a shattered visage lies, whose frown,

And wrinkled lip, and sneer of cold command,

Tell that its sculptor well those passions read

Which yet survive, stamped on these lifeless things,

The hand that mocked them, and the heart that fed:

And on the pedestal these words appear:

“My name is Ozymandias, king of kings:

Look on my works, ye Mighty, and despair!”

Nothing beside remains. Round the decay

Of that colossal wreck, boundless and bare

The lone and level sands stretch far away.

DAVE SMITH (b. 1942)

On a Field Trip at Fredericksburg1

The big steel tourist shield says maybe

fifteen thousand got it here. No word

of either Whitman2 or one uncle

I barely remember in the smoke

that filled his tiny mountain house.

If each finger were a thousand of them

I could clap my hands and be dead

up to my wrists. It was quick

though not so fast as we can do it

now, one bomb, atomic or worse,

one silly pod slung on wing-tip,

high up, an egg cradled

by some rapacious mockingbird.

Hiroshima3 canned nine times their number

in a flash. Few had the time

to moan or feel the feeling

ooze back in the groin.

In a ditch I stand

above Marye’s Heights, the book-

boned faces of Brady’s4 fifteen-year-old

drummers, before battle, rigid

as August’s dandelions

all the way to the Potomac

rolling in my skull.

If Audubon5 came here, the names

of birds would gush, the marvel

single feathers make

evoke a cloud, a nation,

a gray blur preserved

on a blue horizon, but

there is only a wandering child,

one dark stalk snapped off

in her hand, held out to me.

Taking it, I try to help her

hold its obscure syllables

one instant in her mouth,

like a drift of wind

at the forehead, the front door,

the black, numb fingernails.

STEVIE SMITH (1902 – 1971)

Not Waving but Drowning

Nobody heard him, the dead man,

But still he lay moaning:

I was much further out than you thought

And not waving but drowning.

Poor chap, he always loved larking

And now he’s dead

It must have been too cold for him his heart gave way,

They said.

Oh, no no no, it was too cold always

(Still the dead one lay moaning)

I was much too far out all my life

And not waving but drowning.

TRACY K. SMITH (b. 1972)

Credulity

We believe we are giving ourselves away,

And so it feels good,

Our bodies swimming together

In afternoon light, the music

That enters our window as far

From the voices that made it

As our own minds are from reason.

There are whole doctrines on loving.

A science. I would like to know everything

About convincing love to give me

What it does not possess to give. And then

I would like to know how to live with nothing.

Not memory. Nor the taste of the words

I have willed you whisper into my mouth.

GARY SNYDER (b. 1930)

Axe Handles

One afternoon the last week in April

Showing Kai how to throw a hatchet

One-half turn and it sticks in a stump.

He recalls the hatchet-head

Without a handle, in the shop

And go gets it, and wants it for his own.

A broken-off axe handle behind the door

Is long enough for a hatchet,

We cut it to length and take it

With the hatchet head

And working hatchet, to the wood block.

There I begin to shape the old handle

With the hatchet, and the phrase

First learned from Ezra Pound

Rings in my ears!

“When making an axe handle

the pattern is not far off.”

And I say this to Kai

“Look: We’ll shape the handle

By checking the handle

Of the axe we cut with — ”

And he sees. And I hear it again:

It’s in Lu Ji’s Wên Fu, fourth century

A.D. “Essay on Literature” — in the

Preface: “In making the handle

Of an axe

By cutting wood with an axe

The model is indeed near at hand.”

My teacher Shih-hsiang Chen

Translated that and taught it years ago

And I see: Pound was an axe,

Chen was an axe, I am an axe

And my son a handle, soon

To be shaping again, model

And tool, craft of culture,

How we go on.

EDMUND SPENSER (c. 1552 – 1599)

Sonnet 75

From “Amoretti”

One day I wrote her name upon the strand,

But came the waves and washèd it away:

Agayne I wrote it with a second hand,

But came the tyde, and made my paynes his pray.

“Vayne man,” sayd she, “that doest in vaine assay,

A mortall thing so to immortalize,

For I my selve shall lyke to this decay,

And eek° my name bee wypèd out lykewize.” also

“Not so,” quod I, “let baser things devize° contrive

To dy in dust, but you shall live by fame:

My verse your vertues rare shall eternize,

And in the hevens wryte your glorious name.

Where whenas death shall all the world subdew,

Our love shall live, and later life renew.”

WALLACE STEVENS (1879 – 1955)

The Idea of Order at Key West

The Planet on the Table1

Ariel2 was glad he had written his poems.

They were of a remembered time

Or of something seen that he liked.

Other makings of the sun

Were waste and welter

And the ripe shrub writhed.

His self and the sun were one

And his poems, although makings of his self,

Were no less makings of the sun.

It was not important that they survive.

What mattered was that they should bear

Some lineament or character,

Some affluence, if only half-perceived,

In the poverty of their words,

Of the planet of which they were part.

The Snow Man

One must have a mind of winter

To regard the frost and the boughs

Of the pine-trees crusted with snow;

And have been cold a long time

To behold the junipers shagged with ice,

The spruces rough in the distant glitter

Of the January sun; and not to think

Of any misery in the sound of the wind,

In the sound of a few leaves,

Which is the sound of the land

Full of the same wind

That is blowing in the same bare place

For the listener, who listens in the snow,

And, nothing himself, beholds

Nothing that is not there and the nothing that is.

ADRIENNE SU (b. 1967)

The English Canon°list of standard famous works

It’s not that the first speakers° left out womenoral poets

Unless they were goddesses, harlots, or impossible loves

Seen from afar, often while bathing,

And it’s not that the only parts my grandfathers could have played

Were as extras in Xanadu,°exotic Asian location in

Nor that it gives no instructions for shoppingColeridge’s “Kubla Khan” or cooking.

The trouble is, I’ve spent my life

Getting over the lyrics

That taught me to brush my hair till it’s gleaming,

Stay slim, dress tastefully, and not speak of sex,

Death, violence, or the desire for any of them,

And to let men do the talking and warring

And bringing of the news. I know a girl’s got to protest

These days, but she also has to make money

And do her share of journalism and combat,

And she has to know from the gut whom to trust,

Because what do her teachers know, living in books,

And what does she know, starting from scratch?

MAY SWENSON (1913 – 1989)

I Look at My Hand

I look at my hand and see

it is also his and hers;°the poet’s parents

the pads of the fingers his,

the wrists and knuckles hers.

In the mirror my pugnacious eye

and ear of an elf, his;

my tamer mouth and slant

cheekbones hers.

His impulses my senses swarm,

her hesitations they gather.

Father and Mother

who dropped me,

an acorn in the wood,

repository of your shapes

and inner streams and circles,

you who lengthen toward heaven,

forgive me

that I do not throw

the replacing green

trunk when you are ash.

When you are ash, no

features shall there be,

tangled of you,

interlacing hands and faces

through me

who hide, still hard,

far down under your shades —

and break my root, and prune my buds,

that what can make no replica

may spring from me.

ALFRED, LORD TENNYSON (1809 – 1892)

From In Memoriam A. H. H.

99

Risest thou thus, dim dawn, again,

So loud with voices of the birds,

So thick with lowings of the herds,

Day, when I lost the flower of men;

Who tremblest thro’ thy darkling red

On yon swollen brook that bubbles fast

By meadows breathing of the past,

And woodlands holy to the dead;

Who murmurest in the foliage eaves

A song that slights the coming care,

And Autumn laying here and there

A fiery finger on the leaves;

Who wakenest with thy balmy breath

To myriads on the genial earth,

Memories of bridal, or of birth,

And unto myriads more, of death.

O, wheresoever those may be,

Betwixt the slumber of the poles,

To-day they count as kindred souls;

They know me not, but mourn with me.

. . . . .

121

Sad Hesper° o’er the buried sun the evening star

And ready, thou, to die with him,

Thou watchest all things ever dim

And dimmer, and a glory done.

The team is loosened from the wain,° wagon

The boat is drawn upon the shore;

Thou listenest to the closing door,

And life is darkened in the brain.

Bright Phosphor,° fresher for the night, the morning star

By thee the world’s great work is heard

Beginning, and the wakeful bird;

Behind thee comes the greater light.

The market boat is on the stream,

And voices hail it from the brink;

Thou hear’st the village hammer clink,

And see’st the moving of the team.

Sweet Hesper-Phosphor, double name1

For what is one, the first, the last,

Thou, like my present and my past,

Thy place is changed; thou art the same.

DYLAN THOMAS (1914 – 1953)

Fern Hill

NATASHA TRETHEWEY (b. 1966)

What Is Evidence

Not the fleeting bruises she’d cover

with makeup, a dark patch as if imprint

of a scope she’d pressed her eye too close to,

looking for a way out, nor the quiver

in the voice she’d steady, leaning

into a pot of bones on the stove. Not

the teeth she wore in place of her own, or

the official document — its seal

and smeared signature — fading already,

the edges wearing. Not the tiny marker

with its dates, her name, abstract as history.

Only the landscape of her body — splintered

clavicle,° pierced temporal° — her thin bonescollarbone/part of skull

settling a bit each day, the way all things do.

JAMES WELCH (1940 – 2003)

Harlem, Montana: Just Off the Reservation

We need no runners here. Booze is law

and all the Indians drink in the best tavern.

Money is free if you’re poor enough.

Disgusted, busted whites are running

for office in this town. The constable,

a local farmer, plants the jail with wild

raven-haired stiffs who beg just one more drink.

One drunk, a former Methodist, becomes a saint

in the Indian church, bugs the plaster man

on the cross with snakes. If his knuckles broke,

he’d see those women wail the graves goodbye.

Goodbye, goodbye, Harlem on the rocks,

so bigoted, you forget the latest joke,

so lonely, you’d welcome a battalion of Turks

to rule your women. What you don’t know,

what you will never know or want to learn —

Turks aren’t white. Turks are olive, unwelcome

alive in any town. Turks would use

your one dingy park to declare a need for loot.

Turks say bring it, step quickly, lay down and dead.

Here we are when men were nice. This photo, hung

in the New England Hotel lobby, shows them nicer

than pie, agreeable to the warring bands of redskins

who demanded protection money for the price of food.

Now, only Hutterites out north are nice. We hate

them. They are tough and their crops are always good.

We accuse them of idiocy and believe their belief all wrong.

Harlem, your hotel is overnamed, your children

are raggedy-assed but you go on, survive

the bad food from the two cafes and peddle

your hate for the wild who bring you money.

When you die, if you die, will you remember

the three young bucks who shot the grocery up,

locked themselves in and cried for days, we’re rich,

help us, oh God, we’re rich.

PHILLIS WHEATLEY (1753 – 1784)

To S. M. a young African Painter, on seeing his Works.

To show the lab’ring bosom’s deep intent,

And thought in living characters to paint,

When first thy pencil° did those beauties give,brush

And breathing figures learnt from thee to live,

How did those prospects give my soul delight,

A new creation rushing on my sight?

Still, wond’rous youth! each noble path pursue,

On deathless glories fix thine ardent view:

Still may the painter’s and the poet’s fire

To aid thy pencil, and thy verse conspire!

And may the charms of each seraphic theme

Conduct thy footsteps to immortal fame!

High to the blissful wonders of the skies

Elate° thy soul, and raise thy wishful eyes.make joyful

Thrice happy, when exalted to survey

That splendid city,° crown’d with endless day,the Heavenly Jerusalem

Whose twice six gates on radiant hinges ring:

Celestial Salem° blooms in endless spring.City of Peace

Calm and serene thy moments glide along,

And may the muse inspire each future song!

Still, with the sweets of contemplation bless’d,

May peace with balmy wings your soul invest!

But when these shades of time are chas’d away,

And darkness ends in everlasting day,

On what seraphic pinions shall we move,

And view the landscapes in the realms above?

There shall thy tongue in heav’nly murmurs flow,

And there my muse with heav’nly transport° glow:rapture

No more to tell of Damon’s tender sighs,

Or rising radiance of Aurora’s eyes,°pastoral lovers

For nobler themes demand a nobler strain,

And purer language on th’ ethereal plain.

Cease, gentle muse! the solemn gloom of night

Now seals the fair creation from my sight.

WALT WHITMAN (1819 – 1892)

From Song of Myself

1

I celebrate myself, and sing myself,

And what I assume you shall assume,

For every atom belonging to me as good belongs to you.

I loaf and invite my soul,

I lean and loaf at my ease observing a spear of summer grass.

My tongue, every atom of my blood, formed from this soil, this air,

Born here of parents born here from parents the same, and their parents the same,

I, now thirty-seven years old in perfect health begin,

Hoping to cease not till death.

Creeds and schools in abeyance,

Retiring back a while sufficed at what they are, but never forgotten,

I harbor for good or bad, I permit to speak at every hazard,

Nature without check with original energy.

. . . . .

6

A child said What is the grass? fetching it to me with full hands;

How could I answer the child? I do not know what it is any more than he.

I guess it must be the flag of my disposition, out of hopeful green stuff woven.

Or I guess it is the handkerchief of the Lord,

A scented gift and remembrancer designedly dropped,

Bearing the owner’s name someway in the corners, that we may see and remark, and say Whose?

Or I guess the grass is itself a child, the produced babe of the vegetation.

Or I guess it is a uniform hieroglyphic,

And it means, Sprouting alike in broad zones and narrow zones,

Growing among black folks as among white,

Kanuck, Tuckahoe, Congressman, Cuff,1 I give them the same, I receive them the same.

And now it seems to me the beautiful uncut hair of graves.

Tenderly will I use you curling grass,

It may be you transpire from the breasts of young men,

It may be if I had known them I would have loved them,

It may be you are from old people, or from offspring taken soon out of their mothers’ laps,

And here you are the mothers’ laps.

This grass is very dark to be from the white heads of old mothers,

Darker than the colorless beards of old men,

Dark to come from under the faint red roofs of mouths.

O I perceive after all so many uttering tongues,

And I perceive they do not come from the roofs of mouths for nothing.

I wish I could translate the hints about the dead young men and women,

And the hints about old men and mothers, and the offspring taken soon out of their laps.

What do you think has become of the young and old men?

And what do you think has become of the women and children?

They are alive and well somewhere,

The smallest sprout shows there is really no death,

And if ever there was it led forward life, and does not wait at the end to arrest it,

And ceased the moment life appeared.

All goes onward and outward, nothing collapses,

And to die is different from what anyone supposed, and luckier.

. . . . .

52

The spotted hawk swoops by and accuses me, he complains of my gab and my loitering.

I too am not a bit tamed, I too am untranslatable,

I sound my barbaric yawp over the roofs of the world.

The last scud of day holds back for me,

It flings my likeness after the rest and true as any on the shadowed wilds,

It coaxes me to the vapor and the dusk.

I depart as air, I shake my white locks at the runaway sun,

I effuse my flesh in eddies, and drift it in lacy jags.

I bequeath myself to the dirt to grow from the grass I love,

If you want me again look for me under your boot-soles.

You will hardly know who I am or what I mean,

But I shall be good health to you nevertheless,

And filter and fiber your blood.

Failing to fetch me at first keep encouraged,

Missing me one place search another,

I stop somewhere waiting for you.

Vigil Strange I Kept on the Field One Night

Vigil strange I kept on the field one night;

When you my son and my comrade dropt at my side that day,

One look I but gave which your dear eyes return’d with a look I shall never forget,

One touch of your hand to mine O boy, reach’d up as you lay on the ground,

Then onward I sped in the battle, the even-contested battle,

Till late in the night reliev’d to the place at last again I made my way,

Found you in death so cold dear comrade, found your body son of responding kisses, (never again on earth responding,)

Bared your face in the starlight, curious the scene, cool blew the moderate night-wind,

Long there and then in vigil I stood, dimly around me the battle-field spreading,

Vigil wondrous and vigil sweet there in the fragrant silent night,

But not a tear fell, not even a long-drawn sigh, long I gazed,

Then on the earth partially reclining sat by your side leaning my chin in my hands,

Passing sweet hours, immortal and mystic hours with you dearest comrade — not a tear, not a word,

Vigil of silence, love and death, vigil for you my son and my soldier,

As onward silently stars aloft, eastward new ones upward stole,

Vigil final for you brave boy, (I could not save you, swift was your death,

I faithfully loved you and cared for you living, I think we shall surely meet again,)

Till at latest lingering of the night, indeed just as the dawn appear’d,

My comrade I wrapt in his blanket, envelop’d well his form,

Folded the blanket well, tucking it carefully over head and carefully under feet,

And there and then and bathed by the rising sun, my son in his grave, in his rude-dug grave I deposited,

Ending my vigil strange with that, vigil of night and battle-field dim,

Vigil for boy of responding kisses, (never again on earth responding,)

Vigil for comrade swiftly slain, vigil I never forget, how as day brighten’d,

I rose from the chill ground and folded my soldier well in his blanket,

And buried him where he fell.

RICHARD WILBUR (b. 1921)

Cottage Street, 1953

Framed in her phoenix fire-screen, Edna Ward

Bends to the tray of Canton,1 pouring tea

For frightened Mrs. Plath; then, turning toward

The pale, slumped daughter, and my wife, and me,

Asks if we would prefer it weak or strong.

Will we have milk or lemon, she enquires?

The visit seems already strained and long.

Each in his turn, we tell her our desires.

It is my office to exemplify

The published poet in his happiness,

Thus cheering Sylvia, who has wished to die;2

But half-ashamed, and impotent to bless,

I am a stupid life-guard who has found,

Swept to his shallows by the tide, a girl

Who, far from shore, has been immensely drowned,

And stares through water now with eyes of pearl.

How large is her refusal; and how slight

The genteel chat whereby we recommend

Life, of a summer afternoon, despite

The brewing dusk which hints that it may end.

And Edna Ward shall die in fifteen years,

After her eight-and-eighty summers of

Such grace and courage as permit no tears,

The thin hand reaching out, the last word love,

Outliving Sylvia who, condemned to live,

Shall study for a decade, as she must,

To state at last her brilliant negative

In poems free and helpless and unjust.

WILLIAM CARLOS WILLIAMS (1883 – 1963)

Spring and All

By the road to the contagious hospital°treating contagious diseases

under the surge of the blue

mottled clouds driven from the

northeast — a cold wind. Beyond, the

waste of broad, muddy fields

brown with dried weeds, standing and fallen

patches of standing water

the scattering of tall trees

All along the road the reddish

purplish, forked, upstanding, twiggy

stuff of bushes and small trees

with dead, brown leaves under them

leafless vines —

Lifeless in appearance, sluggish

dazed spring approaches —

They enter the new world naked,

cold, uncertain of all

save that they enter. All about them

the cold, familiar wind —

Now the grass, tomorrow

the stiff curl of wildcarrot leaf

One by one objects are defined —

It quickens: clarity, outline of leaf

But now the stark dignity of

entrance — Still, the profound change

has come upon them: rooted, they

grip down and begin to awaken

This Is Just to Say

I have eaten

the plums

that were in

the icebox

and which

you were probably

saving

for breakfast

Forgive me

they were delicious

so sweet

and so cold

WILLIAM WORDSWORTH (1770 – 1850)

Ode

Intimations of Immortality from Recollections of Early Childhood

The Child is father of the Man;

And I could wish my days to be

Bound each to each by natural piety.

1

There was a time when meadow, grove, and stream,

The earth, and every common sight,

To me did seem

Appareled in celestial light,

The glory and the freshness of a dream.

It is not now as it hath been of yore —

Turn whereso’er I may,

By night or day,

The things which I have seen I now can see no more.

2

The Rainbow comes and goes,

And lovely is the Rose,

The Moon doth with delight

Look round her when the heavens are bare,

Waters on a starry night

Are beautiful and fair;

The sunshine is a glorious birth;

But yet I know, where’er I go,

That there hath passed away a glory from the earth.

3

Now, while the birds thus sing a joyous song,

And while the young lambs bound

As to the tabor’s° sound, small drum

To me alone there came a thought of grief;

A timely utterance gave that thought relief,

And I again am strong:

The cataracts blow their trumpets from the steep;

No more shall grief of mine the season wrong;

I hear the Echoes through the mountains throng,

The Winds come to me from the fields of sleep,

And all the earth is gay;

Land and sea

Give themselves up to jollity,

And with the heart of May

Doth every Beast keep holiday —

Thou Child of Joy,

Shout round me, let me hear thy shouts, thou happy Shepherd-

boy!

4

Ye blessèd Creatures, I have heard the call

Ye to each other make; I see

The heavens laugh with you in your jubilee;

My heart is at your festival,

My head hath its coronal,

The fullness of your bliss, I feel — I feel it all.

— Oh, evil day! if I were sullen

While Earth herself is adorning,

This sweet May morning,

And the Children are culling

On every side,

In a thousand valleys far and wide,

Fresh flowers; while the sun shines warm,

And the Babe leaps up on his Mother’s arm —

I hear, I hear, with joy I hear!

— But there’s a Tree, of many, one,

A single Field which I have looked upon,

Both of them speak of something that is gone:

The Pansy at my feet

Doth the same tale repeat:

Whither is fled the visionary gleam?

Where is it now, the glory and the dream?

5

Our birth is but a sleep and a forgetting:

The Soul that rises with us, our life’s Star,

Hath had elsewhere its setting,

And cometh from afar:

Not in entire forgetfulness,

And not in utter nakedness,

But trailing clouds of glory do we come

From God, who is our home:

Heaven lies about us in our infancy!

Shades of the prison-house begin to close

Upon the growing Boy

But he beholds the light, and whence it flows,

He sees it in his joy;

The Youth, who daily farther from the east

Must travel, still is Nature’s Priest,

And by the vision splendid

Is on his way attended;

At length the Man perceives it die away,

And fade into the light of common day.

6

Earth fills her lap with pleasures of her own;

Yearnings she hath in her own natural kind,

And, even with something of a Mother’s mind,

And no unworthy aim,

The homely Nurse doth all she can

To make her foster child, her Inmate Man,

Forget the glories he hath known,

And that imperial palace whence he came.

7

Behold the Child among his newborn blisses,

A six-years’ Darling of a pygmy size!

See, where ’mid work of his own hand he lies,

Fretted by sallies of his mother’s kisses,

With light upon him from his father’s eyes!

See, at his feet, some little plan or chart,

Some fragment from his dream of human life,

Shaped by himself with newly-learnèd art;

A wedding or a festival,

A mourning or a funeral;

And this hath now his heart,

And unto this he frames his song;

Then will he fit his tongue

To dialogues of business, love, or strife;

But it will not be long

Ere this be thrown aside,

And with new joy and pride

The little Actor cons another part;

Filling from time to time his “humorous stage”

With all the Persons, down to palsied Age,

That Life brings with her in her equipage;

As if his whole vocation

Were endless imitation.

8

Thou, whose exterior semblance doth belie

Thy Soul’s immensity;

Thou best Philosopher, who yet dost keep

Thy heritage, thou Eye among the blind,

That, deaf and silent, read’st the eternal deep,

Haunted forever by the eternal mind —

Mighty Prophet! Seer blest!

On whom those truths do rest,

Which we are toiling all our lives to find,

In darkness lost, the darkness of the grave;

Thou, over whom thy Immortality

Broods like the Day, a Master o’er a Slave,

A Presence which is not to be put by;

Thou little Child, yet glorious in the might

Of heaven-born freedom on thy being’s height,

Why with such earnest pains dost thou provoke

The years to bring the inevitable yoke,

Thus blindly with thy blessedness at strife?

Full soon thy Soul shall have her earthly freight,

And custom lie upon thee with a weight,

Heavy as frost, and deep almost as life!

9

O joy! that in our embers

Is something that doth live,

That nature yet remembers

What was so fugitive!

The thought of our past years in me doth breed

Perpetual benediction: not indeed

For that which is most worthy to be blest;

Delight and liberty, the simple creed

Of Childhood, whether busy or at rest,

With new-fledged hope still fluttering in his breast —

Not for these I raise

The song of thanks and praise;

But for those obstinate questionings

Of sense and outward things,

Fallings from us, vanishings;

Blank misgivings of a Creature

Moving about in worlds not realized,

High instincts before which our mortal Nature

Did tremble like a guilty Thing surprised;

But for those first affections,

Those shadowy recollections,

Which, be they what they may,

Are yet the fountain-light of all our day,

Are yet a master-light of all our seeing;

Uphold us, cherish, and have power to make

Our noisy years seem moments in the being

Of the eternal Silence: truths that wake,

To perish never;

Which neither listlessness, nor mad endeavor,

Nor Man nor Boy,

Nor all that is at enmity with joy,

Can utterly abolish or destroy!

Hence in a season of calm weather

Though inland far we be,

Our Souls have sight of that immortal sea

Which brought us hither,

Can in a moment travel thither,

And see the Children sport upon the shore,

And hear the mighty waters rolling evermore.

10

Then sing, ye Birds, sing, sing a joyous song!

And let the young Lambs bound

As to the tabor’s sound!

We in thought will join your throng,

Ye that pipe and ye that play,

Ye that through your hearts today

Feel the gladness of the May!

What though the radiance which was once so bright

Be now forever taken from my sight,

Though nothing can bring back the hour

Of splendor in the grass, of glory in the flower;

We will grieve not, rather find

Strength in what remains behind;

In the primal sympathy

Which having been must ever be;

In the soothing thoughts that spring

Out of human suffering;

In the faith that looks through death,

In years that bring the philosophic mind.

11

And O, ye Fountains, Meadows, Hills, and Groves,

Forebode not any severing of our loves!

Yet in my heart of hearts I feel your might;

I only have relinquished one delight

To live beneath your more habitual sway.

I love the Brooks which down their channels fret,

Even more than when I tripped lightly as they;

The innocent brightness of a newborn Day

Is lovely yet;

The clouds that gather round the setting sun

Do take a sober coloring from an eye

That hath kept watch o’er man’s mortality;

Another race hath been, and other palms° are won.symbols of victory

Thanks to the human heart by which we live,

Thanks to its tenderness, its joys, and fears,

To me the meanest° flower that blows°most ordinary / blooms

can give

Thoughts that do often lie too deep for tears.

JAMES WRIGHT (1927 – 1980)

A Blessing

Just off the highway to Rochester, Minnesota,

Twilight bounds softly forth on the grass.

And the eyes of those two Indian ponies

Darken with kindness.

They have come gladly out of the willows

To welcome my friend and me.

We step over the barbed wire into the pasture

Where they have been grazing all day, alone.

They ripple tensely, they can hardly contain their happiness

That we have come.

They bow shyly as wet swans. They love each other.

There is no loneliness like theirs.

At home once more,

They begin munching the young tufts of spring in the darkness.

I would like to hold the slenderer one in my arms,

For she has walked over to me

And nuzzled my left hand.

She is black and white,

Her mane falls wild on her forehead,

And the light breeze moves me to caress her long ear

That is delicate as the skin over a girl’s wrist.

Suddenly I realize

That if I stepped out of my body I would break

Into blossom.

WILLIAM BUTLER YEATS (1865 – 1939)

Among School Children

I

I walk through the long schoolroom questioning;

A kind old nun in a white hood replies;

The children learn to cipher and to sing,

To study reading-books and history,

To cut and sew, be neat in everything

In the best modern way — the children’s eyes

In momentary wonder stare upon

A sixty-year-old smiling public man.

II

I dream of a Ledaean body,1 bent

Above a sinking fire, a tale that she

Told of a harsh reproof, or trivial event

That changed some childish day to tragedy —

Told, and it seemed that our two natures blent

Into a sphere from youthful sympathy,

Or else, to alter Plato’s parable,

Into the yolk and white of the one shell.2

III

And thinking of that fit of grief or rage

I look upon one child or t’other there

And wonder if she stood so at that age —

For even daughters of the swan can share

Something of every paddler’s heritage —

And had that colour upon cheek or hair,

And thereupon my heart is driven wild:

She stands before me as a living child.

IV

Her present image floats into the mind —

Did Quattrocento3 finger fashion it

Hollow of cheek as though it drank the wind

And took a mess of shadows for its meat?

And I though never of Ledaean kind

Had pretty plumage once — enough of that,

Better to smile on all that smile, and show

There is a comfortable kind of old scarecrow.

V

What youthful mother, a shape upon her lap

Honey of generation had betrayed,

And that must sleep, shriek, struggle to escape

As recollection or the drug decide,

Would think her son, did she but see that shape

With sixty or more winters on its head,

A compensation for the pang of his birth,

Or the uncertainty of his setting forth?

VI

Plato thought nature but a spume that plays

Upon a ghostly paradigm of things;

Solider Aristotle played the taws

Upon the bottom of a king of kings;4

World-famous golden-thighed Pythagoras

Fingered upon a fiddle-stick or strings

What a star sang and careless Muses heard:5

Old clothes upon old sticks to scare a bird.

VII

Both nuns and mothers worship images,

But those the candles light are not as those

That animate a mother’s reveries,

But keep a marble or a bronze repose.

And yet they too break hearts — O Presences

That passion, piety or affection knows,

And that all heavenly glory symbolise —

O self-born mockers of man’s enterprise;

VIII

Labour is blossoming or dancing where

The body is not bruised to pleasure soul,

Nor beauty born out of its own despair,

Nor blear-eyed wisdom out of midnight oil.

O chestnut-tree, great-rooted blossomer,

Are you the leaf, the blossom or the bole?

O body swayed to music, O brightening glance,

How can we know the dancer from the dance?

The Lake Isle of Innisfree

I will arise and go now, and go to Innisfree,

And a small cabin build there, of clay and wattles made:

Nine bean-rows will I have there, a hive for the honeybee,

And live alone in the bee-loud glade.

And I shall have some peace there, for peace comes dropping slow,

Dropping from the veils of the morning to where the cricket sings;

There midnight’s all a glimmer, and noon a purple glow,

And evening full of the linnet’s wings.

I will arise and go now, for always night and day

I hear lake water lapping with low sounds by the shore;

While I stand on the roadway, or on the pavements grey,

I hear it in the deep heart’s core.

Sailing to Byzantium

I

That is no country for old men. The young

In one another’s arms, birds in the trees

— Those dying generations — at their song,

The salmon-falls, the mackerel-crowded seas,

Fish, flesh, or fowl, commend all summer long

Whatever is begotten, born, and dies.

Caught in that sensual music all neglect

Monuments of unageing intellect.

II

An aged man is but a paltry thing,

A tattered coat upon a stick, unless

Soul clap its hands and sing, and louder sing

For every tatter in its mortal dress,

Nor is there singing school but studying1

Monuments of its own magnificence;

And therefore I have sailed the seas and come

To the holy city of Byzantium.

III

O sages standing in God’s holy fire

As in the gold mosaic of a wall,

Come from the holy fire, perne in a gyre,2

And be the singing-masters of my soul.

Consume my heart away; sick with desire

And fastened to a dying animal

It knows not what it is; and gather me

Into the artifice of eternity.

IV

Once out of nature I shall never take

My bodily form from any natural thing,

But such a form as Grecian goldsmiths make

Of hammered gold and gold enamelling

To keep a drowsy Emperor awake;3

Or set upon a golden bough to sing

To lords and ladies of Byzantium

Of what is past, or passing, or to come.

The Second Coming

Turning and turning in the widening gyre1

The falcon cannot hear the falconer;

Things fall apart; the centre cannot hold;

Mere anarchy is loosed upon the world,

The blood-dimmed tide is loosed, and everywhere

The ceremony of innocence is drowned;

The best lack all conviction, while the worst

Are full of passionate intensity.

Surely some revelation is at hand;

Surely the Second Coming is at hand.

The Second Coming! Hardly are those words out

When a vast image out of Spiritus Mundi2

Troubles my sight: somewhere in sands of the desert

A shape with lion body and the head of a man

A gaze blank and pitiless as the sun,

Is moving its slow thighs, while all about it

Reel shadows of the indignant desert birds.

The darkness drops again; but now I know

That twenty centuries of stony sleep

Were vexed to nightmare by a rocking cradle,

And what rough beast, its hour come round at last,

Slouches towards Bethlehem to be born?