Have you ever wondered how the disciples never seemed to understand the things Jesus told them about himself? Think about it. When Jesus told them that it was time for him to go to Jerusalem and die, it angered and scared them (Matt. 17:22–23; Mark 9:30–32). No one replied, “That’s right—I read that in the Scriptures.” Peter even rebuked Jesus for saying such a thing (Matt. 16:21–23). The truth is that the disciples had little sense of what was going on. Even after the resurrection their minds had to be supernaturally enabled to get the message (Luke 24:44–45).
We shouldn’t be too hard on the disciples. They weren’t dumb. Their ignorance was the result of God’s deliberate plan to conceal messianic prophecy. Paul talked about the need for that in 1 Corinthians:
But we speak the hidden wisdom of God in a mystery, which God predestined before the ages for our glory, which none of the rulers of this age knew. For if they had known it, they would not have crucified the Lord of glory. (1 Cor. 2:7–8 LEB)
If Satan and the powers of darkness had known that instigating people to kill the Messiah was part of God’s design to accomplish their own doom, they never would have done it. The Gospels are clear that Satan and demons knew the prophesied son of David had come (Matt. 8:28–29; Luke 4:31–35). The Old Testament was clear that would happen at some point. But what it concealed was the plan of redemption.
Let’s take Isaiah 53 as an example. It’s clear that God’s servant would suffer for sins, but the Hebrew word translated “messiah” (mashiach) never occurs in the passage. It occurs only once in all of Isaiah, and even then it is used of Cyrus, a pagan king. The word does not occur in Jeremiah or Ezekiel and is only found once in the Minor Prophets (Hab. 3:13) where it speaks of the nation. The occurrences in the Psalms refer to Israel’s king. Only a handful of them are quoted by New Testament authors of the messianic king, and their application only became clear after Jesus’s death and resurrection. Even the label “son of God” isn’t helpful since Israel is called God’s son in Exodus 4:22–23, and kings like David got that title too.
As shocking as it sounds, there isn’t a single verse in the Old Testament that refers to a suffering messiah (mashiach) who would be God incarnate, die, and rise again. That’s deliberate. What we do get in the Old Testament are all the pieces of that profile scattered in dozens, even hundreds of places. The portrait could only be discerned after the fact.
The plan of salvation was a cosmic chess game that had to be won. The rest of prophecy unfolds in the same way, in fulfilments hidden in plain sight.