CONTENTS

Introduction: The Best Piece of Advice I Can Give You

Part 1. Let the Bible Be What It Is

1. Let the Bible Be What It Is

2. Don’t Second-Guess God’s Decisions in Inspiration

3. Inspiration Was a Process, Not an Event

4. Inspiration Wasn’t a Paranormal Experience

5. Editing Was Part of the Process of Biblical Inspiration

6. The Bible Is Not an Exhaustive Repository of All Truth

7. Most of the Authors of Biblical Books Are Unknown

8. The Bible Is a Product of Its Time

9. The Setting of a Biblical Story Wasn’t Necessarily the Time at Which It Was Written

10. Everything in the Bible Isn’t about Jesus

Part 2. Let the Ancient Israelites Be Who They Were

11. The World Known to the Biblical Writers Was a Lot Smaller than Ours

12. Biblical Writers Believed That God Made the World They Knew, Not the World They Didn’t Know

13. Ancient Israelite Culture Didn’t Drop from Heaven

14. Biblical People Embraced the Idea of an Active Supernatural World

15. Most People in the Biblical World Had Never Read the Bible

Part 3. Let the Biblical Writers Do What They Did

16. The Biblical Writers Were Not Semiliterate Amateurs

17. The Writers of the Bible Structured What They Wrote to Convey Meaning

18. The Biblical Writers Did Their Homework

19. The Biblical Writers Were Literary Artists

20. The Biblical Writers Didn’t Always Intend to Be Taken Literally

21. The Biblical Writers Used Translations of the Bible

Part 4. Let the First Five Books of the Bible Be What They Are

22. The Creation Stories Target the Beliefs of Other Ancient Religions

23. Old Testament Genealogies Were Not Intended to Be Precise Indicators of the Age of the Earth

24. The Covenant Sign of Circumcision Was a Theological Statement for Israelite Men and Women

25. The Rebellion at the Tower of Babel Frames the Rest of Biblical History

26. Neither God nor the Israelites Looked at Old Testament Laws as Equal in Character and Importance

27. The Biblical Concept of Holiness Includes, but Is Not Limited To, Moral Behavior

28. Some of the Strangest Ideas in Biblical Law Teach Important Points of Biblical Theology

29. Biblical Writers Took the Concept of Holy Ground Seriously

30. Old Testament Sacrifices Weren’t Primarily about Individual Forgiveness for Sin

31. Deuteronomy Is One Long Sermon by Moses to the Israelites

32. Ancient Israelites Believed the Gods of the Nations Were Real

33. God Was Present in Human Form in the Old Testament

Part 5. Let the Historical Books Be What They Are

34. Archaeology Can Validate but Not Prove the Bible

35. “Israel” Doesn’t Always Mean “Israel” in the Old Testament

36. Chronicles Contains Propaganda by Design

37. Most of the Cities and Towns Mentioned in the Bible Have Not Been Excavated

38. The Books of Joshua through 2 Kings Were Likely Written by the Same Person(s) at the Same Time

39. Judges Weren’t Kings

40. God Intended All Along for Israel to Have a King

41. The Book of Ruth Takes Place during the Days of the Judges

42. In the Historical Books, a Person’s Tribe and Home Town Are Often Crucial Parts of the Storyline

Part 6. Let the Prophetic Books Be What They Are

43. Most of the Material in the Prophetic Books Isn’t About Predicting the Future

44. Prophets Weren’t Crazy Men . . . Mostly

45. Old Testament Prophets Preached at Different Times and Places

46. Most of the Material in the Prophets Has Already Been Fulfilled

47. The “Servant” of Isaiah Is Both an Individual and the Collective Nation of Israel

48. Messianic Prophecy Was Deliberately Cryptic

Part 7. Let the Wisdom Books Be What They Are

49. Proverbs Are Neither Prophecies nor Promises

50. The Books of Psalms and Proverbs Were Edited and Assembled in Stages

51. Understanding Hebrew Poetry Is Essential for Interpreting Psalms and Proverbs

52. The Book of Job Is Not Primarily about Suffering

53. The Focus of Wisdom Literature Is Character, and the Most Praiseworthy Character Comes from the Fear of the Lord

Part 8. Let the Gospels Be What They Are

54. The Words “Messiah” and “Christ” Mean the Same Thing

55. Biblical Genealogies Are at Times Artificial

56. The Vast Majority of John’s Gospel Is Different from Matthew, Mark, and Luke

57. Each Gospel Writer Had His Own Agenda

58. The New Testament Writers Used a Bible Translation for Their Work

59. Gospel Writers Connect Jesus to the Old Testament in Both Transparent and Roundabout Ways

60. Parables Are Puzzling but Surprisingly Consistent

Part 9. Let the Book of Acts Be What It Is

61. The Book of Acts Provides the Contexts for Many of Paul’s Letters

62. The Events of Acts 2 Launched the Reversal of What Happened at the Tower of Babel

63. The Book of Acts Is Both Prescriptive and Descriptive

64. God Never Intended That His People Be Permanently Identified with Ancient Israelite or Jewish Culture

65. Gentile Inclusion in the People of God Didn’t Mean Hostility toward Jews and Jewish Customs

66. The Early Church Did Not Practice Communism

Part 10. Let the Epistles Be What They Are

67. Epistles Are Letters

68. Paul’s Descriptions of the Powers of Darkness Presume a Cosmic Geography

69. In the New Testament “Israel” Doesn’t Always Refer to the Nation or Its People

70. The People of God Are the Temple of God

71. The New Testament Writers Expected Jesus to Return in Their Lifetime

72. Paul Had a High View of the Law, but a Higher View of Jesus

73. The Epistles Are the Antidote to the Idea That the Righteous Invariably Prosper

74. The Apostles Taught That Unrepentant Christians Openly Living in Sin Should Be Expelled from Local Churches

75. The Apostles Didn’t Tolerate Aberrant Teaching about the Gospel

Part 11. Let the Book of Revelation Be What It Is

76. Revelation Is Hard to Interpret Because Apocalyptic Prophecy Isn’t Designed to Be Clear

77. The Date of the Writing of Revelation Is Important for Its Interpretation

78. The Book of Revelation Makes Extensive Use of the Old Testament

79. Figurative Interpretation Takes the Book of Revelation as Seriously as Literal Interpretation

80. Revelation Uses Many Biblical Symbols, and They All Have Contexts That Guide How We Interpret Them