November 16 A READ ROMANS 9–11
God’s Plan of Righteousness
OVERVIEW
In one sense Romans 9–11 resembles a parenthesis because of the way chapters 8 and 12 flow together. (Read 8:39 and then 12:1.) Even so, these chapters are essential to Paul’s argument and are strategically placed in the epistle. Paul has said that salvation is by grace—God’s undeserved favor from start to finish. This raises the question: If God’s people (the Jews) have rejected his grace, then hasn’t God also rejected his people? Paul answers with three observations:
1. God chose the Jews by sovereign selection.
2. The Jews turned away from God by willful rejection.
3. God’s rejection of his people is both incomplete (there is a remnant) and temporary (they will be restored).
Paul then concludes the section with praise to God for his incomprehensible ways—an appropriate response.
MY DAILY WALK
It hurts to see someone reject the gospel. It hurts even more when that someone is part of your family. But it hurts most when that someone who rejects the gospel prides himself or herself on being religious.
Paul lamented that his own people, the Jews, had rejected the gospel. Though their religious zeal was exemplary, it was based on something other than Christ. It was a zeal without knowledge—activity without reality—which only led to self-deception and false pride. No one could doubt the sincerity of their beliefs and actions. But they were sincerely wrong . . . and so they died in their sins.
The best way to combat such misplaced confidence is by a clear proclamation of the gospel. Using 10:13-15 as your model, look for one sincere—but sincerely wrong—individual to whom you can bring the Good News of God’s grace today.
THE AUTHORITY FOR FAITH IS THE REVELATION OF GOD.
INSIGHT
Paul, the Bible Scholar | Rom. 9:1–11:36
In the space of these three chapters (9–11), Paul demonstrates his thorough knowledge of the Old Testament Scriptures by quoting from ten different books. How many can you identify?
INSIGHT
Radiant Praise | Rom. 11:33-36
The word doxology comes from a Greek word meaning “brightness, radiance, splendor, glory.” Notice how frequently Paul breaks into a spontaneous doxology (11:33-36; 15:9-13; 16:25-27)—and whose glory is in view.
God’s Selection of Israel
1With Christ as my witness, I speak with utter truthfulness. My conscience and the Holy Spirit confirm it. 2My heart is filled with bitter sorrow and unending grief 3for my people, my Jewish brothers and sisters.* I would be willing to be forever cursed—cut off from Christ!—if that would save them. 4They are the people of Israel, chosen to be God’s adopted children.* God revealed his glory to them. He made covenants with them and gave them his law. He gave them the privilege of worshiping him and receiving his wonderful promises. 5Abraham, Isaac, and Jacob are their ancestors, and Christ himself was an Israelite as far as his human nature is concerned. And he is God, the one who rules over everything and is worthy of eternal praise! Amen.*
6Well then, has God failed to fulfill his promise to Israel? No, for not all who are born into the nation of Israel are truly members of God’s people! 7Being descendants of Abraham doesn’t make them truly Abraham’s children. For the Scriptures say, “Isaac is the son through whom your descendants will be counted,”* though Abraham had other children, too. 8This means that Abraham’s physical descendants are not necessarily children of God. Only the children of the promise are considered to be Abraham’s children. 9For God had promised, “I will return about this time next year, and Sarah will have a son.”*
10This son was our ancestor Isaac. When he married Rebekah, she gave birth to twins.* 11But before they were born, before they had done anything good or bad, she received a message from God. (This message shows that God chooses people according to his own purposes; 12he calls people, but not according to their good or bad works.) She was told, “Your older son will serve your younger son.”* 13In the words of the Scriptures, “I loved Jacob, but I rejected Esau.”*
14Are we saying, then, that God was unfair? Of course not! 15For God said to Moses,
“I will show mercy to anyone I choose,
and I will show compassion to anyone I choose.”*
16So it is God who decides to show mercy. We can neither choose it nor work for it.
17For the Scriptures say that God told Pharaoh, “I have appointed you for the very purpose of displaying my power in you and to spread my fame throughout the earth.”* 18So you see, God chooses to show mercy to some, and he chooses to harden the hearts of others so they refuse to listen.
19Well then, you might say, “Why does God blame people for not responding? Haven’t they simply done what he makes them do?”
20No, don’t say that. Who are you, a mere human being, to argue with God? Should the thing that was created say to the one who created it, “Why have you made me like this?” 21When a potter makes jars out of clay, doesn’t he have a right to use the same lump of clay to make one jar for decoration and another to throw garbage into? 22In the same way, even though God has the right to show his anger and his power, he is very patient with those on whom his anger falls, who are destined for destruction. 23He does this to make the riches of his glory shine even brighter on those to whom he shows mercy, who were prepared in advance for glory. 24And we are among those whom he selected, both from the Jews and from the Gentiles.
25Concerning the Gentiles, God says in the prophecy of Hosea,
“Those who were not my people,
I will now call my people.
And I will love those
whom I did not love before.”*
26And,
“Then, at the place where they were told,
‘You are not my people,’
there they will be called
‘children of the living God.’”*
27And concerning Israel, Isaiah the prophet cried out,
“Though the people of Israel are as numerous as the sand of the seashore,
only a remnant will be saved.
28For the LORD will carry out his sentence upon the earth
quickly and with finality.”*
29And Isaiah said the same thing in another place:
“If the LORD of Heaven’s Armies
had not spared a few of our children,
we would have been wiped out like Sodom,
destroyed like Gomorrah.”*
Israel’s Unbelief
30What does all this mean? Even though the Gentiles were not trying to follow God’s standards, they were made right with God. And it was by faith that this took place. 31But the people of Israel, who tried so hard to get right with God by keeping the law, never succeeded. 32Why not? Because they were trying to get right with God by keeping the law* instead of by trusting in him. They stumbled over the great rock in their path. 33God warned them of this in the Scriptures when he said,
“I am placing a stone in Jerusalem* that makes people stumble,
a rock that makes them fall.
But anyone who trusts in him
will never be disgraced.”*