The book of Acts is formally anonymous. The traditional view is that the author was the same person who wrote the Gospel of Luke—Luke the physician and traveling companion of Paul (Col 4:14; 2Tm 4:11; Phm 24). As early as the second century AD church leaders such as Irenaeus wrote that Luke was the author of Acts. Irenaeus based his view on the “we” passages in Acts, five sections where the author changed from the third person (“he/she” and “they”) to first-person plural (“we”) as he narrated the action (16:10-17; 20:5-15; 21:1-18; 27:1-29; 28:1-16). Irenaeus and many scholars since his time have interpreted these passages to mean that the author of Acts was one of the eyewitness companions of Paul. Luke fits this description better than any other candidate, especially given the similar themes between the Gospel of Luke and the book of Acts.
The date of composition of the book of Acts is to a large extent directly tied to the issue of authorship. A number of scholars have argued that Acts should be dated to the early 60s (at the time of Paul’s imprisonment). Acts closes with Paul still in prison in Rome (28:30-31). Although it is possible that Luke wrote at a later date, a time when Paul had been released, it is more plausible to think that he completed this book while Paul was still in prison. Otherwise he would have ended the book by telling about Paul’s release.
The book of Acts ties the other books of the NT together. It does so by first providing “the rest of the story” to the Gospels. The gospel and the message of the kingdom of God did not end with Jesus’s ascension to heaven forty days after his resurrection, but continued on in the lives of his followers. Acts shows us how the words and promises of Jesus were carried out by the apostles and other believers through the power of the Holy Spirit. Second, the book of Acts gives us the context for much of the rest of the NT, especially the letters Paul wrote to the churches he had helped establish during his missionary journeys.
So far as literary form is concerned, the book of Acts is an ancient biography that focuses on several central characters, especially Peter and Paul. Ancient biography was not concerned simply with narrating events but with displaying the character of the people involved, especially their ethical behavior. Other features included genealogies and rhetorical elements such as speeches. Ancient biographies also commonly drew from both written and oral sources for information.
Acts 1:8 provides the introduction and outline for the book. Once empowered by the Holy Spirit, the disciples proclaimed the gospel boldly in Jerusalem. As the book progresses, the gospel spread further into Judea and Samaria, and then finally into the outer reaches of the known world through the missionary work of Paul.
In addition to many other events in the life of the early church, a large portion of the book of Acts tells the story of the apostle Paul. The conversion of Saul of Tarsus was one of the most remarkable facts in Christian history. Perhaps there has never happened an event of equal importance since the days of Pentecost. It was important as a testimony to the power and truth of the gospel. When such a man, so violently opposed, so intelligent and well instructed, could be converted to the faith of the Nazarene by the appearance of the Lord from heaven, it was a testimony alike to the fact of our Lord’s resurrection and to the power of his word. Paul also occupied a high place among the defenders of the faith when the gospel had to struggle for a footing against Judaism and philosophy. Being well versed in the Scriptures of the Old Testament and in the traditions of the Jews, and possessing great argumentative powers, he became a leading apologist for the faith. In the synagogues and the schools he overthrew those who opposed the doctrines of Jesus.
In addition to this, the conversion of the apostle Paul gave a great impetus to the missionary spirit of the Christian church. Here he shone preeminently. Ordained to be the apostle to the uncircumcised, he proclaimed in the utmost ends of the earth the name of Jesus Christ. The apostle, moreover, as a writer takes the highest place in the Christian canon. It pleased God to select this most remarkable man to be the medium of inspiration by whose writings we should receive the most thorough and complete exhibition of the gospel of the grace of God. Turn to the New Testament and see with astonishment how large a space is occupied by the letters of Paul. It is a matter of fact that Paul not only directed the energy of the Christian church of his own day, but he shaped its mode of action. In addition, he so toned the thought of the Christian world that to this moment he exercises, under God, a greater influence over the theology of Christendom than any other person.
1I wrote the first narrative, Theophilus, about all that Jesus began to do and teach 2 until the day he was taken up, after he had given instructions through the Holy Spirit to the apostles he had chosen. 3 After he had suffered, he also presented himself alive to them by many convincing proofs, appearing to them over a period of forty days and speaking about the kingdom of God.
4 While he was A with them, he commanded them not to leave Jerusalem, but to wait for the Father’s promise. “Which,” he said, “you have heard me speak about; 5 for John baptized with water, but you will be baptized with the Holy Spirit in a few days.”
6 So when they had come together, they asked him, “Lord, are you restoring the kingdom to Israel at this time? ”
7 He said to them, “It is not for you to know times or periods that the Father has set by his own authority. 8 But you will receive power when the Holy Spirit has come on you, and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the end of the earth.”
9 After he had said this, he was taken up as they were watching, and a cloud took him out of their sight. 10 While he was going, they were gazing into heaven, and suddenly two men in white clothes stood by them. 11 They said, “Men of Galilee, why do you stand looking up into heaven? This same Jesus, who has been taken from you into heaven, will come in the same way that you have seen him going into heaven.”
12 Then they returned to Jerusalem from the Mount of Olives, which is near Jerusalem — a Sabbath day’s journey away. 13 When they arrived, they went to the room upstairs where they were staying: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James. 14 They all were continually united in prayer, B along with the women, including Mary the mother of Jesus, and his brothers.
15 In those days Peter stood up among the brothers and sisters C — the number of people who were together was about a hundred and twenty — and said: 16 “Brothers and sisters, it was necessary that the Scripture be fulfilled that the Holy Spirit through the mouth of David foretold about Judas, who became a guide to those who arrested Jesus. 17 For he was one of our number and shared in this ministry.” 18 Now this man acquired a field with his unrighteous wages. He fell headfirst, his body burst open and his intestines spilled out. 19 This became known to all the residents of Jerusalem, so that in their own language that field is called Hakeldama (that is, Field of Blood). 20 “For it is written in the Book of Psalms:
Let his dwelling become desolate;
let no one live in it; A and
Let someone else take his position. B
21 “Therefore, from among the men who have accompanied us during the whole time the Lord Jesus went in and out among us — 22 beginning from the baptism of John until the day he was taken up from us — from among these, it is necessary that one become a witness with us of his resurrection.”
23 So they proposed two: Joseph, called Barsabbas, who was also known as Justus, and Matthias. 24 Then they prayed, “You, Lord, know everyone’s hearts; show which of these two you have chosen 25 to take the place C in this apostolic ministry that Judas left to go where he belongs.” 26 Then they cast lots for them, and the lot fell to Matthias and he was added to the eleven apostles.
1:7 “It is not for you to know times or periods that the Father has set by his own authority.” Jesus’s disciples put a question to him about restoring the kingdom to Israel. His reply shows us some things are not for us to know. First, it is not proper for us. It is not our work. We are not sent into the world to be prophets but to be witnesses. A veil hangs between us and the future. We are told to look for the coming of our Lord and to stand in perpetual expectation of his return, but to know the time he will come is not our responsibility.
Second, it is not profitable for us. Would we be better off if we could make a map of all that is yet to be? In what respect would it alter our conduct for tomorrow? In what way would it help us perform the duties our Master has enjoined on us? I believe it would be a dangerous gift; we would be tempted to set ourselves up as interpreters of the future. Nor do I know that by foretelling the future we would convince our hearers.
Third, it is not possible for us. We may study as we will and pray as we please, but the times and the periods are not committed to us. Our Lord spoke of one great event of which even he did not know the time—“Now concerning that day and hour no one knows—neither the angels of heaven nor the Son—except the Father alone” (Mt 24:36).
Fourth, it is not good for us, for it would distract our attention from the great things on which we are to think. It is enough for our minds to dwell on the cross and the coming glory of our Lord. If we keep these two things distinctly before us, we will not puzzle our brains about the future.
But there is something better than knowing the times or the periods; it is good for us to know they are under the Father’s authority. The events will come to pass in due time. The future is all in God’s hands.
1:11 “Men of Galilee, why do you stand looking up into heaven? This same Jesus, who has been taken from you into heaven, will come in the same way that you have seen him going into heaven.” Four great events shine out brightly in our Savior’s story. All Christian minds delight to dwell on his birth, his death, his resurrection, and his ascension. These make four rungs in that ladder of light, the foot of which is on the earth, but the top reaches to heaven. As for his ascension, he could not a second time descend if he had not first ascended. But having perfumed heaven with his presence and prepared a place for his people, we may rightly expect that he will come again and receive us to himself, that where he is there we may be also.
A 1:4 Or he was eating, or he was lodging
B 1:14 Other mss add and petition
2When the day of Pentecost had arrived, they were all together in one place. 2 Suddenly a sound like that of a violent rushing wind came from heaven, and it filled the whole house where they were staying. 3 They saw tongues like flames of fire that separated and rested on each one of them. 4 Then they were all filled with the Holy Spirit and began to speak in different tongues, D as the Spirit enabled them.
5 Now there were Jews staying in Jerusalem, devout people from every nation under heaven. 6 When this sound occurred, a crowd came together and was confused because each one heard them speaking in his own language. 7 They were astounded and amazed, saying, E “Look, aren’t all these who are speaking Galileans? 8 How is it that each of us can hear them in our own native language? 9 Parthians, Medes, Elamites; those who live in Mesopotamia, in Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome (both Jews and converts), 11 Cretans and Arabs — we hear them declaring the magnificent acts of God in our own tongues.” 12 They were all astounded and perplexed, saying to one another, “What does this mean? ” 13 But some sneered and said, “They’re drunk on new wine.”
14 Peter stood up with the Eleven, raised his voice, and proclaimed to them: “Fellow Jews and all you residents of Jerusalem, let me explain this to you and pay attention to my words. 15 For these people are not drunk, as you suppose, since it’s only nine in the morning. A 16 On the contrary, this is what was spoken through the prophet Joel:
17And it will be in the last days, says God,
that I will pour out my Spirit on all people;
then your sons and your daughters will prophesy,
your young men will see visions,
and your old men will dream dreams.
18I will even pour out my Spirit
on my servants in those days, both men and women
and they will prophesy.
19I will display wonders in the heaven above
and signs on the earth below:
blood and fire and a cloud of smoke.
20The sun will be turned to darkness
and the moon to blood
before the great and glorious day of the Lord comes.
21Then everyone who calls
on the name of the Lord will be saved. B
22 “Fellow Israelites, listen to these words: This Jesus of Nazareth was a man attested to you by God with miracles, wonders, and signs that God did among you through him, just as you yourselves know. 23 Though he was delivered up according to God’s determined plan and foreknowledge, you used C lawless people to nail him to a cross and kill him. 24 God raised him up, ending the pains of death, because it was not possible for him to be held by death. 25 For David says of him:
I saw the Lord ever before me;
because he is at my right hand,
I will not be shaken.
26Therefore my heart is glad
and my tongue rejoices.
Moreover, my flesh will rest in hope,
27because you will not abandon me in Hades
or allow your holy one to see decay.
28You have revealed the paths of life to me;
you will fill me with gladness
in your presence. D
29 “Brothers and sisters, I can confidently speak to you about the patriarch David: He is both dead and buried, and his tomb is with us to this day. 30 Since he was a prophet, he knew that God had sworn an oath to him to seat one of his descendants E on his throne. 31 Seeing what was to come, he spoke concerning the resurrection of the Messiah: He A was not abandoned in Hades, and his flesh did not experience decay. B
32 “God has raised this Jesus; we are all witnesses of this. 33 Therefore, since he has been exalted to the right hand of God and has received from the Father the promised Holy Spirit, he has poured out what you both see and hear. 34 For it was not David who ascended into the heavens, but he himself says:
The Lord declared to my Lord,
‘Sit at my right hand
35until I make your enemies your footstool.’ C
36 “Therefore let all the house of Israel know with certainty that God has made this Jesus, whom you crucified, both Lord and Messiah.”
37 When they heard this, they were pierced to the heart and said to Peter and the rest of the apostles: “Brothers, what should we do? ”
38 Peter replied, “Repent and be baptized, each of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children, and for all who are far off, as many as the Lord our God will call.” 40 With many other words he testified and strongly urged them, saying, “Be saved from this corrupt D generation! ” 41 So those who accepted his message were baptized, and that day about three thousand people were added to them.
42 They devoted themselves to the apostles’ teaching, to the fellowship, to the breaking of bread, and to prayer.
43 Everyone was filled with awe, and many wonders and signs were being performed through the apostles. 44 Now all the believers were together and held all things in common. 45 They sold their possessions and property and distributed the proceeds to all, as any had need. 46 Every day they devoted themselves to meeting together in the temple, and broke bread from house to house. They ate their food with joyful and sincere hearts, 47 praising God and enjoying the favor of all the people. Every day the Lord added to their number E those who were being saved.
2:2 “Suddenly a sound like that of a violent rushing wind came from heaven, and it filled the whole house where they were staying.” From the descent of the Holy Spirit at the beginning, we may learn something concerning his operations at the present time. Whatever the Holy Spirit was at the first, he is now; for as God, he remains forever the same. Whatever he did then, he is able to do still; for his power is by no means diminished. We would greatly grieve the Holy Spirit if we supposed that his might was less today than in the beginning. Although we may not expect and need not desire the miracles that came with the gift of the Holy Spirit, so far as they were physical, yet we may both desire and expect what was intended and symbolized by them. And we may reckon to see the same spiritual wonders performed among us at this day.
2:11 “We hear them declaring the magnificent acts of God in our own tongues.” Babel’s curse was now removed—not by a reversing of God’s curse, for God’s curses and blessings are both like the laws of the Medes and Persians which can never be altered. Men still spoke the tongues of confusion, but the apostles were able to speak to them all after receiving that miraculous gift of tongues. Thus was fulfilled that promise of Jesus, “The one who believes in me will also do the works that I do. And he will do even greater works than these, because I am going to the Father” (Jn 14:12). Christ never spoke with many tongues, nor did he enable his disciples to do so during his life on earth. But when he had gone back to heaven to his Father and had received gifts for people, they were enabled to do greater works than he had accomplished by his personal ministry here below.
2:23 “Though he was delivered up according to God’s determined plan and foreknowledge, you used lawless people to nail him to a cross and kill him.” This was bold talking, for Peter was doubtless addressing many of the same people who had put the Lord to death, and he charges them with it. He declares that Christ’s death was in accordance with “God’s determined plan and foreknowledge,” yet he expressly says that “lawless people” had crucified and slain him. It never occurred to Peter that God’s determined plan and foreknowledge deprived people of the responsibility and guilt of their actions. If anyone should ask us, “When anything is according to God’s determined plan and foreknowledge, how can God blame the doer of it?” we may ask the inquirer to say what the difficulty is. The inspired apostle Peter could see none, but when he was most vehement in charging these hearers with guilt, yet at the same time he said it was by God’s determined plan and foreknowledge. Surely Peter would have been a bad pleader to introduce into his argument anything that could be readily construed into an excuse for those he was accusing. But there is no real excuse in it; the free agency of humans is as true as the predestination of God. The two truths stand fast forever. It is the folly of people to imagine that these two disagree. If we do wrong, we are accountable for the wrong. And that there is a providence who ordains everything does not take away from any person the full responsibility for anything he or she does.
D 2:4 languages, also in v. 11
E 2:7 Other mss add to one another
A 2:15 Lit it’s the third hour of the day
C 2:23 Other mss read you have taken
E 2:30 Other mss add according to the flesh to raise up the Messiah
3Now Peter and John were going up to the temple for the time of prayer at three in the afternoon. F 2 A man who was lame from birth was being carried there. He was placed each day at the temple gate called Beautiful, so that he could beg from those entering the temple. 3 When he saw Peter and John about to enter the temple, he asked for money. 4 Peter, along with John, looked straight at him and said, “Look at us.” 5 So he turned to them, expecting to get something from them. 6 But Peter said, “I don’t have silver or gold, but what I do have, I give you: In the name of Jesus Christ of Nazareth, get up and walk! ” 7 Then, taking him by the right hand he raised him up, and at once his feet and ankles became strong. 8 So he jumped up and started to walk, and he entered the temple with them — walking, leaping, and praising God. 9 All the people saw him walking and praising God, 10 and they recognized that he was the one who used to sit and beg at the Beautiful Gate of the temple. So they were filled with awe and astonishment at what had happened to him.
11 While he A was holding on to Peter and John, all the people, utterly astonished, ran toward them in what is called Solomon’s Colonnade. 12 When Peter saw this, he addressed the people: “Fellow Israelites, why are you amazed at this? Why do you stare at us, as though we had made him walk by our own power or godliness? 13 The God of Abraham, Isaac, and Jacob, the God of our ancestors, has glorified his servant Jesus, whom you handed over and denied before Pilate, though he had decided to release him. 14 You denied the Holy and Righteous One and asked to have a murderer released to you. 15 You killed the source B of life, whom God raised from the dead; we are witnesses of this. 16 By faith in his name, his name has made this man strong, whom you see and know. So the faith that comes through Jesus has given him this perfect health in front of all of you.
17 “And now, brothers and sisters, I know that you acted in ignorance, just as your leaders also did. 18 In this way God fulfilled what he had predicted through all the prophets — that his Messiah would suffer. 19 Therefore repent and turn back, so that your sins may be wiped out, 20 that seasons of refreshing may come from the presence of the Lord, and that he may send Jesus, who has been appointed for you as the Messiah. 21 Heaven must receive him until the time of the restoration of all things, which God spoke about through his holy prophets from the beginning. 22 Moses said: C The Lord your God will raise up for you a prophet like me from among your brothers and sisters. You must listen to everything he tells you. 23 And everyone who does not listen to that prophet will be completely cut off from the people. D
24 “In addition, all the prophets who have spoken, from Samuel and those after him, have also foretold these days. 25 You are the sons E of the prophets and of the covenant that God made with your ancestors, saying to Abraham, And all the families of the earth will be blessed through your offspring. F 26 God raised up his servant G and sent him first to you to bless you by turning each of you from your evil ways.”
3:1 “Now Peter and John were going up to the temple for the time of prayer at three in the afternoon.” Observe here how Old Testament dispensation melts into the new. The temple was no longer what it had been before. The type was of no further use now that the great antitype of the temple had come. Yet these apostles still went to it at the hour of prayer. Some men are great at destroying. It will be time to destroy the old when the new is ready, and even then it may be possible to let the darkness gradually melt away into a twilight, and so the day will come with no great gap, no marked surprise.
3:15 “You killed the source of life, whom God raised from the dead; we are witnesses of this.” See how plainspoken Peter is—how boldly he presses home upon the crowd around him the murder of Christ, the rejection of the Messiah? It took no small amount of courage and faith to speak like that, especially to persons who were full of admiration of him before and who would soon be filled with indignation against him. A man can speak boldly against those who are his enemies, but when people begin to flatter you and admire you, a softness steals over the bravest heart, and he is inclined to be gentle. I admire Peter that he puts it thus so plainly.
3:19 “Repent and turn back, so that your sins may be wiped out.” After the notable miracle of healing the lame man, when the wondering people clustered around Peter and John, Peter began at once to preach the gospel to them without a single second’s hesitation. Peter came at once to the essence and heart of his message. He did not beat around the bush. He preached Christ, the person of Christ—Christ crucified, Christ risen, Christ glorified by his Father. The strength of the Christian witness is when it is saturated with the name and person and glory of the Lord Jesus Christ.
Notice how often Peter said “you”: “You” handed him over; “you” denied him; “you” killed him; “you” preferred a murderer. Peter is not afraid of being personal; he rather makes them feel their sins. Nor did Peter, after he had enunciated the gospel, neglect to make the personal application by prescribing its peculiar commands—“Repent and turn back, so that your sins may be wiped out.” “Repent” signifies, in its literal meaning, to change one’s mind. But although that is the meaning of the root, the word has come in scriptural use to mean a great deal more. Repentance is a discovery of the evil of sin, mourning over the fact that one has committed it, and a resolution to forsake it. It is, in fact, a change of mind of a deep and practical character that makes a person love what once he hated and hate what once he loved. “Turn back” refers to conversion, a turning round, a turning from and a turning to—a turning from sin, a turning to holiness—a turning from carelessness to thought, from the world to heaven, from self to Jesus—a complete turning—with the result that “your sins may be wiped out.”
A 3:11 Other mss read the lame man who was healed
B 3:15 Or the Prince, or the Ruler
C 3:22 Other mss add to the fathers
4While they were speaking to the people, the priests, the captain of the temple police, and the Sadducees confronted them, 2 because they were annoyed that they were teaching the people and proclaiming in Jesus the resurrection of the dead. 3 So they seized them and took them into custody until the next day since it was already evening. 4 But many of those who heard the message believed, and the number of the men A came to about five thousand.
5 The next day, their rulers, elders, and scribes assembled in Jerusalem 6 with Annas the high priest, Caiaphas, John, Alexander, and all the members of the high-priestly family. 7 After they had Peter and John stand before them, they began to question them: “By what power or in what name have you done this? ”
8 Then Peter was filled with the Holy Spirit and said to them, “Rulers of the people and elders: B 9 If we are being examined today about a good deed done to a disabled man, by what means he was healed, 10 let it be known to all of you and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead — by him this man is standing here before you healthy. 11 This Jesus is
the stone rejected by you
builders,
which has become the cornerstone. C
12 There is salvation in no one else, for there is no other name under heaven given to people by which we must be saved.”
13 When they observed the boldness of Peter and John and realized that they were uneducated and untrained men, they were amazed and recognized that they had been with Jesus. 14 And since they saw the man who had been healed standing with them, they had nothing to say in opposition. 15 After they ordered them to leave the Sanhedrin, they conferred among themselves, 16 saying, “What should we do with these men? For an obvious sign has been done through them, clear to everyone living in Jerusalem, and we cannot deny it. 17 But so that this does not spread any further among the people, let’s threaten them against speaking to anyone in this name again.” 18 So they called for them and ordered them not to speak or teach at all in the name of Jesus.
19 Peter and John answered them, “Whether it’s right in the sight of God for us to listen to you rather than to God, you decide; 20 for we are unable to stop speaking about what we have seen and heard.”
21 After threatening them further, they released them. They found no way to punish them because the people were all giving glory to God over what had been done. 22 For this sign of healing had been performed on a man over forty years old.
23 After they were released, they went to their own people and reported everything the chief priests and the elders had said to them. 24 When they heard this, they raised their voices together to God and said, “Master, you are the one who made the heaven, the earth, and the sea, and everything in them. 25 You said through the Holy Spirit, by the mouth of our father David your servant: A
Why do the Gentiles rage
and the peoples plot futile things?
26The kings of the earth take their stand
and the rulers assemble together
against the Lord and against his Messiah. B
27 “For, in fact, in this city both Herod and Pontius Pilate, with the Gentiles and the people of Israel, assembled together against your holy servant Jesus, whom you anointed, 28 to do whatever your hand and your will had predestined to take place. 29 And now, Lord, consider their threats, and grant that your servants may speak your word with all boldness, 30 while you stretch out your hand for healing, and signs and wonders are performed through the name of your holy servant Jesus.” 31 When they had prayed, the place where they were assembled was shaken, and they were all filled with the Holy Spirit and began to speak the word of God boldly.
32 Now the entire group of those who believed were of one heart and mind, and no one claimed that any of his possessions was his own, but instead they held everything in common. 33 With great power the apostles were giving testimony to the resurrection of the Lord Jesus, and great grace was on all of them. 34 For there was not a needy person among them because all those who owned lands or houses sold them, brought the proceeds of what was sold, 35 and laid them at the apostles’ feet. This was then distributed to each person as any had need.
36 Joseph, a Levite from Cyprus by birth, the one the apostles called Barnabas (which is translated Son of Encouragement), 37 sold a field he owned, brought the money, and laid it at the apostles’ feet.
4:12 “There is salvation in no one else.” This text involves a negative truth—there is no salvation outside of Christ—and a positive truth—there is salvation in Jesus Christ by which we must be saved. Biblical faith is intolerant. Israel’s God put this as one of his first commandments, “Do not have other gods besides me” (Ex 20:3). And he would not allow them to pay the slightest respect to the gods of any other nation: “You must tear down their altars, smash their sacred pillars, and chop down their Asherah poles” (Ex 34:13). All other nations were tolerant of one another’s gods, but the Lord’s people could not be so. The Christian faith is just as intolerant: “There is salvation in no one else.” Other religions may admit that there is salvation in fifty religions besides their own, but we admit no such thing. There is no true salvation outside of Jesus Christ.
This brings us to the positive fact: there is salvation in Jesus Christ. He who hung on the cross is the one without whom nothing was created that was created (Jn 1:3) and by whom all things hold together (Col 1:17)—he is Maker, Creator, Preserver, God of providence, and God of grace. He who died for us is God over all, praised forever (Rm 9:5). As such, “he is able to save completely those who come to God through him” (Heb 7:25). For salvation, there is no one else, no other way, no other hope, no other ground of trust, no other refuge.
4:14 “And since they saw the man who had been healed standing with them, they had nothing to say in opposition.” Converts shut the mouths of adversaries. The good done by the gospel will always be a dumbfounding argument to the ungodly.
4:27-28 “For, in fact, in this city both Herod and Pontius Pilate, with the Gentiles and the people of Israel, assembled together against your holy servant Jesus, whom you anointed, to do whatever your hand and your will had predestined to take place.” They are singing of the wickedness of humanity and the triumph that God gets over it, and so this is the sum and substance of the song—that when wicked men think God’s decrees will be forever put away by the destruction of his Son, they themselves are then actually doing what God had “predestined to take place.” The wildest discord makes harmony in the ear of God. A person may be in rebellion against the Most High, but he is still abjectly the slave of God’s predestination. And let people sin with free will, even to the most extreme length of folly, yet even then God has a bit in their mouths and a bridle on their jaws and knows how to rule and govern them according to his own good pleasure. The ferocity of kings and priests does but fulfill the counsel of God.
5But a man named Ananias, with his wife Sapphira, sold a piece of property. 2 However, he kept back part of the proceeds with his wife’s knowledge, and brought a portion of it and laid it at the apostles’ feet.
3 “Ananias,” Peter asked, “why has Satan filled your heart to lie to the Holy Spirit and keep back part of the proceeds of the land? 4 Wasn’t it yours while you possessed it? And after it was sold, wasn’t it at your disposal? Why is it that you planned this thing in your heart? You have not lied to people but to God.” 5 When he heard these words, Ananias dropped dead, and a great fear came on all who heard. 6 The young men got up, wrapped his body, carried him out, and buried him.
7 About three hours later, his wife came in, not knowing what had happened. 8 “Tell me,” Peter asked her, “did you sell the land for this price? ”
“Yes,” she said, “for that price.”
9 Then Peter said to her, “Why did you agree to test the Spirit of the Lord? Look, the feet of those who have buried your husband are at the door, and they will carry you out.”
10 Instantly she dropped dead at his feet. When the young men came in, they found her dead, carried her out, and buried her beside her husband. 11 Then great fear came on the whole church and on all who heard these things.
12 Many signs and wonders were being done among the people through the hands of the apostles. They were all together in Solomon’s Colonnade. 13 No one else dared to join them, but the people spoke well of them. 14 Believers were added to the Lord in increasing numbers — multitudes of both men and women. 15 As a result, they would carry the sick out into the streets and lay them on cots and mats so that when Peter came by, at least his shadow might fall on some of them. 16 In addition, a multitude came together from the towns surrounding Jerusalem, bringing the sick and those who were tormented by unclean spirits, and they were all healed.
17 Then the high priest rose up. He and all who were with him, who belonged to the party of the Sadducees, were filled with jealousy. 18 So they arrested the apostles and put them in the public jail. 19 But an angel of the Lord opened the doors of the jail during the night, brought them out, and said, 20 “Go and stand in the temple, and tell the people all about this life.” 21 Hearing this, they entered the temple at daybreak and began to teach.
When the high priest and those who were with him arrived, they convened the Sanhedrin — the full council of the Israelites — and sent orders to the jail to have them brought. 22 But when the servants A got there, they did not find them in the jail, so they returned and reported, 23 “We found the jail securely locked, with the guards standing in front of the doors, but when we opened them, we found no one inside.” 24 As B the captain of the temple police and the chief priests heard these things, they were baffled about them, wondering what would come of this.
25 Someone came and reported to them, “Look! The men you put in jail are standing in the temple and teaching the people.” 26 Then the commander went with the servants and brought them in without force, because they were afraid the people might stone them. 27 After they brought them in, they had them stand before the Sanhedrin, and the high priest asked, 28 “Didn’t we strictly order you not to teach in this name? Look, you have filled Jerusalem with your teaching and are determined to make us guilty of this man’s blood.”
29 Peter and the apostles replied, “We must obey God rather than people. 30 The God of our ancestors raised up Jesus, whom you had murdered by hanging him on a tree. 31 God exalted this man to his right hand as ruler and Savior, to give repentance to Israel and forgiveness of sins. 32 We are witnesses of these things, and so is the Holy Spirit whom God has given to those who obey him.”
33 When they heard this, they were enraged and wanted to kill them. 34 But a Pharisee named Gamaliel, a teacher of the law who was respected by all the people, stood up in the Sanhedrin and ordered the men A to be taken outside for a little while. 35 He said to them, “Men of Israel, be careful about what you’re about to do to these men. 36 Some time ago Theudas rose up, claiming to be somebody, and a group of about four hundred men rallied to him. He was killed, and all his followers were dispersed and came to nothing. 37 After this man, Judas the Galilean rose up in the days of the census and attracted a following. He also perished, and all his followers were scattered. 38 So in the present case, I tell you, stay away from these men and leave them alone. For if this plan or this work is of human origin, it will fail; 39 but if it is of God, you will not be able to overthrow them. You may even be found fighting against God.” They were persuaded by him. 40 After they called in the apostles and had them flogged, they ordered them not to speak in the name of Jesus and released them. 41 Then they went out from the presence of the Sanhedrin, rejoicing that they were counted worthy to be treated shamefully on behalf of the Name. B 42 Every day in the temple, and in various homes, they continued teaching and proclaiming the good news that Jesus is the Messiah.
5:20 “Go and stand in the temple, and tell the people all about this life.” Our message, if we are true to Christ, will be not only about a doctrine but about a life. The high priest conceived that the apostles merely preached doctrine, for he said, “You have filled Jerusalem with your teaching” (v. 28). But the Christian message is like Christ—“the way, the truth, and the life” (Jn 14:6)—and we are to “tell the people all about this life.”
This verse, and those that follow, tell us what we are to tell the people about this life. The first thing to tell about this life concerns “Jesus the Messiah.” Verse 42 says, “They continued . . . proclaiming the good news that Jesus is the Messiah.” Next, we must proclaim the sacrificial death of the Son of God, the atonement. The apostles boldly spoke of our Lord’s death, for they said to the council, “Whom you had murdered by hanging him on a tree” (v. 30). If we leave out the satisfaction made by Christ for sin, if we leave out the message of a real and effective substitution, we have left out the gospel. Another thing we are to tell about is the resurrection. This the apostles proclaimed clearly, saying, “The God of our ancestors raised up Jesus” (v. 30). A further item we are to tell about this life concerns the indwelling of the Holy Spirit—“the Holy Spirit whom God has given to those who obey him” (v. 32). If holiness is not proclaimed as the effect of the indwelling Spirit of God, then we do not “tell the people all about this life.”
5:31 “God exalted this man to his right hand as ruler and Savior, to give repentance to Israel and forgiveness of sins.” This was part of the answer of Peter and the other apostles to the question and declaration of the high priest (5:28): “Didn’t we strictly order you not to teach in this name?” They asserted that their preaching and teaching had been done by divine command that could not be set aside by any human authority—imperial or ecclesiastical—and that the true Prince of Israel, the Son of David alone had the power and the right to issue commissions to those who owned allegiance to Jehovah. They declared that Jesus, whom the chief priests had crucified, was still alive and reigning in glory, enthroned at the right hand of God and that they were only fulfilling his royal commands when they were “standing in the temple and teaching the people” (5:25).
A 5:22 Or temple police, or officers, also in v. 26
B 5:24 Other mss add the high priest and
6In those days, as the disciples were increasing in number, there arose a complaint by the Hellenistic Jews against the Hebraic Jews that their widows were being overlooked in the daily distribution. 2 The Twelve summoned the whole company of the disciples and said, “It would not be right for us to give up preaching the word of God to wait on tables. 3 Brothers and sisters, select from among you seven men of good reputation, full of the Spirit and wisdom, whom we can appoint to this duty. 4 But we will devote ourselves to prayer and to the ministry of the word.” 5 This proposal pleased the whole company. So they chose Stephen, a man full of faith and the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a convert from Antioch. 6 They had them stand before the apostles, who prayed and laid their hands on them.
7 So the word of God spread, the disciples in Jerusalem increased greatly in number, and a large group of priests became obedient to the faith.
8 Now Stephen, full of grace and power, was performing great wonders and signs among the people. 9 Opposition arose, however, from some members of the Freedmen’s Synagogue, composed of both Cyrenians and Alexandrians, and some from Cilicia and Asia, and they began to argue with Stephen. 10 But they were unable to stand up against his wisdom and the Spirit by whom he was speaking.
11 Then they secretly persuaded some men to say, “We heard him speaking blasphemous words against Moses and God.” 12 They stirred up the people, the elders, and the scribes; so they came, seized him, and took him to the Sanhedrin. 13 They also presented false witnesses who said, “This man never stops speaking against this holy place and the law. 14 For we heard him say that this Jesus of Nazareth will destroy this place and change the customs that Moses handed down to us.” 15 And all who were sitting in the Sanhedrin looked intently at him and saw that his face was like the face of an angel.
7“Are these things true? ” the high priest asked.
2 “Brothers and fathers,” he replied, “listen: The God of glory appeared to our father Abraham when he was in Mesopotamia, before he settled in Haran, 3 and said to him: Leave your country and relatives, and come to the land that I will show you. A
4 “Then he left the land of the Chaldeans and settled in Haran. From there, after his father died, God had him move to this land in which you are now living. 5 He didn’t give him an inheritance in it — not even a foot of ground — but he promised to give it to him as a possession, and to his descendants after him, even though he was childless. 6 God spoke in this way: His descendants would be strangers in a foreign country, and they would enslave and oppress them for four hundred years. 7 I will judge the nation that they will serve as slaves, God said. After this, they will come out and worship me in this place. B 8 And so he gave Abraham the covenant of circumcision. After this, he fathered Isaac and circumcised him on the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs.
9 “The patriarchs became jealous of Joseph and sold him into Egypt, but God was with him 10 and rescued him out of all his troubles. He gave him favor and wisdom in the sight of Pharaoh, king of Egypt, who appointed him ruler over Egypt and over his whole household. 11 Now a famine and great suffering came over all of Egypt and Canaan, and our ancestors could find no food. 12 When Jacob heard there was grain in Egypt, he sent our ancestors there the first time. 13 The second time, Joseph revealed himself to his brothers, and Joseph’s family became known to Pharaoh. 14 Joseph invited his father Jacob and all his relatives, seventy-five people in all, 15 and Jacob went down to Egypt. He and our ancestors died there, 16 were carried back to Shechem, and were placed in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.
17 “As the time was approaching to fulfill the promise that God had made to Abraham, the people flourished and multiplied in Egypt 18 until a different king who did not know Joseph ruled over Egypt. C 19 He dealt deceitfully with our race and oppressed our ancestors by making them abandon their infants outside so that they wouldn’t survive. 20 At this time Moses was born, and he was beautiful in God’s sight. He was cared for in his father’s home for three months. 21 When he was put outside, Pharaoh’s daughter adopted and raised him as her own son. 22 So Moses was educated in all the wisdom of the Egyptians and was powerful in his speech and actions.
23 “When he was forty years old, he decided to visit his own people, the Israelites. 24 When he saw one of them being mistreated, he came to his rescue and avenged the oppressed man by striking down the Egyptian. 25 He assumed his people would understand that God would give them deliverance through him, but they did not understand. 26 The next day he showed up while they were fighting and tried to reconcile them peacefully, saying, ‘Men, you are brothers. Why are you mistreating each other? ’
27 “But the one who was mistreating his neighbor pushed Moses aside, saying: Who appointed you a ruler and a judge over us? 28 Do you want to kill me, the same way you killed the Egyptian yesterday? A
29 “When he heard this, Moses fled and became an exile in the land of Midian, where he became the father of two sons. 30 After forty years had passed, an angel B appeared to him in the wilderness of Mount Sinai, in the flame of a burning bush. 31 When Moses saw it, he was amazed at the sight. As he was approaching to look at it, the voice of the Lord came: 32 I am the God of your ancestors — the God of Abraham, of Isaac, and of Jacob. C Moses began to tremble and did not dare to look.
33 “The Lord said to him: Take off the sandals from your feet, because the place where you are standing is holy ground. 34 I have certainly seen the oppression of my people in Egypt; I have heard their groaning and have come down to set them free. And now, come, I will send you to Egypt. D
35 “This Moses, whom they rejected when they said, Who appointed you a ruler and a judge? A — this one God sent as a ruler and a deliverer through the angel who appeared to him in the bush. 36 This man led them out and performed wonders and signs in the land of Egypt, at the Red Sea, and in the wilderness for forty years.
37 “This is the Moses who said to the Israelites: God E will raise up for you a prophet like me from among your brothers and sisters. F 38 He is the one who was in the assembly in the wilderness, with the angel who spoke to him on Mount Sinai, and with our ancestors. He received living oracles to give to us. 39 Our ancestors were unwilling to obey him. Instead, they pushed him aside, and in their hearts turned back to Egypt. 40 They told Aaron: Make us gods who will go before us. As for this Moses who brought us out of the land of Egypt, we don’t know what’s happened to him. G 41 They even made a calf in those days, offered sacrifice to the idol, and were celebrating what their hands had made. 42 God turned away and gave them up to worship the stars of heaven, as it is written in the book of the prophets:
House of Israel, did you bring me offerings and sacrifices
for forty years in the wilderness?
43You took up the tent of Moloch
and the star of your god Rephan,
the images that you made to worship.
So I will send you into exile beyond Babylon. H
44 “Our ancestors had the tabernacle of the testimony in the wilderness, just as he who spoke to Moses commanded him to make it according to the pattern he had seen. 45 Our ancestors in turn received it and with Joshua brought it in when they dispossessed the nations that God drove out before them, until the days of David. 46 He found favor in God’s sight and asked that he might provide a dwelling place for the God A of Jacob. 47 It was Solomon, rather, who built him a house, 48 but the Most High does not dwell in sanctuaries made with hands, as the prophet says:
49Heaven is my throne,
and the earth my footstool.
What sort of house will you build for me?
says the Lord,
or what will be my resting place?
50Did not my hand make all these things? B
51 “You stiff-necked people with uncircumcised hearts and ears! You are always resisting the Holy Spirit. As your ancestors did, you do also. 52 Which of the prophets did your ancestors not persecute? They even killed those who foretold the coming of the Righteous One, whose betrayers and murderers you have now become. 53 You received the law under the direction of angels and yet have not kept it.”
54 When they heard these things, they were enraged C and gnashed their teeth at him. 55 Stephen, full of the Holy Spirit, gazed into heaven. He saw the glory of God, and Jesus standing at the right hand of God. 56 He said, “Look, I see the heavens opened and the Son of Man standing at the right hand of God! ”
57 They yelled at the top of their voices, covered their ears, and together rushed against him. 58 They dragged him out of the city and began to stone him. And the witnesses laid their garments at the feet of a young man named Saul. 59 While they were stoning Stephen, he called out: “Lord Jesus, receive my spirit! ” 60 He knelt down and cried out with a loud voice, “Lord, do not hold this sin against them! ” And after saying this, he died. D
QUOTE 7:59
There is no right living or joyful dying except by invoking Christ.
7:34 “And now, come, I will send you to Egypt.” God first says, “I have heard their groaning and have come down to set them free.” And then He adds, “I will send you to Egypt.” Truly, from the grandeur of the divine working down to the insignificance of our instrumentality is a tremendous stoop! Yet the God who says, “I will save sinners by my grace,” also says to me, “Go and preach the gospel to them.” The same Lord who says, “I will change the heart of stone into a heart of flesh,” also says to us, “Speak to the persons sitting with you in the pew and point them to the Savior.” It is an amazing stoop, but it is the condescension of almighty grace, and it brings great honor to the poor, trembling, unworthy person to whom the message is addressed.
7:59 “They were stoning Stephen.” Stephen’s death was full of Jesus in four ways. Jesus was seen, invoked, trusted, and imitated. First, the martyr looked up steadfastly into heaven and saw the glory of God and Jesus standing at the right hand of God (vv. 55-56). Our Lord is generally described as sitting, but it was as if the sympathizing Lord had risen up to draw near to his suffering servant, eager both to sustain him and to receive him when the conflict was over. It further is said he saw the Son of Man (v. 56). Jesus frequently called himself the Son of Man, but his disciples did not call him so. On this occasion it was peculiarly suitable, for the Lord himself had warned his enemies, “In the future you will see the Son of Man seated at the right hand of Power” (Mt 26:64). Jesus had spoken those words to the men who now heard Stephen bear witness that it was so.
Next Jesus was invoked. Stephen “called out: ‘Lord Jesus, receive my spirit!’” Dying Christians are not troubled with questions as to the deity of Jesus. Stephen does not mention any other intercessor. He invoked the Lord Jesus and leaned wholly on him. There is no right living or joyful dying except by invoking Christ.
Stephen also trusted Jesus and confided in him only, for we find him saying, “Lord Jesus, receive my spirit.” He felt that his spirit was about to leave his body. He placed his unclothed spirit into the hands of Jesus, then he was quite done with it. He prays no more for himself, but intercedes for his enemies. And then he closes his eyes and dies. This is the simple and sublime art of dying—to take our soul and place it in the pierced hands of him who is able to keep it.
Finally, in Stephen we see Jesus imitated. The death of Stephen is a reproduction of the death of Jesus. Jesus died outside the gate; so did Stephen. Jesus died praying; so did Stephen. Jesus committed his spirit to the Father (Lk 23:46); Stephen says, “Lord Jesus, receive my spirit.” Christ dies pleading for his murderers; so does Stephen—“Lord, do not hold this sin against them!” (7:60).
C 7:18 Other mss omit over Egypt
B 7:30 Other mss add of the Lord
E 7:37 Other mss
read The Lord your God
8Saul agreed with putting him to death.
On that day a severe persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout the land of Judea and Samaria. 2 Devout men buried Stephen and mourned deeply over him. 3 Saul, however, was ravaging the church. He would enter house after house, drag off men and women, and put them in prison.
4 So those who were scattered went on their way preaching the word. 5 Philip went down to a A city in Samaria and proclaimed the Messiah to them. 6 The crowds were all paying attention to what Philip said, as they listened and saw the signs he was performing. 7 For unclean spirits, crying out with a loud voice, came out of many who were possessed, and many who were paralyzed and lame were healed. 8 So there was great joy in that city.
QUOTE 8:8
No good work for God is ever lost.
9 A man named Simon had previously practiced sorcery in that city and amazed the Samaritan people, while claiming to be somebody great. 10 They all paid attention to him, from the least of them to the greatest, and they said, “This man is called the Great Power of God.” B 11 They were attentive to him because he had amazed them with his sorceries for a long time. 12 But when they believed Philip, as he proclaimed the good news about the kingdom of God and the name of Jesus Christ, both men and women were baptized. 13 Even Simon himself believed. And after he was baptized, he followed Philip everywhere and was amazed as he observed the signs and great miracles that were being performed.
14 When the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them. 15 After they went down there, they prayed for them so the Samaritans might receive the Holy Spirit because he had not yet come down on any of them. 16 (They had only been baptized in the name of the Lord Jesus.) 17 Then Peter and John laid their hands on them, and they received the Holy Spirit.
18 When Simon saw that the Spirit C was given through the laying on of the apostles’ hands, he offered them money, 19 saying, “Give me this power also so that anyone I lay hands on may receive the Holy Spirit.”
20 But Peter told him, “May your silver be destroyed with you, because you thought you could obtain the gift of God with money! 21 You have no part or share in this matter, because your heart is not right before God. 22 Therefore repent of this wickedness of yours, and pray to the Lord that, if possible, your heart’s intent may be forgiven. 23 For I see you are poisoned by bitterness and bound by wickedness.”
24 “Pray to the Lord for me,” Simon replied, “so that nothing you have said may happen to me.”
25 So, after they had testified and spoken the word of the Lord, they traveled back to Jerusalem, preaching the gospel in many villages of the Samaritans.
26 An angel of the Lord spoke to Philip: “Get up and go south to the road that goes down from Jerusalem to Gaza.” (This is the desert road. A) 27 So he got up and went. There was an Ethiopian man, a eunuch and high official of Candace, queen of the Ethiopians, who was in charge of her entire treasury. He had come to worship in Jerusalem 28 and was sitting in his chariot on his way home, reading the prophet Isaiah aloud.
29 The Spirit told Philip, “Go and join that chariot.”
30 When Philip ran up to it, he heard him reading the prophet Isaiah, and said, “Do you understand what you’re reading? ”
31 “How can I,” he said, “unless someone guides me? ” So he invited Philip to come up and sit with him. 32 Now the Scripture passage he was reading was this:
He was led like a sheep to the slaughter,
and as a lamb is silent before its shearer,
so he does not open his mouth.
33In his humiliation justice was denied him.
Who will describe his generation?
For his life is taken from the earth. B
34 The eunuch said to Philip, “I ask you, who is the prophet saying this about — himself or someone else? ” 35 Philip proceeded to tell him the good news about Jesus, beginning with that Scripture.
36 As they were traveling down the road, they came to some water. The eunuch said, “Look, there’s water. What would keep me from being baptized? ” C 38 So he ordered the chariot to stop, and both Philip and the eunuch went down into the water, and he baptized him. 39 When they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch did not see him any longer but went on his way rejoicing. 40 Philip appeared in D Azotus, E and he was traveling and preaching the gospel in all the towns until he came to Caesarea.
8:8 “So there was great joy in that city.” Verse 5 tells us, “Philip went down to a city in Samaria and proclaimed the Messiah to them,” and “great joy” was the result. He had a speedy and remarkable success. He scarcely opened his mouth without gaining attention and had not long proclaimed his message before people willingly received it and many were converted to Christ and had “great joy.” What was the explanation of this wonderful blessing? Something had been done years before to prepare the way for Philip. A weary man had come to that region who sat on the well at Sychar and spoke to Samaria’s daughter concerning the living water (Jn 4:5). And she had heard, believed, and been saved. And she, fallen woman as she had been, had gone back to the city to tell the people she had met the Messiah. In all probability the work done by our Lord at Sychar had affected the whole district so that, when Philip went to the city of Samaria, he found there a people prepared of the Lord. Jesus sowed the seed; Philip came and reaped the harvest. No good work for God is ever lost. If you have labored in a village or town and have seen no great success, someone else may see it.
8:26 “An angel of the Lord spoke to Philip: ‘Get up and go south to the road that goes down from Jerusalem to Gaza.’ (This is the desert road.)” Philip, who had been so useful to the multitude, must now be of service to a solitary individual. If we can gather a crowd of people together, we should preach the gospel to them. But if we cannot do that, we must preach the gospel to one person, if we can only reach one. It was a desert, but the angel of the Lord instructed Philip to go there. If the Lord should send us to the wilderness, we can depend that he will send somebody else there for us to bless. We can go, therefore, without fear.
8:30 “Do you understand what you’re reading?” That is the main thing! A religion that is not based on understanding will soon come to an end. An emotional religion—one that is nothing but emotion—will be a temporary and transient religion. The Bible was meant to be understood, and it benefits us in proportion as we get at the meaning of it. The mere words of Scripture passing over the ears or before the eyes can do us little good. I heard a person say once, concerning a great doctrine I hold to be plainly taught in Scripture, that he had read the Bible through—I think he said six times—on his knees, but he could not find that doctrine. I replied, “Brother, that is an awkward position in which to read the Bible. I should have sat in a chair and studied the page in a natural and easy posture. Moreover, I should not have galloped through it at the rate at which you must have raced over the chapters. I should rather have read a little at a time and tried to understand it.
Does it not strike you as being remarkable that he should be reading at that moment the best text that Philip could have selected? He had reached a portion of Scripture from which, without the slightest digression, the evangelist preached Jesus as the slain lamb, the willing sacrifice for guilty men. The same conjunction of providence and the Holy Spirit constantly occurs in conversions.
B 8:10 Or “This is the power of God called Great
C 8:36 Some mss include v. 37: Philip said, “If you believe with all your heart you may.” And he replied, “I believe that Jesus Christ is the Son of God.”
9Now Saul was still breathing threats and murder against the disciples of the Lord. He went to the high priest 2 and requested letters from him to the synagogues in Damascus, so that if he found any men or women who belonged to the Way, he might bring them as prisoners to Jerusalem. 3 As he traveled and was nearing Damascus, a light from heaven suddenly flashed around him. 4 Falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me? ”
5 “Who are you, Lord? ” Saul said.
“I am Jesus, the one you are persecuting,” he replied. 6 “But get up and go into the city, and you will be told what you must do.”
7 The men who were traveling with him stood speechless, hearing the sound but seeing no one. 8 Saul got up from the ground, and though his eyes were open, he could see nothing. So they took him by the hand and led him into Damascus. 9 He was unable to see for three days and did not eat or drink.
10 There was a disciple in Damascus named Ananias, and the Lord said to him in a vision, “Ananias.”
“Here I am, Lord,” he replied.
11 “Get up and go to the street called Straight,” the Lord said to him, “to the house of Judas, and ask for a man from Tarsus named Saul, since he is praying there. 12 In a vision A he has seen a man named Ananias coming in and placing his hands on him so that he may regain his sight.”
13 “Lord,” Ananias answered, “I have heard from many people about this man, how much harm he has done to your saints in Jerusalem. 14 And he has authority here from the chief priests to arrest all who call on your name.”
15 But the Lord said to him, “Go, for this man is my chosen instrument to take my name to Gentiles, kings, and Israelites. 16 I will show him how much he must suffer for my name.”
17 Ananias went and entered the house. He placed his hands on him and said, “Brother Saul, the Lord Jesus, who appeared to you on the road you were traveling, has sent me so that you may regain your sight and be filled with the Holy Spirit.”
18 At once something like scales fell from his eyes, and he regained his sight. Then he got up and was baptized. 19 And after taking some food, he regained his strength.
Saul was with the disciples in Damascus for some time. 20 Immediately he began proclaiming Jesus in the synagogues: “He is the Son of God.”
21 All who heard him were astounded and said, “Isn’t this the man in Jerusalem who was causing havoc for those who called on this name and came here for the purpose of taking them as prisoners to the chief priests? ”
22 But Saul grew stronger and kept confounding the Jews who lived in Damascus by proving that Jesus is the Messiah.
23 After many days had passed, the Jews conspired to kill him, 24 but Saul learned of their plot. So they were watching the gates day and night intending to kill him, 25 but his disciples took him by night and lowered him in a large basket through an opening in the wall.
26 When he arrived in Jerusalem, he tried to join the disciples, but they were all afraid of him, since they did not believe he was a disciple. 27 Barnabas, however, took him and brought him to the apostles and explained to them how Saul had seen the Lord on the road and that the Lord had talked to him, and how in Damascus he had spoken boldly in the name of Jesus. 28 Saul was coming and going with them in Jerusalem, speaking boldly in the name of the Lord. 29 He conversed and debated with the Hellenistic Jews, but they tried to kill him. 30 When the brothers found out, they took him down to Caesarea and sent him off to Tarsus.
31 So the church throughout all Judea, Galilee, and Samaria had peace and was strengthened. Living in the fear of the Lord and encouraged by the Holy Spirit, it increased in numbers.
32 As Peter was traveling from place to place, he also came down to the saints who lived in Lydda. 33 There he found a man named Aeneas, who was paralyzed and had been bedridden for eight years. 34 Peter said to him, “Aeneas, Jesus Christ heals you. Get up and make your bed,” A and immediately he got up. 35 So all who lived in Lydda and Sharon saw him and turned to the Lord.
36 In Joppa there was a disciple named Tabitha (which is translated Dorcas). She was always doing good works and acts of charity. 37 About that time she became sick and died. After washing her, they placed her in a room upstairs. 38 Since Lydda was near Joppa, the disciples heard that Peter was there and sent two men to him who urged him, “Don’t delay in coming with us.” 39 Peter got up and went with them. When he arrived, they led him to the room upstairs. And all the widows approached him, weeping and showing him the robes and clothes that Dorcas had made while she was with them. 40 Peter sent them all out of the room. He knelt down, prayed, and turning toward the body said, “Tabitha, get up.” She opened her eyes, saw Peter, and sat up. 41 He gave her his hand and helped her stand up. He called the saints and widows and presented her alive. 42 This became known throughout Joppa, and many believed in the Lord. 43 Peter stayed for some time in Joppa with Simon, a leather tanner.
9:3 “As he traveled and was nearing Damascus, a light from heaven suddenly flashed around him.” When speaking before Agrippa, Paul said that it was “a light from heaven brighter than the sun” (Ac 26:13). Was it not that Shekinah that of old had shone between the cherubim over the mercy seat?
9:8 “Saul got up from the ground, and though his eyes were open, he could see nothing. So they took him by the hand and led him into Damascus.” So the proud persecutor, who was going to Damascus as a conqueror to crush the saints of God was, himself, led into the city as a captive, to be forever afterwards the slave of Jesus Christ.
9:11 “Get up and go to the street called Straight.” Ananias is identified as “a disciple” (v. 10). We hear of him this once, and we know nothing more about him. He comes forward at a critical point in Saul’s life, executes for him a useful service, and then disappears. But when Ananias responded to the Lord’s call with “Here I am” (v. 10), the Lord gave him his orders in detail. Ananias was given orders as to where he should go, and the Lord was specific in his directions. The Lord knew the street, and he knew the house where the sinner was who was to be blessed by Ananias’s going there. The directions Ananias received further related the person to whom he was to go, and again the information was detailed. This person named Saul from Tarsus was a blind man who was to “regain his sight” through Ananias. The Lord knew all about Saul—what he was, where he was, what he had been doing, what he was doing, and what he was going to do. Ananias was also told when to go—he was to “get up and go” at once. Perhaps he had not yet left his bed if this was a vision of the night (v. 10). God’s errands are so important that we must not delay in their performance. Ananias was also told why he was to go. He was to go to Saul of Tarsus, “since he is praying.” The servant was to go because the Master was already there. God had inspired the prayer of the blinded persecutor, and now he was about to answer it through Ananias. In this case, Saul was so prepared that “in a vision he has seen a man named Ananias coming in” (v. 12). Ananias had still further directions, for he was told what he was to do when he found Saul. He was to place “his hands on him so that he may regain his sight” (v. 12). There is a great deal in the touch of an earnest person, but Ananias could not have comforted Saul unless the Lord had been with him and sent him.
10There was a man in Caesarea named Cornelius, a centurion of what was called the Italian Regiment. 2 He was a devout man and feared God along with his whole household. He did many charitable deeds for the Jewish people and always prayed to God. 3 About three in the afternoon B he distinctly saw in a vision an angel of God who came in and said to him, “Cornelius.”
4 Staring at him in awe, he said, “What is it, Lord? ”
The angel told him, “Your prayers and your acts of charity have ascended as a memorial offering before God. 5 Now send men to Joppa and call for Simon, who is also named Peter. 6 He is lodging with Simon, a tanner, whose house is by the sea.”
7 When the angel who spoke to him had gone, he called two of his household servants and a devout soldier, who was one of those who attended him. 8 After explaining everything to them, he sent them to Joppa.
9 The next day, as they were traveling and nearing the city, Peter went up to pray on the roof about noon. A 10 He became hungry and wanted to eat, but while they were preparing something, he fell into a trance. 11 He saw heaven opened and an object that resembled a large sheet coming down, being lowered by its four corners to the earth. 12 In it were all the four-footed animals and reptiles of the earth, and the birds of the sky. 13 A voice said to him, “Get up, Peter; kill and eat.”
14 “No, Lord! ” Peter said. “For I have never eaten anything impure and ritually unclean.”
15 Again, a second time, the voice said to him, “What God has made clean, do not call impure.” 16 This happened three times, and suddenly the object was taken up into heaven.
17 While Peter was deeply perplexed about what the vision he had seen might mean, right away the men who had been sent by Cornelius, having asked directions to Simon’s house, stood at the gate. 18 They called out, asking if Simon, who was also named Peter, was lodging there.
19 While Peter was thinking about the vision, the Spirit told him, “Three men are here looking for you. 20 Get up, go downstairs, and go with them with no doubts at all, because I have sent them.”
21 Then Peter went down to the men and said, “Here I am, the one you’re looking for. What is the reason you’re here? ”
22 They said, “Cornelius, a centurion, an upright and God-fearing man, who has a good reputation with the whole Jewish nation, was divinely directed by a holy angel to call you to his house and to hear a message from you.” 23 Peter then invited them in and gave them lodging.
The next day he got up and set out with them, and some of the brothers from Joppa went with him. 24 The following day he entered Caesarea. Now Cornelius was expecting them and had called together his relatives and close friends. 25 When Peter entered, Cornelius met him, fell at his feet, and worshiped him.
26 But Peter lifted him up and said, “Stand up. I myself am also a man.” 27 While talking with him, he went in and found a large gathering of people. 28 Peter said to them, “You know it’s forbidden for a Jewish man to associate with or visit a foreigner, but God has shown me that I must not call any person impure or unclean. 29 That’s why I came without any objection when I was sent for. So may I ask why you sent for me? ”
30 Cornelius replied, “Four days ago at this hour, at three in the afternoon, B I was C praying in my house. Just then a man in dazzling clothing stood before me 31 and said, ‘Cornelius, your prayer has been heard, and your acts of charity have been remembered in God’s sight. 32 Therefore send someone to Joppa and invite Simon here, who is also named Peter. He is lodging in Simon the tanner’s house by the sea.’ D 33 So I immediately sent for you, and it was good of you to come. So now we are all in the presence of God to hear everything you have been commanded by the Lord.”
34 Peter began to speak: “Now I truly understand that God doesn’t show favoritism, 35 but in every nation the person who fears him and does what is right is acceptable to him. 36 He sent the message to the Israelites, proclaiming the good news of peace through Jesus Christ — he is Lord of all. 37 You know the events that took place throughout all Judea, beginning from Galilee after the baptism that John preached: 38 how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how he went about doing good and healing all who were under the tyranny of the devil, because God was with him. 39 We ourselves are witnesses of everything he did in both the Judean country and in Jerusalem, and yet they killed him by hanging him on a tree. 40 God raised up this man on the third day and caused him to be seen, 41 not by all the people, but by us whom God appointed as witnesses, who ate and drank with him after he rose from the dead. 42 He commanded us to preach to the people and to testify that he is the one appointed by God to be the judge of the living and the dead. 43 All the prophets testify about him that through his name everyone who believes in him receives forgiveness of sins.”
44 While Peter was still speaking these words, the Holy Spirit came down on all those who heard the message. 45 The circumcised believers who had come with Peter were amazed because the gift of the Holy Spirit had been poured out even on the Gentiles. 46 For they heard them speaking in other tongues A and declaring the greatness of God.
Then Peter responded, 47 “Can anyone withhold water and prevent these people from being baptized, who have received the Holy Spirit just as we have? ” 48 He commanded them to be baptized in the name of Jesus Christ. Then they asked him to stay for a few days.
10:14 “‘No, Lord!’ Peter said. ‘For I have never eaten anything impure and ritually unclean.’” This is a curious expression. If Peter had said, “No,” there would have been a clear consistency in his language and tone. But “No, Lord,” is an odd jumble of self-will and reverence, of pride and humility, of contradiction and devotion. Surely, when you say, “No,” it ought not to be said to the Lord, and if you say, “Lord,” you ought not to put side by side the word no. Peter always was a blunderer in his early days, and he had not grown out of his old habits of honest impetuosity. He meant well, and his expression was not intended to convey all that we might easily make of it. At any rate, it is not for us to condemn him. Who are we that we should sit in judgment on another saint of God? We are not without fault ourselves.
10:42-43 “He commanded us to preach to the people and to testify.” These two verses are an extract from a remarkable sermon, a sermon Peter preached in the house of Cornelius. What did Peter preach? There were six heads in his sermon, though he spoke only of one subject, that is, Christ. The apostle spoke first of the Lord’s person: “He is Lord of all” (v. 36). Peter is clear on the sovereign Godhead of Jesus. Having spoken of his person, Peter then spoke of his life—“how God anointed Jesus of Nazareth with the Holy Spirit and with power” (v. 38). This was the spring of Jesus’s life’s power—his anointing from the Holy Spirit. Peter set out the tenor of Jesus’s life in the next sentence: “He went about doing good and healing.” Then Peter moved on to his third point, which was the Savior’s death—“they killed him by hanging him on a tree” (v. 39). Peter does not take away the offense of the cross or put it in smooth language. Then Peter passed on to the Lord’s resurrection, for that is an essential part of the gospel: “God raised up this man on the third day and caused him to be seen” (v. 40). It was no fiction. He was openly shown on many occasions to those best able to recognize him (v. 41). Then Peter came to the judgment—which he felt it necessary to preach, declaring that Jesus Christ who died and rose again is now designated the judge of all mankind (v. 42). And lastly, Peter preached salvation by the Lord Jesus most fully and graciously when he said, “Through his name everyone who believes in him receives forgiveness of sins” (v. 43). This was what Peter was driving at, and when he had reached this point, enough truth of God had been taught to save a soul—and God, the Holy Spirit, at once used it.
B 10:3 Lit About the ninth hour
A 10:9 Lit about the sixth hour
C 10:30 Other mss add fasting and
D 10:32 Other mss add When he arrives, he will speak to you.
11The apostles and the brothers and sisters who were throughout Judea heard that the Gentiles had also received the word of God. 2 When Peter went up to Jerusalem, the circumcision party criticized him, 3 saying, “You went to uncircumcised men and ate with them.”
4 Peter began to explain to them step by step: 5 “I was in the town of Joppa praying, and I saw, in a trance, an object that resembled a large sheet coming down, being lowered by its four corners from heaven, and it came to me. 6 When I looked closely and considered it, I saw the four-footed animals of the earth, the wild beasts, the reptiles, and the birds of the sky. 7 I also heard a voice telling me, ‘Get up, Peter; kill and eat.’
8 “ ‘No, Lord! ’ I said. ‘For nothing impure or ritually unclean has ever entered my mouth.’ 9 But a voice answered from heaven a second time, ‘What God has made clean, you must not call impure.’
10 “Now this happened three times, and everything was drawn up again into heaven. 11 At that very moment, three men who had been sent to me from Caesarea arrived at the house where we were. 12 The Spirit told me to accompany them with no doubts at all. These six brothers also accompanied me, and we went into the man’s house. 13 He reported to us how he had seen the angel standing in his house and saying, ‘Send A to Joppa, and call for Simon, who is also named Peter. 14 He will speak a message to you by which you and all your household will be saved.’
15 “As I began to speak, the Holy Spirit came down on them, just as on us at the beginning. 16 I remembered the word of the Lord, how he said, ‘John baptized with water, but you will be baptized with the Holy Spirit.’ 17 If, then, God gave them the same gift that he also gave to us when we believed in the Lord Jesus Christ, how could I possibly hinder God? ”
18 When they heard this they became silent. And they glorified God, saying, “So then, God has given repentance resulting in life even to the Gentiles.”
QUOTE 11:18
One of the greatest obstacles the Christian religion ever overcame was the inveterate prejudice that possessed the minds of its earliest followers.
19 Now those who had been scattered as a result of the persecution that started because of Stephen made their way as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except Jews. 20 But there were some of them, men from Cyprus and Cyrene, who came to Antioch and began speaking to the Greeks B also, proclaiming the good news about the Lord Jesus. 21 The Lord’s hand was with them, and a large number who believed turned to the Lord. 22 News about them reached C the church in Jerusalem, and they sent out Barnabas to travel D as far as Antioch. 23 When he arrived and saw the grace of God, he was glad and encouraged all of them to remain true to the Lord with devoted hearts, 24 for he was a good man, full of the Holy Spirit and of faith. And large numbers of people were added to the Lord.
25 Then he E went to Tarsus to search for Saul, 26 and when he found him he brought him to Antioch. For a whole year they met with the church and taught large numbers. The disciples were first called Christians at Antioch.
27 In those days some prophets came down from Jerusalem to Antioch. 28 One of them, named Agabus, stood up and predicted by the Spirit that there would be a severe famine throughout the Roman world. F This took place during the reign of Claudius. 29 Each of the disciples, according to his ability, determined to send relief to the brothers and sisters who lived in Judea. 30 They did this, sending it to the elders by means of Barnabas and Saul.
11:18 “God has given repentance resulting in life even to the Gentiles.” One of the greatest obstacles the Christian religion ever overcame was the inveterate prejudice that possessed the minds of its earliest followers. The Jewish believers, the twelve apostles, and those whom Jesus Christ had called from the dispersed of Israel were totally attached to the idea that salvation was for the Jews. They could not bring themselves to the thought that Jesus had come to bring salvation “even to the Gentiles.” Nevertheless, such was the case. By “repentance resulting in life” we are to understand repentance that is accompanied by spiritual life in the soul and ensures eternal life to everyone who possesses it. There are repentances that are not signs of spiritual life but of natural life; they are only effected by the voice of nature speaking in people. But the repentance here spoken of is produced by the author of life.
12About that time King Herod violently attacked some who belonged to the church, 2 and he executed James, John’s brother, with the sword. 3 When he saw that it pleased the Jews, he proceeded to arrest Peter too, during the Festival of Unleavened Bread. 4 After the arrest, he put him in prison and assigned four squads of four soldiers each to guard him, intending to bring him out to the people after the Passover. 5 So Peter was kept in prison, but the church was praying fervently to God for him.
6 When Herod was about to bring him out for trial, that very night Peter, bound with two chains, was sleeping between two soldiers, while the sentries in front of the door guarded the prison. 7 Suddenly an angel of the Lord appeared, and a light shone in the cell. Striking Peter on the side, he woke him up and said, “Quick, get up! ” And the chains fell off his wrists. 8 “Get dressed,” the angel told him, “and put on your sandals.” And he did. “Wrap your cloak around you,” he told him, “and follow me.” 9 So he went out and followed, and he did not know that what the angel did was really happening, but he thought he was seeing a vision. 10 After they passed the first and second guards, they came to the iron gate that leads into the city, which opened to them by itself. They went outside and passed one street, and suddenly the angel left him.
11 When Peter came to himself, he said, “Now I know for certain that the Lord has sent his angel and rescued me from Herod’s grasp and from all that the Jewish people expected.” 12 As soon as he realized this, he went to the house of Mary, the mother of John Mark, A where many had assembled and were praying. 13 He knocked at the door of the outer gate, and a servant named Rhoda came to answer. 14 She recognized Peter’s voice, and because of her joy, she did not open the gate but ran in and announced that Peter was standing at the outer gate.
15 “You’re out of your mind! ” they told her. But she kept insisting that it was true, and they said, “It’s his angel.” 16 Peter, however, kept on knocking, and when they opened the door and saw him, they were amazed.
17 Motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. “Tell these things to James and the brothers,” he said, and he left and went to another place.
18 At daylight, there was a great commotion among the soldiers as to what had become of Peter. 19 After Herod had searched and did not find him, he interrogated the guards and ordered their execution. Then Herod went down from Judea to Caesarea and stayed there.
20 Herod had been very angry with the people of Tyre and Sidon. Together they presented themselves before him. After winning over Blastus, who was in charge of the king’s bedroom, they asked for peace, because their country was supplied with food from the king’s country. 21 On an appointed day, dressed in royal robes and seated on the throne, Herod delivered a speech to them. 22 The assembled people began to shout, “It’s the voice of a god and not of a man! ” 23 At once an angel of the Lord struck him because he did not give the glory to God, and he was eaten by worms and died.
24 But the word of God flourished and multiplied. 25 After they had completed their relief mission, Barnabas and Saul returned to A Jerusalem, taking along John who was called Mark.
12:12 “He went to the house of Mary, the mother of John Mark, where many had assembled and were praying.” Notice the importance that the early church attributed to prayer and to prayer meetings. Meetings for prayer had become a standing institution in the church. It appears, however, that while prayer meetings were a regular institution, prayer was sometimes made special, for we read, “The church was praying fervently to God for him” (v. 5), that is, for Peter. It adds greatly to the interest and not a little to the fervency of prayer when there is some great object to pray for. The believers would have prayed if Peter had been out of prison, but, seeing that he was in prison and likely to be put to death, the prayer meeting was especially to pray for Peter, that the Lord would deliver his servant or give him grace to die triumphantly. And this special subject gave enthusiasm to the assembly—they prayed fervently. It also is clear that these friends fully believed there was power in prayer, for they did not meet together to arrange a plan for getting Peter out of prison. It looked as if they could do nothing, but they felt they could do everything by prayer. They thought little of the fact that sixteen soldiers had Peter in their charge. These believing men and women still prayed to get Peter out. They believed in God, that he would do wonders. They believed in prayer, that it had an influence with God and that the Lord listened to the believing petitions of his servants. They did not keep up prayer as a pious exercise that would have no result with God. They knew God assuredly hears and answers his people’s prayers. Finally, this prayer was industriously continued. As soon as Herod had put Peter in prison, the church began to pray. Herod had his sentries of the night to keep watch; the church had its soldiers too.
12:18 “At daylight, there was a great commotion among the soldiers as to what had become of Peter.” Peter was in prison. It was a most unlikely thing that he should come forth from Herod’s jail, but it is a far more unlikely thing that sinners should be set free from the dungeons of sin! For the iron gate that opened into the city to turn on its hinges of its own accord was amazing, but for a sinful heart to loathe its sin is stranger by far! Who can escape from the grasp of sin? No person is more terribly shut up than is the sinner in the prison of original depravity. It is not merely around us, but in us, encompassing our path whether we lie down or rise up. Stronger than granite walls and bars of iron are the forces of evil. Evil has penetrated our souls. It has become part of us. Where can we fly from its presence, or how can we escape from its power? Vain are the wings of the morning; they cannot enable us to fly from our own selves.
13Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen, a close friend of Herod the tetrarch, and Saul.
2 As they were worshiping B the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” 3 Then after they had fasted, prayed, and laid hands on them, they sent them off.
4 So being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. 5 Arriving in Salamis, they proclaimed the word of God in the Jewish synagogues. They also had John as their assistant. 6 When they had traveled the whole island as far as Paphos, they came across a sorcerer, a Jewish false prophet named Bar-Jesus. 7 He was with the proconsul, Sergius Paulus, an intelligent man. This man summoned Barnabas and Saul and wanted to hear the word of God. 8 But Elymas the sorcerer (that is the meaning of his name) opposed them and tried to turn the proconsul away from the faith.
9 But Saul — also called Paul — filled with the Holy Spirit, stared straight at Elymas 10 and said, “You are full of all kinds of deceit and trickery, you son of the devil and enemy of all that is right. Won’t you ever stop perverting the straight paths of the Lord? 11 Now, look, the Lord’s hand is against you. You are going to be blind, and will not see the sun for a time.” Immediately a mist and darkness fell on him, and he went around seeking someone to lead him by the hand.
12 Then, when he saw what happened, the proconsul believed, because he was astonished at the teaching of the Lord.
13 Paul and his companions set sail from Paphos and came to Perga in Pamphylia, but John left them and went back to Jerusalem. 14 They continued their journey from Perga and reached Pisidian Antioch. On the Sabbath day they went into the synagogue and sat down. 15 After the reading of the Law and the Prophets, the leaders of the synagogue sent word to them, saying, “Brothers, if you have any word of encouragement for the people, you can speak.”
16 Paul stood up and motioned with his hand and said: “Fellow Israelites, and you who fear God, listen! 17 The God of this people Israel chose our ancestors, made the people prosper during their stay in the land of Egypt, and led them out of it with a mighty A arm. 18 And for about forty years he put up with them B in the wilderness; 19 and after destroying seven nations in the land of Canaan, he gave them their land as an inheritance. 20 This all took about 450 years. After this, he gave them judges until Samuel the prophet. 21 Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. 22 After removing him, he raised up David as their king and testified about him: ‘I have found David the son of Jesse to be a man after my own heart, C who will carry out all my will.’
23 “From this man’s descendants, as he promised, God brought to Israel the Savior, Jesus. D 24 Before his coming to public attention, John had previously proclaimed a baptism of repentance to all the people of Israel. 25 Now as John was completing his mission, he said, ‘Who do you think I am? I am not the one. But one is coming after me, and I am not worthy to untie the sandals on his feet.’
26 “Brothers and sisters, children of Abraham’s race, and those among you who fear God, it is to us that the word of this salvation has been sent. 27 Since the residents of Jerusalem and their rulers did not recognize him or the sayings of the prophets that are read every Sabbath, they have fulfilled their words by condemning him. 28 Though they found no grounds for the death sentence, they asked Pilate to have him killed. 29 When they had carried out all that had been written about him, they took him down from the tree and put him in a tomb. 30 But God raised him from the dead, 31 and he appeared for many days to those who came up with him from Galilee to Jerusalem, who are now his witnesses to the people. 32 And we ourselves proclaim to you the good news of the promise that was made to our ancestors. 33 God has fulfilled this for us, their children, by raising up Jesus, as it is written in the second Psalm:
You are my Son;
today I have become your Father. A,B
34 As to his raising him from the dead, never to return to decay, he has spoken in this way, I will give you the holy and sure promises of David. C 35 Therefore he also says in another passage, You will not let your Holy One see decay. D 36 For David, after serving God’s purpose in his own generation, fell asleep, was buried with his fathers, and decayed, 37 but the one God raised up did not decay. 38 Therefore, let it be known to you, brothers and sisters, that through this man forgiveness of sins is being proclaimed to you. 39 Everyone who believes is justified E through him from everything that you could not be justified from through the law of Moses. 40 So beware that what is said in the prophets does not happen to you:
41Look, you scoffers,
marvel and vanish away,
because I am doing a work in your days,
a work that you will never believe,
even if someone were to explain it to you.” F
42 As they were leaving, the people G urged them to speak about these matters the following Sabbath. 43 After the synagogue had been dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who were speaking with them and urging them to continue in the grace of God.
44 The following Sabbath almost the whole town assembled to hear the word of the Lord. H 45 But when the Jews saw the crowds, they were filled with jealousy and began to contradict what Paul was saying, insulting him.
46 Paul and Barnabas boldly replied, “It was necessary that the word of God be spoken to you first. Since you reject it and judge yourselves unworthy of eternal life, we are turning to the Gentiles. 47 For this is what the Lord has commanded us:
I have made you
a light for the Gentiles
to bring salvation
to the end of the earth.” I
48 When the Gentiles heard this, they rejoiced and honored the word of the Lord, and all who had been appointed to eternal life believed. 49 The word of the Lord spread through the whole region. 50 But the Jews incited the prominent God-fearing women and the leading men of the city. They stirred up persecution against Paul and Barnabas and expelled them from their district. 51 But Paul and Barnabas shook the dust off their feet against them and went to Iconium. 52 And the disciples were filled with joy and the Holy Spirit.
13:12 “The proconsul believed, because he was astonished at the teaching of the Lord.” Cyprus was devoted to the goddess Venus, and its worship was the fruitful licentiousness that sprang from it. It was the native country of Barnabas and, as he was at first the leader of the missionary party sent out by the church of Antioch, it was fitting that Barnabas and Saul should begin preaching there. Landing at one end of the island, the two missionaries traversed it till they came to Paphos, where the Roman proconsul Sergius Paulus resided. Paphos was the central city of the worship of Venus and was the scene of frequent profligate processions and abominable rites. Neither men nor women could resort to the shrine of Venus without being defiled in mind and depraved in character. Yet it was no business of the apostles to stay away either from Cyprus or Paphos because there was a special need for them to go there with the purifying waters of the gospel. Happily for the two servants of the Lord, the chief magistrate of the island was a candid, studious, prudent man. He possessed an intelligent and inquisitive spirit and was desirous to know all that could be known.
A certain Jew, who was expert in the dark learning of the East and practiced sorcery, had considerable influence over Sergius Paulus. But instead of teaching him the truth, this false-hearted man imparted the mysteries and the superstitions of sorcery. Bar-Jesus was this charlatan’s name, but he was false to it for he was no son of Jesus. He also was called Elymas, meaning “the sorcerer.” Sergius Paulus, hearing that there were other Eastern teachers on the island and, being dissatisfied with the teaching of Elymas, sent for Barnabas and Saul to teach him the word of God. What a splendid opening for the two preachers of Christ! Although Elymas “opposed them and tried to turn the proconsul away from the faith” (v. 8), Saul looked at him and pronounced on him the solemn judgment of God, namely that he should be blind and should not see the sun for a time (v. 11). Then the proconsul saw what power attended the word of the Lord. The conversion of the proconsul of Cyprus was a great triumph for the gospel.
13:29-30 “When they had carried out all that had been written about him, they took him down from the tree and put him in a tomb. But God raised him from the dead.” Now the apostle has reached the heart of his sermon. He has come to the great cornerstone of the Christian faith. There are no embellishments here—not even an anecdote or an illustration—but just a plain declaration of the great facts of the life and death and resurrection of Jesus Christ. These are the backbone of the gospel, and the more we dwell on these facts, the better. Let us preach the doctrines that grow out of these facts, for facts are stubborn things, and if they are backed by the Spirit of God, they will carry all before them. Exhortation is well enough in its place, but you must not have only powder in your gun—there must be some shot, also. The apostle has solid facts here which he drives home to the heart and conscience of his hearers. He does not forget that the weight and forge of a sermon must lie in the distinct truth of God it teaches.
B 13:18 Other mss read he cared for them
D 13:23 Other mss read brought salvation
A 13:33 Or I have begotten you
E 13:39 Or freed, also later in verse
G 13:42 Other mss read they were leaving the synagogue of the Jews, the Gentiles
14In Iconium they entered the Jewish synagogue, as usual, and spoke in such a way that a great number of both Jews and Greeks believed. 2 But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers. 3 So they stayed there a long time and spoke boldly for the Lord, who testified to the message of his grace by enabling them to do signs and wonders. 4 But the people of the city were divided, some siding with the Jews and others with the apostles. 5 When an attempt was made by both the Gentiles and Jews, with their rulers, to mistreat and stone them, 6 they found out about it and fled to the Lycaonian towns of Lystra and Derbe and to the surrounding countryside. 7 There they continued preaching the gospel.
8 In Lystra a man was sitting who was without strength in his feet, had never walked, and had been lame from birth. 9 He listened as Paul spoke. After looking directly at him and seeing that he had faith to be healed, 10 Paul said in a loud voice, “Stand up on your feet! ” And he jumped up and began to walk around.
11 When the crowds saw what Paul had done, they shouted, saying in the Lycaonian language, “The gods have come down to us in human form! ” 12 Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker. 13 The priest of Zeus, whose temple was just outside the town, brought bulls and wreaths to the gates because he intended, with the crowds, to offer sacrifice.
14 The apostles Barnabas and Paul tore their robes when they heard this and rushed into the crowd, shouting: 15 “People! Why are you doing these things? We are people also, just like you, and we are proclaiming good news to you, that you turn from these worthless things to the living God, who made the heaven, the earth, the sea, and everything in them. A 16 In past generations he allowed all the nations to go their own way, 17 although he did not leave himself without a witness, since he did what is good by giving you rain from heaven and fruitful seasons and filling you with food and your B hearts with joy.” 18 Even though they said these things, they barely stopped the crowds from sacrificing to them.
19 Some Jews came from Antioch and Iconium, and when they won over the crowds, they stoned Paul and dragged him out of the city, thinking he was dead. 20 After the disciples gathered around him, he got up and went into the town. The next day he left with Barnabas for Derbe.
21 After they had preached the gospel in that town and made many disciples, they returned to Lystra, to Iconium, and to Antioch, 22 strengthening the C disciples by encouraging them to continue in the faith and by telling them, “It is necessary to go through many hardships to enter the kingdom of God.” 23 When they had appointed elders for them in every church and prayed with fasting, they committed them to the Lord in whom they had believed.
24 They passed through Pisidia and came to Pamphylia. 25 After they had spoken the word in Perga, they went down to Attalia. 26 From there they sailed back to Antioch where they had been commended to the grace of God for the work they had now completed. 27 After they arrived and gathered the church together, they reported everything God had done with them and that he had opened the door of faith to the Gentiles. 28 And they spent a considerable time with the disciples.
14:11 “The gods have come down to us in human form!” The name of Christ was totally unknown in the town of Lystra. At the gates of their city was a great temple dedicated to Zeus (Jupiter). Paul and Barnabas entered the town and began to talk about Jesus, the Son of God, who had come down from heaven, had suffered and died, and had again ascended up on high. Among the crowd a lame man listened with marked attention. Paul, in the middle of a sermon, either by the exercise of judgment or by the promptings of revelation, concluded that this man had faith to be healed. Paul cried, “Stand up on your feet!” The lame man leaped and praised God! The population was all amazed, and knowing a tradition that Zeus and Hermes (Mercury) had once appeared in that town, they concluded that they must have come again. They identified Barnabas, who was probably the elder and the nobler looking man, as Zeus; and that Paul must be Hermes, his messenger, the god of eloquence. They rushed to the temple and told the priests that the gods had come down. The priests brought forth the sacred bulls and the wreaths and were about to offer sacrifice before Paul and Barnabas. Such homage these men of God indignantly refused; they tore their clothes and ordered them to do no such thing. The next day Paul found himself exposed to peril; he was stoned, dragged through the streets as dead, and by the people who worshiped him just yesterday as a god, left to die as a villain outside the city gates. But Paul’s preaching had not been in vain. “Many disciples” remained faithful. God acknowledged and rewarded his ministry (vv. 21-23).
15Some men came down from Judea and began to teach the brothers: “Unless you are circumcised according to the custom prescribed by Moses, you cannot be saved.” 2 After Paul and Barnabas had engaged them in serious argument and debate, Paul and Barnabas and some others were appointed to go up to the apostles and elders in Jerusalem about this issue. 3 When they had been sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and they brought great joy to all the brothers and sisters.
4 When they arrived at Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported all that God had done with them. 5 But some of the believers who belonged to the party of the Pharisees stood up and said, “It is necessary to circumcise them and to command them to keep the law of Moses.”
6 The apostles and the elders gathered to consider this matter. 7 After there had been much debate, Peter stood up and said to them: “Brothers and sisters, you are aware that in the early days God made a choice among you, A that by my mouth the Gentiles would hear the gospel message and believe. 8 And God, who knows the heart, bore witness to them by giving them the Holy Spirit, just as he also did to us. 9 He made no distinction between us and them, cleansing their hearts by faith. 10 Now then, why are you testing God by putting a yoke on the disciples’ necks that neither our ancestors nor we have been able to bear? 11 On the contrary, we believe that we are saved through the grace of the Lord Jesus in the same way they are.”
12 The whole assembly became silent and listened to Barnabas and Paul describe all the signs and wonders God had done through them among the Gentiles. 13 After they stopped speaking, James responded: “Brothers and sisters, listen to me. 14 Simeon B has reported how God first intervened to take from the Gentiles a people for his name. 15 And the words of the prophets agree with this, as it is written:
16After these things I will return
and rebuild David’s fallen tent.
I will rebuild its ruins
and set it up again,
17so the rest of humanity
may seek the Lord —
even all the Gentiles
who are called by my name —
declares the Lord
who makes these things 18 known from long ago. C,D
19 Therefore, in my judgment, we should not cause difficulties for those among the Gentiles who turn to God, 20 but instead we should write to them to abstain from things polluted by idols, from sexual immorality, from eating anything that has been strangled, and from blood. 21 For since ancient times, Moses has had those who proclaim him in every city, and every Sabbath day he is read aloud in the synagogues.”
22 Then the apostles and the elders, with the whole church, decided to select men who were among them and to send them to Antioch with Paul and Barnabas: Judas, called Barsabbas, and Silas, both leading men among the brothers. 23 They wrote:
“From the apostles and the elders, your brothers,
To the brothers and sisters among the Gentiles in Antioch, Syria, and Cilicia:
Greetings.
24 Since we have heard that some without our authorization went out from us and troubled you with their words and unsettled your hearts, A 25 we have unanimously decided to select men and send them to you along with our dearly loved Barnabas and Paul, 26 who have risked their lives for the name of our Lord Jesus Christ. 27 Therefore we have sent Judas and Silas, who will personally report the same things by word of mouth. 28 For it was the Holy Spirit’s decision — and ours — not to place further burdens on you beyond these requirements: 29 that you abstain from food offered to idols, from blood, from eating anything that has been strangled, and from sexual immorality. You will do well if you keep yourselves from these things.
Farewell.”
30 So they were sent off and went down to Antioch, and after gathering the assembly, they delivered the letter. 31 When they read it, they rejoiced because of its encouragement. 32 Both Judas and Silas, who were also prophets themselves, encouraged the brothers and sisters and strengthened them with a long message. 33 After spending some time there, they were sent back in peace by the brothers and sisters to those who had sent them. B,C 35 But Paul and Barnabas, along with many others, remained in Antioch, teaching and proclaiming the word of the Lord.
36 After some time had passed, Paul said to Barnabas, “Let’s go back and visit the brothers and sisters in every town where we have preached the word of the Lord and see how they’re doing.” 37 Barnabas wanted to take along John Mark. D 38 But Paul insisted that they should not take along this man who had deserted them in Pamphylia and had not gone on with them to the work. 39 They had such a sharp disagreement that they parted company, and Barnabas took Mark with him and sailed off to Cyprus. 40 But Paul chose Silas and departed, after being commended by the brothers and sisters to the grace of the Lord. 41 He traveled through Syria and Cilicia, strengthening the churches.
15:9 “He made no distinction between us and them, cleansing their hearts by faith.” The Jewish or Pharisaic party violently opposed the gospel. Wherever the apostles went, the Jews who did not believe, being moved with envy, stirred up the people against them. The message of salvation of the Gentiles by grace through faith grated on their ears, for they thought it was contrary to the law of Moses. Believers who used to be Pharisees brought a good share of pharisaic tendencies with them into the church, and these were dangerous to the young kingdom of Christ. Peter, at the great Jerusalem Council, was enabled to answer those who said circumcision was necessary to be saved, and he recounts how he came to that understanding. By God’s instruction, he went and preached to Cornelius and his household, who all became believers. Then Peter told how the Spirit of God rested on them. It was evidently the same Spirit who had descended on the circumcised ones at Jerusalem, since they experienced the same results (10:46). If the Spirit puts no difference between the circumcised and the uncircumcised, why should the church do so? Peter therefore said, “Can anyone withhold water and prevent these people from being baptized, who have received the Holy Spirit just as we have?” (10:47). He therefore commanded them to be baptized in the name of the Lord and thus affirmed his belief that faith had purified them. The Jerusalem Council then affirmed this truth of the gospel about Gentiles.
C 15:17-18 Other mss read says the Lord who does all these things. Known to God from long ago are all his works.
D 15:16-18 Am 9:11-12; Is 45:21
A 15:24 Other mss add by saying, ‘Be circumcised and keep the law,’
B 15:33 Other mss read the brothers to the apostles
C 15:33 Other mss add v. 34: But Silas decided to stay there.
16Paul went on to Derbe and Lystra, where there was a disciple named Timothy, the son of a believing Jewish woman, but his father was a Greek. 2 The brothers and sisters at Lystra and Iconium spoke highly of him. 3 Paul wanted Timothy to go with him; so he took him and circumcised him because of the Jews who were in those places, since they all knew that his father was a Greek. 4 As they traveled through the towns, they delivered the decisions reached by the apostles and elders at Jerusalem for the people to observe. 5 So the churches were strengthened in the faith and grew daily in numbers.
6 They went through the region of Phrygia and Galatia; they had been forbidden by the Holy Spirit to speak the word in Asia. 7 When they came to Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not allow them. 8 Passing by Mysia they went down to Troas. 9 During the night Paul had a vision in which a Macedonian man was standing and pleading with him, “Cross over to Macedonia and help us! ” 10 After he had seen the vision, we immediately made efforts to set out for Macedonia, concluding that God had called us to preach the gospel to them.
11 From Troas we put out to sea and sailed straight for Samothrace, the next day to Neapolis, 12 and from there to Philippi, a Roman colony and a leading city of the district of Macedonia. We stayed in that city for several days. 13 On the Sabbath day we went outside the city gate by the river, where we expected to find a place of prayer. We sat down and spoke to the women gathered there. 14 A God-fearing woman named Lydia, a dealer in purple cloth from the city of Thyatira, was listening. The Lord opened her heart to respond to what Paul was saying. 15 After she and her household were baptized, she urged us, “If you consider me a believer in the Lord, come and stay at my house.” And she persuaded us.
16 Once, as we were on our way to prayer, a slave girl met us who had a spirit by which she predicted the future. She made a large profit for her owners by fortune-telling. 17 As she followed Paul and us she cried out, “These men, who are proclaiming to you A the way of salvation, are the servants of the Most High God.” 18 She did this for many days.
Paul was greatly annoyed. Turning to the spirit, he said, “I command you in the name of Jesus Christ to come out of her! ” And it came out right away.
19 When her owners realized that their hope of profit was gone, they seized Paul and Silas and dragged them into the marketplace to the authorities. 20 Bringing them before the chief magistrates, they said, “These men are seriously disturbing our city. They are Jews 21 and are promoting customs that are not legal for us as Romans to adopt or practice.” 22 The crowd joined in the attack against them, and the chief magistrates stripped off their clothes and ordered them to be beaten with rods. 23 After they had severely flogged them, they threw them in jail, ordering the jailer to guard them carefully. 24 Receiving such an order, he put them into the inner prison and secured their feet in the stocks.
25 About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. 26 Suddenly there was such a violent earthquake that the foundations of the jail were shaken, and immediately all the doors were opened, and everyone’s chains came loose. 27 When the jailer woke up and saw the doors of the prison standing open, he drew his sword and was going to kill himself, since he thought the prisoners had escaped.
28 But Paul called out in a loud voice, “Don’t harm yourself, because we’re all here! ”
29 The jailer called for lights, rushed in, and fell down trembling before Paul and Silas. 30 He escorted them out and said, “Sirs, what must I do to be saved? ”
31 They said, “Believe in the Lord Jesus, and you will be saved — you and your household.” 32 And they spoke the word of the Lord to him along with everyone in his house. 33 He took them the same hour of the night and washed their wounds. Right away he and all his family were baptized. 34 He brought them into his house, set a meal before them, and rejoiced because he had come to believe in God with his entire household.
35 When daylight came, the chief magistrates sent the police to say, “Release those men.”
36 The jailer reported these words to Paul: “The magistrates have sent orders for you to be released. So come out now and go in peace.”
37 But Paul said to them, “They beat us in public without a trial, although we are Roman citizens, and threw us in jail. And now are they going to send us away secretly? Certainly not! On the contrary, let them come themselves and escort us out.”
38 The police reported these words to the magistrates. They were afraid when they heard that Paul and Silas were Roman citizens. 39 So they came to appease them, and escorting them from prison, they urged them to leave town. 40 After leaving the jail, they came to Lydia’s house, where they saw and encouraged the brothers and sisters, and departed.
16:9 “Cross over to Macedonia and help us!” [ED: The Macedonians in Paul’s dream asked for “help.”] The best help Paul could render to the Macedonians was “to preach the gospel to them” (v. 10). The best help we can give men socially is to help them religiously, and the best religious help is to preach the gospel to them.
16:13 “On the Sabbath day we went outside the city gate by the river, where we expected to find a place of prayer. We sat down and spoke to the women gathered there.” This was probably the first religious meeting of Christians that was ever held in Europe. It is remarkable that it was a prayer meeting—one attended by women, to which two ministers came and preached the gospel. To be able to be present at a prayer meeting ought always to be reckoned a great privilege to all of us who are Christians. In this way the gospel first came to us. In this way the gospel will be best preserved to us. And in this way we may best obtain guidance from God as to how we may carry the gospel to others.
16:31 “Believe in the Lord Jesus, and you will be saved—you and your household.” In the Philippian jailor’s case, his conversion happened at once. Nothing in his previous life led up to it. What impressed this man to believe? It may have been the behavior of Paul and Silas, who had no curses on their lips when he made their feet fast in the stocks. Then, when an earthquake shook the prison and opened the doors, he heard, “Don’t harm yourself, because we’re all here!” What a surprise for him! He respectfully addressed them as “Sirs” and earnestly cried to them, “What must I do to be saved?” They plainly told him the way of salvation. Probably he did not understand it when he first heard it, so “they spoke the word of the Lord to him along with everyone in his house.” The jailor believed, and he was saved at once.
Second, in the Philippian jailor’s case, his baptism happened at once: “Right away he and all his family were baptized” (v. 33). There was no good reason for delay. He was not hindered by selfish considerations. He did not take his employment or position into consideration.
Third, in the Philippian jailor’s case, he became useful at once. What could he do? First, he performed an act of mercy: “He took them the same hour of the night and washed their wounds” (v. 33). Then he exercised hospitality: “He brought them into his house, set a meal before them” (v. 34).
Fourth, in the Philippian jailor’s case, he became perfectly happy at once: he “rejoiced because he had come to believe in God with his entire household” (v. 34). He rejoiced that he was saved, and he rejoiced that all his household was saved.
17After they passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. 2 As usual, Paul went into the synagogue, and on three Sabbath days reasoned with them from the Scriptures, 3 explaining and proving that it was necessary for the Messiah to suffer and rise from the dead: “This Jesus I am proclaiming to you is the Messiah.” 4 Some of them were persuaded and joined Paul and Silas, including a large number of God-fearing Greeks, as well as a number of the leading women.
5 But the Jews became jealous, and they brought together some wicked men from the marketplace, formed a mob, and started a riot in the city. Attacking Jason’s house, they searched for them to bring them out to the public assembly. 6 When they did not find them, they dragged Jason and some of the brothers before the city officials, shouting, “These men who have turned the world upside down have come here too, 7 and Jason has welcomed them. They are all acting contrary to Caesar’s decrees, saying that there is another king — Jesus.” 8 The crowd and city officials who heard these things were upset. 9 After taking a security bond from Jason and the others, they released them.
10 As soon as it was night, the brothers and sisters sent Paul and Silas away to Berea. Upon arrival, they went into the synagogue of the Jews. 11 The people here were of more noble character than those in Thessalonica, since they received the word with eagerness and examined the Scriptures daily to see if these things were so. 12 Consequently, many of them believed, including a number of the prominent Greek women as well as men. 13 But when the Jews from Thessalonica found out that the word of God had been proclaimed by Paul at Berea, they came there too, agitating and upsetting A the crowds. 14 Then the brothers and sisters immediately sent Paul away to go to the coast, but Silas and Timothy stayed on there. 15 Those who escorted Paul brought him as far as Athens, and after receiving instructions for Silas and Timothy to come to him as quickly as possible, they departed.
16 While Paul was waiting for them in Athens, he was deeply distressed when he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and with those who worshiped God, as well as in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also debated with him. Some said, “What is this ignorant show-off B trying to say? ”
Others replied, “He seems to be a preacher of foreign deities” — because he was telling the good news about Jesus and the resurrection.
19 They took him and brought him to the Areopagus, C and said, “May we learn about this new teaching you are presenting? 20 Because what you say sounds strange to us, and we want to know what these things mean.” 21 Now all the Athenians and the foreigners residing there spent their time on nothing else but telling or hearing something new.
22 Paul stood in the middle of the Areopagus and said: “People of Athens! I see that you are extremely religious in every respect. 23 For as I was passing through and observing the objects of your worship, I even found an altar on which was inscribed: ‘To an Unknown God.’ Therefore, what you worship in ignorance, this I proclaim to you. 24 The God who made the world and everything in it — he is Lord of heaven and earth — does not live in shrines made by hands. 25 Neither is he served by human hands, as though he needed anything, since he himself gives everyone life and breath and all things. 26 From one man D he has made every nationality to live over the whole earth and has determined their appointed times and the boundaries of where they live. 27 He did this so that they might seek God, and perhaps they might reach out and find him, though he is not far from each one of us. 28 For in him we live and move and have our being, as even some of your own poets have said, ‘For we are also his offspring.’ 29 Since we are God’s offspring then, we shouldn’t think that the divine nature is like gold or silver or stone, an image fashioned by human art and imagination.
QUOTE 17:27
Omnipresence yields good cheer to those who are panting for God.
30 “Therefore, having overlooked the times of ignorance, God now commands all people everywhere to repent, 31 because he has set a day when he is going to judge the world in righteousness by the man he has appointed. He has provided proof of this to everyone by raising him from the dead.”
32 When they heard about the resurrection of the dead, some began to ridicule him, but others said, “We’d like to hear from you again about this.” 33 So Paul left their presence. 34 However, some people joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others with them.
17:27 “He is not far from each one of us.” This shows us how vain is all hope of escape from God. Where can we fly? Where can we hide? What will we do? We have provoked him. “The LORD will never leave the guilty unpunished” (Nah 1:3). This is the solemn side of the matter.
But there is a bright side to this great truth of God’s nearness. If God is not far from each of us, then how hopeful is our seeking of him! If I seek God and he is not far from me, I will surely find him. I do not have to climb to heaven or to dive into the abyss, for he is near. Where I sit, or stand, I may come to him. It is written, “If you seek him, he will be found by you” (1Ch 28:9). And again, “Seek the LORD while he may be found; call to him while he is near” (Is 55:6). Omnipresence yields good cheer to those who are panting for God. If the Lord is near, there is no reason he should not grant pardon right now to all who seek it. God is near, and therefore hope is near.
18After this, he A left Athens and went to Corinth, 2 where he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul came to them, 3 and since they were of the same occupation, tentmakers by trade, he stayed with them and worked. 4 He reasoned in the synagogue every Sabbath and tried to persuade both Jews and Greeks.
5 When Silas and Timothy arrived from Macedonia, Paul devoted himself to preaching the word B and testified to the Jews that Jesus is the Messiah. 6 When they resisted and blasphemed, he shook out his clothes and told them, “Your blood is on your own heads! I am innocent. C From now on I will go to the Gentiles.” 7 So he left there and went to the house of a man named Titius Justus, a worshiper of God, whose house was next door to the synagogue. 8 Crispus, the leader of the synagogue, believed in the Lord, along with his whole household. Many of the Corinthians, when they heard, believed and were baptized.
9 The Lord said to Paul in a night vision, “Don’t be afraid, but keep on speaking and don’t be silent. 10 For I am with you, and no one will lay a hand on you to hurt you, because I have many people in this city.” 11 He stayed there a year and a half, teaching the word of God among them.
12 While Gallio was proconsul of Achaia, the Jews made a united attack against Paul and brought him to the tribunal. 13 “This man,” they said, “ is persuading people to worship God in ways contrary to the law.”
14 As Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or of a serious crime, it would be reasonable for me to put up with you Jews. 15 But if these are questions about words, names, and your own law, see to it yourselves. I refuse to be a judge of such things.” 16 So he drove them from the tribunal. 17 And they all D seized Sosthenes, the leader of the synagogue, and beat him in front of the tribunal, but none of these things mattered to Gallio.
18 After staying for some time, Paul said farewell to the brothers and sisters and sailed away to Syria, accompanied by Priscilla and Aquila. He shaved his head at Cenchreae because of a vow he had taken. 19 When they reached Ephesus he left them there, but he himself entered the synagogue and debated with the Jews. 20 When they asked him to stay for a longer time, he declined, 21 but he said farewell and added, A “I’ll come back to you again, if God wills.” Then he set sail from Ephesus.
22 On landing at Caesarea, he went up to Jerusalem and greeted the church, then went down to Antioch.
23 After spending some time there, he set out, traveling through one place after another in the region of Galatia and Phrygia, strengthening all the disciples.
24 Now a Jew named Apollos, a native Alexandrian, an eloquent man who was competent in the use of the Scriptures, arrived in Ephesus. 25 He had been instructed in the way of the Lord; and being fervent in spirit, B he was speaking and teaching accurately about Jesus, although he knew only John’s baptism. 26 He began to speak boldly in the synagogue. After Priscilla and Aquila heard him, they took him aside C and explained the way of God to him more accurately. 27 When he wanted to cross over to Achaia, the brothers and sisters wrote to the disciples to welcome him. After he arrived, he was a great help to those who by grace had believed. 28 For he vigorously refuted the Jews in public, demonstrating through the Scriptures that Jesus is the Messiah.
QUOTE 18:27
Young Christians cannot be supposed to know much when they first come to Christ, but they come to be disciples—that is, to be learners. They know the three Rs—Ruin, Redemption, and Regeneration; and that is by no means a small part of spiritual education.
18:10 “For I am with you, and no one will lay a hand on you to hurt you, because I have many people in this city.” The apostle Paul was about to be placed in imminent peril. He was to be brought before the Roman governor, Gallio. The Jews were hopeful that they would get him condemned to death. In this threatening crisis the Lord Jesus would give him a word of comfort to strengthen him, that his courage might not fail. The best, the most assuring word the Savior could speak to his servant was this: “I am with you.” Nothing in heaven or earth could be more fitted to cheer his tried spirit. To know that Jesus was with him, approving, supporting, defending him, was a safeguard against fear. It implies the Lord’s presence. That would not be enough—a person is not with us if he is merely in the same place as a spectator. “I am with you” expresses the Lord’s sympathy. He is not here as a stranger, but he is here feeling for us, acting with compassion. It also has an even deeper significance. It involves support. He is working with us—on the same side—exerting his power in connection with ours.
18:27 “After he arrived, he was a great help to those who by grace had believed.” What Apollos did afterwards, we do not know. His work was not a superfluous one, or it would not have been mentioned here with commendation. In what respects do those who have believed through grace need help? Most new believers need help in further instruction, and Apollos “was competent in the use of the Scriptures” (v. 24). Further, he was “fervent in spirit, he was speaking and teaching accurately about Jesus” (v. 25). Young Christians cannot be supposed to know much when they first come to Christ, but they come to be disciples—that is, to be learners. They know the three Rs—Ruin, Redemption, and Regeneration; and that is by no means a small part of spiritual education. But they do not know these elementary truths of God as fully as they might know them—and even about these things they will be the better for more teaching. Often they need somebody to open up passages of Scripture, to expound to them the faith, and to help them to compare spiritual things with spiritual.
Apollos also helped them by defending them against opponents. We find that “he vigorously refuted the Jews in public, demonstrating through the Scriptures that Jesus is the Messiah” (v. 28). In doing this, he screened believing Gentiles from many a rude assault. He disputed with all his might and with great fervor of spirit against those who tried to subvert the faith of the new Christians.
B 18:5 Other mss read was urged by the Spirit
D 18:17 Other mss read Then all the Greeks
A 18:21 Other mss add “By all means it is necessary to keep the coming festival in Jerusalem. But
19While Apollos was in Corinth, Paul traveled through the interior regions and came to Ephesus. He found some disciples 2 and asked them, “Did you receive the Holy Spirit when you believed? ”
“No,” they told him, “we haven’t even heard that there is a Holy Spirit.”
3 “Into what then were you baptized? ” he asked them.
“Into John’s baptism,” they replied.
4 Paul said, “John baptized with a baptism of repentance, telling the people that they should believe in the one who would come after him, that is, in Jesus.”
5 When they heard this, they were baptized into the name of the Lord Jesus. 6 And when Paul had laid his hands on them, the Holy Spirit came on them, and they began to speak in other tongues A and to prophesy. 7 Now there were about twelve men in all.
8 Paul entered the synagogue and spoke boldly over a period of three months, arguing and persuading them about the kingdom of God. 9 But when some became hardened and would not believe, slandering the Way in front of the crowd, he withdrew from them, taking the disciples, and conducted discussions every day in the lecture hall of Tyrannus. 10 This went on for two years, so that all the residents of Asia, both Jews and Greeks, heard the word of the Lord.
11 God was performing extraordinary miracles by Paul’s hands, 12 so that even facecloths or aprons B that had touched his skin were brought to the sick, and the diseases left them, and the evil spirits came out of them.
13 Now some of the itinerant Jewish exorcists also attempted to pronounce the name of the Lord Jesus over those who had evil spirits, saying, “I command you by the Jesus that Paul preaches! ” 14 Seven sons of Sceva, a Jewish high priest, were doing this. 15 The evil spirit answered them, “I know Jesus, and I recognize Paul — but who are you? ” 16 Then the man who had the evil spirit jumped on them, overpowered them all, and prevailed against them, so that they ran out of that house naked and wounded. 17 When this became known to everyone who lived in Ephesus, both Jews and Greeks, they became afraid, and the name of the Lord Jesus was held in high esteem.
18 And many who had become believers came confessing and disclosing their practices, 19 while many of those who had practiced magic collected their books and burned them in front of everyone. So they calculated their value and found it to be fifty thousand pieces of silver. 20 In this way the word of the Lord flourished and prevailed.
21 After these events, Paul resolved by the Spirit C to pass through Macedonia and Achaia and go to Jerusalem. “After I’ve been there,” he said, “It is necessary for me to see Rome as well.” 22 After sending to Macedonia two of those who assisted him, Timothy and Erastus, he himself stayed in Asia for a while.
23 About that time there was a major disturbance about the Way. 24 For a person named Demetrius, a silversmith who made silver shrines of Artemis, provided a great deal of business for the craftsmen. 25 When he had assembled them, as well as the workers engaged in this type of business, he said: “Men, you know that our prosperity is derived from this business. 26 You see and hear that not only in Ephesus, but in almost all of Asia, this man Paul has persuaded and misled a considerable number of people by saying that gods made by hand are not gods. 27 Not only do we run a risk that our business may be discredited, but also that the temple of the great goddess Artemis may be despised and her magnificence come to the verge of ruin — the very one all of Asia and the world worship.”
28 When they had heard this, they were filled with rage and began to cry out, “Great is Artemis of the Ephesians! ” 29 So the city was filled with confusion, and they rushed all together into the amphitheater, dragging along Gaius and Aristarchus, Macedonians who were Paul’s traveling companions. 30 Although Paul wanted to go in before the people, the disciples did not let him. 31 Even some of the provincial officials of Asia, who were his friends, sent word to him, pleading with him not to venture A into the amphitheater. 32 Some were shouting one thing and some another, because the assembly was in confusion, and most of them did not know why they had come together. 33 Some Jews in the crowd gave instructions to Alexander B after they pushed him to the front. Motioning with his hand, Alexander wanted to make his defense to the people. 34 But when they recognized that he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians! ”
35 When the city clerk had calmed the crowd down, he said, “People of Ephesus! What person is there who doesn’t know that the city of the Ephesians is the temple guardian of the great C Artemis, and of the image that fell from heaven? 36 Therefore, since these things are undeniable, you must keep calm and not do anything rash. 37 For you have brought these men here who are not temple robbers or blasphemers of our D goddess. 38 So if Demetrius and the craftsmen who are with him have a case against anyone, the courts are in session, and there are proconsuls. Let them bring charges against one another. 39 But if you seek anything further, it must be decided in a legal assembly. 40 In fact, we run a risk of being charged with rioting for what happened today, since there is no justification that we can give as a reason for this disturbance.” 41 After saying this, he dismissed the assembly.
19:19 “Many of those who had practiced magic collected their books and burned them.” By Paul’s preaching and through the providence of God, the people at Ephesus began to be convinced that the use of magic was a wicked and disgraceful thing, and many of them came forward and confessed they had been guilty of it. And when they had done this, they proved the honesty of their confession, for they brought out all their charms and magic books and made a great fire of them all. They showed their hatred of sin by burning the books, as they could not have done in any other way. The burning of these books was a mighty sermon to everybody who saw it, a better sermon than even Paul himself could have preached on this subject. Many of them were probably poor. But they cheerfully were willing to lose the value of those books to get rid of the obnoxious items they once had treasured in their houses. It is a triumph of the gospel when people give up what they prize and suffer great loss in order to get rid of great sin. If we have come to trust in Christ, we will make short work of getting rid of all that is against that profession.
20After the uproar was over, Paul sent for the disciples, encouraged them, and after saying farewell, departed to go to Macedonia. 2 And when he had passed through those areas and offered them many words of encouragement, he came to Greece 3 and stayed three months. The Jews plotted against him when he was about to set sail for Syria, and so he decided to go back through Macedonia. 4 He was accompanied E by Sopater son of Pyrrhus F from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, and Tychicus and Trophimus from the province of Asia. 5 These men went on ahead and waited for us in Troas, 6 but we sailed away from Philippi after the Festival of Unleavened Bread. In five days we reached them at Troas, where we spent seven days.
7 On the first day of the week, we G assembled to break bread. Paul spoke to them, and since he was about to depart the next day, he kept on talking until midnight. 8 There were many lamps in the room upstairs where we were assembled, 9 and a young man named Eutychus was sitting on a window sill and sank into a deep sleep as Paul kept on talking. When he was overcome by sleep, he fell down from the third story and was picked up dead. 10 But Paul went down, bent over him, embraced him, and said, “Don’t be alarmed, because he’s alive.” 11 After going upstairs, breaking the bread, and eating, Paul talked a long time until dawn. Then he left. 12 They brought the boy home alive and were greatly comforted.
13 We went on ahead to the ship and sailed for Assos, where we were going to take Paul on board, because these were his instructions, since he himself was going by land. 14 When he met us at Assos, we took him on board and went on to Mitylene. 15 Sailing from there, the next day we arrived off Chios. The following day we crossed over to Samos, and A the day after, we came to Miletus. 16 For Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, because he was hurrying to be in Jerusalem, if possible, for the day of Pentecost.
17 Now from Miletus, he sent to Ephesus and summoned the elders of the church. 18 When they came to him, he said to them: “You know, from the first day I set foot in Asia, how I was with you the whole time, 19 serving the Lord with all humility, with tears, and during the trials that came to me through the plots of the Jews. 20 You know that I did not avoid proclaiming to you anything that was profitable or from teaching you publicly and from house to house. 21 I testified to both Jews and Greeks about repentance toward God and faith in our Lord Jesus.
QUOTE 20:21
A person may go to hell with a blush on his face.
22 “And now I am on my way to Jerusalem, compelled by the Spirit, B not knowing what I will encounter there, 23 except that in every town the Holy Spirit warns me that chains and afflictions are waiting for me. 24 But I consider my life of no value to myself; my purpose is to finish my course C and the ministry I received from the Lord Jesus, to testify to the gospel of God’s grace.
25 “And now I know that none of you, among whom I went about preaching the kingdom, will ever see me again. 26 Therefore I declare to you this day that I am innocent D of the blood of all of you, 27 because I did not avoid declaring to you the whole plan of God. 28 Be on guard for yourselves and for all the flock of which the Holy Spirit has appointed you as overseers, to shepherd the church of God, A which he purchased with his own blood. 29 I know that after my departure savage wolves will come in among you, not sparing the flock. 30 Men will rise up even from your own number and distort the truth to lure the disciples into following them. 31 Therefore be on the alert, remembering that night and day for three years I never stopped warning each one of you with tears.
32 “And now B I commit you to God and to the word of his grace, which is able to build you up and to give you an inheritance among all who are sanctified. 33 I have not coveted anyone’s silver or gold or clothing. 34 You yourselves know that I worked with my own hands to support myself and those who are with me. 35 In every way I’ve shown you that it is necessary to help the weak by laboring like this and to remember the words of the Lord Jesus, because he said, ‘It is more blessed to give than to receive.’ ”
36 After he said this, he knelt down and prayed with all of them. 37 There were many tears shed by everyone. They embraced Paul and kissed him, 38 grieving most of all over his statement that they would never see his face again. And they accompanied him to the ship.
20:21 “I testified to both Jews and Greeks about repentance toward God and faith in our Lord Jesus.” When Paul was parting from his Ephesian friends who had come to bid him farewell at Miletus, he reminded them of his message. Paul preached repentance, but he did not merely preach repentance—he preached “repentance toward God.” There is a repentance that is fatally faulty because it is not toward God. In some there is a repentance of sin that is produced by a sense of shame. The evildoers are found out, and indignant words are spoken about them. They are ashamed, and they are repentant because they have dishonored themselves. If they had not been found out, in all probability they would have continued comfortably in the sin and even have gone further in it. Their shame is not evangelical repentance, and a person may go to hell with a blush on his face. Some again have a repentance that consists in grief because of the painful consequences of sin. There is no true repentance that only consists of being sorry because one is smarting under the consequences of sin. Others exhibit a repentance that consists entirely of horror at the future punishment of sin. But if such persons could be assured that no punishment would follow, they would continue in sin and not only be content to live in it but be delighted to have it so. If we have no repentance for the sin itself, it is in vain that we should stand and tremble because of a judgment to come.
Evangelical repentance is “repentance toward God.” It is repentance of sin as sin—not of this sin, or of that, but of the whole mass. We repent of the sin of our nature as well as of the sin of our practice. We repent of sin as an insult to God. Anything short of this is a mere surface repentance and not a repentance that reaches to the bottom of the problem. Repentance of the evil act and not of the evil heart is like sailors pumping water out of a leaky vessel but forgetting to stop the leak. When we repent of sin toward God, we have laid the axe at the root of the tree and can express “faith in our Lord Jesus.”
F 20:4 Other mss omit son of Pyrrhus
G 20:7 Other mss read the disciples
A 20:15 Other mss add after staying at Trogyllium
C 20:24 Other mss add with joy
A 20:28 Some mss read church of the Lord ; other mss read church of the Lord and God
21After we tore ourselves away from them, we set sail straight for Cos, the next day to Rhodes, and from there to Patara. 2 Finding a ship crossing over to Phoenicia, we boarded and set sail. 3 After we sighted Cyprus, passing to the south of it, C we sailed on to Syria and arrived at Tyre, since the ship was to unload its cargo there. 4 We sought out the disciples and stayed there seven days. Through the Spirit they told Paul not to go to Jerusalem. 5 When our time had come to an end, we left to continue our journey, while all of them, with their wives and children, accompanied us out of the city. After kneeling down on the beach to pray, 6 we said farewell to one another and boarded the ship, and they returned home.
7 When we completed our voyage D from Tyre, we reached Ptolemais, where we greeted the brothers and sisters and stayed with them for a day. 8 The next day we left and came to Caesarea, where we entered the house of Philip the evangelist, who was one of the Seven, and stayed with him. 9 This man had four virgin daughters who prophesied.
10 After we had been there for several days, a prophet named Agabus came down from Judea. 11 He came to us, took Paul’s belt, tied his own feet and hands, and said, “This is what the Holy Spirit says: ‘In this way the Jews in Jerusalem will bind the man who owns this belt and deliver him over to the Gentiles.’ ” 12 When we heard this, both we and the local people pleaded with him not to go up to Jerusalem.
13 Then Paul replied, “What are you doing, weeping and breaking my heart? For I am ready not only to be bound but also to die in Jerusalem for the name of the Lord Jesus.”
14 Since he would not be persuaded, we said no more except, “The Lord’s will be done.”
15 After this we got ready and went up to Jerusalem. 16 Some of the disciples from Caesarea also went with us and brought us to Mnason of Cyprus, an early disciple, with whom we were to stay.
17 When we reached Jerusalem, the brothers and sisters welcomed us warmly. 18 The following day Paul went in with us to James, and all the elders were present. 19 After greeting them, he reported in detail what God had done among the Gentiles through his ministry.
20 When they heard it, they glorified God and said, “You see, brother, how many thousands of Jews there are who have believed, and they are all zealous for the law. 21 But they have been informed about you — that you are teaching all the Jews who are among the Gentiles to abandon Moses, telling them not to circumcise their children or to live according to our customs. 22 So what is to be done? A They will certainly hear that you’ve come. 23 Therefore do what we tell you: We have four men who have made a vow. 24 Take these men, purify yourself along with them, and pay for them to get their heads shaved. Then everyone will know that what they were told about you amounts to nothing, but that you yourself are also careful about observing the law. 25 With regard to the Gentiles who have believed, we have written a letter containing our decision that B they should keep themselves from food sacrificed to idols, from blood, from what is strangled, and from sexual immorality.”
26 So the next day, Paul took the men, having purified himself along with them, and entered the temple, announcing the completion of the purification days when the offering would be made for each of them. 27 When the seven days were nearly over, some Jews from the province of Asia saw him in the temple, stirred up the whole crowd, and seized him, 28 shouting, “Fellow Israelites, help! This is the man who teaches everyone everywhere against our people, our law, and this place. What’s more, he also brought Greeks into the temple and has defiled this holy place.” 29 For they had previously seen Trophimus the Ephesian in the city with him, and they supposed that Paul had brought him into the temple.
30 The whole city was stirred up, and the people rushed together. They seized Paul, dragged him out of the temple, and at once the gates were shut.
31 As they were trying to kill him, word went up to the commander of the regiment that all Jerusalem was in chaos. 32 Taking along soldiers and centurions, he immediately ran down to them. Seeing the commander and the soldiers, they stopped beating Paul. 33 Then the commander approached, took him into custody, and ordered him to be bound with two chains. He asked who he was and what he had done. 34 Some in the crowd were shouting one thing and some another. Since he was not able to get reliable information because of the uproar, he ordered him to be taken into the barracks. 35 When Paul got to the steps, he had to be carried by the soldiers because of the violence of the crowd, 36 for the mass of people followed, yelling, “Get rid of him! ”
37 As he was about to be brought into the barracks, Paul said to the commander, “Am I allowed to say something to you? ”
He replied, “You know how to speak Greek? 38 Aren’t you the Egyptian who started a revolt some time ago and led four thousand men of the Assassins into the wilderness? ”
39 Paul said, “I am a Jewish man from Tarsus of Cilicia, a citizen of an important city. Now I ask you, let me speak to the people.”
40 After he had given permission, Paul stood on the steps and motioned with his hand to the people. When there was a great hush, he addressed them in Aramaic: C
C 21:3 Lit leaving it on the left
D 21:7 Or As we continued our voyage
A 21:22 Other mss add A multitude has to come together, since
B 21:25 Other mss add they should observe no such thing, except that
221 “Brothers and fathers, listen now to my defense before you.” 2 When they heard that he was addressing them in Aramaic, C they became even quieter. 3 He continued, “I am a Jew, born in Tarsus of Cilicia but brought up in this city, educated at the feet of Gamaliel according to the law of our ancestors. I was zealous for God, just as all of you are today. 4 I persecuted this Way to the death, arresting and putting both men and women in jail, 5 as both the high priest and the whole council of elders can testify about me. After I received letters from them to the brothers, I traveled to Damascus to arrest those who were there and bring them to Jerusalem to be punished.
6 “As I was traveling and approaching Damascus, about noon an intense light from heaven suddenly flashed around me. 7 I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me? ’
8 “I answered, ‘Who are you, Lord? ’
“He said to me, ‘I am Jesus of Nazareth, the one you are persecuting.’ 9 Now those who were with me saw the light, A but they did not hear the voice of the one who was speaking to me.
10 “I said, ‘What should I do, Lord? ’
“The Lord told me, ‘Get up and go into Damascus, and there you will be told everything that you have been assigned to do.’
11 “Since I couldn’t see because of the brightness of the light, B I was led by the hand by those who were with me, and went into Damascus. 12 Someone named Ananias, a devout man according to the law, who had a good reputation with all the Jews living there, 13 came and stood by me and said, ‘Brother Saul, regain your sight.’ And in that very hour I looked up and saw him. 14 And he said, ‘The God of our ancestors has appointed you to know his will, to see the Righteous One, and to hear the words from his mouth, 15 since you will be a witness for him to all people of what you have seen and heard. 16 And now, why are you delaying? Get up and be baptized, and wash away your sins, calling on his name.’
17 “After I returned to Jerusalem and was praying in the temple, I fell into a trance 18 and saw him telling me, ‘Hurry and get out of Jerusalem quickly, because they will not accept your testimony about me.’
19 “But I said, ‘Lord, they know that in synagogue after synagogue I had those who believed in you imprisoned and beaten. 20 And when the blood of your witness Stephen was being shed, I stood there giving approval C and guarding the clothes of those who killed him.’
21 “He said to me, ‘Go, because I will send you far away to the Gentiles.’ ”
22 They listened to him up to this point. Then they raised their voices, shouting, “Wipe this man off the face of the earth! He should not be allowed to live! ”
23 As they were yelling and flinging aside their garments and throwing dust into the air, 24 the commander ordered him to be brought into the barracks, directing that he be interrogated with the scourge to discover the reason they were shouting against him like this. 25 As they stretched him out for the lash, Paul said to the centurion standing by, “Is it legal for you to scourge a man who is a Roman citizen and is uncondemned? ”
26 When the centurion heard this, he went and reported to the commander, saying, “What are you going to do? For this man is a Roman citizen.”
27 The commander came and said to him, “Tell me, are you a Roman citizen? ”
“Yes,” he said.
28 The commander replied, “I bought this citizenship for a large amount of money.”
“But I was born a citizen,” Paul said.
29 So those who were about to examine him withdrew from him immediately. The commander too was alarmed when he realized Paul was a Roman citizen and he had bound him.
30 The next day, since he wanted to find out exactly why Paul was being accused by the Jews, he released him A and instructed the chief priests and all the Sanhedrin to convene. He brought Paul down and placed him before them.
A 22:9 Other mss add and were afraid
B 22:11 Lit the glory of that light
23Paul looked straight at the Sanhedrin and said, “Brothers, I have lived my life before God in all good conscience to this day.” 2 The high priest Ananias ordered those who were standing next to him to strike him on the mouth. 3 Then Paul said to him, “God is going to strike you, you whitewashed wall! You are sitting there judging me according to the law, and yet in violation of the law are you ordering me to be struck? ”
4 Those standing nearby said, “Do you dare revile God’s high priest? ”
5 “I did not know, brothers, that he was the high priest,” replied Paul. “For it is written, You must not speak evil of a ruler of your people.” B 6 When Paul realized that one part of them were Sadducees and the other part were Pharisees, he cried out in the Sanhedrin, “Brothers, I am a Pharisee, a son of Pharisees. I am being judged because of the hope of the resurrection of the dead! ” 7 When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided. 8 For the Sadducees say there is no resurrection, and neither angel nor spirit, but the Pharisees affirm them all.
9 The shouting grew loud, and some of the scribes of the Pharisees’ party got up and argued vehemently: “We find nothing evil in this man. What if a spirit or an angel has spoken to him? ” C
10 When the dispute became violent, the commander feared that Paul might be torn apart by them and ordered the troops to go down, take him away from them, and bring him into the barracks. 11 The following night, the Lord stood by him and said, “Have courage! For as you have testified about me in Jerusalem, so it is necessary for you to testify in Rome.”
12 When it was morning, the Jews formed a conspiracy and bound themselves under a curse not to eat or drink until they had killed Paul. 13 There were more than forty who had formed this plot. 14 These men went to the chief priests and elders and said, “We have bound ourselves under a solemn curse that we won’t eat anything until we have killed Paul. 15 So now you, along with the Sanhedrin, make a request to the commander that he bring him down to you D as if you were going to investigate his case more thoroughly. But, before he gets near, we are ready to kill him.”
16 But the son of Paul’s sister, hearing about their ambush, came and entered the barracks and reported it to Paul. 17 Paul called one of the centurions and said, “Take this young man to the commander, because he has something to report to him.”
18 So he took him, brought him to the commander, and said, “The prisoner Paul called me and asked me to bring this young man to you, because he has something to tell you.”
19 The commander took him by the hand, led him aside, and inquired privately, “What is it you have to report to me? ”
20 “The Jews,” he said, “have agreed to ask you to bring Paul down to the Sanhedrin tomorrow, as though they are going to hold a somewhat more careful inquiry about him. 21 Don’t let them persuade you, because there are more than forty of them lying in ambush — men who have bound themselves under a curse not to eat or drink until they have killed him. Now they are ready, waiting for your consent.”
22 So the commander dismissed the young man and instructed him, “Don’t tell anyone that you have informed me about this.”
23 He summoned two of his centurions and said, “Get two hundred soldiers ready with seventy cavalry and two hundred spearmen to go to Caesarea at nine tonight. A 24 Also provide mounts for Paul to ride and bring him safely to Felix the governor.”
25 He wrote the following letter: B
26 Claudius Lysias,
To the most excellent governor Felix:
Greetings.
27 When this man had been seized by the Jews and was about to be killed by them, I arrived with my troops and rescued him because I learned that he is a Roman citizen. 28 Wanting to know the charge they were accusing him of, I brought him down before their Sanhedrin. 29 I found out that the accusations were concerning questions of their law, and that there was no charge that merited death or imprisonment. 30 When I was informed that there was a plot against the man, C I sent him to you right away. I also ordered his accusers to state their case against him in your presence. D
31 So the soldiers took Paul during the night and brought him to Antipatris as they were ordered. 32 The next day, they returned to the barracks, allowing the cavalry to go on with him. 33 When these men entered Caesarea and delivered the letter to the governor, they also presented Paul to him. 34 After he E read it, he asked what province he was from. When he learned he was from Cilicia, 35 he said, “I will give you a hearing whenever your accusers also get here.” He ordered that he be kept under guard in Herod’s palace. F
C 23:9 Other mss add Let us not fight God.
D 23:15 Other mss add tomorrow
A 23:23 Lit at the third hour tonight
B 23:25 Or He wrote a letter to this effect:
C 23:30 Other mss add by the Jews
D 23:30 Other mss add Farewell
24Five days later Ananias the high priest came down with some elders and a lawyer named Tertullus. These men presented their case against Paul to the governor. 2 When Paul was called in, Tertullus began to accuse him and said: “We enjoy great peace because of you, and reforms are taking place for the benefit of this nation because of your foresight. 3 We acknowledge this in every way and everywhere, most excellent Felix, with utmost gratitude. 4 But, so that I will not burden you any further, I request that you would be kind enough to give us a brief hearing. 5 For we have found this man to be a plague, an agitator among all the Jews throughout the Roman world, and a ringleader of the sect of the Nazarenes. 6 He even tried to desecrate the temple, and so we apprehended him. G By examining him yourself you will be able to discern the truth about these charges we are bringing against him.” 9 The Jews also joined in the attack, alleging that these things were true.
10 When the governor motioned for him to speak, Paul replied: “Because I know you have been a judge of this nation for many years, I am glad to offer my defense in what concerns me. 11 You can verify for yourself that it is no more than twelve days since I went up to worship in Jerusalem. 12 They didn’t find me arguing with anyone or causing a disturbance among the crowd, either in the temple or in the synagogues or anywhere in the city. 13 Neither can they prove the charges they are now making against me. 14 But I admit this to you: I worship the God of my ancestors according to the Way, which they call a sect, believing everything that is in accordance with the law and written in the prophets. 15 I have a hope in God, which these men themselves also accept, that there will be a resurrection, A both of the righteous and the unrighteous. 16 I always strive to have a clear conscience toward God and men. 17 After many years, I came to bring charitable gifts and offerings to my people. 18 While I was doing this, some Jews from Asia found me ritually purified in the temple, without a crowd and without any uproar. 19 It is they who ought to be here before you to bring charges, if they have anything against me. 20 Or let these men here state what wrongdoing they found in me when I stood before the Sanhedrin, 21 other than this one statement I shouted while standing among them, ‘Today I am on trial before you concerning the resurrection of the dead.’ ”
22 Since Felix was well informed about the Way, he adjourned the hearing, saying, “When Lysias the commander comes down, I will decide your case.” 23 He ordered that the centurion keep Paul under guard, though he could have some freedom, and that he should not prevent any of his friends from meeting B his needs.
24 Several days later, when Felix came with his wife Drusilla, who was Jewish, he sent for Paul and listened to him on the subject of faith in Christ Jesus. 25 Now as he spoke about righteousness, self-control, and the judgment to come, Felix became afraid and replied, “Leave for now, but when I have an opportunity I’ll call for you.” 26 At the same time he was also hoping that Paul would offer him money. C So he sent for him quite often and conversed with him.
27 After two years had passed, Porcius Festus succeeded Felix, and because Felix wanted to do the Jews a favor, he left Paul in prison.
24:5 “For we have found this man to be a plague, an agitator among all the Jews throughout the Roman world, and a ringleader of the sect of the Nazarenes.” Nazarene is not at all the same word as Nazirite. It is a different word in the Hebrew. “Nazirite” among the Jews would have been a title of honor, but “Nazarene” is simply a name of contempt. A late traveler tells us he had a Muslim guide through Palestine, and whenever they came to a village that was dirty, poor, and inhabited by professed Christians, he always said, “These are not Muslims, they are Netza,” or, “Nazarenes,” throwing all the spite he possibly could into the word, as if he could not have uttered a more contemptuous term.
Today if God’s servants preach the truth of God, or if they will hold to it and dare to live it, they will soon meet with some contemptuous title or other. Pare down the gospel, cut away its angles, draw out the lion’s teeth, and then you will be friends with the world. But hold the doctrines of grace, bring forth the atonement, speak out plainly, have your convictions and state them, and soon the hounds will be after you full cry. Live a godly, gracious life, and you will not escape persecution. The true Christian will be pointed at by some opprobrious name or other, something like Paul was when they said he was a ringleader of the sect of the Nazarenes.
24:25 “As he spoke about righteousness, self-control, and the judgment to come, Felix became afraid and replied, ‘Leave for now, but when I have an opportunity I’ll call for you.’” We have before us three characters—Felix and Drusilla, sitting side by side on the judgment seat, and Paul. Paul, the prisoner, bound in chains, explains to Drusilla and Felix the doctrines of the Christian religion so they can decide if he will be acquitted or condemned to die.
Paul selected a topic that was appropriate for his audience. Felix, originally a slave, was freed by the Emperor Claudius and became one of the emperor’s infamous favorites. In that capacity he pandered to his master’s vices and was at all times prepared to indulge the emperor in every lustful wish of his abominable heart. Through this he became promoted and ran through the stages of Roman preferment until he obtained the governorship of Judea. While he was governor, he committed every act of extortion it was possible for him to commit, and he went so far that at last the Emperor Nero was obliged to recall him. We may easily see, then, how appropriate was the discourse when the apostle Paul reasoned concerning righteousness. Felix had been an unjust extortioner, and the apostle purposely selected righteousness to be a topic of his discourse.
Drusilla, his wife, was Jewish, being a daughter of Herod Agrippa. She also was a woman noted in that age for her superlative charms and for her unbridled voluptuousness. She had once been betrothed to Antiochus Ephiphanes of Commagene, who refused to marry her. She was afterward married to Aziz, the king of Emesa, whom she deserted at the instigation of Felix and was at the time of Paul’s address living as the wife of the lascivious Felix. We may easily understand, then, why the apostle Paul, fixing his stern eyes on Drusilla, reasoned concerning self-control and “the judgment to come.” No wonder Felix “became afraid”!
G 24:6 Some mss include vv. 6b-8a: and wanted to judge him according to our law. 7But Lysias the commander came and took him from our hands with great force, 8commanding his accusers to come to you.
A 24:15 Other mss add of the dead
25Three days after Festus arrived in the province, he went up to Jerusalem from Caesarea. 2 The chief priests and the leaders of the Jews presented their case against Paul to him; and they appealed, 3 asking for a favor against Paul, that Festus summon him to Jerusalem. They were, in fact, preparing an ambush along the road to kill him. 4 Festus, however, answered that Paul should be kept at Caesarea, and that he himself was about to go there shortly. 5 “Therefore,” he said, “let those of you who have authority go down with me and accuse him, if he has done anything wrong.”
6 When he had spent not more than eight or ten days among them, he went down to Caesarea. The next day, seated at the tribunal, he commanded Paul to be brought in. 7 When he arrived, the Jews who had come down from Jerusalem stood around him and brought many serious charges that they were not able to prove. 8 Then Paul made his defense: “Neither against the Jewish law, nor against the temple, nor against Caesar have I sinned in any way.”
9 But Festus, wanting to do the Jews a favor, replied to Paul, “Are you willing to go up to Jerusalem to be tried before me there on these charges? ”
10 Paul replied: “I am standing at Caesar’s tribunal, where I ought to be tried. I have done no wrong to the Jews, as even you yourself know very well. 11 If then I did anything wrong and am deserving of death, I am not trying to escape death; but if there is nothing to what these men accuse me of, no one can give me up to them. I appeal to Caesar! ”
12 Then after Festus conferred with his council, he replied, “You have appealed to Caesar; to Caesar you will go.”
13 Several days later, King Agrippa and Bernice arrived in Caesarea and paid a courtesy call on Festus. 14 Since they were staying there several days, Festus presented Paul’s case to the king, saying, “There’s a man who was left as a prisoner by Felix. 15 When I was in Jerusalem, the chief priests and the elders of the Jews presented their case and asked that he be condemned. 16 I answered them that it is not the Roman custom to give someone up A before the accused faces the accusers and has an opportunity for a defense against the charges. 17 So when they had assembled here, I did not delay. The next day I took my seat at the tribunal and ordered the man to be brought in. 18 The accusers stood up but brought no charge against him of the evils I was expecting. 19 Instead they had some disagreements with him about their own religion and about a certain Jesus, a dead man Paul claimed to be alive. 20 Since I was at a loss in a dispute over such things, I asked him if he wanted to go to Jerusalem and be tried there regarding these matters. 21 But when Paul appealed to be held for trial by the Emperor, A I ordered him to be kept in custody until I could send him to Caesar.”
22 Agrippa said to Festus, “I would like to hear the man myself.”
“Tomorrow you will hear him,” he replied.
23 So the next day, Agrippa and Bernice came with great pomp and entered the auditorium with the military commanders and prominent men of the city. When Festus gave the command, Paul was brought in. 24 Then Festus said: “King Agrippa and all men present with us, you see this man. The whole Jewish community has appealed to me concerning him, both in Jerusalem and here, shouting that he should not live any longer. 25 I found that he had not done anything deserving of death, but when he himself appealed to the Emperor, I decided to send him. 26 I have nothing definite to write to my lord about him. Therefore, I have brought him before all of you, and especially before you, King Agrippa, so that after this examination is over, I may have something to write. 27 For it seems unreasonable to me to send a prisoner without indicating the charges against him.”
25:11 “If then I did anything wrong and am deserving of death, I am not trying to escape death; but if there is nothing to what these men accuse me of, no one can give me up to them. I appeal to Caesar!” As a freeborn Roman citizen, Paul had the right of appeal to the emperor, and he exercised that right. It may be that he also realized this was the way the Lord’s prophecy would be fulfilled: “Have courage! For as you have testified about me in Jerusalem, so it is necessary for you to testify in Rome” (Ac 23:11).
25:19 “A certain Jesus, a dead man Paul claimed to be alive.” Porcius Festus had been appointed governor in the place of Felix, who had left Paul a prisoner so as to please the Jews. Festus, the new Roman governor, is giving to King Agrippa a brief account of the matter between Paul and the Jews. Festus did not profess to understand the business. He was a Roman governor newly come to Judea. He had no acquaintance whatever with Jewish Scriptures or with Jewish laws. He had never thought it worth his special attention, but he was a little puzzled as to how he should represent the matter to Caesar, to whom Paul had appealed. When Festus speaks of “a certain Jesus,” he mentions the name as belonging to some obscure individual of whom he knew nothing and cared less. But this Jesus “Paul claimed to be alive.” Evidently this astounding statement about Jesus’s having risen from the dead and being alive was uppermost in the mind of Festus. In fact, when Paul was given the opportunity to explain his case (26:23), he told Festus, “The Messiah must suffer, and that, as the first to rise from the dead, he would proclaim light to our people and to the Gentiles.” When Festus heard this, he exclaimed in a loud voice, “You’re out of your mind, Paul!” Paul did not argue the resurrection; he merely affirmed it. He did not preach a dead Christ but one who “is able to save completely . . . since he always lives to intercede for them” (Heb 7:25). Jesus died, Jesus rose again, Jesus is now alive. That is the gospel.
26Agrippa said to Paul, “You have permission to speak for yourself.”
Then Paul stretched out his hand and began his defense: 2 “I consider myself fortunate, that it is before you, King Agrippa, I am to make my defense today against all the accusations of the Jews, 3 especially since you are very knowledgeable about all the Jewish customs and controversies. Therefore I beg you to listen to me patiently.
4 “All the Jews know my way of life from my youth, which was spent from the beginning among my own people and in Jerusalem. 5 They have known me for a long time, if they are willing to testify, that according to the strictest sect of our religion I lived as a Pharisee. 6 And now I stand on trial because of the hope in what God promised to our ancestors, 7 the promise our twelve tribes hope to reach as they earnestly serve him night and day. King Agrippa, I am being accused by the Jews because of this hope. 8 Why do any of you consider it incredible that God raises the dead? 9 In fact, I myself was convinced that it was necessary to do many things in opposition to the name of Jesus of Nazareth. 10 I actually did this in Jerusalem, and I locked up many of the saints in prison, since I had received authority for that from the chief priests. When they were put to death, I was in agreement against them. 11 In all the synagogues I often punished them and tried to make them blaspheme. Since I was terribly enraged at them, I pursued them even to foreign cities.
12 “I was traveling to Damascus under these circumstances with authority and a commission from the chief priests. 13 King Agrippa, while on the road at midday, I saw a light from heaven brighter than the sun, shining around me and those traveling with me. 14 We all fell to the ground, and I heard a voice speaking to me in Aramaic, B ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’
15 “I asked, ‘Who are you, Lord? ’
“And the Lord replied: ‘I am Jesus, the one you are persecuting. 16 But get up and stand on your feet. For I have appeared to you for this purpose, to appoint you as a servant and a witness of what you have seen and will see of me. 17 I will rescue you from your people and from the Gentiles. I am sending you to them 18 to open their eyes so that they may turn A from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a share among those who are sanctified by faith in me.’
QUOTE 26:17-18
When a blind person stands with his face to the darkness, if he goes forward, he advances into blacker night. How necessary is that work of the blessed Spirit by which people are turned completely around and their direction is reversed!
19 “So then, King Agrippa, I was not disobedient to the heavenly vision. 20 Instead, I preached to those in Damascus first, and to those in Jerusalem and in all the region of Judea, and to the Gentiles, that they should repent and turn to God, and do works worthy of repentance. 21 For this reason the Jews seized me in the temple and were trying to kill me. 22 To this very day, I have had help from God, and I stand and testify to both small and great, saying nothing other than what the prophets and Moses said would take place — 23 that the Messiah must suffer, and that, as the first to rise from the dead, he would proclaim light to our people and to the Gentiles.”
24 As he was saying these things in his defense, Festus exclaimed in a loud voice, “You’re out of your mind, Paul! Too much study is driving you mad.”
25 But Paul replied, “I’m not out of my mind, most excellent Festus. On the contrary, I’m speaking words of truth and good judgment. 26 For the king knows about these matters, and I can speak boldly to him. For I am convinced that none of these things has escaped his notice, since this was not done in a corner. 27 King Agrippa, do you believe the prophets? I know you believe.”
28 Agrippa said to Paul, “Are you going to persuade me to become a Christian so easily? ” A
29 “I wish before God,” replied Paul, “that whether easily or with difficulty, B not only you but all who listen to me today might become as I am — except for these chains.”
30 The king, the governor, Bernice, and those sitting with them got up, 31 and when they had left they talked with each other and said, “This man is not doing anything to deserve death or imprisonment.”
32 Agrippa said to Festus, “This man could have been released if he had not appealed to Caesar.”
26:6-7 “And now I stand on trial because of the hope in what God promised to our ancestors, the promise our twelve tribes hope to reach as they earnestly serve him night and day.” Notice that the fiction concerning “the ten lost tribes” has no foundation in Scripture. There are no lost tribes; several of them are mentioned by name in the New Testament. The apostle James wrote “to the twelve tribes dispersed abroad,” and here Paul speaks of them as “our twelve tribes.” There are no lost tribes yet to be discovered, neither are we, as a nation, those ten tribes that are supposed to have been lost. We are Gentiles and not Jews. The apostle speaks here concerning the hope of the whole nation of the Jews. We who have believed in Jesus are the inheritors of that grand hope.
26:17-18 “I am sending you to them to open their eyes so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins.” Here we see the work of those who are witnesses for Jesus (v. 16). It begins with illumination. The Lord sends his servant “to open their eyes.” By nature people are born blind and continue blind until sight is given to them by the power of Jesus. Those who will not believe cannot see the salvation of God.
The next thing the witness seeks is conversion—turning “from darkness to light.” Much depends on the direction a person’s face is turned. When a blind person stands with his face to the darkness, if he goes forward, he advances into blacker night. How necessary is that work of the blessed Spirit by which people are turned completely around and their direction is reversed! The darkness is now behind the convert, and the light is ahead so that with every step he takes, he advances toward the light, which increases as he nears it.
As the sinner is brought into a new element, so he or she is also brought under a new government. The person is translated “from the power of Satan to God.” “The power of Satan” means the tyrannical dominion and crushing grasp of the evil, cunning, malicious, hateful prince of fallen angels. To the Lord whom the sinner had forgotten, he has turned, so that he thinks of him, cares for him, trusts in him. His heart, his desire, his longing, his hope—all look toward his Savior.
Together with conversion comes complete “forgiveness of sins.” Full conversion carries with it full pardon. The same moment we receive Christ, we receive forgiveness and “a share among those who are sanctified by faith in me.”
27When it was decided that we were to sail to Italy, they handed over Paul and some other prisoners to a centurion named Julius, of the Imperial Regiment. C 2 When we had boarded a ship of Adramyttium, we put to sea, intending to sail to ports along the coast of Asia. Aristarchus, a Macedonian of Thessalonica, was with us. 3 The next day we put in at Sidon, and Julius treated Paul kindly and allowed him to go to his friends to receive their care. 4 When we had put out to sea from there, we sailed along the northern coast D of Cyprus because the winds were against us. 5 After sailing through the open sea off Cilicia and Pamphylia, we reached Myra in Lycia. 6 There the centurion found an Alexandrian ship sailing for Italy and put us on board. 7 Sailing slowly for many days, with difficulty we arrived off Cnidus. Since the wind did not allow us to approach it, we sailed along the south side of Crete off Salmone. 8 With still more difficulty we sailed along the coast and came to a place called Fair Havens near the city of Lasea.
9 By now much time had passed, and the voyage was already dangerous. Since the Day of Atonement E was already over, Paul gave his advice 10 and told them, “Men, I can see that this voyage is headed toward disaster and heavy loss, not only of the cargo and the ship but also of our lives.” 11 But the centurion paid attention to the captain and the owner of the ship rather than to what Paul said. 12 Since the harbor was unsuitable to winter in, the majority decided to set sail from there, hoping somehow to reach Phoenix, a harbor on Crete facing the southwest and northwest, and to winter there.
13 When a gentle south wind sprang up, they thought they had achieved their purpose. They weighed anchor and sailed along the shore of Crete. 14 But before long, a fierce wind called the “northeaster” rushed down from the island. 15 Since the ship was caught and unable to head into the wind, we gave way to it and were driven along. 16 After running under the shelter of a little island called Cauda, F we were barely able to get control of the skiff. 17 After hoisting it up, they used ropes and tackle and girded the ship. Fearing they would run aground on the Syrtis, they lowered the drift-anchor, and in this way they were driven along. 18 Because we were being severely battered by the storm, they began to jettison the cargo the next day. 19 On the third day, they threw the ship’s tackle overboard with their own hands. 20 For many days neither sun nor stars appeared, and the severe storm kept raging. Finally all hope was fading that we would be saved.
21 Since they had been without food for a long time, Paul then stood up among them and said, “You men should have followed my advice not to sail from Crete and sustain this damage and loss. 22 Now I urge you to take courage, because there will be no loss of any of your lives, but only of the ship. 23 For last night an angel of the God I belong to and serve stood by me 24 and said, ‘Don’t be afraid, Paul. It is necessary for you to appear before Caesar. And indeed, God has graciously given you all those who are sailing with you.’ 25 So take courage, men, because I believe God that it will be just the way it was told to me. 26 But we have to run aground on some island.”
27 When the fourteenth night came, we were drifting in the Adriatic Sea, and about midnight the sailors thought they were approaching land. 28 They took soundings and found it to be a hundred and twenty feet A deep; when they had sailed a little farther and sounded again, they found it to be ninety feet B deep. 29 Then, fearing we might run aground on the rocks, they dropped four anchors from the stern and prayed for daylight to come. 30 Some sailors tried to escape from the ship; they had let down the skiff into the sea, pretending that they were going to put out anchors from the bow. 31 Paul said to the centurion and the soldiers, “Unless these men stay in the ship, you cannot be saved.” 32 Then the soldiers cut the ropes holding the skiff and let it drop away.
33 When it was about daylight, Paul urged them all to take food, saying, “Today is the fourteenth day that you have been waiting and going without food, having eaten nothing. 34 So I urge you to take some food. For this is for your survival, since none of you will lose a hair from your head.” 35 After he said these things and had taken some bread, he gave thanks to God in the presence of all of them, and after he broke it, he began to eat. 36 They all were encouraged and took food themselves. 37 In all there were 276 of us on the ship. 38 When they had eaten enough, they began to lighten the ship by throwing the grain overboard into the sea.
39 When daylight came, they did not recognize the land but sighted a bay with a beach. They planned to run the ship ashore if they could. 40 After cutting loose the anchors, they left them in the sea, at the same time loosening the ropes that held the rudders. Then they hoisted the foresail to the wind and headed for the beach. 41 But they struck a sandbar and ran the ship aground. The bow jammed fast and remained immovable, while the stern began to break up by the pounding of the waves. 42 The soldiers’ plan was to kill the prisoners so that no one could swim away and escape. 43 But the centurion kept them from carrying out their plan because he wanted to save Paul, and so he ordered those who could swim to jump overboard first and get to land. 44 The rest were to follow, some on planks and some on debris from the ship. In this way, everyone safely reached the shore.
27:25 “I believe God that it will be just the way it was told to me.” In this episode we see Paul as an avowed believer. He did not conceal his confidence, but he proclaimed it even before those who did not share his belief.
First, he begins the statement of his faith by saying that he believed God. Second, Paul’s firm faith was grounded in revelation. Nothing is so sure as the revelation in God’s inspired book. The person who quibbles with the revelation of the Word of God has given up the foundation of faith. We should boldly proclaim what God has said. Observe, third, that Paul’s faith went on to a conviction of the absolute certainty of that revelation. We can apply this to whatever promise God has made. Whatever declaration he has set forth in his Holy Word, it will be just as it was told. Here is the joy and certainty of the believer.
Finally, Paul believed God when to outward appearances “all hope was fading that we would be saved” (v. 20). Paul’s faith hoped against hope. When hope mourns, “I cannot find rest for the soles of my feet,” faith cries, “Use your wings.” When there seems nothing for faith to rest on but the bare Word of God, then faith is glad, for now she can commune with her Creator without being entangled by outward means and artifacts. Did not the Lord hang the world on nothing but his word? And cannot we hang our souls there, too? It is grand to stand like the arch of heaven, unpillared and yet unmoved, resting only on the invisible God. Did I say “only”? Is not that resting on everything that is worth trusting, since God is all in all?
28Once safely ashore, we then learned that the island was called Malta. 2 The local people showed us extraordinary kindness. They lit a fire and took us all in, since it was raining and cold. 3 As Paul gathered a bundle of brushwood and put it on the fire, a viper came out because of the heat and fastened itself on his hand. 4 When the local people saw the snake hanging from his hand, they said to one another, “This man, no doubt, is a murderer. Even though he has escaped the sea, Justice has not allowed him to live.” 5 But he shook the snake off into the fire and suffered no harm. 6 They expected that he would begin to swell up or suddenly drop dead. After they waited a long time and saw nothing unusual happen to him, they changed their minds and said he was a god.
7 Now in the area around that place was an estate belonging to the leading man of the island, named Publius, who welcomed us and entertained us hospitably for three days. 8 Publius’s father was in bed suffering from fever and dysentery. Paul went to him, and praying and laying his hands on him, he healed him. 9 After this, the rest of those on the island who had diseases also came and were healed. 10 So they heaped many honors on us, and when we sailed, they gave us what we needed.
11 After three months we set sail in an Alexandrian ship that had wintered at the island, with the Twin Gods A as its figurehead. 12 Putting in at Syracuse, we stayed three days. 13 From there, after making a circuit along the coast, B we reached Rhegium. After one day a south wind sprang up, and the second day we came to Puteoli. 14 There we found brothers and sisters and were invited to stay a week with them. And so we came to Rome. 15 Now the brothers and sisters from there had heard the news about us and had come to meet us as far as the Forum of Appius and the Three Taverns. When Paul saw them, he thanked God and took courage. 16 When we entered Rome, C Paul was allowed to live by himself with the soldier who guarded him.
17 After three days he called together the leaders of the Jews. When they had gathered he said to them: “Brothers, although I have done nothing against our people or the customs of our ancestors, I was delivered as a prisoner from Jerusalem into the hands of the Romans. 18 After they examined me, they wanted to release me, since there was no reason for the death penalty in my case. 19 Because the Jews objected, I was compelled to appeal to Caesar; even though I had no charge to bring against my people. 20 For this reason I’ve asked to see you and speak to you. In fact, it is for the hope of Israel that I’m wearing this chain.”
21 Then they said to him, “We haven’t received any letters about you from Judea. None of the brothers has come and reported or spoken anything evil about you. 22 But we want to hear what your views are, since we know that people everywhere are speaking against this sect.”
23 After arranging a day with him, many came to him at his lodging. From dawn to dusk he expounded and testified about the kingdom of God. He tried to persuade them about Jesus from both the Law of Moses and the Prophets. 24 Some were persuaded by what he said, but others did not believe.
25 Disagreeing among themselves, they began to leave after Paul made one statement: A “The Holy Spirit was right in saying to your B ancestors through the prophet Isaiah 26 when he said,
Go to these people and say:
You will always be listening,
but never understanding;
and you will always be looking,
but never perceiving.
27For the hearts of these people
have grown callous,
their ears are hard of hearing,
and they have shut their eyes;
otherwise they might see with their eyes
and hear with their ears,
understand with their heart
and turn,
and I would heal them. C
28 Therefore, let it be known to you that this salvation of God has been sent to the Gentiles; they will listen.” D
30 Paul stayed two whole years in his own rented house. And he welcomed all who visited him, 31 proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance.
28:2 “The local people showed us extraordinary kindness. They lit a fire and took us all in, since it was raining and cold.” These people of Malta never dreamed they were entertaining an apostle, and it never entered into their heads that their simple act of hospitality would be recorded in the sacred Scriptures and that millions of eyes would read of this kind act of theirs on behalf of this shipwrecked company. They really entertained an angel unawares, and they had many blessings in consequence.
28:8-9 “Publius’s father was in bed suffering from fever and dysentery. Paul went to him, and praying and laying his hands on him, he healed him. After this, the rest of those on the island who had diseases also came and were healed.” Happy island of Malta to have such a missionary driven onto its shore! The calamities of ministers are often a benediction to the people. Paul’s shipwreck resulted in blessings to that island that otherwise it would have missed. Let us, as God’s servants, leave ourselves in his hands and believe that he can sometimes use us better by means of a shipwreck than if he had given the winds and waves charge concerning us to bear us safely to our desired haven.
28:23-24 “He tried to persuade them about Jesus. . . . Some were persuaded by what he said, but others did not believe.” Paul sought to persuade his hearers. He entreated, he pleaded, he implored his hearers to think of Christ, to trust in Christ, and to turn to Christ. This should be our goal also. We should persuade people to read carefully and reverently the inspired life of Jesus. Faith often comes to people when they are thinking about Christ. Faith comes by hearing or reading the Word of God. The Lord says, “Pay attention and come to me; listen, so that you will live” (Is 55:3). We need to persuade people to think seriously and often about the way of salvation by Jesus Christ.
A 28:11 Gk Dioscuri, twin sons of Zeus, Castor and Pollux
B 28:13 Other mss read From there, casting off,
C 28:16 Other mss add the centurion turned the prisoners over to the military commander; but
A 28:25 Or after they began to leave, Paul made one statement
D 28:28 Some mss include v. 29: After he said these things, the Jews departed, while engaging in a vigorous debate among themselves.