Page numbers refer to the print edition but are hyperlinked to the appropriate location in the e-book.
Aboriginal, Aborigine: 77, 87, 98–9n3, 263n1, 295n6, 338n6, 348n25; Aboriginal Tribes, 295; Durkheim on, 263; origins of society, 98–9
Adivasi(s): 11, 12, 14–37, 50; and Brahmanism, 58n2, 99n3, 114–6; and Dalits, 57–8n2, 316n59; and Ian Duncan on Ambedkar’s views, 100n3; and food rights, 18–9, 24–5; and the RSS, 129–30n13; in universities, 67, 316n59. See also Tribes, Tribals, tribal
Ahimsa: 218; and Buddhism, 23, 142–4n33, 218–9; and the cow, 23, 244n56, 26; and defilement, 244n56; Hindu appropriation, 23. See also Himsa, non-violence, violence
Aitareya Brahmana: 166n10, 202, 204–9, 226n3, 227n5, 228n8, 229n11n12, 230n13n14n17n18, 231n22n24, 232n26n27n29, 233n30; on animal sacrifices, 200–5; Brahmins and the rights of flesh, 207, 209; and the Brihati metre, 208–9, 232n27; how to conduct a sacrifice, 200–5; human sacrifices, 226n3; and the Madhuparka, 172n28; and Plato, 225n2; sacrifice of kine in honour of guests, 172n28n30; on the sacrificial essence, 167n12; sacrificial meat and its division, 168n14; and B.G. Tilak, 233n31; translation and interpretation, 230n19; on the Yupa, 200–2, 226–7n4
Akhil Bharatiya Vidyarthi Parishad (ABVP), 12–3
Alsdorf, Ludwig: on the word ‘Aghnya’, 168n16
Ambedkar, B.R.: method, 74–5, 78–81, 106–7n11, 132n18, 141n30, 162–3n1, 180n45, 223–5n1, 263–4n2, 275–6n17, 294n4, 298n11, 315–8n60, 320n65, 354–6, 359–74; Annihilation of Caste, 32, 35, 70, 72, 126n4, 233n32, 271n11, 36; “Buddha or Karl Marx”, 70; “Castes in India: Their Genesis, Mechanism and Development”, 275n17, 306n28, 316n59; “The Decline and Fall of Buddhism”, 142–3n33, 345n19; “The Mahars: Who Were They and How They Became Untouchable?”, 272n13; “Racial Difference as the Origin of Untouchability”, 124n4; “Revolution and Counter-Revolution in Ancient India”, 70, 76, 223n1, 248n61, 345n19; Riddles in Hinduism, 66, 70, 76, 123n2, 226n3, 307n29, 340n11, 350n27; The Shudras— Who they were and How they came to be the Fourth Varna of the Indo; Aryan Society, 65, 81, 82, 87, 96–7n1, 342n14; “States and Minorities”, 100n3; What Congress and Gandhi Have Done to the Untouchables, 103n6, 264n2
Ambedkar Students’ Association (ASA), 13, 15
Ambedkar–Periyar Study Circle (APSC), 22
Ambedkarite: 75, 79, 271n12, 359, 365, 373; Broken Men Theory, 107, 351; Constitution, 68; Ian Duncan, 100n3; Neelam Cultural Centre, 21; politics, 15, 320n65; thought, 75, 351
Ambedkar University, Delhi, 316n59
Antya: 75, 284, 294n5, 296n8n9, 311n39, 315n59; in the Brahadaranyaka Upanishad, 283; connection with the term ‘Asprashya’, 75, 278–80; in Manusmriti, 282, 294n5; usage in Sutras and Smritis, 279–81; translation by Bühler, 282, 310n37. See also Antyaja, Antyavasin, Asparshya, Bahya
Antyaja: 75, 283–4, 296n9, 302n18, 303n19, 304n22, 313n46, 318n61, 319n64; castes regarded as Antyaja in Atri Smriti and Veda Vyas Smriti, 280–1, 304n25, 312n41; connection with the term ‘Asprashya’, 280–1; and the cow, 150n1; Vivekanand Jha on, 336n3; in P.V. Kane 1941, 152n4; in the Mahabharata, 283; in the Mitakshara, 284; usage in Sutras and Smritis, 279–81; in the Veda Vyas Smriti, 147–8; in Vedic literature, 315–6n59, 324. See also Antya, Antyavasin, Asparshya, Bahya
Antyavasin: 75, 284, 299n15, 313n46, 315n59, 321; as a Brahmachari, 284; castes regarded as Antyavasin in Madhyamangirs, 281; connection with the term ‘Asparshya’, 280; in Manusmriti, 294n6; in the Mitakshara, 284; usage in Sutras and Smritis, 279–81; translations, 301n17. See also Antya, Antyaja, Asprashya, Bahya
Apastamba: 167n13, 222, 291n1n2, 294n5; Apastamba Dharma Sutra, 154–5, 157, 159, 168n15, 175n40, 195n13, 279, 296n8, 297n11; Apastamba Grihya Sutra, 173n32, 175n39; disposal of the dead, 157; editions, 296n8; and the Madhuparka, 156, 173n32; on meat eating, 154–6, 159, 167–8n14n15, 171n27; on sins, 118. See also Dharma Sutras
archaeology, archaeologist, 41, 94, 100n4, 101n4, 135n23, 192n3, 195n13, 250n64, 254n77, 354, 358, 372
Aryan(s): 41–2, 43–4, 70–3, 77, 140, 156, 226n3, 283, 299n16, 308n31, 308n32, 336n3, 348n25, 354, 367; and ancient Romans, 233n31; Aryan invasion theory, 41, 124–5n4; B.R. Ambedkar on Aryan society, 65, 70–2, 87, 96n1, 248n61; as cow-killers, 153–5, 159–60, 244n56; sacrificial customs, 156; in South India, 191n2
Asoka: 193n10, 194n11, 195n14, 196–7n15, 220–1, 253n74, 306, 343n17; and Buddhism, 191–2n3, 248n61; comparison with Manu, 184, 186–9, 210; on cow-slaughter, 187–9; non-violence, 187–9; Pillar Edicts, 184–6, 192–3n5; Rock Edicts, 184–6, 192n4
Ayyathurai, Gajendran, 79
Bahya: 294n5, 341n12; in Apastamba Dharma Sutra, 297n11; Bühler’s translation, 297–8n11, 308n32; connection with the term ‘Asparshya’, 280–1; in Manusmriti, 282; in Narada Smriti, 299n14; usage in Sutras and Smritis, 279–81; in Vishnu Dharma Sutra, 298n12n13. See also Antya, Antyaja, Antyavasin, Asparshya
Bayly, Christopher, 122n1
beef: 146–61 passim, 183–9 passim, 238n46, 241n53, 248n60, 255–62 passim; beefarian(ism), 41; Beef Anthem, 21; beef-eating as sacrilege, 135n22, 256, 258–9, 355; beef-eating in mythology, 150n2; Beef Song, 19, 21; why Brahmins gave up beef-eating, 149, 153–4, 159–61, 189, 199–210, 213–33; in Buddhist literature, 47, 160, 361; differences and similarities in modern scholarship, 23–4, 196n15; festival, 11–8, 21–2, 34, 55–6; fresh meat and carcasses, 20–1, 23, 29, 35–6, 67, 150–1n2, 260–1, 269n9; origin of Untouchability, 24, 66–7, 77, 91, 114, 146–8, 150n2, 255–61, 290, 294n4, 309n33, 320n65n66, 323, 334, 345n19, 355; philosophical justification, 328; beef-eating in Hindu society, 32, 155, 159–61, 169n17, 175n40, 189
Bhandarkar Orient Research Institute: 254n77; Critical Editions, 312n41
Bhandarkar, Devadutta
Bhandarkar, Ramchandra Gopal, 254n77
Bharatiya Janata Party (BJP), 11–4, 17–8, 28–30, 43, 45, 48, 51, 55, 70, 77
Bhavabhuti: Malati-Madhava, 139n29
Bidalkara/Bidalkari, 338n6
Bombay, 30, 49, 69, 105n9, 137n25, 150n1, 169n17, 195n13, 297n11, 301n16, 341n12
Bonn University: Ambedkar at, 321n66
Bosworth, Clifford Edmund, 274n15
Brahmanas, 154–60, 166n10, 170n24, 181n45, 212, 225n2, 226n3, 227n6, 233n31n32, 237n40n43, 242n54, 249n62, 299n13, 337n3, 340n11
Brahmin, Brahmanic(al): 12, 18, 19, 22, 26, 27, 28, 33, 35, 37, 38, 39, 79, 81, 96n1, 114–5, 123n2, 136n24, 143–4n33, 152n3, 234n33, 236n35, 237–8n45, 239n49, 251n66, 275n17, 300–1n16, 302–3n18, 307–8n30, 314n49, 316n59, 342n14; appropriation of Sramanic systems, 23, 99n3, 142n33, 194n12, 195n15; assimilation by colonisers, 71, 121, 131n16; contempt for Buddhism, 118–20, 148, 328; assimilating into Brahmanism, 107n11, 142n33, 189, 225n2, 251n67, 274n16, 275–6n17; things Brahmins should avoid, 239n39n40n41n42n43n44, 238n48, 239–40n50, 286, 294–5n6, 302–3n18, 303n20, 304n22, 340n11; in Buddhist texts, 160–1, 177–8n44, 179–81n45, 249n62, 347–8n25; considered as inferior, 116–7, 120, 132n18, 311–2n35; culture, 15, 16, 30–1, 39–40, 43–4; decline, 190n1; genetic questions, 44, 72, 73, 124–6n4; Kanvayana, 345n18; Kayastha, 32, 301n16; killing a Brahmin, 137n25, 141n30, 142n32, 214, 221–2, 236n36, 253n75; land-grab, 306n28; and linear hierarchies, 318–9n63; monopoly on flesh, 165n8, 175n40, 176n42, 206–9, 211–2, 269n9, 297n11; obsession with obscurantist rules, 35, 165n6, 291n1, 294n4, 317n60; Pancha Dravida and Pancha Gauda, 190–1n2; regicide, 248n61, 327, 328; revival, 66, 80, 181n3, 254n76; Saraswat, 191n2, 350n28; as scholars but not intellectuals, 24, 66–7, 76, 88–90, 129n10; as slaughterers, 32, 44, 154–60, 200–6, 231n23; Tamil, 103n6; and tribal culture, 99n3, 250n64, 306n28, 348n25; triumph over Buddhism, 66, 120, 133n25, 216–20, 248n61, 328, 344n18; Tulu, 133n21; turning vegetarian, 36, 91, 153, 184, 199–222, 244n56, 251n67, 259, 261; under the Guptas, 138n26, 221–2, 254n76, 274–5n16, 296n9, 333, 344n18; Vatsyayana, 332–3
Brahmin priests: 182n47, 228n9, 229n12; Achhavaka, 203, 225n2; Adhvaryu, 154, 166n10, 201, 202, 207, 209, 229n12, 230n14n16; Agnidhara/Agnidh, 208, 225n2, 229n12, 230n16; Atreya, 208, 230n16; Brahma, 230n16; Brahman, 229n12, 230n14; Brahmanachhamsi, 208, 225n2; Gravastut, 208, 230n16; Hotar, 165n8, 166n10, 201–8, 225n2, 228n9, 229n12, 230n14n16; Maitravaruna (Prasastar), 208, 225n2, 229n12, 230n16; Neshtar/ Nestar, 208, 225n2, 229n12, 230n16; Potar, 208, 225n2, 229n12, 230n16; Pratihartar, 208, 230n16; Pratipashatar, 208, 230n16; Sadasya, 208, 230n16; Subrahmanya, 208, 230n16; Udgatar, 208, 230n16; Unnetar, 208, 230n16
Brereton, Joel P., 99, 163n2n3n4n5, 164n6, 165n8, 166n9, 169n20n21n22, 226n3, 297n10, 337n4n5
Briggs, G.W., The Chamars: 151n2
Britain, British, 70–1, 79, 89, 97n2, 105n9n10, 121n1, 123n2, 126n5, 128n10, 131n16, 167n13, 193n6, 252n69, 272n13, 291n1, 313n44, 317n60. See also colonial
Broken Men: 23, 70, 91, 106n11, 117, 255–62 passim, 272n13, 323–35 passim, 351–74 passim, 361, 366–7; becoming Untouchable, 66, 91, 118, 120, 148, 256, 258, 323, 340n11, 355; as beef-eaters, 91, 146, 148, 255, 259–61, 323; the Broken Men theory, 24, 73, 78, 107n11, 134–5n22, 318n60, 351–74 passim; as Buddhists, 23, 66, 91, 106n11, 118, 120, 148; not considered untouchable or impure, 91, 117–8, 340n11; opposition to Brahmins, 91, 117–8, 120, 355; similar communities, 70, 355, 370, 373; as speculation, 78, 79, 135, 147, 354, 298n11, 356–7, 359–60, 365–6, 369
Buddhism, Buddhist:19, 23, 36, 39–41, 120–20 passim, 252n68, 295n6, 306n28, 344n18, 355, 361–3; against animal sacrifice, 160, 221–2; Ambedkar’s interpretation, 66, 77, 140–1n30, 180n45, 223n, 245–6n57, 248–9n61, 320n65, 321n66; appropriation of local gods and customs, 135n23; Arhant, 254n78; Buddhist kings, 182n47, 191n3, 196n14, 210; Buddhist monks in Brahmanical literature, 138n26, 139n29, 142n32; and caste, 179–81n45, 308–9n33; contempt for, 74, 91, 118–20; Divyavadana and Manjusrimulakalpa, 344n18; kulas, 181n45; Lalitavistara Sutra, 180n45; Mahasaka tradition, 253n72; Mahayana Buddhism, 180n45; and non-vegetarianism, 47, 148, 218–9; reasons for rise and fall, 136n23, 142–4n33, 250n64, 345n19, 364–5; opposition to yajna, 235n34; pilgrims to India, 193n5, 345n20; religion of the majority, 216–7; Second Buddhist Council, 252n71; outside the Indian subcontinent, 345n20; stratification of the Buddhist canon, 176–7n43; strife with Brahmanism, 216–8, 220, 251n65, 328, 335, 366; Theravada, 178n45; translation of texts, 231n19
Buddhist architecture: 136n23; Ajanta caves, 251n65; Fifth pillar edict (Pillar Edict No. V), 184–5, 188, 192n5, 193n8; Girnar rock, 192n4; as revolutionary, 136n23, 250–1n64; Rock Edict No. 1, 184, 192n4; Sanchi stupa, 221; Sangamner Plate, 283; survival among the people, 135–6n23
Bühler, Johann Georg: 195n13, 236n36; origin of Manusmriti, 327–9, 343n15; criticism of Bühler’s translation, 194n13, 294n6, 295n7, 299n16, 340n11; Laws of Manu, 194n13, 233n32; specifics of Bühler’s translations, 236n36n37, 237n38n39n40n41n42n43n44, 238n46n47n48, 239n50, 240n51, 241n52, 291n2, 297–8n11, 301n17, 309n34, 310n36, 314n47, 315n55n56n57n58; translation of Antya, 282, 310n37
Carmakaras or Carmamnas, 337n3
The Casteless Collective, 21
Census: 97n2, 112, 121n1, 128–9n10n11, 146, 233n33, 318n62n63, 320n65, 348n25; 1872, 129n12; 1901, 133n21; 1910, 112–6, 122n2; 1911, 123n2, 129n12, 130n15; 1931, 75, 123n3, 314n49; 2001, 123n3; 2007 Livestock Census, 42; 2011, 123n3
Central University of Hyderabad, 12
Chakravarti, Uma: on assimilation of tribal groups into Brahmanical society, 306n28; on Buddha’s egalitarianism, 181n45, 249n62; on caste-organization in Buddhist society, 181n45
Chandala, Candala, Kandala: 75, 140–1n30, 148, 235n34, 284–6, 303n19, 315n59, 321n66, 347n25, 361, 367–8; adultery Chandala, 305n26; in Buddhist literature, 179n45, 295n6, 304n26; caste Chandala, 305n26; Fa-Hian on, 314n49, 329–30, 334, 346n21; as impure but not untouchable, 313n46, 324, 326; in Kadambari, 330–3, 348n26, 349n27; in the Mahabharata, 301–2n18; purification, 285–6; relation to the term Asparshya, 285, 292n3; usage in the Smritis, 280–1; translation by Bühler, 340n11; translation by Doniger and Smith, 311n37, 340n11; translation by P.V. Kane, 294n5, 301n18, 311n39, 319n64; tribe Chandala, 295n6, 305n26; in Vishnu Dharma Sutra, 292n3, 299n13
China, Chinese, 43, 218–9, 252n68n69n72, 314n49, 329, 333, 340n11, 345n20, 346n21, 347n25
Christian, Christianity, 16, 40, 50, 69, 112, 123n2, 130n13, 131n16, 265n4
colonial, colonialism, colonised: 15, 22, 24, 28, 51, 66, 71, 76, 78, 99n3, 128n10, 131n16, 132n17, 133n20, 134n21, 142n33, 196n15, 265n4, 266n4, 318n63, 320n65, 362; consolidation of caste identity, 121–2n1, 318n62; and ‘Criminal Tribes’, 78, 97n2; Mahar soldiers, 150n1, 272n13; ethnography, 121n1; penchant for Census taking, 121n1; use of the term ‘aborigine’, 98n3
Communist Party of India (Marxist), 38
cow: and Asoka, 187–9, 195–6n14, 196n15, 210, 220–1, 253n74; belt, 42; and B.G. Tilak, 233n31; in the Census, 42, 146; consuming the dead cow, 23, 66–7, 150n1n2, 259–61, 340n11; cow-killing as a sin, 25, 29, 221, 259; cow-protectors, 25–8, 48, 55, 69–70, 165–6n8, 188, 197n15, 274n16; dung, 50, 132n18, 137n25; giving up cow-killing, 25, 218–22, 335; and guests, 157, 172n30, 174–5n37, 217, 241n53; indiscriminate killing, 159–60; in the Madhuparka, 156–7, 174n35, 238n46; in the Manusmriti, 194n12, 211–13; in mythology, 151–2n2; reverence for, 115, 148, 235n74; as sacred in the Vedas, 154–5; sacrifice, 23, 44, 154, 165n6, 166n8, 168n15n16, 194n12, 220; in the Satapatha Brahmana and the Apastamba Dharma Sutra, 154, 158–60, 167–8n14; smugglers, 22, 30, 46; Untouchable tasks in relation with the cow, 21, 23, 29, 35–6, 67, 146, 148
Dalit: 21, 24, 26, 28–30, 33, 35–7, 39, 41–4, 46–7, 50, 53, 55–6, 57n1n2, 65, 70, 80, 98n2, 100n3, 266n4, 342n14, 348n25, 352–3; emancipation, 223–4n1; Christians, 40; Dalitization, 33–4, 40; Dalit-ness, 303n18; Gods, 44–5, 151n2; movement, 316n59; subjectivity, 162n1; Tamil Nadu, 132n17, 151n2; University politics, 11–6, 18–9, 22, 34
Dalit Adivasi Bahujan Minority Students’ Association (DABMSA), 12, 58n2
DeCaroli, Robert: Haunting the Buddha: Indian Popular Religions and Formation of Buddhism, 135n23; and image-worship, 250n64; incorporation of existent customs, 144n33; persistence of Buddhism, 250n64. See also Buddhism, Buddhist
Delhi: 14, 18, 26, 27, 29, 30, 37, 44, 46, 134n21, 316n59; Delhi Agricultural Cattle Preservation Act, 1994, 17; Delhi High Court, 17; Delhi-Topra pillar, 192–3n5
Dharma Sutras: 92, 138n26, 139n28, 154–5, 157, 159, 167n13n14, 168n15, 171n27, 175n40, 195n13, 235n35, 278–81, 285–6, 287, 291n1n2, 296n8, 297n11, 301n17, 314n47, 315n50, 324, 362; on Untouchability, 280, 284–90, 294n5, 301n117, 309n33, 314n47; terms denoting impure subject, 279–81
Dhulipala, Venkat: creation of Pakistan, 127–8n9
Dirks, Nicholas B., caste and colonialism, 121n1, 134n21
Doniger, Wendy: appropriation of folk myths, 190n1; on Bühler’s translation, 238n46, 295n7, 299n16, 310n36n37; Gupta patronage of Hinduism, 275n16; on karma, 245n57; Laws of Manu, 194n12n13, 253n73, 343n15; on the Madhuparka, 238n46; Sramanic challenge to Brahmanism, 340n11; on temple-worship, 251n65; The Hindus: An Alternative History, 18; translation issues, 295n7; translation of Manusmriti, 194n12, 294n6, 340n11; on violence, 234n34
Dumont, Louis: 306n28; Homo Hierarchicus, 73
Durkheim, Emile: 197n16; influence, 264n3; interdictions, 268n8, 269n9, 270n10; origin of religion, 263n1, 268n7; on taboos, 257; The Elementary Forms of the Religious Life, 263n1, 266n5; the sacred and the profane, 36, 256–7, 265n3, 267n6n7, 269n9; totemic religions, 263n1. See also interdictions on contact
East India Company, 105n9
Eitel, Ernest J., definition of ‘Chandala’, 346n21
equality: 16, 22, 32, 37, 56, 223n1, 264n2, 303n18, 320n65, 368; Ambedkar’s theory of, 34, 80, 224n1, 359–60, 362, 370–2; Buddha and, 180n45; memory of, 73; right to Equality, 49
Fa-Hian, Faxian: 316n59; on Chandalas, 314n49, 329, 332–4, 340n11, 346n21, 349n27; existence of Untouchability, 329, 332–3; translations, 345n20
Food and Agriculture Organisation, 43
Gait, E.A.: 122n2; religious division in colonial censuses, 122–3n2
Gandhi, M.K.: 19, 25–6, 28, 31–2, 45, 55, 68–9, 103n6, 121n1; love for Gandhi, 22, 69, 322n66; and non-violence, 224n1; Partition, 128n9; Poona Pact, 342n14; satyagraha, 224n1; in South Africa, 71, 311n38
Goethe, Johann Wolfgang von: 104–5n8; on history, 92; and Germany, 104n7
Government College of Poona, 228n8
Government of India Act, 1935, 317n60
Gupta empire: 292n4, 296n9, 333, 337n3, 344n18; Chandragupta, 191n3, 192n4, 221; cow-killing as a sin, 221, 261, 274n16, 335; commissioning of the Smritis, 138n26; emergence of temple-culture, 250n63; growth of the Vaishnavaite cult, 275n16; revival of Brahmanism, 253n76; Skandagupta, 192n4, 221
Habitual Offenders Act, 1952, 98n2
Hammond, Philip E.: difference between the religious and the sacred, 267n6
Haq, Jalalul: on Brahma and Brahmins, 234n33
Hegel, Georg Wilhelm Friedrich: on religion, 122n2; influence, 123n2
Hindu, Hinduism: 16–20, 23–6, 28–30, 36, 39, 45, 54, 68–70, 77, 81, 102n6, 121n1, 126n5, 137n25, 153–61 passim, 167n13, 168n17, 169n18, 172n29, 190n1, 195n14, 216, 221–2, 223n1, 227n7, 228n8, 234n33, 239n49, 244n56, 253n74, 254n76, 260, 266n4, 270n10, 291n1, 341n12, 342n14, 364, 369; assimilation of tribal practices, 44, 99n3, 132n17; as Buddhists, 118–20, 140n30, 142n33, 245n57, 250n64; in the Census, 112–5, 122–3n2, 129n11n12; civilization, 67, 74, 87–90; difference from Untouchable communities, 70, 91, 112–5, 122–3n2, 129n10, 278, 317–8n60; differences in food habits, 146–7, 149, 150n2, 153–4, 159–61, 183; gods, 114, 122n2, 242n54; guru, 114; lack of intellectuals, 88; orthodox Hindus, 90, 92, 168n17, 278, 325, 345n19; temples, 143n33, 217, 251n65
Hindutva, 11, 13, 22, 28–30, 40–1, 45, 47–8, 50, 55, 57, 143n33
history: 15, 24, 28, 41, 55, 66, 69, 79, 81–2, 93–4, 96n1, 100n3, 101n4, 105n8n10, 108n13, 122n1, 126n9, 128n10, 132n18, 151n2, 163n2, 191n3, 216, 223n1, 238n46, 263n1, 265n4, 293n4, 307n30, 317n60, 319n64, 321n66, 335, 362–3, 367–73; as memory, 357–9; speculative, 78–81, 351, 354, 356–7, 359–60, 365–6, 369; materialism, 81, 351, 356–60, 366
impure, impurity: 117–8, 194n12, 2728–90 passim, 296n9, 317–80n60, 336n3, 342n13, 368; and Untouchability, 73, 74, 92, 116, 287, 289, 324, 326, 333, 355; cow, 150–1n1, 213, 237n44n45; purification from, 139n28; lists, 285–6, 289–90
India, Indian: Constitution, 25; food culture, 12, 15–6, 19, 30–1, 34, 36, 42, 253n73; thought, 194n12
Indian Councils Act, 1909, 126n6
Indian Institute of Technology, 22, 54
Indra, 155–6, 163n2, 169n20, 170n22, 171n25, 176n41, 226n4, 229n10, 231n19, 349n26
Isn’t This Plate Indian: Dalit Histories and Memories of Food, 19
Jaiminiya Upanisad Brahmana, 172n28
Jain, Jaina, Jainism: 295n6, 313n46; on caste, 18; challenge to Vedism, 182n47, 253n73; image worship, 251n65; influence on Brahmanism, 144n33; sanctity of animal life, 195n14; Tirthankaras, 252n71
Jamison, S.W.: 163n2n3n4n5, 164n6, 165n8, 166n9, 169n20n21, 170n22, 226n3, 228n9, 297n10, 337n4n5; castes in the Rig Veda, 99n3; the Rig Veda as a tribal text, 99n3
jati: 96n1, 98n2, 125n4, 150n2, 179n45, 234n33, 295n6, 300n16, 304n21, 308–9n33, 310n37, 314n46n47, 318–9n63, 319n64, 338n6, 361, 367
Jha, Vivekananda: 303n19; engagement with Ambedkar, 293–4n4, 361; origin of Untouchability, 298n11, 306n28, 309n33, 320–2n66, 336–7n3, 338n6, 339n8; “Social Content of the Bhagvadgīta: Idealized Notion of Caste sans Untouchability”, 321n66
Kane, P.V.: 139n28, 168n17, 254n77, 283, 310n35, 312n42, 315n51, 321n66; anecdote about temple-entry, 169n17; on Antyas, 294n5, 296n8, 300n16, 301n18, 313n45, 324; caste names in early Vedic literature, 291–2n3, 294n5, 298n12, 299n14, 301–3n18, 311n38n39, 312n42, 313n45, 314n49, 319n64; on the cow, 32, 137n25, 155, 236n36, 244n56; Dharm Shastra Vichar, 169n19; History of Dharmasastras (Ancient and Medieval Religious and Civil Law) Vol 1, Part I, 139n28, 254n77; History of Dharmasastras (Ancient and Medieval Religious and Civil Law) Vol 2 Part I, 291n3, 311n38, 312n40, 314n49, 336n2; History of Dharmasastras (Ancient and Medieval Religious and Civil Law) Vol 2 Part II, 244n56; History of Dharmasastras (Ancient and Medieval Religious and Civil Law) Vol V, 169n17; Katyayanasmriti on Vyavahara (Law and Procedure), 292–3n4; usefulness to Ambedkar, 152n4, 174n36, 291n2n3, 293n4, 296n8, 296n10, 297n11, 298n12n13, 299n14, 303n19, 304n23n25, 310n36, 311n39, 312n41, 319n64, 362
Kshatriya, Ksatriya, 18, 31, 35, 96n1, 130n14, 177–8n44, 179–80n45, 224n1, 225n2, 233n32, 251n66, 272n13, 284, 295n6, 302n18, 307n29, 309n33, 314n47, 320n64, 339n10, 349n27
Kumar, Digumarthi Suresh: “Goddu Mamsam”, 20
labour, 18, 20, 23, 34–5, 37, 39–41, 54, 97, 133n19, 142n33, 249n62, 273n14, 331–2, 336n3, 341n13, 357, 365
Madhyamangiras: 303n19; occurrence of the term ‘Antyavasin’, 279–81
Mahabharata: 227n6, 232n28, 236n35, 274n16, 302n18, 343n15, 345n19, 349n27; reference to Antyajas, 283, 301n18, 312n41; authorship, 152n3; BORI critical edition, 312n41
Mahar: 67, 75, 137n25, 263n1, 298n11; as Broken Men, 260, 272n13, 355; burial rituals, 130n14; Charter of 52 Rights, 272n14; claiming animal carcasses, 19, 35, 276n18; duties, 273n14; history, 271n13n14; internal conflicts in the colonial era, 150n1; temple entry conflicts, 169n17; Vatandar, 150n1
Mahisha, Mahishasura, 44, 332
Manu, Manusmriti, Manavadharmashastra: 102n6, 137n25, 138n26, 142n32, 167n13, 170n22, 174n37, 216, 234n33n34, 235n35, 240n50n52, 253n73, 267n6, 286, 291n1, 294n5n6, 2969, 297n1, 303n21, 306n28, 307n29, 308n31, 310n35n37, 315n50n58, 339n10, 342n14, 349n27, 362, 367; usage of the term Antya, 279, 282; usage of the term Antyaja, 280, 284; usage of the Antyavasin, 279, 284; authorship, 343n15; usage of the term Bahya, 279, 282, 298n12; caste categorisation, 300n16; context of creation, 248n61, 345n19; date of origin of Manusmriti, 327–9; influences, 74, 118, 136n24, 174n35, 175n40, 176n42, 195n13, 233n32, 240n50; on meat-eating, 184, 186–7, 189, 194n12, 210–6, 233n32, 244n56; on slaughter of cows, 210–6, 222, 236n36, 238n45, 335; Untouchability in Manusmriti, 238n45, 294n6, 317n60, 324–9, 337n3, 339n10, 340n11, 340n12
Masuzawa, Tomoko: on Durkheim and secularism, 265n3; invention of ‘World Religions’, 265n3
Mauryan dynasty: 319n63; Ajatasattu, 249n63; Brihadratha, 327–8, 343n17; and Buddhism, 191n3, 248n61, 308–9n33; Chandragupta Maurya, 191n3, 192n4, 221; defeat, 328, 343n17
Meillassoux, Quentin: on the scientific method, 106–7n11, 109n14; and speculative materialism, 351, 356
Ministry of Agriculture and Farmers’ Welfare, 43
Minto-Morley Reforms, 126n6
Mookerji, Radhakumud: 196–7n15; on Asoka and cow-slaughter, 188
Muslim: 11, 16, 21, 24–5, 29–30, 34, 37–8, 41, 46, 49–50, 53, 55, 69–70, 112–4, 126n5, 131n16, 368; attack on Buddhism, 143n33; Pasmanda, 40; representation, 126–7n9, 129n11, 265–6n4; rulers, 260, 272–3n14, 274n15, 300n16
National Family Health Survey, 30
National Food Security Act, 2013, 51
National Institute of Nutrition, 30
National School Lunch Act, 1946, 51
nation: 27, 31, 67, 124n4, 127n9, 264n3, 266n4, 310n36; nationalism, 11, 18; nationhood, 128n9, 196n15
Neelam Cultural Centre, 21
The New Materialists, 16–7
non-vegetarianism, 22, 183–9 passim
Olivelle, Patrick: 138n26, 167n13n14, 171n27, 175n40, 246n58, 291n1, 292n4, 294n5, 296n8, 296n9, 297n11, 299n15, 310n36n37; Dharmasutras: The Law Codes of Apastamba, Gautama, Baudhyana, and Vasistha, 291n2; Manusmriti, 176n42, 343n15; on the origin of Manusmriti, 343n15
Organisation for Economic Cooperation and Development, 46–7
outcast(e), 70, 235n34, 238n48, 272n14, 282, 285–6, 293n4, 294n6, 296n9, 297–8n11, 299n14n16, 303n21, 309n34, 315n59, 340n11, 348n25, 349n27, 362, 364
Pancha Dravida and Pancha Gauda, 190–1n2
Parasara Madhaviya, Madhavacarya, 315n53
Paraskara Grihya Sutra, 173n33
Patole, Shahu: Anna He Apoornabrahma, 19
Prataprudradeva: Saraswativilasa, 312n42
profane: and the cow, 269n9; difference with the sacred, 34, 54, 256, 267n6, 268n7; and Durkheim, 257–9, 265n3, 269n9, 270n10; interdictions against, 36–7, 269n9. See also interdictions against contact
Puranas: 138n26, 151n2, 189, 198n17, 227n6, 307n28, 345n19; appropriation of folk beliefs, 190n1; composition, 152n3; Gupta period, 274n16; Puranicization, 274n16
Purusha Sukta hymn: description of castes, 163n2; and the fifth varna, 306n28
race: 70–3, 102n5, 117, 134n21, 180n45, 233n31, 303n20, 308n32, 310n36, 332; castes described as, 70–2, 117, 134n21, 180n45, 308n32, 310n36, 332
Rajagopalachari, C., Ambedkar Refuted: 103–4n6
Rajah, M.C.: on Adi Dravidas, 132n18; The Oppressed Hindus, 132n18
Ramanujan, A.K., “Three hundred Ramayanas”, 18
Rao, G. Kalyana: Antarani Vasantham (Untouchable Spring): 151n2
Rashtriya Swayamsevak Sangh (RSS): 17, 28; on Ambedkar, 102n6; assimilation of tribal groups, 130n13; Panchajanya, 29
religion: 17, 20, 25, 41, 49, 54, 82, 89, 96n1, 112–3, 122n2, 127n9, 128–9n10, 135–6n23, 142–3n33, 153, 160, 199, 216–7, 222, 226n3, 242n54, 250n64, 254n76, 264–5n3n4, 267n6, 268n7n8, 269n9, 270n10, 271n11, 300n16, 345n19, 355, 362–3, 365–6, 369; definition of, 256-8, 263n1
The Revolt of 1857, 121n1
revolution, revolutionary: Ambedkar’s conception of, 101n4, 372; Buddhism as, 223n1, 248n61, 249n62, 328; via food consumption, 320n65; among the non-Brahmins, 199, 215
Rhys Davids, Caroline Foley: 178–9n45; Dialogues of the Buddha, 181n46; interpretations of the Pali Canon, 178n45
Rig Veda: 40, 175n38, 225n2, 226n3, 228n9, 229n12, 231n19, 297n10, 324, 337n4n5, 367; on the distribution of cow-meat, 158n20n21, 159n25; linguistic obscurity, 164n6; metre of the text, 232n27; Rig-Veda Sanhita, 163n2, 301n16; reference to the cow, 153–5, 170n22, 172n30; as a tribal text, 99n3
Rights of the Child, 1990, 51
Round Table Conference, 1932, 34
sacred: 134n21, 184–5, 201, 204, 214–5, 227n4n5n6, 269n8, 286, 292n3, 297n11, 328, 345n19, 365; cow as, 23, 153, 155–6, 168n16, 174n35, 213, 236n36, 256, 258–9, 290, 323; fire, 237n40, 240n51; objects, 257; as opposed to the profane, 34, 36–7, 54, 256–8, 265n3, 267n6, 268n7, 269n9, 270n10; and the religious, 256, 267n6, 268n7, 270n10; rituals and rites, 172n29, 195n14, 212
sacrifice: 20, 142n33, 156–7, 169n18, 170n23, 212, 226–7n4, 227n5, 229n12, 234n34, 238n46, 239n50, 240n51, 241n53, 242n55, 247n59n60, 286, 337n4; to Agni, 155, 225n2, 228n10; animal, 23, 44, 69, 154, 161, 165n6, 168n14n15n16, 170n22, 171n26n27, 194n12, 195n14, 199–210, 214–5, 217–8, 220, 228–9n10, 233n32, 244n56, 245n57, 246n58, 248n61, 269n9, 328, 331, 345n19; Asoka on, 184, 188, 195–6n14; Buddha on, 160, 177–8n44, 181n47; in Buddhist literature, 138n26, 221, 249n63; division of sacrificial meat, 156, 166n8, 175n40, 230n14n15n16; exclusion from, 209–10; human, 209–10, 226n3, 232n29, 234n33, 338n6; implements, 157–9, 200, 203; ingredients recommended by the Apastamba Dharma Sutra, 157–9, 175n40; sacrificial essence, 167n12; Soma sacrifices, 163n2, 172n28, 208, 225n2, 228n9, 228n10, 231n23; Srauta sacrifices, 172n28, 236n36; to Vishnu, 155
Sanskrit: 40–1, 44, 124n4, 152n4, 344n17; Ambedkar’s ability in, 76, 82, 96n1; Buddhist plays, 118, 139n29; modern editions of literature in Sanskrit, 300n16; scholars, 137n25, 168n16n17, 174n37, 195n13, 228n8, 254n76, 321n66, 346n22; translations, 227n7, 231n20, 273n14, 292n4, 297n11, 304n25, 312n42, 313n46, 338n5
secular: 18, 24, 27, 38, 41, 55–6, 255–6, 268n8; difference with the sacred, 256, 267n6; in the Indian subcontinent, 265–6n4; in Western society, 265–6n4, 266–7n5
Sharma, R.S.: 346n22, 347n23; ‘absorption of tribals’, 306n28; commonality between Buddhist and Brahmanic texts, 295n6; engagement with Ambedkar, 293–4n4, 298n11, 307n29, 309n33, 320n66; Sudras in Ancient India, 306n28
Shudra: 11, 14, 19, 24, 37, 39–40, 44, 47, 55, 56, 57n1n2, 87, 225n2, 258, 285, 307n29, 349n27, 361, 363; interdictions related to, 96n1, 258; origin of the caste, 42, 96n1
Simmel, Georg: on piety, 267n6
sin: 14, 74, 118, 137n25, 227n6, 283, 293n4, 328; as caste-dharma, 239n49; cow-killing as, 25, 29, 221, 259; Buddhist notion of, 245–6n57; meat-eating as, 211; minor sin, 214, 239n49, 240n52; mortal sin, 214, 239n49n50, 241n52
Smith, Brian K.: on Bühler’s translation of the Manumriti, 294n6, 295n7, 299n16, 310–11n37, 340n11; date of origin of the Manusmriti, 343n15; natural order and violence in Manusmriti, 194n12; on Madhuparka, 238n46; meat-eating in Manusmriti, 194n12, 253n73; on sacrifices, 194n12; translation issues, 195n13n14, 238n46; on vegetarianism, 253n73
Smith, Vincent: 193n6n7n8, 196n14; on Asoka’s prohibition of cow-killing, 187–8, 197n15, 220; Snataka: 235–6n35, 237–8n45, 238n46, 241n53, 296n9; and the Madhuparka, 156; rules for the, 213
Socio Economic Caste Census (SECC), 123n3
Soma: 164n4, 172n30; god, 231n19; hymns, 163n2, 348n25; sacrifice, 172n28, 206, 208, 210, 225n2, 228n9n10, 229n12, 231n23
speculation: 106–7n11, 147, 166n10, 305n27, 330; and Ambedkar, 78–81, 93, 135n22, 223n1, 298n11, 356, 359–60, 366, 369; definition, 108n13, 356–7
spirit-deities: 250–1n64; asuras, 136n23; bhutanis, 136n23; bhutas, 135n23; gandharvas, 136n23; kimpurusas, 135n23; kinnaras, 135n23; mahoragas, 136n23; nagas, 136n23; pisacas, 135n23; raksasas, 135n23; suvarnas, 136n23; vidyuts, 136n23; yaksas, 135n23
Srinivas, M.N.: difference with Ambedkar, 276n17; Sanskritization, 33
State Mahadalit Commission, 319n63
Tamil, Tamil Nadu, 20, 22, 27, 51, 53, 79, 103n6, 132n17, 151n2, 191n2, 319n63, 339n9
Tejani, Shabnum: on Ambedkar’s conception of nationalism, 128n9; on the meaning of secularism in India, 265–6n4
Telangana Students’ Association, 12
Thurston, Edgar: biased and racist methods, 134n21; on types of Brahmins, 190n2; Castes and Tribes of Southern India, 133n21; work on the Census, 133n21
Tilak, B.G.: The Arctic Home in the Vedas, 73, 233n31
Tribes, Tribals, tribal: 19, 54, 57n1n2, 123n3, 259–60, 295n6, 298n11, 299n16, 348n25, 355; Ambedkar’s attitude, 77, 87, 99n3, 308n31, 366–7; assimilation, 98n3, 306n28; Australian, 263n1; colonial characterisation of, 97–8n2; difference from Hindus, 91, 112, 114–5, 123n2, 129n10; gods and their appropriation, 99n3, 144n33; kings, 182n47, 344n18; languages, 130n13; myths, 228n7, 245n57; origin of society, 42; primitive, 135n22, 317n60; and the RSS, 130n13; texts, 304–5n26
Tsang, Hsuan/Yuan Chwang: 218–20, 252n69n70, 333–4, 350n30, 345n20; descriptions of houses, 333–4, 350n30; on pure flesh, 218; on violence against Buddhists, 143n33; also Yuan Chwang and Xuanzang, 252n68
Union Human Resource Development Minister, 13
United Nations’ Food and Agriculture Organisation (FAO), 43
United Nations’ World Conference against Racism, 2001, 56
Upanishads: 215–6, 242n54, 244n56, 245n57, 246n58, 247n59n60, 283, 311n38; reinterpretations of, 242n54; style, 246n58; as part of the Vedas, 166n10, 170n24
Vaishya: 18, 35, 41, 96n1, 179n45, 225n2, 251n66, 284, 301n17, 307n29, 314n47, 336n3, 339n10; erstwhile Vaishyas, 336n3
Vasistha Dharma Sutra: occurrence of ‘Antya’, 279; occurrence of ‘Antyavasin’, 314n47; occurrence of ‘Chandala’, 286; translation, 301n17; consequences of varnasamkara, 301n17
Vedas: 44, 114, 152n3, 157, 166n10, 169n18, 238n46, 240n51, 243–4n55, 245n57, 247–8n60, 258, 291n1, 296n9, 297n11, 324; division, 170n24; on cow-killing, 153, 160; reinterpretation, 212–4, 237n40n43, 242n54
vegetarianism, 11, 19, 22, 25–6, 30–1, 34, 36, 39, 41, 47, 54–5, 91, 147, 149, 175n40, 183–4, 190n2, 194n12, 199–222 passim, 211, 215–8, 220, 251n67, 253n73
Vemula, Rohith: 11; fellow activists, 13; “My birth is my fatal accident”, 14; Veliwada, 14
Viramitrodaya: 313n44; prescriptions of caste, 284
Vishnu: 155, 171n25, 183, 190n1, 217, 227n7, 242n54, 251n67, 254n76, 279–80; avatars of, 142–4n33, 344n18
Vishwa Hindu Parishad, 17
West/ Western: cows, 42; thought, 99, 102n5; world, 99n3; scholarship, 67, 71, 359, 263n1, 266, 268n7, 359; Aryans as, 71; Ambedkar’s reliance of scholarship, 263–4n2; Tomoko Masuzawa on, 265n3;
Westernised: Dalits, 39; Indian elite, 266;
yajna: 182n47, 199–200, 220, 234n34, 248n61, 251n66, 344n17n18; in Buddhist Sutras, 160; decline, 144n33; performed by kings, 161; principle of, 209; rejection by Buddhists, 217
Yajnavalkya: 170n24, 176n41n42, 222, 291n1, 292n4, 296n9, 300n16, 304n22; on beef, 160, 167n11, 215