V. REPUBLIC

The early days of America were full of promise and troubles. Along with the opening of the western frontier and the growth of a national economy came a contentious clash of political parties, another war with Britain, and economic embargos and their associated travail.

The wisdom of men like Washington and Jefferson (while not always compatible) helped keep America on balance in these years, though others such as Noah Webster were already seeing and warning about potential flaws in the American system that would curtail freedom and lead to a loss of liberty. Webster’s message: Don’t lose sight of what our forebears endured and gained. Let their example embolden and empower us to hold fast to that which was won.

1. THE FIRST INAUGURAL ADDRESS OF GEORGE WASHINGTON

Delivered to a joint session of Congress, Washington here speaks of “the sacred fire of liberty,” “the propitious smiles of Heaven,” and “the experiment entrusted to the hands of the American people.”

Fellow Citizens of the Senate and the House of Representatives.

Among the vicissitudes incident to life, no event could have filled me with greater anxieties than that of which the notification was transmitted by your order, and received on the fourteenth day of the present month. On the one hand, I was summoned by my Country, whose voice I can never hear but with veneration and love, from a retreat which I had chosen with the fondest predilection, and, in my flattering hopes, with an immutable decision, as the asylum of my declining years: a retreat which was rendered every day more necessary as well as more dear to me, by the addition of habit to inclination, and of frequent interruptions in my health to the gradual waste committed on it by time. On the other hand, the magnitude and difficulty of the trust to which the voice of my Country called me, being sufficient to awaken in the wisest and most experienced of her citizens, a distrustful scrutiny into his qualifications, could not but overwhelm with dispondence, one, who, inheriting inferior endowments from nature and unpractised in the duties of civil administration, ought to be peculiarly conscious of his own deficiencies. In this conflict of emotions, all I dare aver, is, that it has been my faithful study to collect my duty from a just appreciation of every circumstance, by which it might be affected. All I dare hope, is, that, if in executing this task I have been too much swayed by a grateful remembrance of former instances, or by an affectionate sensibility to this transcendent proof, of the confidence of my fellow-citizens; and have thence too little consulted my incapacity as well as disinclination for the weighty and untried cares before me; my error will be palliated by the motives which misled me, and its consequences be judged by my Country, with some share of the partiality in which they originated.

Such being the impressions under which I have, in obedience to the public summons, repaired to the present station; it would be peculiarly improper to omit in this first official Act, my fervent supplications to that Almighty Being who rules over the Universe, who presides in the Councils of Nations, and whose providential aids can supply every human defect, that his benediction may consecrate to the liberties and happiness of the People of the United States, a Government instituted by themselves for these essential purposes: and may enable every instrument employed in its administration to execute with success, the functions allotted to his charge. In tendering this homage to the Great Author of every public and private good I assure myself that it expresses your sentiments not less than my own; nor those of my fellow-citizens at large, less than either. No People can be bound to acknowledge and adore the invisible hand, which conducts the Affairs of men more than the People of the United States. Every step, by which they have advanced to the character of an independent nation, seems to have been distinguished by some token of providential agency. And in the important revolution just accomplished in the system of their United Government, the tranquil deliberations and voluntary consent of so many distinct communities, from which the event has resulted, cannot be compared with the means by which most Governments have been established, without some return of pious gratitude along with an humble anticipation of the future blessings which the past seem to presage. These reflections, arising out of the present crisis, have forced themselves too strongly on my mind to be suppressed. You will join with me I trust in thinking, that there are none under the influence of which, the proceedings of a new and free Government can more auspiciously commence.

By the article establishing the Executive Department, it is made the duty of the President “to recommend to your consideration, such measures as he shall judge necessary and expedient.” The circumstances under which I now meet you, will acquit me from entering into that subject, farther than to refer to the Great Constitutional Charter under which you are assembled; and which, in defining your powers, designates the objects to which your attention is to be given. It will be more consistent with those circumstances, and far more congenial with the feelings which actuate me, to substitute, in place of a recommendation of particular measures, the tribute that is due to the talents, the rectitude, and the patriotism which adorn the characters selected to devise and adopt them. In these honorable qualifications, I behold the surest pledges, that as on one side, no local prejudices, or attachments; no seperate views, nor party animosities, will misdirect the comprehensive and equal eye which ought to watch over this great assemblage of communities and interests: so, on another, that the foundations of our National policy will be laid in the pure and immutable principles of private morality; and the preeminence of a free Government, be exemplified by all the attributes which can win the affections of its Citizens, and command the respect of the world.

I dwell on this prospect with every satisfaction which an ardent love for my Country can inspire: since there is no truth more thoroughly established, than that there exists in the oeconomy and course of nature, an indissoluble union between virtue and happiness, between duty and advantage, between the genuine maxims of an honest and magnanimous policy, and the solid rewards of public prosperity and felicity: Since we ought to be no less persuaded that the propitious smiles of Heaven, can never be expected on a nation that disregards the eternal rules of order and right, which Heaven itself has ordained: And since the preservation of the sacred fire of liberty, and the destiny of the Republican model of Government, are justly considered as deeply, perhaps as finally staked, on the experiment entrusted to the hands of the American people.

Besides the ordinary objects submitted to your care, it will remain with your judgment to decide, how far an exercise of the occasional power delegated by the Fifth article of the Constitution is rendered expedient at the present juncture by the nature of objections which have been urged against the System, or by the degree of inquietude which has given birth to them. Instead of undertaking particular recommendations on this subject, in which I could be guided by no lights derived from official opportunities, I shall again give way to my entire confidence in your discernment and pursuit of the public good: For I assure myself that whilst you carefully avoid every alteration which might endanger the benefits of an United and effective Government, or which ought to await the future lessons of experience; a reverence for the characteristic rights of freemen, and a regard for the public harmony, will sufficiently influence your deliberations on the question how far the former can be more impregnably fortified, or the latter be safely and advantageously promoted.

To the preceeding observations I have one to add, which will be most properly addressed to the House of Representatives. It concerns myself, and will therefore be as brief as possible. When I was first honoured with a call into the Service of my Country, then on the eve of an arduous struggle for its liberties, the light in which I contemplated my duty required that I should renounce every pecuniary compensation. From this resolution I have in no instance departed. And being still under the impressions which produced it, I must decline as inapplicable to myself, any share in the personal emoluments, which may be indispensably included in a permanent provision for the Executive Department; and must accordingly pray that the pecuniary estimates for the Station in which I am placed, may, during my continuance in it, be limited to such actual expenditures as the public good may be thought to require.

Having thus imported to you my sentiments, as they have been awakened by the occasion which brings us together, I shall take my present leave; but not without resorting once more to the benign parent of the human race, in humble supplication that since he has been pleased to favour the American people, with opportunities for deliberating in perfect tranquility, and dispositions for deciding with unparellelled unanimity on a form of Government, for the security of their Union, and the advancement of their happiness; so his divine blessing may be equally conspicuous in the enlarged views, the temperate consultations, and the wise measures on which the success of this Government must depend.

National Archives and Records Administration. (This transcription was taken from the original document in the Records of the U.S. Senate, Record Group 46, in the National Archives.)

2. REPORT ON MANUFACTURES, BY ALEXANDER HAMILTON (1791)

As America’s first secretary of the treasury, Alexander Hamilton presented this masterful report to Congress on December 15, 1791. It laid out economic principles for the industrialization of the new nation, including arguments for protective tariffs and the prohibition of imported goods manufactured elsewhere. These measures, he argued, would protect fledgling American industries.

The Secretary of the Treasury, in obedience to the order of the House of Representatives of the 15th day of January, 1790, has applied his attention, at as early a period as his other duties would permit, to the subject of manufactures, and particularly to the means of promoting such as will tend to render the United States independent of foreign nations for military and other essential supplies; and he thereupon respectfully submits the following report:

The expediency of encouraging manufactures in the United States, which was not long since deemed very questionable, appears at this time to be pretty generally admitted. The embarrassments which have obstructed the progress of our external trade, have led to serious reflections on the necessity of enlarging the sphere of our domestic commerce. The restrictive regulations, which, in foreign markets, abridge the vent of the increasing surplus of our agricultural produce, serve to beget an earnest desire that a more extensive demand for that surplus may be created at home; and the complete success which has rewarded manufacturing enterprise, in some valuable branches, conspiring with the promising symptoms which attend some less mature essays in others, justify a hope that the obstacles to the growth of this species of industry are less formidable than they were apprehended to be; and that it is not difficult to find, in its further extension, a full indemnification for any external disadvantages, which are or may be experienced, as well as an accession of resources, favorable to national independence and safety. . . .

But the system which has been mentioned, is far from characterizing the general policy of nations. The prevalent one has been regulated by an opposite spirit. The consequence of it is, that the United States are, to a certain extent, in the situation of a country precluded from foreign commerce. They can, indeed, without difficulty, obtain from abroad the manufactured supplies of which they are in want; but they experience numerous and very injurious impediments to the emission and vent of their own commodities. Nor is this the case in reference to a single foreign nation only. The regulations of several countries, with which we have the most extensive intercourse, throw serious obstructions in the way of the principle staples of the United States.

In such a position of things the United States can not exchange with Europe on equal terms; and the want of reciprocity would render them the victim of a system which should induce them to confine their views to agriculture and refrain from manufactures. A constant and increasing necessity on their part for the commodities of Europe and only a partial and occasional demand for their own in return could not but expose them to a state of impoverishment, compared with the opulence to which their political and natural advantages authorize them to aspire. . . .

Not only the wealth, but the independence and security of a country, appear to be materially connected with the prosperity of manufactures. Every nation, with a view to those great objects, ought to endeavor to possess within itself all the essentials of national supply. These comprise the means of subsistence, habitation, clothing, and defense.

The possession of these is necessary to the perfection of the body politic; to the safety as well as to the welfare of the society. The want of either is the want of an important organ of political life and motion, and in the various crises which await a state it must severely feel the effects of any such deficiency. The extreme embarrassments of the United States during the late war from an incapacity of supplying themselves are still matter of keen recollection; a future war might be expected again to exemplify the mischiefs and dangers of a situation to which that incapacity is still in too great a degree applicable unless changed by timely and vigorous exertion. To effect this change as fast as shall be prudent merits all the attention and all the zeal of our public councils; ’tis the next great work to be accomplished.

Alexander Hamilton, Report on Manufactures, December 5, 1791 (Washington: Government Printing Office, 1913).

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BENJAMIN RUSH. Image source: U.S. Library of Congress.
Artist Charles Balthazar Julien Fevret de Saint-Mémin.

3. BENJAMIN RUSH ON EDUCATION IN THE NEW REPUBLIC

Dr. Benjamin Rush (1746–1813), one of the signers of the Declaration, was a leader and example of social reform in the early Republic, including his opposition to slavery and efforts at prison reform. The founder of the country’s first Bible Society, Rush had a particular interest in education and here discusses the value of loyalty to country and public service.

The business of education has acquired a new complexion by the independence of our country. The form of government we have assumed, has created a new class of duties to every American. It becomes us, therefore, to examine our former habits upon this subject, and in laying the foundations for nurseries of wife and good men, to adapt our modes of teaching to the peculiar form of our government.

The first remark that I shall make upon this subject is, that an education in our own, is to be preferred to an education in a foreign country. The principle of patriotism stands in need of the reinforcement of prejudice, and it is well known that our strongest prejudices in favour of our country are formed in the first one and twenty years of our lives. The policy of the Lacedemonians is well worthy of our imitation. When Antipater demanded fifty of their children as hostages for the fulfillment of a distant engagement, those wise republicans refused to comply with his demand, but readily offered him double the number of their adult citizens, whose habits and prejudices could not be shaken by residing in a foreign country. Passing by, in this place, the advantages to the community from the early attachment of youth to the laws and constitution of their country, I shall only remark, that young men who have trodden the paths of science together, or have joined in the same sports, whether of swimming, scating, fishing, or hunting, generally feel, thro’ life, such ties to each other, as add greatly to the obligations of mutual benevolence.

I conceive the education of our youth in this country to be peculiarly necessary in Pennsylvania, while our citizens are composed of the natives of so many different kingdoms in Europe. Our schools of learning, by producing one general, and uniform system of education, will render the mass of the people more homogeneous, and thereby fit them more easily for uniform and peaceable government. . . .

I am aware that I dissent from one of those paradoxical opinions with which modern times abound; and that it is improper to fill the minds of youth with religious prejudices of any kind, and that they should be left to choose their own principles, after they have arrived at an age in which they are capable of judging for themselves. Could we preserve the mind in childhood and youth a perfect blank, this plan of education would have more to recommend it; but this we know to be impossible. The human mind runs as naturally into principles as it does after facts. It submits with difficulty to those restraints or partial discoveries which are imposed upon it in the infancy of reason. Hence the impatience of children to be informed upon all subjects that relate to the invisible world. But I beg leave to ask, why should we pursue a different plan of education with respect to religion, from that which we pursue in teaching the arts and sciences? Do we leave our youth to acquire systems of geography, philosophy, or politics, till they have arrived at an age in which they are capable of judging for themselves? We do not. I claim no more then for religion, than for the other sciences, and I add further, that if our youth are disposed after they are of age to think for themselves, a knowledge of one system, will be the best means of conducting them in a free enquiry into other systems of religion, just as an acquaintance with one system of philosophy is the best introduction to the study of all the other systems in the world.

Next to the duty which young men owe to their Creator, I wish to see a regard to their country, inculcated upon them. . . . The same duty is incumbent upon every citizen of a republic. Our country includes family, friends and property, and should be preferred to them all. Let our pupil be taught that he does not belong to himself, but that he is public property. Let him be taught to love his family, but let him be taught, at the same time, that he must forsake, and even forget them, when the welfare of his country requires it.

Benjamin Rush, Essays, Literary, Moral and Philosophical (Philadelphia: Bradford, 1798).

4. THE FIRST INAUGURAL ADDRESS OF THOMAS JEFFERSON, DELIVERED AT WASHINGTON, D.C., MARCH 4, 1801

When Chief Justice John Marshall administered the executive oath of office to Thomas Jefferson in 1801, it was the first time an inauguration was held in Washington, D.C. The outcome of the election had been hard fought, because Jefferson and Aaron Burr had tied in the electoral college. It took a special session of the House of Representatives, in a thirty-hour debate and balloting, to give Jefferson the win. Burr became vice president.

Friends And Fellow-citizens: Called upon to undertake the duties of the first executive office of our country, I avail myself of the presence of that portion of my fellow-citizens which is here assembled to express my grateful thanks for the favor with which they have been pleased to look toward me, to declare a sincere consciousness that the task is above my talents, and that I approach it with those anxious and awful presentiments which the greatness of the charge and the weakness of my powers so justly inspire. A rising nation, spread over a wide and fruitful land, traversing all the seas with the rich productions of their industry, engaged in commerce with nations who feel power and forget right, advancing rapidly to destinies beyond the reach of mortal eye—when I contemplate these transcendent objects, and see the honor, the happiness, and the hopes of this beloved country committed to the issue and the auspices of this day, I shrink from the contemplation, and humble myself before the magnitude of the undertaking. . . .

Sometimes it is said that man cannot be trusted with the government of himself. Can he, then, be trusted with the government of others? Or have we found angels in the forms of kings to govern him? Let history answer this question. . . .

Still one thing more, fellow-citizens—a wise and frugal Government, which shall restrain men from injuring one another, shall leave them otherwise free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor the bread it has earned. This is the sum of good government, and this is necessary to close the circle of our felicities. . . .

Relying, then, on the patronage of your good-will, I advance with obedience to the work, ready to retire from it whenever you become sensible how much better choice it is in your power to make. And may that Infinite Power which rules the destinies of the universe lead our councils to what is best, and give them a favorable issue for your peace and prosperity.

Norman Foerster and William Whatley Pierson, eds., American Ideals (Houghton Mifflin Co., 1917).

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NOAH WEBSTER. Image source: U.S. Library of Congress.
Steel engraving from a painting by A. Chappel.

5. NOAH WEBSTER’S ORATION ON THE ANNIVERSARY OF THE DECLARATION OF INDEPENDENCE

In this cautionary offering on the twenty-sixth anniversary of the Declaration, Noah Webster warns America about those who would advance their own interests through the political system and by pandering to the people, even seducing and deceiving them. As a corrective, Webster points us to the values and examples of the patriots who have gone before.

Nations, like individuals, may be misled by an ardent enthusiasm, which allures them from the standard of practical wisdom, and commits them to the guidance of visionary projectors. By fondly cherishing the opinion that they enjoy some superior advantages of knowledge, or local situation, the rulers of a state may lose the benefit of history and observation, the surest guides in political affairs; and delude themselves with the belief, that they have wisdom to elude or power to surmount the obstacles which have baffled the exertions of their predecessors. . . .

If Moses, with an uncommon portion of talents, seconded by divine aid, could not secure his institutions from neglect and corruption, what right have we to expect, that the labors of our lawgivers will be more successful? . . .

The passions of men being every where the same, and nearly the same proportion of men in every society, directing their views to preferment, we observe that, in all governments, the object and efforts are the same, but the direction of those efforts is varied, according to the form of government, and always applied to those who have the disposal of honors and offices. In a monarchy, office-seekers are courtiers, fawning about the ministers or heads of departments. . . . in a pure democracy, they are orators, who mount the rostrum, and harangue the populace, flattering their pride, and inflaming their passions. . . . in a representative republic, they are the friends of the people, who address themselves to the electors, with great pretensions to patriotism, with falsehoods, fair promises, and insidious arts. . . .

Whatever may be the form of government, therefore, corruption and misrepresentation find access to those who have the disposal of offices; by various means and different channels indeed, but proceeding primarily from demagogues and office-seekers, of bold designs and profligate principles.

It is said, however, that we have constitutions of government, or fundamental compacts, which proscribe abuses of power, by defining the exact limits of right and duty, and controlling both rulers and people. But how long will a constitutional barrier resist the assaults of faction? . . . When a magistrate becomes more popular than the constitution, he may “draw sin as it were with a cart-rope” in the work of extending his power over the instrument which was intended to restrain usurpation.* Whatever vanity and self-confidence may suggest, in favor of the restraints of a paper compact, all history and uniform experience evince, that against men who command the current of popular confidence, the best constitution has not the strength of a cobweb. The undisguised encroachments of power give the alarm and excite resistance. . . . but the approaches of despotism, under cover of popular favor, are insidious and often deceive the most discerning friends of a free government. . . .

To be a tyrant with any tolerable degree of safety, a man must be fully possessed of the confidence of the people. . . .

The open advocate of a strong government is subject to popular odium, his encroachments are eyed with jealousy, or resisted by force. But the hypocritical pretender to patriotism acquires, in the confidence of the people, a giant’s force, and he may use it like a giant. The people, like artless females, are liable to be seduced, not by the men they hate or suspect, but by those they love. . . .

A republican government, in which the supreme power is created by choice, is unquestionably the most excellent form of government in theory. . . .

But although a republican government is admitted to be the best, and most congenial to our state of society, its innate perfections and unavoidable abuses, render it far less durable, than its enthusiastic admirers have supposed. This conclusion, drawn from experience, should silence the complaints of men, who look for more perfection in government than it is susceptible of receiving; it should allay the animosities and temper the discussions of our citizens;. . . . it should produce a more indulgent spirit towards the faults of men in power and the errors of private individuals.

The consideration, also, that the intended effects of a free government, are mostly defeated by an abuse of its privileges, should make us more solicitous to acquire a deep and correct knowledge of its true principles, and more vigilant in guarding against the impositions of designing men. . . . men who seek offices by fair promises, and flatter only to deceive. Most men are more willing to command than to obey. . . . and more men are desirous to obtain public favor, than are willing to deserve it, by severe study and laborious services. One truth, also, ought to be deeply impressed on the minds of freemen, that men of real worth are always the last to seek offices for themselves. . . . and the last to clamor against men of worth who possess them. . . .

Let the youth of our country, who were not spectators of the distresses of the war; but who have entered upon the stage of life in time to see the silver locks of the revolutionary patriots, and to witness the scars and the poverty of the war-worn soldier. . . . let these ponder the history and listen to the tale of their fathers’ sufferings, and their country’s danger. Let them read the animated and energetic addresses of the first American Congress, whose firmness and eloquence would have honored a Roman Senate . . . Let them early imbibe the manly and dignified sentiments of that illustrious council which pointed out the road to independence . . . Let them catch a portion of the patriotic flame . . . and by learning to revere the sentiments, may they be led to follow the example, of those venerable sages. . . . Let them review, in imagination, the heroic achievements of the American troops. . . . Let them see, at Bunker’s hill, a few hardy farmers, twice repulsing the numerous, well-marshalled columns of the foe, and holding the issue of the contest in suspense. . . . Let them transport their imaginations to the hills of Bennington, the fields of Saratoga, the almost inaccessible cliffs of Stony Point, and the plains of Yorktown where the armies of America closed their triumphs; there let them admire the heroism of the citizen soldier, and catch the spirit of victory. Then let them cast their eyes upon a shattered army, retreating before a triumphant foe. . . . See the magnanimous WASHINGTON, almost deserted and driven to despair, rallying a small band of half-clothed, dispirited troops, whose naked feet, lacerated with the frost bound clods, stained the road with blood, as they marched to the victories of Trenton and Princeton! Let scenes like these lead them to compassionate the distresses of a half-famished soldiery, who suffered and bled to defend the blessings which we now enjoy, and whose services are yet unrewarded. And when our youth see a needy soldier, grown old in poverty, or the widows and orphans of soldiers, doomed to want by the loss of their protectors, and the depreciation of government paper, let them open the liberal hand of bounty, and by relieving their wants, still divide with them the burthens and the distresses of the revolution. Let them consider that upon them has devolved the task of defending and improving the rich inheritance, purchased by their fathers. Nor let them view this inheritance of National Freedom and Independence, as a fortune that is to be squandered away, in ease and riot, but as an estate to be preserved only by industry, toil and vigilance. Let them cast their eyes around upon the aged fathers of the land, whose declining strength calls for their support, and whose venerable years and wisdom demand their deference and respect. Let them view the fair daughters of America, whose blushing cheeks and modest deportment invite their friendship and protection; whose virtues they are to cherish and reward by their love and fidelity; and whose honor and happiness it is their duty to maintain inviolable. Let them learn to merit the esteem and affections of females of worth, whose rank in life depends much on the reputation of their husbands, and who therefore never fail to respect men of character, as much as they despise those who waste their lives in idleness, gaming and frivolous pursuits.

And let us pay the tribute of respect to the memory of the illustrious hero who led our armies in the field of victory, and the statesman who first presided over our national councils. Let us review the history of his life, to know his worth and learn to value his example and his services. Let us, with a solemn pleasure, visit his tomb; there to drop a tear of affection, and heave a fervent sigh, over departed greatness. . . . There let us pluck a sprig of the willow and the laurel that shade the ashes of a WASHINGTON, and bear it on our bosoms, to remind us of his amiable virtues, his distinguished achievements, and our irreparable loss! . . . . Then let us resume our stations in life, and animated by his illustrious example, cheerfully attend to the duties assigned us, of improving the advantages, secured to us by the toils of the revolution, and the acquisition of independence.

* Editor’s Note: Webster is here quoting from Isaiah 5:18, a passage pronouncing woe upon the unjust and those who “call evil good, and good evil” (v. 20).