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Improving Relationship Launches, Runtime, and Crashes

Relational Intelligence in a Digital World

Rather than gaining knowledge from our own cognitive processes in our individual brains, in today’s digital world we use other sources to supplement what we know and how we know it. Originally a term developed for other industries such as math and biology, extelligence refers to “cultural capital”: widely available to us in media formats (Stewart & Cohen, 1997). In part, it describes intelligence that is socially constructed—but instead of a focus on the perspectives and viewpoints of others as equally valid, extelligence refers to the information and those perspectives that are provided to us via media in both digital and analog formats. Extelligence is developed through the process of “complicity”—that is, the integration of our internal knowledge systems with the external media knowledge.

In a digital world, not only is our general knowledge about things created through complicity, our knowledge around relationship rules, processes, and standards is also contextually (and digitally) informed; see Figure 9.1. We learn how to act, with whom to interact, and how to manage relationships through shared examples set up by production companies all the way down to the presentations and expositions of our peers and friends. Our relational intelligence both is a product of and contributes to the digital world in which we are embedded.

Relationship Formation

“To Swipe or Not to Swipe”

The online environment is a primary place for relationship initiation and formation. The first online matchmaking began in 1959 using a punch card system (Wrench & Punyanunt-Carter, 2017). There are now countless dating sites, not to mention at least two billion people worldwide using social media and chat functions for other reasons who end up forming a relationship through these chat mechanisms (Finkel, Eastwick, Karney, Reis, & Sprecher, 2012). People in the United States in particular have shifted to beginning relationships in online dating (Smith, 2016). Nearly 20% of the adult population reports using dating sites, and a full one-third of people report using Tinder (Statista, 2017). This represents a growth of 5% in one year alone.

People in China and India have also taken to starting relationships via online dating (Schwartz & Velotta, 2018) such as through a Tinder-like dating application (app) known as Momo, which has over 91 million users (Li & Lipscomb, 2017; Ng, 2017). For those individuals who identify as lesbian or gay (LG), nearly 50% report using online dating, making this mechanism the predominant way in which these relationships are initiated (Rosenfeld & Thomas, 2010). Additionally, for bisexual and gay men online dating is reportedly the most common way that they meet partners for casual sex (Prestage et al., 2015). In terms of the intersectionality of age with online dating, 11% of teens used the Internet to start new relationships, 13% used it to maintain existing relationships, 13% used it for communication, 9% used it for maintaining long-distance relationship, 7% used it for establishing romantic relationships, and finally, 7% used it for making social comparisons (Borca, Bina, Keller, Gilbert, & Begotti, 2015). Online dating is also becoming increasingly popular for people in their later years of the lifespan (Davis & Fingerman, 2016; Gewirtz-Meydan, & Ayalon, 2018; Griffin & Fingerman, 2018).

In contrast to the increased engagement with online dating by people in each of the aforementioned groups, there are some populations whose online dating participation remains underwhelming (Schwartz & Velotta, 2018). Further, people in Japan, Singapore, and Indonesia have shown a relative lack of interest in online dating for myriad reasons (Schwartz & Velotta, 2018). Regardless, the governments in each of these countries are so worried about the potential of a future population drop-off that they have allocated funds into things like government-run dating sites (Ansari & Klinenberg, 2016; Schwartz & Velotta, 2018).

The characteristics of the Internet embedded in online dating also make relationship formation relatively easy online. According to Finkel et al. (2012), the Internet and websites provide three things to attract users and help users to make connections to others:

Access to potential romantic partners Communication with potential romantic partners Matching with compatible romantic partners

(Finkel et al., 2012, p. 4)

Two other processes that are involved in online dating sites include advertising to users that one is both unique and superior (Finkel et al., 2012).

Tinder, for example, was one of the first mainstream dating and “hookup” apps to hit society using global positioning systems (GPS) to pinpoint nearby potential partners (Duguay, 2016; Wrench & Punyanunt-Carter, 2017). Part of the reason for Tinder’s success was that it removed the vulnerability of anonymity discussed in Chapter 7 through a verification and authentication process. This step addressed the concern that many people had regarding the ability for people to pretend to be someone else (anonymity) online than who they are offline. In online relationships, there is a fear of people being dishonest and inauthentic in online dating scenarios (Toma, Hancock, & Ellison, 2008). At the same time, people who are sensitive to rejection use online dating, because they feel like they can be their more authentic selves (Hance, Blackhart, & Dew, 2018), thus supporting the notion of anonymity being a factor in online interactions.

For these reasons, the established view of dating apps and online dating tends to be negative (Rosenfeld, 2017). As reported in the preceding paragraph, approximately 20% of US people are using online apps for dating—but the remaining percentage is not necessarily finding dates. Rosenfeld (2017) asserts they are not dating at all—online or off. Translation: of the proportion of people who are eligible to date, most of them are using these devices and apps to accomplish this task.

For similar-gender couples, relationship formation is a little bit different. First, finding relationships online is the more common mechanism by which LG individuals locate potential partners (Rosenfeld & Thomas, 2012), though gay men still express concern around meeting people online in regard to sexual health (Macapagal, Coventry, Puckett, Phillips, & Mustanski, 2016). Second, part of what has to be mediated in addition to the page itself is impression management—around one’s identity—otherwise known as electronic visibility management (Twist, Bergdall, Belous, & Maier, 2017). Owens (2017) describes three categories of gay men’s presentations on social media: Out and Proud, Out and Discreet, and Facebook Closeted. Out and Proud refers to gay men who use Facebook as a way to come out or advertise their sexual orientation, as well as to celebrate their orientation. This type makes up approximately 10% of gay men online. Out and Discreet men may use specific functions within Facebook to disclose to certain people their sexual orientation or denote their sexual orientation through relatively subtle clues rather than overtly advertising it. These men (approximately 57%) may experience anxiety when others try to out them on Facebook. Facebook Closeted refers to those who do not indicate their sexual orientation on Facebook in any capacity. This group makes up about 33% of gay men on Facebook and involves an active process where men organize their Facebook pages to appear straight (Owens, 2017).

Other somewhat confusing data suggests that part of the reason people engage in online dating is the sense of control they have above and beyond what they might experience in offline dating (Rochadiat, Tong, & Novak, 2018; Tong, Hancock, & Slatcher, 2016; Vandeweerd, Myers, Coulter, Yalcin, & Corvin, 2016). For example, computer users believe they have the ability to control what type of information is shared— age, ethnicity, socioeconomic status (SES), etc. in online environments (Wrench & Punyanunt-Carter, 2017), thereby controlling risk in dating (Vandeweerd et al., 2016). The sense of control, however, is actually an illusion and tends to be associated with love and younger people’s beliefs about online dating (Borrajo, Gámez Guadix, & Calvete Zumalde, 2015), though it has also been the perception in older women (Vandeweerd et al., 2016).

After initial online interactions with a potential partner, the transition to the first offline date is also critically important in the progression of a relationship and considered a defining moment (Sharabi & Caughlin, 2017). Whether the relationship continues into development offline is predicated on how well the first date goes (Sharabi & Caughlin, 2017). Women also are more likely to feel like they have to protect themselves more after an online interaction scenario as compared to offline interactions (Cali, Coleman, & Campbell, 2013). And while this study merely examined perceptions of protection, some of us actually behaviorally take steps to protect ourselves, including monitoring online disclosures (Marwick & Boyd, 2010).

Being Facebook Official

Researchers have investigated how individuals initiate and certify their relationships as “official” (Fox & Warber, 2013), including differences in how people announce involvement in a relationship on Facebook. Consistent with previous research about women’s investment in romantic relationships, women who had relationships that were “Facebook official” experienced those relationships as more serious and exclusive—and according to other scholars, may consider such a proclamation as a “digital wedding ring” (Orosz, Szekeres, Kiss, Farkas, & Roland-Lévy, 2014).

But becoming “Facebook official” is not the only way that couples make an overt commitment to one another. There are actually four processes that couples use to make such proclamation:

Research in couple relationships noted the importance of similarity in couple relationships and the contribution of similarity in relationship satisfaction. When couples are similar in their communication and coping, the more mutually reinforcing their patterns become, and they are more satisfied in their relationships (Chow, Buhrmester, & Tan, 2014). For example, couples who are similar in the way they use Facebook relationally (i.e., post and tag one another) have higher levels of relationship satisfaction (Papp, Danielewicz, & Cayemberg, 2012).

First Comes Love, Then Comes Meeting

After the transition to the first date, there have been some challenges to the thought that relationships formed online are somehow of less quality than those formed offline (Turkle, 2012). The data, however, does not support this notion. In a longitudinal study beginning with over 3,000 heterosexual couples who met online, they had odds of transition to marriage nearly twice as high (1.98) as couples who met offline. When the data was weighted, the odds of transitioning to marriage were three times higher for online couples than offline couples—a highly statistically significant finding. People with college degrees and also those who identify as Evangelical and Fundamentalist Christian were also more likely to transition to marriage (Rosenfeld, 2017). Rosenfeld’s (2017) explanation for this is that there is greater choice in online formats. With better choice, there is a potential for better matches, more information to make choices, and greater ability to select people who self-identify as ready for marriage in their profiles (Rosenfeld, 2017).

Further, because such a small percentage of married people are using dating apps and the Internet to find partners outside of their relationship, Rosenfeld (2017) suggests that the apps do not have a “destabilizing” effect on relationships (p. 16). Some might disagree. First, the percentage of men and women who report using apps to cheat on their partner is 16% for men and 12% for women. The judgment as to whether 16% and 12% are small is up to conjecture. Further, someone who has cheated on their partner with those apps may very much describe the lived experience as destabilizing for reasons described in Chapter 5 and by Hertlein, Dulley, Cloud, Leon, and Chang (2017). In an article describing recovery from infidelity, one of the issues that emerges is the inability to move past the infidelity because of the sheer presence of the communication channels to the other person—many of which can be hidden from a spying partner.

Relationship Maintenance

Development Across the Couple Lifespan

Social media usage has also been applied to Knapp’s couple development life cycle (Brody, LeFebvre, & Blackburn, 2016). Knapp’s stages include: initiating, experimenting, intensifying, integrating, and bonding. Technology, Facebook, and social media are critical in these stages (Bergdall et al., 2012). Initiating is easy online as there is the perception among Internet users that it is less of a risk since it would not be a face-to-face rejection, if rejection at all. Experimenting is facilitated by social media through the ability to reach out to more people than just one. The escalation of a relationship can be accomplished by the self-disclosure that occurs on social media, where relationships intensify more quickly than in offline relationships because of the emphasis on self-disclosure (Brody et al., 2016; Hertlein & Blumer, 2013). Finally, integrating and bonding are when a couple makes decisions to solidify their relationship through the expression of their status online or in other ways. For example, interdependence is created through being able to access one’s partner through multiple devices and formats (Brody et al., 2016).

Technology’s Contribution to Relationship Satisfaction

Despite the prevalent notion that technology destroys relationships, research also shows that many people who use email and spend time on the computer do not experience a loss of time with family and friends. In fact, they may spend even more time with family and friends, despite initially experiencing depression and loneliness at the outset of the computer entering their lives (Bargh & McKenna, 2004). From a relational communication perspective, the evidence would also seem to support that integration of technology in our lives may make the communication with others more desirable. This is especially the case in relationships that occur at a distance, which may increase as the possibility for greater distance and technological connectivity becomes more of a reality for humans, as when traveling or living in space (Peterson & Twist, 2017).

Technology also can help us have better sex (Macapagal et al., 2016). For example, people may use technology to look up information about improving their sex lives. This can include looking up date night ideas, findings articles that will spice up one’s sex life, and looking up information on different sexual positions (Hertlein & Ancheta, 2014). Couples can also view online pornography together, send erotic pictures to one another, have a sexual relationship via webcam, and/or exchange erotic text messages. Phone apps also can be used to fulfill unmet sexual needs between partners (Macapagal et al., 2016). Consensually non-monogamous partners have greater ease in finding extra-sexual and relational partners through dating apps like OkCupid and Feeld. And partners with an erotic orientation (Twist, 2018) that is more kinky can use online social networking sites (SNSs) like FetLife to find partners to play with, and can learn more about kink/BDSM (bondage/discipline-dominance/submission-sadomasochism) techniques and activities via reputable educational web-sites like kinkacademy.com.

As we progress into more complex sexual technologies (sextech) more people will identify this way along a sextech orientation continuum (McArthur & Twist, 2017; Twist, 2018). A digisexual is one who prefers sexual experiences and relating via immersive technologies and who does not need (nor necessarily want) a human partner (McArthur & Twist, 2017). For digisexuals, technology does not mediate sex with human partners; the technology itself is the sexual partner. The implications of this are hard to predict at this early stage of theoretical and practical development. What may emerge are people who have transcended sexuality based on gender (after all what is the gender of a robot) and even based on being human, which might be considered a form of posthumanism or transhumanism (Belk, 2014; Ferrando, 2014; Ray, 2016). Posthumanism decenters humans through one’s disappearance into networks and informational patterns (Hayles, 1999; Wolfe, 2010), and from this, transhumanism, or the point where humans have evolved beyond our current physical and mental limitations through such sophisticated technologies, may emerge (Huxley, 1968).

Some of the research relates to the role of computers and new media technologies on relationship satisfaction. Women, for example, experience greater relationship satisfaction with online dating than in face-to-face relationships (McKenna, Green, & Gleason, 2002). Satisfaction in relationships is also related to problem-solving strategies used by couples. For example, couples indicate that they can resolve their conflict more effectively if they can utilize asynchronous communication methods such as email because of its flexibility (Hertlein & Blumer, 2013). On the other hand, the emergence of smartphones into relationships is associated with decreased marital satisfaction and with wives’ desire for their male counterparts to be more emotionally present (Czechowsky, 2008).

Another issue related to relationship satisfaction is the duration of technology-based communication. With such communication options, there are more frequent and often shorter communications (primarily through email) occurring any time of day (Wilding, 2006). This altering of the tempo has to also be negotiated by couples. For example, Mark and Shannon, a middle-class couple, came to treatment to improve their communication. Mark indicated Shannon was unresponsive to him during the day. Mark stated that the times he did call, Shannon answered abruptly and it was clear she did not want to speak to him. Shannon stated there was no reason for long conversations since Mark called frequently throughout the day. Mark, however, reported if the conversations were longer, he would not feel the need to call repeatedly.

The advent of technology in relationships also carries implications for sexual satisfaction. Research demonstrates that those who engage in outof-control online sexual behavior run the risk of experiencing a reduction in their sex drive and desirability, have less offline sex, and subsequently feel less satisfaction than those who do not participate in out-of-control online sexual behaviors (Bridges, Bergner, & Hesson-McInnis, 2003). Couples who view online pornography together experience increased sexual satisfaction and a greater frequency of sex than those couples with partners who watch it independently. In addition, researchers have found that women who watch mainstream pornography by themselves develop uncertainty with regard to their own body, and tend to compare themselves to what they see in the videos, both physically and in terms of performance (Grov, Gillespie, Royce, & Lever, 2011). Men also report that they have sex less frequently when watching porn alone, but they also use it as a way to stimulate arousal (Grov et al., 2011).

Intimacy Development in Relationships With and Without Technology

In computer-mediated relationships the development and level of intimacy depend on how much the partners rely on self-disclosure. In some computer-mediated relationships, self-disclosure is used as a strategy to determine whether a person on the other end of the keyboard can be trusted with such information and vulnerability. Internet users have a tendency to engage in more self-disclosing behaviors than those in face-to-face relationships (Joinson, 2001).

One of the most significant points of debate regarding technology in everyday life is intimacy. What is technology’s effect on intimacy—good? Bad? Or indifferent? There is some evidence to support the notion that computer-mediated relationships may augment the intimacy development process. The mere presence of more (and easier) ways to communicate with others may allow for greater levels of intimacy to be developed with others (Bargh & McKenna, 2004). In one study, three-quarters depended on mobile phones to interact with partners during the day (Kennedy, Judd, Churchward, Gray, & Krause, 2008). One area of investigation related to technology and relationships has centered around the role of electronic communication in social and familial relationships (Lanigan, Bold, & Chenoweth, 2009). Lanigan et al. (2009) conducted a survey study involving 103 participants including parents of children under 12, parents of children 12 and up, post-parenting families, and child-free couples. Their study explored family adaptability and cohesion, alternative use of technology time, and perceived impact of technology on family relationships. The majority of the participants (n = 79, 89%) reported that technology had impacted their family relationships (Lanigan et al., 2009). Further, just under half (n = 36, 45%) indicated computers had a mostly positive impact on their family life, whereas less than one-quarter (n = 16, 20%) reported a negative impact. The remaining participants indicated computers had both negative and positive impacts on family relationships (n = 19, 25%).

This is not the whole story. At least three studies conducted early in the days of mobile phones and email contradict this finding. One study found every email sent was responsible for 1 minute of lost family time (Nie, Hillygus, & Erbring, 2002). Another study found that the time spent together as a couple was negatively impacted once a smartphone arrived into the home (Czechowsky, 2008). Lanigan et al. (2009) also found that time spent on the Internet and computers was previously spent with family members. Finally, the ability to work from home may introduce challenges in attempting to balance work life and home life (Yao, Tan, & Ilies, 2017).

An argument, however, can be made in the opposite direction—that the use of the Internet, smartphones, and computers improves family communication and enhances intimacy. Technology can serve as a shared activity, function as a way to make family vacations and trips much easier and quicker to enable spending time with one another, and may facilitate household management and increased efficiency, resulting in more free family time (Lanigan et al., 2009). For example, when parents and children collaborate on technological activities together it can actually improve their communication (Mesch, 2006). Parents can now work from home, which would inherently create more time together and suggests a more supportive work environment (Fiksenbaum, 2014). Participation in social networking can also build intimacy for couples and family members. It provides a greater sense of connection, which can inspire offline interactions and meetings (Xie, 2007). In other words, it is not the devices themselves that may take time away from our relationships—it is the way in which they are used.

Studies over time have provided consistent evidence of this. In the early digital age, one study of undergraduate students involved meeting the same person offline as they met online—unbeknownst to the participant. The researchers found when the participants met the individual online, they liked that person better (McKenna et al., 2002). The more opportunity for communication, the greater the likelihood intimacy will develop (Henline & Harris, 2006). When studying family technology usage, Hodge and his colleagues found that there was a negative correlation between media use and family functioning, particularly when mobile phone usage was mediated by the parents (Hodge et al., 2012).

Another way these devices build intimacy is by providing the ability to share knowledge of the everydayness and intimate details of one’s life. Mobile phones have the ability to “rat” you out—giving up your location, activities, and other individuals involved in those activities or at that location so that one can have more detailed information as to a partner’s location and potentially activities (Ling & Campbell, 2009), in ways that are very affordable and anonymous to whoever might be watching (or tracking). For example, the dating app Tinder allows people to locate potential dating partners based on their physical location (Blackwell, Birnholtz, & Abbott, 2015). This type of knowledge about someone facilitated by mobile phones is termed “mobile intimacy” (Hjorth, 2013).

In addition to building intimacy, social media builds our networks (Manago, Taylor, Greenfield, Eccles, & Subrahmanyam, 2012). Networks can be geographically expansive and include key features of self-disclosure (and, consequently, intimacy development). In fact, those with larger networks on social media also report a greater degree of emotional support from their Facebook contacts and generally higher levels of satisfaction with their lives (Manago et al., 2012).

Building Intimacy Through Self-Disclosure

Many will agree that talking to others online is a welcome change in their lives, in part because of the ease and increased frequency of communication with partners. Unless conducted by video camera, however, the receiver has to interpret the sender’s emotions, meaning, and motivation without observing any nonverbal cues accompanying the message. In relationships initiated offline, partners develop intimacy with one another through self-disclosure (sharing details of their lives and their personality) paired with observations in real-world (and unobtrusive) settings (Tidwell & Walther, 2000), where in computer-mediated relationships, intimacy is fostered through reliance on self-disclosure (Whitty, 2008).

Self-disclosure in relationships often follows a process where partners trust one another (Derlega & Chaikin, 1977, as cited by McKenna et al., 2002). The quantity and quality of self-disclosure in a relationship carry significant implications for the health of the relationship. More frequent disclosures are associated with greater emotional involvement in dating and greater levels of marital satisfaction (Rubin, Hill, Peplau, & Dunkel-Schetter, 1980, as cited by Yum & Hara, 2006). Research shows that relationships headed toward termination by one or both parties are characterized by fewer instances of self-disclosure. Further, when self-disclosure in relationships headed toward termination does occur, it is generally about superficial topics rather than topics related to emotions and relational content (Baxter, 1979).

Some have discovered that higher levels of self-disclosure to another online are associated with increased liking of that person along with matching communication styles and higher levels of commitment (Valkenburg & Peter, 2009). Part of how people transition into formal relationships is based on the level of disclosure occurring online. As mentioned in Chapter 5, disclosure is a primary method by which people maintain their relationship, both those primarily offline and those online (Thelwall & Vis, 2017). There are also elements of self-disclosure that can affect one’s perception of the quality of the relationship. Specifically, the greater the depth of the self-disclosure and the more emotional the disclosure (i.e., the usage of stronger emotional words as opposed to weaker emotional words), the more positive one rates an online counterpart (Rosen, Cheever, Cummings, & Felt, 2008). Self-disclosure in relationships, however, can be a double-edged sword. As much as it can draw people together, it can also pull them apart. According to Schwab, Scalise, Ginter, and Whipple (1998), while self-disclosure inherently provides an opportunity to achieve intimacy, it is not free of risks because disclosure also carries with it the possibility of one being manipulated, embarrassed, exploited, or rejected. And since lonely individuals frequently suffer from a lack of social skills, the possibility of such adverse outcomes is genuine (Ginter, 1982) (p. 1264).

In a study on loneliness and self-disclosure, people who rated themselves as being lonely were indeed less likely to engage in self-disclosure across many settings, whether with strangers or friends (Schwab et al., 1998). This contradicts some of the conventional wisdom about computer users, which suggests people who use computers do so as a way of interacting with others without taking significant risks or becoming vulnerable in the same ways that might occur in face-to-face interactions.

In relationships mediated by the Internet and new media, self-disclosure may also occur as a means to an end; that is, to determine whether the person on the other end of the keyboard is trustworthy, one engages in a systematic process of self-disclosure. The development of intimacy also depends on what exactly is being disclosed. Intimacy develops more deeply in cases where individuals choose to disclose information of a personal and emotional nature as opposed to limited emotional content (Derlega, Winstead, & Greene, 2008). Much research has shown that computer users tend to engage in more self-disclosing behaviors than those in face-to-face relationships (Joinson, 2001). Further, it is likely self-disclosure is responsible for the heightened level of commitment experienced by partners in computer-mediated relationships (Yum & Hara, 2006).

The process of self-disclosure in online relationships is further aided by some of the ecological elements—not the least of which is anonymity (McKenna et al., 2002). The fact that the Internet provides anonymity may also contribute to the development of self-disclosure online. Research regarding self-disclosure and gender is generally mixed: some research contends that men are more likely to participate in self-disclosure than women; other research says that men are less likely to reciprocate high levels of self-disclosure; and finally, some says there is no difference (Klinger-Vartabedian & O’Flaherty, 1989). Despite the contradictions in likelihood of disclosure, there do not appear to be differences between men and women in terms of the depth of the disclosure (Join-son, 2001). Further, the status of individuals engaged in self-disclosing also bears some weight on how self-disclosure is perceived. Men as well as those in higher status positions are provided more latitude with self-disclosure and are viewed more positively. As a consequence, when those in positions of higher power disclose to those of lower status, those in the higher position are viewed as more attractive by those in lower positions because the disclosure is “viewed as a ‘gift’ which is offered to reduce power differentials” (Klinger-Vartabedian & O’Flaherty, 1989, p. 161). This also appears to be the case for disclosure in psychotherapy and clinical supervision (Barnett, 2011). In other cases, however, the timing of self-disclosure may impede a relationship. In investigating physician self-disclosure, for example, McDaniel et al. (2007) found that at times when physicians disclosed too early in a relationship, there was no evidence of a positive effect, and, in some cases, the disclosure appeared disruptive. For example, personal advertisements placed online tend to be longer than ads placed in a newspaper, presumably because of the reduced cost per word (Hatala, Milewski, & Baack, 1999). In fact, there is a negative correlation between one’s level of self-disclosure on Facebook and one’s age, with younger individuals disclosing more than older ones (Nosko, Wood, & Molema, 2010). For younger adults this level of self-disclosure may be dependent upon personality and culture (Chen & Marcus, 2012). Researchers have found that those young adults who disclose the least online are those from collectivistic cultures who are low in extroversion (Chen & Marcus, 2012). With the Internet, the anonymity of the person with whom one is communicating may provide an equalizing function for the nature of self-disclosure: one’s social status and, in some cases, gender may be unobserved and unable to be assessed by the individual with whom one is communicating, thus creating an equal playing field where people initially meet. It is only after they are already invested in the relationship that some of these discoveries are made.

Empirical evidence demonstrates that anonymity via the computer can be beneficial to the development of trust and intimacy, even when theory suggests otherwise. Sztompka (1999, as cited in Henderson & Gilding, 2004) contends three elements contribute to trust-building in a relationship: accountability of the person with whom one is interacting, pre-commitment (a surrendering of one’s own freedom as a demonstration of commitment), and the environment or situation in which the interaction occurs. Though the Internet can provide a setting through which one can feel connected, there are few channels through which the Internet provides an appropriate amount of accountability or pre-commitment. Because interactions may be anonymous, there is no way of accounting for the veracity of statements offered by individuals online, particularly as they relate to current emotional states, thus inhibiting accountability. Further, the structure of the Internet and new media creates a context where individuals can interact and build relationships with more than one person at a time, thus interfering with the emergence of pre-commitment in trust-building. The findings of Henderson and Gilding’s (2004) investigation did reveal that accountability seemed to be one barrier in developing trust, but there was also evidence that computer users had found other ways to assess pre-commitment and their respective willingness to take risks in their relationships. One way that the computer can improve accountability is through the very nature of the Internet: online, one can find searchable, detailed information about other people, whether it is information specific to the individual or information about how that person behaves in a group (McKenna, 2008).

Another element of online self-disclosure is that there is a difference between directed and non-directed disclosures. Non-directed self-disclosure refers to the type of self-disclosure that reveals information of a personal nature, but not to any one person specifically. One example of this can be seen in blogging (Jang & Stefanone, 2011). Non-directed self-disclosures may also occur within the context of social media, such as in Facebook postings and profiles, or media such as Twitter. Although information is not directed at one person specifically in these formats, information of an intimate nature is nonetheless disclosed and can strengthen the ties to the individuals within the user’s network. The frequency of the communication and the ability for other users to comment (an opportunity for some level of reciprocation, albeit limited) on a posting further contribute to the development of intimacy online (Jang & Stefanone, 2011).

Reciprocity in relationships is critical to the development of a trusting and intimate relationship, both online and offline, particularly if the reciprocity is in relation to self-disclosure (Laurenceau, Barrett, & Pietromonaco, 1998). The Internet and new media both provide a forum for reciprocity. Equity theory asserts that as individuals in a relationship build trust, the development of that trust is predicated on the notion that each person in the relationship will make an equitable contribution to disclosing personal information in the relationship (Jang & Stefanone, 2011). Because of its accessibility at any time (both synchronous and asynchronous) and in many forums, the Internet provides many opportunities and greater degrees of reciprocation. This reciprocity, as explained by Yum and Hara (2006), is also evidence of social penetration theory (Altman & Taylor, 1973), briefly discussed in Chapter 1.

Another way in which technology and new media assist in developing intimacy is people have a tendency to be more forthright in online interactions, especially when conducted over a web-camera program (Valkenburg & Peter, 2009). One likely reason may be that the physical barrier of a digital screen prevents one from having to experience all of the consequences of personal online activities. Examples of this uninhibited behavior can be observed in daily postings and comments to online news stories or other material. This phenomenon is supported by research showing that computer users are more likely to engage in more aggressive and potentially conflict-causing communication than those who rely primarily on face-to-face methods (Dubrovsky, Kiesler, & Sethna, 1991).

Relationship Termination

Terminating a romantic relationship is a common phenomenon. Some scholars assert that couples who meet online are less likely to have meaningful, committed relationships compared to relationships formed offline. Nationally representative data, however, does not support this assertion (Rosenfeld, 2017).

To Block or Not to Block

We cannot discuss relationship endings in a digital age without covering the issue of privacy, blocking, and social media. It’s a well-known fact that people invoke blocking as a way to protect themselves from someone else being able to access them. This includes people who are highly abusive all the way down the continuum to the people with whom one does not wish to be involved. The motivation for blocking and the mechanisms for blocking evolve as the technology develops. Some of the more common motivations are related to personal safety. For example, if there is someone who has harassed you or ever been harmful to you in some capacity, blocking them prevents them from being able to see your activities. People often block significant others or family members in order to solidify emotional cutoff/closure in relationships. It not only prevents ongoing surveillance on both sides but is a protective factor when it comes to the temptation to continue to contact the person. Another side is one can unblock someone if staying away is difficult. Generally, social media and technology in general have made the end of a relationship a very blurred grey line, and no one has rigid enough boundaries (or will power) anymore to terminate the relationship completely. It can be gasoline for a co-dependent’s fire.

Another reason for blocking someone, while not a common motivation, is to engage without disengagement. It is often the case that people try to get someone to pay attention to them through taking some action regarding the status of the relationship. If someone recognizes that they are blocked, that is likely to engage them. Like Nathaniel Hawthorne wrote in The Scarlet Letter, love and hate are the same thing because they both involve passion. The fact that someone is passionate enough to block you suggests that there is still some level of engagement. In many circumstances, the best option is to not respond, but of course, the reason that people may choose to block is to in fact get that engagement.

Once you have blocked someone, it is an auto block for both: the person being blocked cannot see things about the person who blocked them, and vice-versa. Blocking is not totally foolproof. What about in the cases of mutual friends? When a friend posts about another friend who has been blocked, the person who has been blocked can still be viewed by others, even the person who blocked them. Blocking someone is a very physical solution to a psychological problem. And in some cases that makes sense. We often employ physical barriers when we cannot use the psychological ones, and once we are able to use the psychological ones, the physical ones don’t matter as much. The good news is that technology provides ways to physically block until the user can establish psychological boundaries.

“I Always Feel Like Somebody’s Watching Me”

Breaking up is hard to do. And it is especially hard in a world where the final curtain call is not the cut off. As we discussed in Chapter 5, surveil-lance of anyone from perfect strangers to former partners is becoming more commonplace and accepted practice (Fulton & Kibby, 2017). Some common search terms include: an ex-partner’s general social activities, the presence of a new partner, and the conversations the ex-partner is having with others (Tong, 2013). These searches are most commonly conducted when one is uncertain about why the relationship terminated (Tong, 2013).

“I Can’t Forget You, Baby”

State dependent memory refers to superior memory for information that is retrieved in the same state as when it was learned (Lang et al., 2001, p. 695). In applying this information to social media in our relationships, we remember (and potentially search for) information congruent with our mood state. This can be damaging to one’s personal well-being after a relationship ends. The Internet provides a way that one can fixate on someone else; search for photos and their memorabilia; and search for new information on a past partner as a way to feel that one is connected and potentially project onto them without the previous partner even knowing. It may stall someone’s recovery process, take their attention and energy away from resolution, and keep them stuck emotionally as well as harm one’s post–break up recovery. These findings are also true when one friends their ex-partner on Facebook. Those who remain Facebook friends with an ex feel less sexual desire, more longing for the ex-partner, and more negative feelings overall (Marshall, 2012). On the other hand, those who are not Facebook friends with former partners are more distressed than those who remained friends (Lukacs & Quan-Haase, 2015).

But it is not all bad. It is true that Facebook is a mechanism to remember potential sexual partners, most notably for men. This finding gives cause for partners to be somewhat jealous, as Facebook can be used to find alternative partners (Drouin, Miller, & Dibble, 2015). At the same time, those who are on Facebook do not perceive others on Facebook to be acceptable alternatives (Drouin et al., 2015). Further, just because one friends their ex-partner, it does not mean that they want to reunite with that partner (Marshall, 2012). At the same time, those who have the ability and engage in surveillance have a more difficult time with the break up, and ultimately may delete the ex to manage their feelings. This finding calls into question previous research that suggests the best path to emotional wellness is deleting the ex (Lukacs & Quan-Haase, 2015).

Conclusion

Relational development at this point in our history co-occurs with technology. We started with the role of technology in forming relationships with attention to online dating, the visibility of relationships online, and the intersectionality between meeting online and marriage. Next, relationship maintenance was discussed with attention to how technology contributes to relationship satisfaction, and the role of technology in developing and maintaining intimacy. The chapter closed with a discussion around how technology intersects with termination of relationships. In the upcoming chapter we address more advanced technology-based relational problems like technophobia and out-of-control technology-related behaviors, to name a few.

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