Revelation 7:4–8 And I heard the number of the ones who were sealed, one hundred forty-four thousand sealed from every tribe of the sons of Israel:
5 from the tribe of Judah, twelve thousand sealed,
from the tribe of Reuben, twelve thousand,
from the tribe of Gad, twelve thousand,
6 from the tribe of Asher, twelve thousand,
from the tribe of Naphtali, twelve thousand,
from the tribe of Manasseh, twelve thousand,
7 from the tribe of Simeon, twelve thousand,
from the tribe of Levi, twelve thousand,
from the tribe of Issachar, twelve thousand,
8 from the tribe of Zebulun, twelve thousand,
from the tribe of Joseph, twelve thousand,
from the tribe of Benjamin, twelve thousand were sealed.
Revelation 14:1 And I looked, and behold, the Lamb standing on Mount Zion, and with him one hundred forty-four thousand who had his name and the name of his Father written on their foreheads.
The Apocalyptic Legacy Today
Revelation 6:5–6 And when he opened the third seal, I heard the third living creature saying, “Come!” And I looked, and behold, a black horse, and the one seated on it had a balance scale in his hand. 6 And I heard something like a voice in the midst of the four living creatures saying, “A quart of wheat for a denarius, and three quarts of barley for a denarius, and do not damage the olive oil and the wine!”
Revelation 6:4 And another horse came out, fiery red, and it was granted to the one seated on it to take peace from the earth, and that they would slaughter one another, and a large sword was given to him.
Revelation 13:2 And the beast that I saw was similar to a leopard, and its feet were like a bear’s, and its mouth was like the mouth of a lion, and the dragon gave it his power and his throne and great authority.
Isaiah 45:1 Thus says Yahweh to his anointed one,
to Cyrus, whose right hand I have grasped
to subjugate nations before him,
and I uncover the loins of kings
to open doors before him,
and the gates shall not be shut:
Revelation 10:7 But in the days of the sound of the seventh angel, whenever he is about to blow the trumpet, then the mystery of God is completed, as he announced to his own slaves the prophets.”
Revelation 13:11–18 And I saw another beast coming up from the earth, and he had two horns like a lamb, and he was speaking like a dragon. 12 And he exercises all the authority of the first beast on behalf of him, and he causes the earth and those who live in it to worship the first beast whose fatal wound had been healed. 13 And he performs great signs, so that he even causes fire from heaven to come down to the earth before people. 14 And he deceives those who live on the earth because of the signs that it has been granted to him to perform on behalf of the beast, telling those who live on the earth to make an image to the beast who has the wound of the sword and yet lived. 15 And it was given to him to put breath into the image of the beast, in order that the image of the beast both spoke and caused that all those, unless they worshiped the image of the beast, should be killed. 16 And he causes all people, the small and the great, and the rich and the poor, and the free and the slave, that they give them a mark on their right hand or on their forehead, 17 and that no one was able to buy or to sell except the one who had the mark—the name of the beast or the number of his name. 18 Here is wisdom: the one who has understanding, let him calculate the number of the beast, for it is man’s number, and his number is six hundred sixty-six.
Epilogue
Mark 13:32 “But concerning that day or hour no one knows—not even the angels in heaven nor the Son—except the Father.
Revelation 22:18–19 I testify to everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues written in this book. 19 And if anyone takes away from the words of this book of prophecy, God will take away his share of the tree of life and from the holy city that are written in this book.
The Jesus Movement in Galilee
Mark 6:14–16 And King Herod heard it, because his name had become known. And they were saying, “John, the one who baptizes, has been raised from the dead, and because of this these miraculous powers are at work in him.” 15 But others were saying, “He is Elijah,” and others were saying, “He is a prophet like one of the prophets.” 16 But when Herod heard it, he said, “John whom I beheaded—this one has been raised!”
Luke 13:31–32 At that same hour some Pharisees came up and said to him, “Go out and depart from here, because Herod wants to kill you!” 32 And he said to them, “Go and tell that fox, ‘Behold, I am expelling demons and performing healings today and tomorrow, and on the third day I will complete my work.’
Jesus and John the Baptist
Luke 7:33–34 For John the Baptist has come not eating bread or drinking wine, and you say, ‘He has a demon!’ 34 The Son of Man has come eating and drinking, and you say, ‘Behold, a man who is a glutton and a drunkard, a friend of tax collectors and sinners!’
Matthew 11:18–19 For John came neither eating nor drinking, and they say, ‘He has a demon!’ 19 The Son of Man came eating and drinking, and they say, ‘Behold, a man who is a glutton and a drunkard, a friend of tax collectors and sinners!’ But wisdom is vindicated by her deeds.”
Luke 7:28 I tell you, there is no one greater among those born of women than John, but the one who is least in the kingdom of God is greater than he.
Matthew 11:11 Truly I say to you, among those born of women there has not arisen one greater than John the Baptist. But the one who is least in the kingdom of heaven is greater than he.
Luke 7:22–23 And he answered and said to them, “Go and tell John what you have seen and heard: the blind receive sight, the lame walk, lepers are cleansed, the deaf hear; the dead are raised, the poor have good news announced to them. 23 And whoever is not offended by me is blessed.”
Matthew 11:4–6 And Jesus answered and said to them, “Go and tell John what you hear and see: 5 the blind receive sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised, and the poor have good news announced to them. 6 And whoever is not offended by me is blessed.”
Jesus and the Renewal of Local Community
Matthew 9:10 And it happened as he was dining in the house, behold, many tax collectors and sinners were coming and dining with Jesus and his disciples.
Mark 2:15 And it happened that he was dining in his house, and many tax collectors and sinners were dining with Jesus and his disciples, for there were many and they were following him.
Luke 5:30 And the Pharisees and their scribes began to complain to his disciples, saying, “Why do you eat and drink with the tax collectors and sinners?”
Luke 7:34 The Son of Man has come eating and drinking, and you say, ‘Behold, a man who is a glutton and a drunkard, a friend of tax collectors and sinners!’
Mark 6:30–44 And the apostles regathered to Jesus and reported to him everything that they had done and that they had taught. 31 And he said to them, “You yourselves come privately to an isolated place and rest for a short time.” For those who were coming and going were many, and they did not even have time to eat. 32 And they went away in the boat to an isolated place by themselves. 33 And many people saw them leaving and recognized them, and ran there together by land from all the towns, and arrived ahead of them. 34 And getting out of the boat he saw the large crowd and had compassion on them, because they were like sheep without a shepherd, and he began to teach them many things. 35 And the hour had already become late when his disciples came up to him, saying, “The place is desolate and the hour is already late. 36 Send them away so that they can go into the surrounding farms and villages and purchase something to eat for themselves.” 37 But he answered and said to them, “You give them something to eat.” And they said to him, “Should we go and purchase bread for two hundred denarii and give it to them to eat?” 38 And he said to them, “How many loaves do you have? Go look!” And when they found out, they said, “Five, and two fish.” 39 And he ordered them all to recline in groups on the green grass. 40 And they reclined in groups, by hundreds and by fifties. 41 And taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves and gave them to his disciples so that they could set them before them. And he distributed the two fish to them all. 42 And they all ate and were satisfied. 43 And they picked up the broken pieces, twelve baskets full, and of the fish. 44 And those who ate the loaves were five thousand men.
Mark 8:1–10 In those days there was again a large crowd, and they did not have anything they could eat. Summoning the disciples, he said to them, 2 “I have compassion on the crowd, because they have remained with me three days already and do not have anything to eat. 3 And if I send them away hungry to their homes they will give out on the way, and some of them have come from far away.” 4 And his disciples answered him, “Where is anyone able to feed these people with bread here in the desert?” 5 And he asked them, “How many loaves do you have?” So they said, “Seven.” 6 And he commanded the crowd to recline for a meal on the ground, and taking the seven loaves, after he had given thanks he broke them and began giving them to his disciples so that they could set them before them. And they set them before the crowd. 7 And they had a few small fish, and after giving thanks for them, he said to set these before them also. 8 And they ate and were satisfied, and they picked up the broken pieces that were left, seven baskets full. 9 Now there were about four thousand. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha.
Luke 7:36–50 Now one of the Pharisees asked him to eat with him, and he entered into the house of the Pharisee and reclined at the table. 37 And behold, a woman in the town who was a sinner, when she learned that he was dining in the Pharisee’s house, brought an alabaster flask of perfumed oil, 38 and standing behind him at his feet weeping, she began to wet his feet with her tears and was wiping them with the hair of her head and was kissing his feet and anointing them with the perfumed oil. 39 Now when the Pharisee who invited him saw this, he spoke to himself, saying, “If this man were a prophet, he would have known who and what kind of woman this is who is touching him, that she is a sinner.” 40 And Jesus answered and said to him, “Simon, I have something to say to you.” And he said, “Teacher, say it.” 41 “There were two debtors who owed a certain creditor. One owed five hundred denarii and the other fifty. 42 When they were not able to repay him, he forgave the debts of both. Now which of them will love him more?” 43 Simon answered and said, “I suppose that it is the one to whom he forgave more.” And he said to him, “You have judged correctly.” 44 And turning toward the woman, he said to Simon, “Do you see this woman? I entered into your house. You did not give me water for my feet, but she wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss, but from the time I entered, she has not stopped kissing my feet. 46 You did not anoint my head with olive oil, but she anointed my feet with perfumed oil. 47 For this reason I tell you, her sins—which were many—have been forgiven, for she loved much. But the one to whom little is forgiven loves little.” 48 And he said to her, “Your sins are forgiven.” 49 And those who were reclining at the table with him began to say among themselves, “Who is this who even forgives sins?” 50 And he said to the woman, “Your faith has saved you. Go in peace.”
Luke 11:37–44 And as he was speaking, a Pharisee asked him to have a meal with him, and he went in and reclined at table. 38 And the Pharisee, when he saw it, was astonished that he did not first wash before the meal. 39 But the Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the dish, but your inside is full of greediness and wickedness. 40 Fools! Did not the one who made the outside make the inside also? 41 But give as charitable giving the things that are within, and behold, everything is clean for you.
42 “But woe to you, Pharisees, because you pay a tenth of mint and rue and every garden herb, and neglect justice and love for God! But it was necessary to do these things without neglecting those things also. 43 Woe to you, Pharisees, because you love the best seat in the synagogues and the greetings in the marketplaces! 44 Woe to you, because you are like unmarked graves, and the people who walk over them do not know it!
Luke 14:1–15 And it happened that when he came to the house of a certain one of the leaders of the Pharisees on a Sabbath to eat a meal, they were watching him closely. 2 And behold, a certain man was in front of him, suffering from edema. 3 And Jesus answered and said to the legal experts and Pharisees, saying, “Is it permitted to heal on the Sabbath, or not?” 4 But they remained silent. And he took hold of him and healed him, and sent him away. 5 And he said to them, “Who among you, if your son or your ox falls into a well on the day of the Sabbath, will not immediately pull him out?” 6 And they were not able to make a reply to these things.
7 Now he told a parable to those who had been invited when he noticed how they were choosing for themselves the places of honor, saying to them, 8 “When you are invited by someone to a wedding feast, do not recline at the table in the place of honor, lest someone more distinguished than you has been invited by him, 9 and the one who invited you both will come and say to you, ‘Give the place to this person,’ and then with shame you will begin to take the last place. 10 But when you are invited, go and recline at the table in the last place, so that when the one who invited you comes, he will say to you, ‘Friend, move up higher.’ Then it will be an honor to you in the presence of all those who are reclining at the table with you. 11 For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”
12 And he also said to the one who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothers or your relatives or wealthy neighbors, lest they also invite you in return, and repayment come to you. 13 But whenever you give a banquet, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed, because they are not able to repay you. For it will be paid back to you at the resurrection of the righteous.”
15 Now when one of those reclining at the table with him heard these things, he said to him, “Blessed is everyone who will eat bread in the kingdom of God!”
Luke 22:7–21 And the day of the feast of Unleavened Bread came, on which it was necessary for the Passover lamb to be sacrificed. 8 And he sent Peter and John, saying, “Go and prepare the Passover for us, so that we may eat it. 9 So they said to him, “Where do you want us to prepare it?” 10 And he said to them, “Behold, when you have entered into the city, a man carrying a jar of water will meet you. Follow him into the house which he enters. 11 And you will say to the master of the house, ‘The Teacher says to you, “Where is the guest room where I may eat the Passover with my disciples?” ’ 12 And he will show you a large furnished upstairs room. Make preparations there.” 13 So they went and found everything just as he had told them, and they prepared the Passover.
14 And when the hour came, he reclined at the table, and the apostles with him. 15 And he said to them, “I have earnestly desired to eat this Passover with you before I suffer. 16 For I tell you that I will not eat it until it is fulfilled in the kingdom of God.” 17 And he took in hand a cup, and after giving thanks he said, “Take this and share it among yourselves. 18 For I tell you, from now on I will not drink of the product of the vine until the kingdom of God comes.”
19 And he took bread, and after giving thanks, he broke it and gave it to them, saying, “This is my body which is given for you. Do this in remembrance of me.” 20 And in the same way the cup after they had eaten, saying, “This cup is the new covenant in my blood which is poured out for you.
21 “But behold, the hand of the one who is betraying me is with me on the table!
Luke 14:10–11 But when you are invited, go and recline at the table in the last place, so that when the one who invited you comes, he will say to you, ‘Friend, move up higher.’ Then it will be an honor to you in the presence of all those who are reclining at the table with you. 11 For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”
Mark 7:1–15 And the Pharisees and some of the scribes who had come from Jerusalem gathered to him. 2 And they saw that some of his disciples were eating their bread with unclean—that is, unwashed—hands. 3 (For the Pharisees and all the Jews do not eat unless they wash their hands ritually, thus holding fast to the traditions of the elders. 4 And when they come from the marketplace, they do not eat unless they wash. And there are many other traditions which they have received and hold fast to—for example, the washing of cups and pitchers and bronze kettles and dining couches.) 5 And the Pharisees and the scribes asked him, “Why do your disciples not live according to the tradition of the elders, but eat their bread with unclean hands?” 6 So he said to them, “Isaiah prophesied correctly about you hypocrites, as it is written,
‘This people honors me with their lips,
but their heart is far, far away from me.
7 And they worship me in vain,
teaching as doctrines the commandments of men.’
8 Abandoning the commandment of God, you hold fast to the tradition of men.”
9 And he said to them, “You splendidly ignore the commandment of God so that you can keep your tradition. 10 For Moses said, ‘Honor your father and your mother,’ and, ‘The one who speaks evil of father or mother must certainly die.’ 11 But you say, ‘If a man says to his father or to his mother, “Whatever benefit you would have received from me is corban” (that is, a gift to God), 12 you no longer permit him to do anything for his father or his mother, 13 thus making void the word of God by your tradition that you have handed down, and you do many similar things such as this.”
14 And summoning the crowd again, he said to them, “Listen to me, all of you, and understand: 15 There is nothing outside of a person that is able to defile him by going into him. But the things that go out of a person are the things that defile a person.”
Mark 14:22–25 And while they were eating, he took bread and, after giving thanks, he broke it and gave it to them and said, “Take it, this is my body.” 23 And after taking the cup and giving thanks, he gave it to them, and they all drank from it. 24 And he said to them, “This is my blood of the covenant which is poured out for many. 25 Truly I say to you that I will never drink of the fruit of the vine any longer until that day when I drink it new in the kingdom of God.”
Matthew 26:26–29 Now while they were eating Jesus took bread and, after giving thanks, he broke it, and giving it to the disciples, he said, “Take, eat, this is my body.” 27 And after taking the cup and giving thanks he gave it to them, saying, “Drink from it, all of you, 28 for this is my blood of the covenant which is poured out for many for the forgiveness of sins. 29 But I tell you, from now on I will never drink of this fruit of the vine until that day when I drink it new with you in the kingdom of my Father.”
Luke 22:15–20 And he said to them, “I have earnestly desired to eat this Passover with you before I suffer. 16 For I tell you that I will not eat it until it is fulfilled in the kingdom of God.” 17 And he took in hand a cup, and after giving thanks he said, “Take this and share it among yourselves. 18 For I tell you, from now on I will not drink of the product of the vine until the kingdom of God comes.”
19 And he took bread, and after giving thanks, he broke it and gave it to them, saying, “This is my body which is given for you. Do this in remembrance of me.” 20 And in the same way the cup after they had eaten, saying, “This cup is the new covenant in my blood which is poured out for you.
Mark 14:25 Truly I say to you that I will never drink of the fruit of the vine any longer until that day when I drink it new in the kingdom of God.”
Matthew 26:29 But I tell you, from now on I will never drink of this fruit of the vine until that day when I drink it new with you in the kingdom of my Father.”
Luke 22:18 For I tell you, from now on I will not drink of the product of the vine until the kingdom of God comes.”
Isaiah 25:6–8 And on this mountain Yahweh of hosts will make for all peoples a rich feast,
a feast of aged wines, fat filled with marrow, filtered aged wine.
7 And on this mountain he will destroy the face of the shroud,
the shroud over all peoples,
and the woven covering over all nations.
8 He will destroy death forever,
and the Lord Yahweh will wipe off the tears from all faces,
and he will remove the disgrace of his people from all the earth,
for Yahweh has spoken.
Jesus as Prophet
Mark 6:4 And Jesus said to them, “A prophet is not without honor except in his hometown, and among his relatives, and in his own household.”
Luke 7:24–26 And when the messengers of John had departed, he began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? 25 But what did you go out to see? A man dressed in soft clothing? Behold, those who are in splendid clothing and luxury are in the royal palaces. 26 But what did you go out to see? A prophet? Yes, I tell you, and even more than a prophet!
Mark 6:15 But others were saying, “He is Elijah,” and others were saying, “He is a prophet like one of the prophets.”
Deuteronomy 18:15 “Yahweh your God will raise up for you a prophet like me from your midst, from your countrymen, and to him you shall listen.
Mark 1:2–6 Just as it is written in the prophet Isaiah,
“Behold, I am sending my messenger before your face,
who will prepare your way,
3 the voice of one shouting in the wilderness,
‘Prepare the way of the Lord,
make straight his paths!’ ”
4 John was there baptizing in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. 5 And all the Judean region and all the inhabitants of Jerusalem went out to him and were being baptized by him in the Jordan River, confessing their sins. 6 And John was dressed in camel’s hair and a belt made of leather around his waist, and he ate locusts and wild honey.
Matthew 3:1–6 Now in those days John the Baptist came preaching in the Judean wilderness 2 and saying, “Repent, for the kingdom of heaven has come near!” 3 For this is the one who was spoken about by the prophet Isaiah, saying,
“The voice of one crying out in the wilderness,
‘Prepare the way of the Lord,
make his paths straight.’ ”
4 Now John himself had his clothing made from camel’s hair and a belt made of leather around his waist, and his food was locusts and wild honey. 5 Then Jerusalem and all Judea and all the district around the Jordan were going out to him, 6 and they were being baptized by him in the Jordan River as they confessed their sins.
Luke 3:1–7 Now in the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Iturea and Trachonitis, and Lysanias was tetrarch of Abilene, 2 in the time of the high priest Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. 3 And he went into all the surrounding region of the Jordan, preaching a baptism of repentance for the forgiveness of sins, 4 as it is written in the book of the words of the prophet Isaiah,
“The voice of one crying out in the wilderness,
‘Prepare the way of the Lord,
make his paths straight!
5 Every valley will be filled,
and every mountain and hill will be leveled,
and the crooked will become straight,
and the rough road will become smooth,
6 and all flesh will see the salvation of God.’ ”
7 Therefore he was saying to the crowds that came out to be baptized by him, “Offspring of vipers! Who warned you to flee from the coming wrath?
Luke 17:20–21 Now when he was asked by the Pharisees when the kingdom of God would come, he answered them and said, “The kingdom of God does not come with things that can be observed, 21 nor will they say, ‘Behold, here it is!’ or ‘There!’ For behold, the kingdom of God is in your midst.”
Mark 5:20 And he went away and began to proclaim in the Decapolis all that Jesus had done for him, and they were all astonished.
Mark 6:2 And when the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed, saying, “Where did this man get these things? And what is this wisdom that has been granted to this man, and the miracles such as these performed through his hands?
Mark 6:5 And he was not able to do any miracle in that place except to lay his hands on a few sick people and heal them.
Mark 6:14 And King Herod heard it, because his name had become known. And they were saying, “John, the one who baptizes, has been raised from the dead, and because of this these miraculous powers are at work in him.”
Mark 9:1 And he said to them, “Truly I say to you, that there are some of those standing here who will never experience death until they see the kingdom of God having come with power.”
Mark 9:39 But Jesus said, “Do not prevent him, because there is no one who does a miracle in my name and will be able soon afterward to speak evil of me.
Mark 12:24 Jesus said to them, “Are you not deceived because of this, because you do not know the scriptures or the power of God?
Mark 13:25–26 and the stars will be falling from heaven,
and the powers in the heavens will be shaken.’
26 And then they will see the Son of Man arriving in the clouds with great power and glory.
Mark 14:62 And Jesus said, “I am, and you will see the Son of Man sitting at the right hand of the Power and coming with the clouds of heaven.”
Mark 1:22 And they were amazed at his teaching, because he was teaching them like one who had authority, and not like the scribes.
Mark 1:27 And they were all amazed, so that they began to discuss with one another, saying, “What is this? A new teaching with authority! He even commands the unclean spirits and they obey him.”