OPTIMISM, PESSIMISM, AND NAïVETé
She loved the rain as much as the sun. Her least thoughts had the cheery colors of lovely, hearty flowers, pleasing to the eye.
ALAIN
One morning in the monastery courtyard, I was looking at a tree that held a few red flowers and a dozen sparrows. Everything I saw produced within me a sense of jubilation and of the infinite purity of phenomena. I forced my mind into a downbeat mood and conjured up all sorts of negative feelings. Suddenly the tree looked dusty to me and the flowers sickly; the chirping of the sparrows began to irritate me. I wondered which was the right way to look at things, and came to the conclusion that the first had been the correct way because it generated an open, creative, and liberating attitude and led to greater satisfaction. Such an attitude allows us spontaneously to embrace the universe and beings and to tear away any egocentric divide between the self and the world. On the other hand, when we cling to a negative perception of phenomena, something rings false—we feel “disconnected” from the universe, which comes to seem dull, strange, distant, and sometimes hostile.
THE UNSUBSTANTIATED ACCUSATIONS AGAINST OPTIMISM
Psychologists have long believed that mildly depressive people are “realistic” in their outlook. Optimists have a tendency to dwell longer on pleasant incidents than on painful situations and to overestimate their past performance and mastery of things.
This implies that the pessimist tends to go around with his eyes wide open and to assess situations more lucidly than the optimist. “Reality may not always be a barrel of laughs, but you have to see things the way they are,” he might say, whereas the optimist is a genial but incurably naive dreamer. “Life will bring him down to earth soon enough,” we think. It so happens that this is not true. Further studies have shown that the pessimist’s objective, detached, and wary judgment is inadequate. When it’s a question of real situations drawn from daily life, the optimist’s approach is in fact more realistic and pragmatic than that of the pessimist. If, for example, a cross section of women who drink coffee are shown a report on the increased risk of breast cancer linked to caffeine, or if a cross section of sunbathers are informed that lying out in the sun increases the risk of skin cancer, a week later the optimists have better recall of the reports’ details than the pessimists and have taken them more into account in their behavior.1 Moreover, they concentrate attentively and selectively on the risks that truly concern them, rather than fretting vainly and ineffectually over everything.2 In this way, they remain more serene than the pessimists and gather their energies for real threats.
If we observe the way in which people perceive the events of their lives, appreciate the quality of the lived moment, and create their future by overcoming obstacles with an open and creative attitude, we find that the optimists have an undeniable advantage over the pessimists. Many studies show that they do better on exams, in their chosen profession, and in their relationships, live longer and in better health, enjoy a better chance of surviving postoperative shock, and are less prone to depression and suicide.3 A study was made of more than nine hundred people admitted to an American hospital in 1960. Their degree of optimism and other psychological traits were evaluated in tests and questionnaires. Forty years later, it turns out that the optimists lived 19 percent longer on average than the pessimists—some sixteen years of added life for an octogenarian.4 Furthermore, Martin Seligman claims that pessimists are up to eight times more likely to become depressed when things go wrong; they do worse at school, sports, and most jobs than their talent would suggest. It was demonstrated that pessimism exacerbates depression and the other difficulties cited, and not the other way around; when such people are taught specifically to overcome pessimism by changing their outlook, they are markedly less subject to depressive relapse. There are definite reasons for this. Indeed psychologists describe pessimism as an “explanatory style” for the world that engenders “learned helplessness.”5
TWO WAYS OF SEEING THE WORLD
An optimist is somebody who considers his problems to be temporary, controllable, and linked to a specific situation. He will say: “There’s no reason to make a fuss about it; these things don’t last. I’ll figure it out; in any case, I usually do.” The pessimist, on the other hand, thinks that his problems will last (“It’s not the sort of thing that just goes away”), that they jeopardize everything he does and are out of his control (“What do you expect me to do about it?”). He also imagines that he has some basic inner flaw, and tells people: “Whatever I do, it always turns out the same way” and concludes: “I’m just not cut out to be happy.”
The sense of insecurity that afflicts so many people today is closely tied to pessimism. The pessimist is constantly anticipating disaster and falls victim to chronic anxiety and doubt. Morose, irritable, and nervous, he has no confidence in the world or in himself and always expects to be bullied, abandoned, and ignored.
Here’s a pessimist’s parable. One fine summer’s day, a driver got a flat in the middle of the countryside. To add insult to injury, he found that he had no jack. The place was practically deserted. There was one solitary house in sight, halfway up a hill. After a few minutes’ hesitation, the traveler decided to go borrow a jack. As he climbed toward the house, he began to think, “What if the owner won’t lend me a jack? It would be pretty rotten to leave me in a fix.” As he slowly neared the house, he became more and more upset. “I would never do that to a stranger. It would be hateful!” Finally, he knocked on the front door, and when the owner opened up, he shouted: “You can keep your jack, you son of a bitch!”
The optimist, however, trusts that it is possible to achieve her goals and that with patience, resolve, and intelligence, she will ultimately do so. The fact is, more often than not, she does.
In everyday life the pessimist starts out with an attitude of refusal, even where it’s totally inappropriate. I remember a Bhutanese official I often had to deal with. Every time I asked him a question, he systematically prefaced his answers with, “No, no, no,” regardless of what he was going to say afterward, which gave our conversations a comic tone.
“Do you think we’ll be able to leave tomorrow morning?”
“No, no, no. . . . Be ready to leave at nine a.m.”
If pessimism and suffering were as immutable as fingerprints or eye color, it would be more sensitive to avoid trumpeting the benefits of happiness and optimism. But if optimism is a way of looking at life and happiness a condition that can be cultivated, one might as well get down to work without further delay. As Alain has written: “How marvelous human society would be if everyone added his own wood to the fire instead of crying over the ashes!”6
Even if we are born with a certain predisposition to look for the silver lining, and even if the influence of those who raise us nudges our outlook toward pessimism or optimism, our interpretation of the world can shift later on, and considerably, because our minds are flexible.
HOPE
For an optimist, it makes no sense to lose hope. We can always do better (instead of being devastated, resigned, or disgusted), limit the damage (instead of letting it all go to pot), find an alternative solution (instead of wallowing pitifully in failure), rebuild what has been destroyed (instead of saying, “It’s all over!”), take the current situation as a starting point (instead of wasting our time crying over the past and lamenting the present), start from scratch (instead of ending there), understand that sustained effort will have to be made in the best apparent direction (instead of being paralyzed by indecision and fatalism), and use every present moment to advance, appreciate, act, and enjoy inner well-being (instead of wasting our time brooding over the past and fearing the future).
There are those who say, like the Australian farmer interviewed on the radio during the forest fires of 2001: “I’ve lost everything, I’ll never be able to rebuild my life.” And there are people like the navigator Jacques-Yves Le Toumelin, who, as he watched his first ship being torched by the Germans in 1944, paraphrased Rudyard Kipling: “If you can see your life’s work destroyed and get straight back to the grindstone, then you will be a man, my son.” He immediately built a new boat and circumnavigated the world solo, under sail.
Hope is defined by psychologists as the conviction that one can find the means to attain one’s goals and develop the motivation necessary to do so. It is known that hope improves students’ test results and athletes’ performance, makes illness and agonizing debility more bearable, and makes pain itself (from burns, arthritis, spinal injuries, or blindness, for example) easier to tolerate. It has been demonstrated, for instance, using a method to measure resistance to pain, that people who show a marked tendency to be hopeful are able to tolerate contact with a very cold surface twice as long as those who don’t.7
RESOLVE
There are many kinds of laziness, but they can all be sorted into three principal types. The first and most obvious boils down to wanting only to eat well, sleep well, and do as little as possible. The second and most paralyzing leads us to abandon the race before we’ve even crossed the starting line. We tell ourselves: “Oh, that’s not for me, that’s well beyond my abilities.” The third and most pernicious knows what really matters in life but is constantly putting it off to later, while devoting itself to a thousand other things of lesser importance.
The optimist does not give up quickly. Strengthened by the hope of success, she perseveres and succeeds more often than the pessimist, especially in adverse conditions. The pessimist has a tendency to back away from difficulties, sink into resignation, or turn to temporary distractions that will not solve her problems.8 The pessimist will demonstrate little resolve, for she doubts everything and everyone, foresees the failure of every undertaking (instead of the potential for growth, development, and fruitfulness), and sees every person as a schemer and an egoist. She sees a threat in every new thing and anticipates catastrophe. In a word, when hearing a door creak, the optimist thinks it’s opening and the pessimist thinks it’s closing.
A few years ago I went to France to discuss ways of undertaking humanitarian projects in Tibet despite the oppressive conditions imposed by the Chinese government. About fifteen minutes into the meeting, someone said, with reference to myself and one of the other participants: “You’re talking about the same thing as if it’s two different worlds. One of you thinks it’ll all end badly, the other thinks everything will turn out fine.” The first speaker had said: “To start with, there’s little chance that the authorities will put up with you and you’ll probably be kicked out right away. And then, how are you going to get permission to build a school? Even if you manage to start building it, you’ll get scammed by the contractors, who are in bed with the corrupt local powers. On top of it all, don’t forget that you can’t force them to teach in Tibetan and classes will end up being held in Chinese.” Personally, I found the conversation stifling; my only thought was to get out of there as fast as possible, slip through the net, and get the projects off the ground. Since then, five years ago, in cooperation with an especially enthusiastic friend and the support of generous benefactors, we’ve built sixteen health centers, eight schools, and twelve bridges. In many cases our local friends asked for permission to build only once the clinic or the school was finished. Thousands of patients and children have been treated and educated in these places. Hesitant at first, the local authorities are thrilled now because they can include these projects in their statistics. From our point of view, the goal we sought—helping those in need—had been accomplished.
Although the optimist may be a little giddy when foreseeing the future, telling himself that it will all work out in the end when that isn’t always the case, his attitude is more fruitful since, in the hope of undertaking a hundred projects, followed up by diligent action, the optimist will end up completing fifty. Conversely, in limiting himself to undertake a mere ten, the pessimist might complete five at best and often fewer, since he’ll devote little energy to a task he feels to be doomed from the start.
Most of the people I constantly meet in countries where poverty and oppression inspire their assistance are optimists who boldly face up to the extreme disparity between the immensity of the task and the meagerness of their resources. I have a friend, Malcolm McOdell, who has been doing development work in Nepal with his wife for the past thirty years on the basis of the principle of “appreciative inquiry,” an extraordinary practical application of optimism.
“Whenever I arrive in a village,” he explains, “people’s first reaction is to complain about their problems. I tell them: ‘Hold on, it’s impossible that all you have is problems. Tell me about the assets and good qualities that are particular to your village and to each one of you.’ We get together, sometimes in the evening around a campfire. Minds and tongues grow loose and, with a whole new kind of enthusiasm, the villagers make a list of their talents, abilities, and resources. Immediately afterward, I ask them to imagine how they might, all together, put those qualities to work for them. As soon as they’ve come up with a plan, I ask the final question: ‘Who here is prepared, here and now, to take responsibility for such and such aspect of the program?’” Hands shoot up, promises are made, and the work is launched within days. This approach is light-years away from that followed by the problem-listers, who accomplish less, less well and less quickly. McOdell focuses in particular on improving conditions for Nepalese women, some thirty thousand of whom are enjoying the benefits of his initiatives today.
ADAPTABILITY
When difficulties seem insurmountable, optimists react in a more constructive and creative way. They accept the facts with realism, know how to rapidly identify the positive in adversity, draw lessons from it, and come up with an alternative solution or turn to a new project. Pessimists would rather turn away from the problem or adopt escapist strategies—sleep, isolation, drug or alcohol abuse—that diminish their focus on the problem.9 Instead of confronting them with resolve, they prefer to brood over their misfortunes, nurture illusions, dream up “magic” solutions, and accuse the whole world of being against them. They have a hard time drawing lessons from the past, which often leads to the repetition of their problems. They are more fatalistic (“I told you it wouldn’t work. It’s always the same, no matter what I do”) and are quick to see themselves as “mere pawns in the game of life.”
SERENITY
Having foreseen and thoroughly tested every possible avenue, the optimist, even when she has temporarily failed, is free of regret and guilt feelings. She knows how to step back and is always ready to imagine a new solution., without bearing the burden of past failures. That is how she maintains her serenity. Her confidence is as solid as the bow of a ship that cleaves through life’s waters, be they calm or stormy.
A friend of mine who lives in Nepal told me how he once had to take a plane to give an important lecture in the Netherlands the following day. The sponsors had rented a hall, publicized the event in the newspapers, and expected a thousand attendees. At the airport, he learned that the flight had been canceled and that there was no other way to leave Nepal that night. He told me: “I was deeply sorry for the sponsors, but there was really nothing to be done. A deep calm came over my mind. Behind me, I had just said good-bye to my friends in Kathmandu; ahead of me, my destination had just vanished. I felt delightfully buoyant with freedom. On the sidewalk outside the airport, I sat on my bag and joked around with the porters and street kids who happened to be there. To have been sick with worry would have served absolutely no purpose at all. After about half an hour, I stood up and headed off on foot to Kathmandu with my little bag, enjoying the cool of twilight.”
I remember a trip I once took to eastern Tibet. Torrential rains, in combination with the almost total deforestation undertaken by the Chinese, had caused devastating floods. Our ATV had a hard time progressing along a potholed road at the bottom of abyssal gorges, alongside a river that had been transformed into a vast, raging torrent. Glowing in the yellowish light of dusk, the stone ramparts seemed to rise to the sky, echoing the roar of the surge. Most of the bridges had been swept away, and the turbulent waters were rapidly eroding the only navigable road remaining. Every so often, a rock would hurtle down the craggy slopes and smash onto the pavement. It was a good test of the passengers’ optimism. The differences between them were striking. Some were so worried that they wanted to stop, although there was nowhere to take shelter. Others took it all in with composure and wanted to push on and get through as fast as possible. One of us eventually said to the most anxious: “You love action movies. Well, today’s your lucky day—you get to be in one.” And we all burst out laughing and took heart.
MEANING
But there is an even deeper dimension to optimism, that of realizing the potential for transformation that is in every human being, regardless of his or her condition. It is that potential, in the end, that gives meaning to human life. The ultimate pessimism is in thinking that life in general is not worth living. The ultimate optimism lies in understanding that every passing moment is a treasure, in joy as in adversity. These are not subtle nuances, but a fundamental difference in the way of seeing things. This divergence of perspective depends on whether or not we have found within ourselves the fulfillment that alone fuels inner peace.
EXERCISE
Experiment with experiencing the same situation through the eyes of optimism and pessimism. Take, for example, an airplane voyage:
Imagine that you are on a long airplane trip en route to a strange city to begin a new job. Suddenly the airplane encounters turbulence. You can see the plane’s wings tilting up and down and you visualize the ensuing disaster. Once the turbulence settles down, you realize your seat is too small. You can’t find a comfortable position, and your mind is filled with complaints about the state of airplane travel. You are annoyed that the air hostess is taking forever to bring your drink. When you think ahead to your new job, you feel certain that the people you will meet won’t like or appreciate you. They will ignore your expertise, keep you away from the most interesting projects, and might even cheat you. You are sure that this trip will be a catastrophe. Why did you ever think you could handle it? You are filled with dread.
Experience the gloomy state of mind such thoughts create.
Then experiment with another way to experience the same situation:
When the plane encounters turbulence, you know that it is part of the journey and vividly feel that every instant that passes by is precious. As the turbulence calms down, you feel grateful and hope that you can use the rest of your life constructively. Although your seat is not particularly comfortable, you find positions that relieve the stiffness of your back and legs. You appreciate how cheerful and helpful the air hostess is even though she is so busy and has to stand up throughout most of the flight. You are excited by the adventures that await you. You imagine that the people there will be interesting and productive and that you will be given many new opportunities. You are convinced that your activities will flourish and that you have the inner resources to overcome any obstacles that may arise.
Experience this buoyant state of mind that is tuned to the positive.
Appreciate the difference between these two states of mind and understand how they came about simply through the workings of your mind although the outer situation remained the same.