Chapter 10

Classical Movements
and Qigong Practice

In this final chapter of our journey through the pathways of qi we make our way to our feet as promised to bring our study of qi meridian energy directly to our somatic, embodied experience. Rooted in the ancient wisdom and classical practices of qigong personal energy cultivation here you will find guidance on a full practice for total health and well-being.

Classical Qi Cultivation,
Ancient Wisdom, Modern Applications

Qi is life force energy. Gong means to cultivate or to work. To practice qigong is to work with qi to cultivate the garden of life within. At the root of qigong practice are central teachings about the nature of the garden of life. The ancient Taoist sages were observers of the great vibrations of nature and the cosmos, and saw the practice of resonating with that vibration as the essence of health and balance.

We humans with our huge frontal cortex have mastered the art of objective thinking, separation, and putting things in neat little boxes. Qigong, the cultivation of life energy is ultimately the recognition of the oneness and interconnectedness of all things.

“The ultimate qigong goal is to connect directly into the force that runs the entire universe.”10 Tai chi and qigong masters know that the focused practice of these qi cultivating movements are central to self-healing. And the intention with which you practice directly relates to the benefits you will derive. Before you begin your practice of qigong it is important to ask the question, “Why do you want to learn qigong?” For you see, your intention is vital to your practice. Without a clear intention, there is no qigong.

The classical roots of qigong are deep in ancient history. It pre-dates tai chi, and itself is pre-dated by the deep mystical practices of neigong. It is a deep internal art. Walk into any modern martial art studio and watch the kicking and punching and blocking moves and you will immediately see the external martial arts in action.

The young and the new are always attracted to the external; the high and powerful kicks of Bruce Lee captivated the world. But the deeper initiation into the martial arts reveals that inside the external is the internal practice. And it is the internal practice that is most essential in the cultivation of life energy and the longevity, depth, and power of your life and practice.

A host of celebrated teachers profoundly influenced my practice and discovery of the secret and deep inner power of qigong cultivation. Deep at the root of qigong practice are a set of classical meditations, movements, and practices. These practices and the attitude and intention with which they are imbued are at the heart and soul of the health-giving
benefits of qigong. We will explore a range of classical movements and meditations and build a foundation for our practice. To deepen your ability to work with the pathways of qi, I will share with you my specialized qigong movement sequence, Meridian Gesture Qigong.

The Meridian Gesture Qigong Sequence

This sequence has been refined and crafted through my HeartMind Shiatsu training program over the last decade. It is rooted in the ancient understanding that the meridian location on the body directly correlates to the function of that meridian.

Meridian Gesture Qigong actualizes this understanding with a series of movements that articulate the meridian locations and acupoints, and stimulate qi energy flow, promoting balance and harmony throughout the meridian system.

The Meridians Gesture Qigong sequence specifically awakens, activates, and facilitates the smooth flow of qi through all the classical organ channels we have been studying. It works to clear blockages from acupoints along the way and to promote the health and balance of your internal systems rooted in your organ functions.

The body’s organs are marvelously intelligent and skilled technicians each doing their assigned tasks without the need for conscious direction or oversight. The heart beats and pumps blood, the lungs bring in oxygen and release carbon dioxide, the stomach, spleen, pancreas, and intestines ingest and digest our food and nourishment, the liver performs more than four hundred complex chemical functions to maintain our energy and internal equilibrium, the kidneys purify the blood.

Each and every organ has its place and task and performs it tirelessly, day in day out. Our conscious mind is not needed to direct this action. But one thing our conscious mind can do that goes a long way is simply to appreciate these miraculous worker bees that conduct the business of our lives.

The organs love to be bathed in appreciation, gratitude, and love. When we direct our intentions in Meridian Gesture Qigong, we are honoring and acknowledging all these deep and working parts of our being. As a result, the whole system works better.

Do you recall a job in your early career where you received praise? How did that make you feel? If you’re anything like me, it buoyed you up and made you want to do an even better job. The same is true for your internal organs. For all their complexity, they are also simple as children; a little positive recognition goes a long way.

The energy of life can be likened to a great river, continuously flowing from its headwaters to its delta at the sea. In the beginning it is gurgling and playful, jumping and bounding over boulders and rocks as it makes its way down from the mountains.

It leaps in thrilling white water chasms and waterfalls, it eddies in many a cataract and finds its way into lakes and over and under and around and through dams making its way to the broad plains where it becomes smooth and steady and flows inexorably to the sea.

Our qigong practice is much like this. We begin with warm-ups that are quite playful. As we leap over these first boulders of practice we begin to settle in, and eventually our movements slow into meditations and powerful flowing movements that flow from us internally like a great flowing river flowing unceasingly to the sea.

The energy builds up from start to end, and by the end of our practice we float upon the waves of the great ocean, deep, powerful, and connected to the great flow of life energy in the whole cosmos. As my favorite teacher Roger Jahnke once said, “Qi is the energy that keeps the earth circulating around the sun. The energy that can do that can heal your life!”

Basics of Qigong Practice

The following sequence of moving meditations form the basis of a full qigong practice. We start with warm-ups and classical qi awareness cultivation methods. We then move into Meridian Gesture Qigong. We complete with classical movements that consolidate and integrate the qi flow generated from the entire practice.

The components of a full practice that I will be leading your through are as follows:

  1. 1. Warm-ups
  2. 2. Classical qigong
  3. 3. Meridian Gesture Qigong
  4. 4. Completion and integration

1. Warm-Ups

The following warm-ups will bring you gently and fully into your practice. We will address Centrifuge, (Rapping on the Destiny Gate), Dropping the Post, Free Shaking, and Rolling Joints. You will be guided step-by-step through these warm up movements. As you practice, begin to become fully present and aware of your entire body.

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Figure 16: Rapping on the Destiny Gate.

Centrifuge: “Rapping on the Destiny Gate”

Dropping the Post: Jiggling, Wiggling, Giggling

Free Shaking: Progressively Shake
Every Ounce of Flesh in Your Body!

Dropping the post and jiggling and wiggling and giggling constitutes the classical set up for what we call “Free Shaking.” In the following, I guide you through a “recommended sequence” so you can really begin to shake every part of your body. The sequence has no virtue in its own right, so I hope you eventually abandon it and really let your own shaking be free!

Rolling Joints: Opening the Energy Gates

This classical sequence does ask you to settle down from the freedom of the shaking and follow a thorough step-by-step movement through every single working joint in your body. There are vital energy gates at every joint of the body. I like to think of these gates as the hinges. The meridian pathways can be likened to canals and the joints can be seen as elevation changes along the length of the canals. At each elevation change are a set of locks ships enter to be able to move from one section of the canal to the other. Keeping these energy gates open and in good working order is vital to the smooth flow of qi throughout the meridian channels. Perform these joint rolling exercises with the purpose of opening and lubricating the energy gates, releasing any blockages that may have accumulated due to tension, stress, and poor posture.

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Figure 17A: Spiral Teacup.

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Figure 17B: Spiral Teacup.

2. Classical Qigong Practice

After being sufficiently warmed up, we now take our qigong deeper into our being with a series of classical practices. Honoring the Three Treasures, Radiant Heart Gesture, Seven Directions, Meditation, Plies, Wuji (in posture, breath, and mind), Small Heavenly Circle Meditation, and Stance Training all have their place in our practice, and each yield rich, extraordinary gifts in activating the qi essence throughout body, heartmind, and spirit.

Honoring the Three Treasures

The Three Treasures constitute the foundation understanding that is at the core of all effective qigong practice. And though this comes from China, and classical Taoist observations of nature and the universe, it really speaks to a universal truth, founded on a very deep common sense. The Three Treasures are called by the distinct names jing, qi, and shen, and they are all considered to be various aspects of the manifestation of life energy.

Jing is the most dense expression of life energy, and the source energy from which all springs forth. It is physical in nature and can be observed, touched, held, and manipulated directly through physical intervention. It can be considered as manifesting in our very DNA, the genetic material that has made you who you are in this lifetime in this body. The sperm and the egg are considered direct manifestations of jing, and this jing essence is the essential building block of our physical being. Closely related to jing are the fundamental substances of blood and bodily fluids. These fluid components of human life are vital to daily functioning.

Qi is more energetic in nature than jing. It is less physical though the physical is imbued with qi and we can read the quality of qi through our five senses. In a simple and direct way, qi can be compared to air. It is the medium of the atmosphere in which all life on earth thrives.

It’s notable that despite its presence, it is not something you can generally see with the naked eye. It is also found in liquid medium of water and the solid medium of rock and soil. The Chinese proverb puts it into perspective: “Fish cannot see water, humans cannot see qi.” From this you can conceive that qi is the medium in which we humans “swim.”

The third treasure is shen. Shen is the most ethereal of the three, equated with spirit, it extends through the vast reaches of space and may be discerned as light, the life giving energy that emanates from the stars and reflects off all the heavenly bodies. In human expression, we see shen in the expression of emotions, thoughts, and higher levels of consciousness.

To awaken an awareness of the Three Treasures in a very simple way, try the following movements while opening your consciousness to the three levels of being.

Radiant Heart Gesture: Dancing Heaven to Earth

The Radiant Heart Gesture opens the whole body, and helps you begin to deepen into the qigong state of consciousness. This is a relaxed but alert state of being in which awareness is heightened and qi can flow optimally. Qi flows best when any unnecessary tension is removed from the body. The goal here is to do all moves with a minimum of effort. In fact, cultivating a kind of “floating feeling” is ideal. And in the end you begin to experience a kind of “non-doing” or weightlessness. With advanced experience of the work, you can arrive in a space where you seem to be observing the movements without apparently exerting any effort to do them at all. It’s as if the movements are being done through you. The famous football quarterback Joe Namath was once quoted as saying, “I don’t play football. Football plays itself through me.” This statement gets close to describing what the qigong state may feel like for you.

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Figure 18: Radiant Heart Gesture: Gathering of Light—Pulling Down the Heavens 1.

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Figure 19: Radiant Heart Gesture: Gathering of Light— Pulling Down the Heavens 2.

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Figure 20: Radiant Heart Gesture: Fountain of Life 1.

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Figure 21: Radiant Heart Gesture: Fountain of Life 2.

Seven Directions Meditation

The Seven Directions Meditation is a time honored practice to assist you in discovering your centerpoint. A Taoist proverb reads “At the center of every turning wheel is a point that does not move.” Finding this still point is at the core of remaining balanced in a world that is often “spinning” at a rapid pace. Please go through this practice slowly and take time at each station to open the windows of your perception to whatever may show up for you.

Plies

These exercises actually derive from the ballet. Though they are not strictly taught in classical qigong methods, I have found them to be extremely effective in developing consciousness of the body in motion. They serve the purpose of enhancing personal awareness of your centerpoint while in movement, and for establishing a deep felt sense of alignment in the bones and joints and coordination of the muscles of the hips, knees, ankles, and feet.

Standing upright, squeeze the muscles of the buttocks to create a lateral rotation of the femur in the hip socket. This is known as a “turn out” in ballet. You may recall seeing ballerinas walking with their feet turned out, instep facing forward. But what is important to note here is that the turn out needs to start in your hips and the feet must not be turned out further than the hips. The goal is to laterally rotate the femur and then bring the knees, ankles, and feet in alignment with that rotation, not further.

The plie is then performed by bending the knees to lower your center of gravity, while keeping the torso upright. Take care to bend the knees out directly over the big toes or even middle toes. This alignment is critical and will help you maintain proper alignment, tone, and integrity of the lower body, an essential component in the art of balance.

There is an entire series of standing ballet exercises that can be used in enhancing your qigong standing practice. For its part, the plie is the core method with which you need to become familiar. As you continue through the standing exercises below, continue to pay close attention to the alignment of hips, knees, and ankles in all your movements and postures.

Wuji: The Mother Posture of Qigong

You’ll recall that in our study of yin and yang we quoted the proverb: “One, the universe divided, becomes two, yin and yang, opposites that make the whole.” Well, wuji is the “one” in this quote; the “whole.” Yin and yang are the two parts of the tai chi, the “great chi” often translated as the “great ultimate.” Yin and yang are contained within wuji. And at the same time, wuji represents the full undifferentiated wholeness before the division into yin and yang.

And so, wuji is the primordial, undifferentiated, ever-present energy of the universe. It is the source and the essence of all things manifest and potential. It is oneness. It is non-dual. Practicing the posture, we practice melting/dissolving into the non-dual.

It is a standing meditation, that is profound in its application, scope, and impact. In traditional qigong training, it is my understanding that this is the only exercise practiced in the entire first year of training. Imagine not learning any other exercises to practice for one whole year but standing still!

In your standing still, you will note three areas of focus: your posture, your breath, and your mind. Start with posture, then bring in the focus on your breath, and finally watch your mind. Take your time. There is nowhere to go, nothing to do, nothing to achieve, nothing to prove, no one to please. Simply drop in, and breath by breath, move yourself deeper into stillness.

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Figure 22: Wuji.

Wuji—Postural Awareness

Wuji—Breath Awareness

Wuji—Mind Focus

Let the mind be as the sky and the thoughts and feelings as the clouds. Just as the sky does not cling on to the clouds, your mind need not cling on to your thoughts and feelings. Allow the thoughts and feelings to float through your mind, like clouds through the sky. Sometimes the sky is full of clouds, sometimes it is clear and blue. Be not concerned, let the thoughts and feelings be and follow none of them, just let them come and go.

Small Heavenly Circle Meditation

The Small Heavenly Circle meditation is also known as Microcosmic Orbit. It is an ancient Taoist meditation that has been handed down for generations. It is particularly focused on opening the two central vessels of the body. These vessels are two of the eight extraordinary vessels and are the only extraodinary vessels that have acupoints of their own. The remaining six vessels all use points along the regular channels, interconnecting the system from superficial to deep. These two central vessels begin at the perineum, the midpoint between the genitals and the anus at the bottom of the torso. One vessel runs up along the midline of the front body and ends at the lower lips. We call this the Sea of Yin. The other runs up along the midline of the back body, over the crown of the head and down the forehead through the nose to end at the upper lip. We call this the Sea of Yang.

Much like meridians, these vessels run right through the centerline of the body and have acupoints of their own. Of note though, these are not considered to be regular channels. As we discussed earlier, these vessels connect us deep into the constitutional layers of health, and can be used to great effect to tap into the very origins of life itself. A helpful analogy to draw between meridians and vessels is to think of rivers and reservoirs. The meridians are like rivers, and the vessels are like reservoirs. In times of flood, we fill the reservoirs so that we might have a resource to draw upon in times of drought.

Your extraordinary vessels are the reservoirs of your constitutional qi, your original endowment of life energy. As such they are the place you can go to to draw strength in times of difficulty, and to connect to the reason and purpose for your life. The Small Heavenly Circle meditation gives you access to the source qi as it manifests in these two “extraordinary” midline vessels, and as such can be seen as a primary tool in the work of self-healing.

One more note to take to heart, the front vessel is known as the conception vessel and we recognize it as the Sea of Yin. All the yin energies of the body can be connected into this vessel. And the back vessel is known as the governor vessel, the Sea of Yang. Here all the yang energies of the body can be accessed and addressed. And so, the Small Heavenly Circle meditation serves to balance yin and yang in the body and in your life. Follow along these vessels and their major points as you open the awareness of qi energy flowing through the seas of yin and yang, promoting inner balance and and deep harmony within you.

Stance Training: Building Stability,
Strength, Endurance, and Courage

Stance training takes what you have learned from plies and the wuji posture and amplifies this practice into a full body discipline that will yield incredible benefits for you in the areas of strength, stability, balance, endurance, and courage.

This exercise sequence can be quite intense; you should allow yourself a chance to gradually work up to its full expression. At the same time, monitor your own level of readiness for this practice. At first you may only hold each posture for one or two breath cycles. Gradually you can lengthen the amount of time you spend in each position, up to eight minutes for each.

Depending on your available time for practice, you will need to watch the clock and determine how this sequence fits into your overall practice. It can be used interchangeably with the Meridian Gesture Qigong sequence. Yet it also complements that sequence. You will see a great deal of overlap and redundancy between these sequences. This repetition is intentional and purposeful and will ultimately deepen your practice overall.

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Figure 23: Horse Stance.

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Figure 24: Forward Stance.

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Figure 25: Toe Stance.

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Figure 26: Heel Stance.

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Figure 27: Cross Stance.

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Figure 28: Deep Stance.

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Figure 29: Standing White Crane.

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Figure 30: Bear Stance.

3. Meridian Gesture Qigong

Before I guide you through the Meridian Gesture Qigong sequence, it is good to recall once more the sequence of the one meridian flow, and review each of the meridian starting and ending points. Fresh from this review, we will get right into the qigong gesture for each meridian.

Circadian Rhythm: Meridians and the 24-Hour Clock

Classical Trajectory Overview

Where one channel ends, the next begins nearby, creating one continuous flow:

Meridian Gesture Qigong

The HeartMind Meridian Gesture Qigong sequence follows the daily cycle of energy flow beginning with Lung and working through each meridian in sequence to Liver. This sequence affirms the flow of the one meridian and its many points and facets in the twelve organ networks of the body. It is firmly rooted in the classical understanding that once you know the function the organ network performs you can nearly predict where the meridian line will be on the surface of the body. And as you accentuate that line on the surface of the body you are activating and supporting the smooth flow of qi in that meridian system to maintain and sustain its optimal functioning.
The gestures of the meridian channel aspects that follow are the foundation movements and mindset of the Heartmind Meridian Twelve Qigong sequence, especially developed to open and stimulate the life energy in the one meridian and its twelve channels to increase consciousness, healthy balance, and flow.

The Lung Channel Gesture

As you strike a pose that stretches all the points along the Lung channel from the pectoralis muscle to the thumb, you will see that this pose deeply and directly relates to the movement of breath in and out of your body.

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Figure 31: Lung Channel Gesture.

The Large Intestine Channel Gesture

When you strike a pose that stretches out the entire flow of this channel, you find yourself pointing down to the ground with the index finger while at the same time lifting your nose up to the sky. This is a posture you might assume if you were pointing down at a malodorous pile of matter that had clearly just emerged from some animal’s large intestine. This follows right after the Lung gesture, in the Meridian Gesture Qigong sequence.

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Figure 32: Large Intestine Channel Gesture.

The Stomach Channel Gesture

As you strike a pose that activates this entire channel, you will find that you are much like a picture of a hunter-gatherer warily stalking your prey. The classic Meridian Twelve Qigong movement is drawn from the yoga posture of Warrior 1 and speaks to the strong energy that governs the essential function of appetite in our human life.

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Figure 33: Stomach Channel Gesture.

With each of the sweeping gestures, imagine pulling that which you want and need down through the Stomach meridian channel. Note how the channel flows through the head, the heart, and the belly. It is nice to think of these as the three stomachs, for indeed we have appetite in all three areas: intellectual, emotional, and physical. And all appetite is the domain of Stomach channel. Enjoy this gesture with all the gusto you can muster.

The Spleen/Pancreas Channel Gesture

Spleen/Pancreas is all about nourishment, sweetness, and goodness. If you strike a posture that articulates this entire channel you will find that your body takes on an aspect that is provocative and inviting, holding the promise of sweet nourishment. To practice the movement that supports Spleen function, do the following:

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Figure 34: Spleen/Pancreas Channel Gesture.

The Heart Channel Gesture

This gesture should be performed in slow and flowing movements to fully activate the heart channel. As you practice, you may recall the posture of those praising God or the spirit world with the uplifting feelings of love and joy.

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Figure 35: Heart Channel Gesture.

The Small Intestine Channel Gesture

Taking a look at the entire meridian from the first to the last point, we make the gesture of knifing the hand and arms down through space until bringing them alongside the body, turning the head to look back over one shoulder. When seen from behind, this gesture will expose the entire surface of the meridian channel. And the mental focus of the gesture should carry the quality of communicating the statement, “Get back!” or to quote scripture, “Get thee behind me!” The Small Intestine must separate the pure from the impure, and this gesture shows how the surface trajectory of the meridian and the actions of the muscles through which it runs serves to support and illustrate that function.

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Figure 36: Small Intestine Channel Gesture.

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Figure 37: Bladder Channel Gesture.

The Bladder Channel Gesture

To strike a gesture that activates the entire Bladder channel, and illustrates a central feature of its functional range, bring your hands up in front of your body, palms facing the earth. Then swing your hands down along your sides while taking a powerful step forward with one leg, thrusting forward from the midsection of your body. The back heel will come off the ground, articulating the leg all the way down to the pinky toe. To complete the entire gesture, turn your head to look back over the hind foot. As you practice this movement, you will be connecting the entire Bladder channel from Bright Eyes to Extreme Yin. As you do so, say to yourself, “I am driven forward to achieve but I keep an eye on my back!” A strong affirmation that underlines the time honored truth that those who do not learn from the past are doomed to repeat it. Much of the Bladder meridian’s functional range can be related to this task.

The Kidney Channel Gesture

The Kidney channel flows up from the bottoms of the feet to the groin, and from the pubic bone to the clavicle quite near the front centerline of the body. It accesses and governs the deep and personal aspects of libido, procreation, vitality, and ancestral energy that is handed down through the generations. It’s position deep in the feet and legs, and moving through the groin and onto the front of the body is auspicious and appropriate. The yoga posture known as Reclining Bound Angle pose is a perfect posture for balancing and activating the Kidney channel. In our standing Meridian Gesture sequence we stay on our feet and perform the following Fountain of Life gesture.

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Figure 38: Kidney Channel Gesture.

The Pericardium Channel Gesture

Taking the entire meridian length into view, from the breast out through the biceps to the palm of the hand, one can seen the inside circlet of the embracing arms. Here the shared warmth of the heart is demonstrated, a perfect illustration of the meaning and purpose of this meridian in our lives, promoting circulation, shared warmth, and emotional protection. Use the following movements to open the entire channel and energize its function. In the complete sequence, this follows directly after the Kidney gesture.

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Figure 39: Pericardium Channel Gesture.

The Triple Warmer Channel Gesture

To articulate the entire Triple Warmer channel we perform the gesture known as the Bear Hug Twist. It follows neatly after the Pericardium gesture.

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Figure 40: Triple Warmer Channel Gesture.

The Gall Bladder Channel Gesture

The strong gesture of the Gall Bladder channel is found when you enter the 60/40 stance of kung fu, make fists and hold them in readiness, one forward and one back. Assuming this stance flows naturally out of the previously held Triple Warmer gesture.

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Figure 41: Gall Bladder Channel Gesture.

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Figure 42: Liver Channel Gesture.

The Liver Channel Gesture

The Liver channel runs a course from the big toe up to the lower ribs. It tracks along the inner calf and thigh, and its position in the legs might best be described by the image of riding on a horse. It can be found all along the surface area of the legs that would be up against the horse’s body. When leaving the legs it crosses the area between the hip bone and the pubic bone, and rises up to the lower ribs.

4. Closing Movements—Completing Your Practice Set

After completing the sequence of twelve gestures, we find ourselves in a deeply satisfying ecstatic state of ease and calm produced by our cultivation. We stand in wuji once more, taking a moment to integrate the benefits of the meridian gestures, and we begin a gentle swaying as if we were a supple young willow being wafted by a gentle breeze. This gentle soft movement is natural and deep, organic, and unforced, and leads us softly and sweetly into our closing movements, a time in which we feel deeply merged with the great power of the universe, that which effortlessly keeps the planets circulating around the sun, the earth spinning on its axis, the moon moving through its phases.

Slowly come out of wuji and performe the Infinity Wave and Hands Passing Clouds movements. Doing so will bring your practice into that feeling of a great river flowing to the sea. End with a Radiant Heart Gesture, Pulling Down the Heavens to store the benefits of your practice deep in the marrow of your bones. Offer a deep bow in gratitude for the practice and your connection to all that is.

After the full practice of Meridian Gesture Qigong, you now arrive at these elegant completion gestures where you take the qi that you have cultivated and integrate the benefits of the practice deep into the core of your being. To this end, the classical practices of Infinity Wave, Hands Passing Clouds, Polishing the Stone, and Radiant Heart Gesture–Pulling Down the Heavens are perfectly suited.

Follow along with the instructions below, and let these movements take you deep into union with all that is, dissolving into the fields of life of which you are an integral part.

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Figure 43: Infinity Wave.

Infinity Wave

Hands Passing Clouds: Looking Near, Looking Far

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Figure 44: Hand Passing Clouds.

Polishing the Stone: The Art of balance
and Cultivating Smooth Qi Flow

Radiant Heart Gesture: Dancing Heaven to Earth

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Figure 45: Radiant Heart Gesture: Gathering of Light—Pulling Down the Heavens 1.

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Figure 46: Radiant Heart Gesture: Gathering of Light—Pulling Down the Heavens 2.

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Figure 47: Radiant Heart Gesture: Fountain of Life 1.

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Figure 48: Radiant Heart Gesture: Fountain of Life 2.

[contents]

10. Roger Jahnke, The Healing Promise of Qi (New York: McGraw Hill, 2002), 12.