1. The six hundred thousand calculation is mine and is based on figures cited in the trade press by Fred Mendelsohn. Anthony Heilbut puts the sales figure at more than eight hundred thousand units. The sales figures were reported, and the difference may not be inconsistent in fact. In any event, gauging record sales is an imprecise science. See Heilbut, Gospel Sound, 214.
2. Tom Fisher, “James Cleveland,” in McNeil, Encyclopedia of American Gospel Music, 84.
4. Ancestry.com, 1920 United States Federal Census [database on-line], Provo, UT.
5. Much of the First Baptist Church of Nutley history comes from Hattie Black and Bettye Timmons, “History of the First Baptist Church of Nutley, NJ,” First Baptist Church of Nutley Anniversary Booklet (Nutley, NJ: First Baptist Church, 2014). A Nutley Sun article dated April 8, 1965, states that the original mission at Chestnut Street was founded in 1905, a date that appears to be incongruent with the church’s own history. It is more likely that the 1905 date refers to the church membership’s securing of the Passaic Street facility.
8. Lawrence Roberts, video interview with Eric Majette Jr. of the Living Testimony Foundation, loaned by Majette to author, September 19, 2019.
9. Johnson, Gospel Music, 8; Ancestry.com, 1940 United States Federal Census [database on-line]. Provo, UT, USA. Year: 1940; Census Place: Newark, Essex, New Jersey; Roll: m-t0627–02425; Page: 4A; Enumeration District: 25–457.
10. Ancestry.com, U.S., World War I Draft Registration Cards, 1917–1918 [database on-line], Registration State: Georgia, Registration County: Lee County 0157 (Provo, UT: Ancestry.com).
11. Ancestry.com, 1930 United States Federal Census [database on-line], Year: 1930; Census Place: Newark, Essex, New Jersey; Page: 15A; Enumeration District: 01570157 (Provo, UT: Ancestry.com); FHL microfilm: 2341073.
15. Ancestry.com, 1930 United States Federal Census [database on-line], Year: 1930; Census Place: Newark, Essex, New Jersey; Page: 15A; Enumeration District: 0157 (Provo, UT: Ancestry.com); FHL microfilm: 2341073; 1940 United States Federal Census [database on-line], Year: 1940; Census Place: Newark, Essex, New Jersey; Roll: m-t0627–02425; Page: 4A; Enumeration District: 25–457.
21. Ancestry.com, U.S., School Yearbooks, 1900–1999 [database on-line], “U.S., School Yearbooks, 1880–2012,” School Name: Arts High School; Year: 1954 (Lehi, UT: Ancestry.com).
26. Johnson, Gospel Music, 11; Krupnick’s location personally confirmed in 1940 Newark City Directory by Glenn G. Geisheimer, webmaster of www.oldnewark.com.
29. Ibid., 24. Johnson identifies “L & N” as signifying the Lincoln and Nash Railroad, but no such railroad company existed; I suspect she meant the Louisville & Nashville Railroad, commonly known as the L&N Railroad. It does not appear that this group is in any way connected to the L&N Gospel Singers that recorded for Federal Records in 1950.
9. Houston, How Sweet, 126; Freeman Johnson interview conducted by Dennis Bines, June 18, 2005, on Angelic Choir Reunion and Retirement Celebration, DVD, Interfaith TV Ministries, 2005.
12. Lawrence Roberts, video interview with Eric Majette Jr. of the Living Testimony Foundation, date unknown; video clip from larger interview loaned to author by Majette, September 19, 2019.
16. Hayes and Laughton, Gospel Discography, 371; according to the discography, each of the two recording sessions left two songs unissued: “Lord, What about Me” and “Lord We Trust in You” (1954) and “A Space for Me” and “Bless Us” (1958). The 1958 single was not released on Savoy but on the company’s new Gospel subsidiary.
30. Although Savoy was formed in 1942, the company’s single record jackets announced it was organized in 1939. This recording is likely the rationale behind the assertion of a 1939 start. “Rhythm and Bugs,” on Savoy 100, concludes with a quickly-edited snippet of audience applause, suggesting that the audition discs are really recordings of live performances.
55. Examples of 1950s novelty records about outer space include sampling pioneers Buchanan and Goodman’s “Flying Saucer” (Luniverse, 1956) and Sheb Wooley’s “Purple People Eater” (MGM, 1958).
56. The concern over Sputnik moved beyond questions of espionage. As Mark Thompson argues in his 2007 master’s thesis, Space Race, Sputnik also forced the United States to come to terms with having fallen behind the Soviet Union in science education. For African Americans, many of whom attended schools without science classes, the ultimate culprit of the country’s shortcomings in the space race was its obsession with segregation. Thompson quotes Charles H. Loeb, whose pointed question in the November 16, 1957, issue of the African American newsweekly, the Cleveland Call and Post, was telling: “Who can say that it was not the institution of the Jim-Crow school that has deprived this nation of the black scientist who might have solved the technological kinks delaying our satellite launching?” (Thompson, Space Race, 29).
62. Vocal harmony group authority Marv Goldberg provides details of the Apollo Theater appearance in his show-by-show list of programs at the historic theater, from its opening in January 1934 through 1960. www.uncamarvy.com/ ApolloTheaterShows/apollo.html, accessed March 15, 2019; Lawrence Roberts Singers bio from unknown gospel program, courtesy of Dennis Bines.
65. The Chordettes were a female barbershop quartet from Sheboygan, Wisconsin. Their 1958 pop hit, “Lollipop,” released on Archie Bleyer’s Cadence Records, was topping the pop charts at the time.
68. It is possible that the group Roberts accompanied on organ was the Davis Sisters, who recorded six sides in New York City on May 6, 1958 (Hayes and Laughton, Gospel Discography, 84), with their longtime pianist, Curtis Dublin. The May session date falls squarely between the Gospel Chordettes/Lawrence Roberts Singers’ two recording sessions and allows for sufficient time to have passed after the release of “I Can’t Believe It” for the record to have become popular and set in motion the successive events in Roberts’s narrative.
69. In multiple accounts, including the one on page three of his autobiography, The Gospel Truth, and his 2005 interview with the author, Lawrence Roberts noted that he began working for Savoy Records in 1954. This date is inconsistent with the 1958 recording date of the Gospel Chordettes disk, which first brought him to the company’s attention. He also claims to have left Savoy in 1978 (Gospel Truth, 8) and has referred to a twenty-year career with Savoy. This would make 1958 the more likely date of his hire by Lubinsky. Also, the Lawrence Roberts Singers’ 1958 single, “If You Make It to the Moon” and “Softly and Tenderly” (Savoy 4102), shows Roberts in the songwriting credits.
3. Black and Timmons, “History of the First Baptist Church of Nutley, NJ”; Angelic Choir, It’s the Holy Ghost, uncredited album notes, Savoy MG 14049, 1961.
15. Ibid. Inez Reid, who came to First Baptist as part of the Voices of Faith, in her interview also remembered the church having only a piano and organ initially.
20. Murphy interview. Roberts may have changed the choir’s name to avoid confusion with Thurston Frazier’s Voices of Hope Choir, a Capitol recording artist. The last thing Roberts needed was another Gospel Chordettes conflict.
22. The song would inspire other covers, most notably by the Barrett Sisters. As recently as 2012, Chicago’s Anita Wilson gave the song, retitled “Jesus Will,” a contemporary bounce. The following year, Wilson’s version reached number 13 on Billboard’s Top Gospel Charts (Jim Asker, “Big Daddy Weave Makes Big Move; Anita Wilson’s ‘Best of My Love’ Remake Hits Gospel Chart Top 10,” Billboard, November 6, 2015, https://www.billboard.com/index.php/articles/business/chart-beat/6753902/big-daddy-weave-anita-wilson-best-of-my-love.
25. Hayes and Laughton, Gospel Discography, 385–86. It wasn’t Sam Windham’s first recorded solo on slide guitar. He took an extended solo on the Ward Singers’ “Didn’t It Rain,” recorded live at a 1958 program at New York’s Town Hall. Sam Windham also appeared with the Ward Singers on a September 1959 program at the Apollo Theater. Dot Records recorded the Town Hall event and Forum Circle released an LP of the Apollo program.
15. Hayes and Laughton suggest that Cleveland may have accompanied the Roberta Martin Singers on some of their Apollo sessions (Gospel Discography, 229). Cleveland quote in Carpenter, Uncloudy Days, 88.
16. “Gospel’s James Cleveland’s Dead at 59,” Toronto Star, February 11, 1991, Entertainment D8, quoted in Darden, People Get Ready, 270.
17. Lorenza Brown Porter, December 2005 interview with author for Gospel Memories radio broadcast, aired on WLUW-FM, January 1, 2006.
18. Robert Sacre, “Meditation Singers,” Encyclopedia of American Gospel Music, 254.
28. Hayes and Laughton, Gospel Discography, 236, 287. It is likely Cleveland also produced the Meditations’ sides because he was back at Universal a week later to produce Chicago’s Helen Robinson Youth Choir for Specialty.
29. Unreleased Specialty cuts of Meditations and Helen Robinson Youth Chorus were later issued on Good News SPCD-7032–2, 1993, and Golden Age Gospel Choirs (1954–1963), Specialty SPCD-7068–2, 1997, respectively.
37. “Rev. Lawrence Roberts interview,” from the Malaco Music Group DVD Gospel Legends, 2007, interview available as Malaco Music Group Gospel Legends, “Rev. Lawrence Roberts interview,” on YouTube, May 13, 2014, https://www.youtube.com/watch?v=qs_XaXBsu44.
Chapter 5. In Search of the Authentic: The Live In-Service Recording
10. Braxton D. Shelley, “‘This Must Be the Single’: Valuing the Live Recording in Contemporary Gospel Performance,” in Living the Life I Sing: Gospel Music from the Dorsey Era to the Millennium, ed. Alphonso Simpson Jr. and Thomas A. Dorsey III (San Diego, CA: Cognella, 2017), 140.
14. The Jaxyson test pressing of “Get Back Jordan,” from the collection of Chris Strachwitz, can be heard on King Louis H. Narcisse, It’s So Nice to Be Nice, Gospel Friend OLN-2001, 2003.
25. Special thanks to Eli Husock for sharing this rare recording with the author.
26.Night with Daddy Grace, uncredited liner notes.
27. Several singers and musicians on “Great Day,” including Charles Craig, Hulah Gene Dunklin Hurley, and organist Francis Chandler, became part of the Voices of Tabernacle. “Great Day” would be licensed and distributed nationally by Vee Jay Records.
28. Growing up, popular vocalist and actor Ronnie Dyson (“Why Can’t I Touch You?,” 1970) was a member of the Washington Temple Celestial Choir.
8. Hayes and Laughton, Gospel Discography, 65; Cleveland, This Sunday, uncredited album notes; Marshall is the session drummer on Del Shannon’s 1960 pop hit “Runaway.” Information on Joe Marshall comes from Eugene Chadbourne, “Joseph Marshall,” Allmusic.com, http://www.allmusic.com/artist/joseph-marshan-mn0001757823, accessed March 20, 2016; and Howard Rye, “Marshall, Joe [Joseph, Jr. ],” Grove Music Online, https://doi.org/10.1093/gmo/9781561592630article.J633400, accessed May 13, 2020.
9. Despite the “Reverend” honorific, Cleveland was not yet ordained at the time of this recording.
13. Richard Harrington, “Inspiring the Multitudes: The Reverend James Cleveland and His Gospel Legacy,” Washington Post, February 17, 1991, Sunday Show G1, quoted in Darden, People Get Ready, 272.
15. Hayes and Laughton, Gospel Discography, 66. The December 12 album was released as Savoy LP 14068, The Soul of James Cleveland. In addition to Billy Preston on organ, Joe Marshall was on drums.
16. Cleveland, How Great Thou Art, uncredited album notes.
6. Although he was not at Trinity Temple in 1963, the church’s current pastor, Dr. Norman Kenneth Miles Sr, told me that unless another event was taking place, he couldn’t see any reason the church would have declined a request from First Baptist to use its sanctuary on a Thursday evening (Miles interview). The Thursday, September 19, 1963, date used by Hayes and Laughton, Gospel Discography, comes from Ruppli and Porter, Savoy, 196.
17. Johnson, Gospel Music, 43–44. A visual example of this technique can be seen in the 1972 film Amazing Grace, directed by Alan Elliott and Sydney Pollack. In the film, which documents the recording of Aretha Franklin’s Atlantic album Amazing Grace, a heavy blanket of the type movers use to protect furniture during transport is draped over the top of the piano.
19. Pickard interview. Pickard did play piano on volume 7 of the James Cleveland and Angelic Choir Sunday Service series (Savoy MG 14171), as well as on James Cleveland’s first recorded sermon, captured live in 1968 at First Baptist Church (Savoy MG 14220). Hayes and Laughton, Gospel Discography, 67–68.
22. From a musical program dated Sunday, October 17, 1993, location unknown. Photo available on Discogs.com: https://www.discogs.com/artist/807441-Solomon-Herriott-Jr. The program spells his name “Heriott,” though the URL has it as “Herriott.”
27. Dr. Shelley listened to the Peace Be Still album and on October 28, 2018, emailed the author a document titled “James Cleveland and the Angelic Choir: Peace Be Still, Analytic Observations,” a selection-by-selection musicological evaluation.
33. Shelley, “James Cleveland and the Angelic Choir.”
34. Little Cedric and the Hailey Singers was a family quartet that took inspiration from contemporary gospel groups such as the Winans. Brothers Cedric and Joel went on to become half of the bestselling R&B vocal group Jodeci and later worked as the R&B duo K-Ci and JoJo.
53. Vocal and instrumental techniques designed to engage and stimulate reactions of surprised delight from listeners are mainstays in African American music performance generally and gospel in particular.
54. Shelley, “James Cleveland and the Angelic Choir.”
55. The crescendo and decrescendo can be heard on the Edison Mixed Quartette’s 1912 version, though not with the intensity of the Angelic Choir’s rendition.
71. Pruter, Chicago Soul, 103–4. Collier has since entered the ministry and, as Pastor Mitty Collier, has gone back to gospel. Now when she sings “I Had a Talk,” she uses Cleveland’s original lyrics.
80. In April 2018, the author and Malaco Music Group’s longtime producer and archivist Wolf Stevenson searched the Malaco vault in Jackson, Mississippi. Although we came upon a few tapes of Peace Be Still, they were reproductions of the tape created to record the final album and presumably made for reissue purposes or to have extras on hand. None included the two unreleased matrices.
84. It is interesting to note that the original composition of “The Twist” was written by Jo Jo Wallace, guitarist and member of the gospel quartet the Sensational Nightingales.
85. Shelley, “James Cleveland and the Angelic Choir.”
90. Shelley, “James Cleveland and the Angelic Choir.”
91. Dixon et al., Blues and Gospel Records, 482. On the Wiseman side, the narrator explains that the song was sung by “the Negro soldiers, both in this country and over in France, during the war.”
92. Shelley, “James Cleveland and the Angelic Choir.”
97. Bessie Griffin and the Gospel Pearls recorded “Caught Up to Meet Him” for Liberty Records in a live program at Chicago’s “The Bear” club in May 1963. Other than its similar focus on happiness in the hereafter, the song bears little resemblance to either the Back Home Choir or Cleveland–Angelic Choir version. See Hayes and Laughton, Gospel Discography, 149.
98. Choirs of the Metropolitan Baptist Church, In Service (Atlanta: Faith LP 1001, ca. 1963).
99. Shelley, “James Cleveland and the Angelic Choir.”
100. William Hunt, “Ken, Thomas,” Dictionary of National Biography.
101. One could argue, however, that the Lord’s Prayer and the pastoral sermon are also essential parts of the order of worship service and have been recorded.
102. Shelley, “James Cleveland and the Angelic Choir.”
22. Independent record labels as producers of gospel songs with more explicit protest or freedom language is the crux of Castellini’s thesis, “Sit In.”
24. There are rare exceptions, such as “I’m Grateful to the NAACP” by the Gospel Pilgrims, released in 1951 by Atlantic Records. Then again, in 1951, the now-behemoth Atlantic had yet to realize its biggest hits by the Clovers, the Drifters, Ruth Brown, and Ray Charles and therefore functioned more like an independent label.
57. Nikki Giovanni and the New York Community Choir, Truth Is on Its Way, Right-On Records, 1971. Many thanks to Doctor Johari Jabir for introducing me to this selection.
58. The entire performance was captured on the album soundtrack, but only portions were included in the film.
59. Mel Stuart, dir., Wattstax (Culver City, CA: Columbia, 1973).
63.James Cleveland and the Cleveland Singers with the New Jersey Mass Choir (Newark, NJ: Savoy SL-14761, 1984). It is probable that Gertrude Deadwyler Hicks, a member of the New Jersey Mass Choir, participated on this recording.
7. Biographical information on Harvey Williams comes from the Williams interview and from Williams, “Harvey Scott Williams,” Personal Prologue: Family Roots and Personal Branches, July 30, 2018, https://margoleewilliamsbooks.com/tag/harvey-scott-williams/.
12. David Peterkofsky, prod. and host, “31. Robbie Rogers and the Mysterious Artist Harvey,” For Keeps: A Podcast about Collections and Connections, forkeeps podcast.com/s6e1-robbie-rogers-and-the-mysterious-artist-harvey, February 1, 2019.
61. Peay interview; New Jersey Afro-American, April 14, 1979, 18. Such gold awards are for publicity and not the same as the certified Gold Records awarded by the Recording Industry Association of America, which are based on confirmed sales of five hundred thousand or more copies of albums or singles.