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Index
Half Title
Series Information
Title Page
Contents
Illustrations
Contributors
Introduction: Religion Explained? The Cognitive Science of Religion after Twenty-Five Years
Part One Retrospectives
1 The Cognitive Science of Religion and the Growth of Knowledge
2 Twenty-Five Years In: Landmark Empirical Findings in the Cognitive Science of Religion*
Explanatory pluralism
Avoiding the quandaries of interpretive exclusivism
The development of CSR as a scientific enterprise with new experimental findings generating theories from the bottom-up
Three effects
Theological incorrectness
Promiscuous teleology
Dead agents’ minds
Minimally counterintuitive religious representations
New directions
Evolutionary theorizing
Cognitive neuroscience
Religious experience
Afterword
3 Twenty-Five Years of CSR: A Personal Retrospective
A little more than twenty-five years ago
The early nineties
Ritual and causal opacity
Ritual as social glue
Quantifying ritual
From fusion to fanaticism
Summing up
Acknowledgments
4 The Beautiful Butterfly: On the History of and Prospects for the Cognitive Science of Religion
Where did we come from?
What is cognition?
What have we achieved so far?
Then what happened?
Meeting psychology and doing experiments (good and bad things about it)
Experimental psychology studies: Standard paradigms
Religion-by-proxy studies
Authentic religion studies
A guide for CSR scholars and adversaries
What’s next? Multidisciplinary integration
Conclusion
Part Two State of the Art
5 Religion Explained? Some Variants of Cognitive Theory
Introduction
Current theory
A cognitive theory revisited
Summary and conclusion
6 Cognitive Attractors in the Evolution and Diffusion of Religious Representations
The standard cognitive model: Religious representations
No such thing as Religion
The next frontier: Attractors and diffusion
An example: Life-history and moralizing doctrines
Different attractors and strategies
7 The Long Way from Cognitive Science to History: To Shorten the Distance and Fill in the Blanks*
Introduction
History, cognition, and culture
History as a cognitive enterprise
Conclusion
8 The Indispensability of Cognitive Science for a Genuine History of Religion
History of religion as vertical anthropology
Why resuscitate terms like “magic” and “ritual efficaciousness”?
Accounting for magic from a cognitive science perspective
The indispensability of cognitive science for a history of religion worth its name
Part Three CSR 2.0
9 Exiting the Motel of the Mysteries? How Historiographical Floccinaucinihilipilification Is Affecting CSR 2.0
Introduction
What is CSR 2.0?
The misunderstanding of presentism
Unbiased hypothesis-driven research?
The past, mathematically speaking
If it’s not dressed in a lab coat, it’s not science. Or, is it?
Conclusion: My map is (not quite exactly) your territory
Acknowledgments
10 Minimal Counterintuitiveness Revisited, Again: The Role of Emotional Valence in Memory for Conceptual Incongruity
Introduction
Emotion and conceptual incongruities
Subjects
Stimuli
Procedure
Results
Immediate recall
Delayed recognition
Summary
Incorporating culture into future research
Acknowledgments
Appendix
11 Constraints on Theory-Building in the Cognitive Science of Religion with Reflections on the Influence of Physics Envy and the Principle of Sufficient Reason
Introduction
Physics envy
Cohen’s book review (a cautionary tale)
The social sciences: Some considerations
Parsimony and sufficient reason
Big Gods
Canaries in coal mines
12 The Effects of Relative Stable Feedback Loops: Cognitive Science and Historical Explanations
Deep history in human cognition: Macro-history
The cognitive science of everyday behavior: Micro-history
The emergence of fairly stable feedback loops: Meso-history
Where do we go from here?
Part Four Looking Forward
13 The Road Not Taken: Possible Paths for the Cognitive Science of Religion
Introduction
Assessing the cognitive science of religion
The marriage of religious studies and cognitive science
Fundamental principles of the cognitive science of religion
Comparing human behavioral ecology and the cognitive science of religion
Comparing evolutionary psychology and the cognitive science of religion
Future directions and friendly advice
Conclusion
Acknowledgments
14 Looking Back to Look Forward: From Shannon and Turing to Lawson and McCauley to ...?
Introduction
The Beginning
CSR’s prehistory
Cybernetics of language
Learning from our past
Concerning definitions
Concerning methodological and theoretical assumptions
Concerning interpretation/explanation
The third option
The next twenty-five years of CSR
15 A Neo-Victorian Cognitive Science of Religion
Rediscovering the wheel
Anniversaries of cognitive anthropology
Academic resistance
A nomadic field
Neo-Victorians
Conclusion On Keeping Cognitive Science of Religion Cognitive and Cultural
Some core commitments
Explanation of cultural expression commonly regarded as “religious”
Avoiding definitional quagmires
Methodological naturalism
Interdisciplinarity
Focus on cognition
Cognition and culture drifting apart
Notes
References
Index
Copyright Page
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